The Project Gutenberg EBook of Our Katie, by Anonymous This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Our Katie Author: Anonymous Release Date: April 2, 2011 [EBook #35757] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK OUR KATIE *** Produced by Juliet Sutherland, David E. Brown and the Online Distributed Proofreading Team at https://www.pgdp.net OUR KATIE. PUBLISHED BY THE AMERICAN TRACT SOCIETY, 150 NASSAU-STREET, NEW YORK. OUR KATIE. [Illustration: "She taught us how to live, and--Oh, too high The price of knowledge--taught us how to die."] Katie was born in Ireland, but at an early age her parents emigrated to this country and settled in Brooklyn, not a great distance from the Lee Avenue Sabbath-school. She was one of a family of ten children, of whom several were older than herself, yet from her earliest childhood she appeared to be a ruling spirit among them. Naturally quick and apt to learn, she readily adapted herself to the manners and customs of the new people she was with, and it was her earnest desire that her family should do the same. Katie was not beautiful, nor even pretty, but there was an earnest look in her large dark eyes, and an expression of frankness in her countenance. Her amiable disposition endeared her to every one, and the influence she possessed among both old and young was truly surprising. At an early age she began to take charge of the younger children; and here her care was like that of a mother. She was anxious they should learn habits of order and cleanliness, and she used to offer some little reward to the one who excelled for a certain length of time in these virtues. It is related of Katie, as showing her obliging disposition, that when at home, it was her custom on every Monday, the general wash-day, to collect around her all the children of her acquaintance, and amuse and entertain them, to the intense delight of their grateful mothers; for the little ones all loved Katie, and would oftentimes yield to her a more willing obedience than to those better entitled to receive it. Katie's connection with the Sabbath-school began with its organization, her name being the tenth enrolled upon the register. And little did the Secretary think, as he glanced upon the little Irish girl standing so timidly before him, that beneath that rough exterior was hidden such a noble spirit as was afterwards manifested--nor that the humble name then recorded was yet to be known throughout the land, and that its sound was to bring tears into eyes which never beheld the owner. From the first, Katie manifested the most absorbing interest in the school, which continued unabated till her death. The second Sabbath she brought all her younger brothers and sisters; and during the entire period of her sojourn here, though the school increased from ten to ten hundred members, there was not one more regular and punctual in attendance than they. None were more entirely devoted to the interest of the school than Katie. It was to her more than meat or drink. No weather was so inclement as to detain her from any of its meetings. There was no clothing, however poor and dilapidated, which could not, under Katie's skilful fingers, be made to assume an appearance of neatness, at least long enough for her to attend Sabbath-school. Is not here a lesson for many a richer child who, with every possible advantage, yet seizes upon the slightest pretext for remaining absent from her class, careless alike of the blessing she refuses and the pain she causes an anxious teacher. Katie was always the first one of her class present, and here her sweet disposition manifested itself most forcibly. Extremely neat in her own person, the want of neatness in others annoyed her exceedingly, and that any one should come to school with soiled clothing, or dirty face and hands, was to her almost an unpardonable sin; therefore each new arrival was scrutinized most closely, and the pump near the school-room has witnessed many and many of her charitable ablutions. She generally carried a small comb in her pocket, which she never scrupled to use; and it was often difficult to recognize in the clean-faced, smooth-haired child who returned with her from one of these cold-water expeditions, the wretched little object she had "carried out." Katie was one of our home missionaries, and a more devoted, faithful one it would be difficult to find. Her ardent love for the Sabbath-school, and the instruction she there received, made her anxious that others should share the same blessing. It appeared to be a rule of her life never to come alone. Much of her spare time was occupied in searching through the lanes and hovels for those unblessed with religious influence, and bringing them in to the Sabbath-school. The locality in which she resided was inhabited mostly by the lower class of Irish Catholics, who were bitterly opposed to the cause for which she so unweariedly labored. Yet, although the difficulties she encountered were neither few nor easily surmounted, she was very successful, and the numbers which through her means were added to our school were very large. It was her custom either to call for them herself at their homes, or else meet them at some place she should appoint, and then with her little band to start for the school, taking the pump in her way if she thought it necessary. She was willing to be placed in any class, or to make any sacrifice the superintendent required; and the welfare of the school was always preferred to her own pleasure. No teacher ever had Katie in her charge, but felt that she was indeed a blessing to the class. Studious and attentive, she always knew her lessons perfectly, and it was no uncommon thing for her to repeat several hundred verses from the Bible and hymn-book at one time. Her own recitations completed, her attention was next given to the other members of the class; and if, as was too often the case, there were any unprepared with lessons, Katie always considered it her especial duty to assist them as much as possible, finding easy places in the Testament or short hymns for them to learn. In this way many who would otherwise have been totally deficient, were enabled to recite a dozen verses before leaving the room. Her knowledge of Scripture was, for one so young, truly marvellous. Every great historical event recorded on those sacred pages she knew by heart. With the beautiful Psalms of David, the sublime prophecies of Isaiah, and the solemn, yet mysterious revelations of John, she was equally familiar; and on being once questioned by a teacher in whose class she was temporarily placed, where she had learned so much about the Bible, she replied, "I learned it all in Sabbath-school." She could commit to memory with great facility; and being very fond of reading, no spare moment found Katie without a book or paper in her hands. Katie belonged, for some time, to an Industrial school in Brooklyn; and the teachers and managers bear a willing testimony to the high character she maintained while there. Diligent, attentive, and obedient, her lovely disposition soon rendered her here, as everywhere else, a universal favorite; while her prompt and efficient aid in all the minor duties of the school, made her almost invaluable as an assistant. But it is time to speak of Katie's spiritual life; and short as the record must necessarily be, it is yet sufficient to prove that "not by might, nor by power," but by the Holy Spirit alone are we made wise unto salvation. When she first entered the school, the Bible was to her almost a sealed book. True, she was not unacquainted with the name of Christ, nor that he lived and died for sinners; but beyond the knowledge of this simple fact, she was entirely ignorant. That she was personally interested in the matter was something she had never dreamed of. This life alone occupied all her thoughts; and it was left for a Sabbath-school teacher first to open her eyes to the necessity of a preparation here for the life beyond; to teach her the true significance of that sorrowful life which Jesus led on earth, the thorny crown and the agonizing death on the cross; to show her that it was for her sake he suffered, for her sins he was numbered with transgressors. It was all new to Katie, something she had never heard of before; and the interest she at first manifested became more and more intense, as week after week some new truth was unfolded, some new idea gained of the great plan of redemption through a crucified Saviour. The influence of the Holy Spirit upon Katie's mind was like the rising dawn, not a sudden change from midnight darkness to the full and glowing splendor of noonday. She could not, probably, have given a connected account of her experience, and pointed to the day and hour in which she first felt the love of Christ, nor to the moment when for the first time she felt the joy of pardoned sin through his perfect merits. All she knew was, that whereas once she was blind, now she saw; and she was content. One Sabbath a new teacher, in whose class Katie was placed a few months previous to her death, took occasion privately to address her on the duty of personal religion, urging upon her the importance of giving her heart to Jesus while in her youth. With a bright, happy smile, Katie replied, "Why, teacher, I do love Jesus now." "Well, Katie, I am glad; but you must love him with all your heart, so much that you will be willing to give up all your own wishes for his sake; to do any thing he requires, however hard it may seem, and to work for him all your life; and to try and grow more and more like him every day. This is the kind of love I mean." Katie humbly replied, "I think I love him a great deal, but I know it is not enough--it is only a little child's love; but when I get older, then I will love him as much as grown persons do." Only a child's love! The teacher's eye grew dim as she remembered the words of the blessed Master: "Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of heaven." Katie seldom spoke of herself. Deeds, not words, alone spoke of the change within. Yet her life bore beautiful testimony to the profession she made. And what better evidence could be required that the love she professed was genuine, than that her life daily assimilated more and more to the divine pattern which Christ hath given? He himself said, "By their fruits shall ye know them." As may already have been inferred, Katie's parents were extremely poor, with a large family of small children to support; and the father being out of employment much of the time, they often wanted even the necessaries of life, and it was no uncommon thing for Katie to go supperless and hungry to bed. Therefore, as soon as she was old enough, she felt that she must do something to assist her parents in supporting the family. Only one path was open to her, and that was domestic service. Unhesitatingly she availed herself of it. Whatever her strength was equal to, Katie was willing and glad to do; and in seeking a place, she had but one stipulation to make--which was, that she should be allowed the privilege of going to Sabbath-school on Sunday afternoons. Some kind friend procured for her a situation in New York, where she would have light work and high wages. The distance appeared to make no impression whatever on Katie, as she asked the usual question, "Can I go to Sunday-school every week?" On being told that it would not be convenient to have her absent on that day, no persuasions could induce her to accept it. And it was so in every instance. Though she began service at the early age of twelve years, yet in no case did she ever fail of giving satisfaction. Faithful in the discharge of her duties, active, and obliging, she invariably won the love and esteem of all who employed her. But she did not change often. With one family, the first she entered, she remained over eighteen months, and then only left because sickness demanded her presence at home. She devoted all the wages she received to the wants of the family, never retaining a penny for herself. Once when urged by her mother to do so, Katie replied, "Yes, mother, just as soon as the children get fixed up." But, poor child, this seemed a hopeless task--there were so many of them, and little shoes will wear out, little frocks will get torn--so that Katie never came home without finding it necessary to supply some article of clothing. Yet she always did it cheerfully, thankful that it was in her power to assist at any sacrifice. Thus this noble girl toiled on month after month, looking for and receiving no reward, save in beholding the happiness she conferred at home, and each day studying how she might increase it. Surely of her it might well be said, "She hath done what she could." About six weeks previous to her death, she obtained a situation in a highly estimable Christian family in Brooklyn. And here she appeared to grow more spiritually lovely, more tender and affectionate in her manner, more thoughtful for the comfort and welfare of others than ever. The new friends with whom she was living had lately been called to pass through peculiarly severe affliction. One after another of the loved voices in that family circle had been hushed and silent in death, and yet that dread messenger who had summoned them away still lingered. The husband and father of that stricken band had for a long time been ill, and all felt that in his death their bereavement was soon to be complete. Katie soon endeared herself to every one in the house. She was to them like an own child, and as such was treated. Seeing her destitute condition, they at once furnished her with suitable clothing. Katie's gratitude was unbounded, and the affectionate manner in which she always spoke of them showed how truly she appreciated their kindness. Her quick and ready sympathies were awakened as she learned of their repeated trials, and by every means in her power she endeavored to console them. A daughter near her own age, whom they had recently lost, appeared to interest her most deeply. She never wearied talking of her, and would frequently say to the mother, "I am sure I shall see and know your dear R---- in heaven." With the invalid father, Katie was a great favorite, and when she was not otherwise engaged, he loved to have her with him. Katie would then take her little Bible and read to him the sweet promises of Jesus, or sing some of the many beautiful hymns she learned at Sabbath-school. Her simple comments on what she read at once amused and interested him, while her glowing faith seemed to quicken and increase his own. Who shall say that the ministrations of this blessed child were not instrumental in lightening his pathway to the tomb; dispelling the doubts and fears which cluster round it, and revealing more distinctly the smiling face of Jesus to him who was so soon to pass through the dark valley? A favorite hymn was the following: I'm a pilgrim, and I'm a stranger, I can tarry, I can tarry but a night; Do not detain me, for I am going To where the streamlets are ever flowing; I'm a pilgrim, and I'm a stranger, I can tarry, I can tarry but a night. There the sunbeams are ever shining, I am longing, I am longing for the sight; Within a country unknown and dreary, I have been wandering, forlorn and weary. I'm a pilgrim, etc. Of that country to which I'm going My Redeemer, my Redeemer is the light; There is no sorrow, nor any sighing, Nor any sin there, nor any dying. I'm a pilgrim, etc. [Illustration] Katie was soon known to every child in the neighborhood. During her hours of recreation she would gather them all about her on the steps, and tell them stories from the Bible, talk about heaven, or sing with them from her hymn-book; and the eager attention which they gave her proved that they were well entertained. Though living now at a distance of over three miles from the Sabbath-school, yet she never failed of being present, generally starting from ten to fifteen minutes earlier then was otherwise necessary, in order to stop at home and see that the other children were ready, for Katie would never consent to their being absent. To be sure, she always had the whole of them to wash and dress, but that was no hardship, for she was too active to allow of its consuming much time, and in an incredible short space she would be seen marching down the street with her little band in regular order, teaching them a lesson to repeat as she went along; for in this, as in every thing else, they depended entirely upon Katie. The last Sabbath Katie ever passed on earth found her in her usual place; but her sad look attracted the attention of her teacher, who kindly inquired the cause. With tearful eyes she replied, "The gentleman I live with is very sick; we do not think he can live till next Sunday." Her foreboding proved true, and on the following Tuesday he died. Then it was that Katie seemed almost an angel of mercy. She not only consoled them with words of hope and encouragement, but endeavored in every way to relieve them of all care or thought, apart from the one great sorrow which overshadowed them; while the delicacy and tenderness of feeling she manifested throughout this whole trying season, would not have shamed the most fastidious refinement. But at last it was all over. The precious dust had been laid in its last resting-place, and now the busy cares of life may not longer be forgotten. The day after the funeral, thinking that Katie looked pale, and that the air would do her good, Mrs. D---- sent her out towards evening for a short walk. On her return it was found that she had been several miles out of the way, to procure something she knew the physicians had ordered for a little grandchild of Mrs. D----, and which they had not known where to obtain. Thus was she to the very last thoughtful and careful for others. That evening after the rest of the family had retired, Mrs. D---- and Katie remained in the parlor, speaking of the home their departed friend had gained. Katie then took a small lamp in her hand, and sat down to read. It is supposed that, overcome by fatigue, she fell asleep, when the lamp slid from her grasp to the floor and ignited the bottom of her dress. In an instant she was enveloped in flames. Mrs. D---- seized a rug and sprang to her assistance; but Katie, frightened, ran through the hall into the yard, where she fell. By this time their screams had brought assistance. The poor child was raised and carried into the house, but every particle of her light summer clothing had been consumed, and her body burned in the most shocking manner. Medical aid was instantly summoned, and every thing possible done to alleviate her sufferings, but it was at once perceived she could survive only a few hours. Katie received the intelligence with a smile of joy, and instantly remarked, "Now I shall indeed see your daughter, very, very soon." She requested them to send for her own family, and also for her Superintendent, that she might see them once again before she died, or rather hear them, for her sight was entirely destroyed. Her mother was soon beside her, and her agony as she beheld her child was heart-rending. Katie took her hand, saying, "Dear mother, please don't cry so; if you do I cannot talk to you, and I have so much to say. See, I am not crying. Oh, please don't." Katie then told her about the accident, and how happy she felt in view of death; and said, "Oh, mother, it is so blessed to feel that I am going to be with Jesus for ever." Then, with a clear, sweet voice, she sung, "My heavenly home is bright and fair, No pain nor death can enter there; Its glittering towers the sun outshine, That heavenly mansion shall be mine. I'm going home, I'm going home, I'm going home, to die no more." All through those hours of terrible agony, not a complaint, scarcely a groan, escaped her; but words of prayer and praise were continually upon her lips. "Jesus is my best, my only friend," she said; "he is close beside me now, and I know he will not let me perish." Again she sung this beautiful hymn, "Rock of ages, cleft for me, Let me hide myself in thee; Let the water and the blood, From thy side a healing flood, Be of sin the double cure, Save from wrath and make me pure. Could my tears for ever flow, Could my zeal no languor know, This for sin could not atone; Thou must save, and thou alone. In my hand no price I bring, Simply to thy cross I cling. While I draw this fleeting breath, When my eyelids close in death, When I rise to worlds unknown, And behold thee on thy throne, Rock of ages, cleft for me, Let me hide myself in thee." When she concluded, there was not a dry eye in the room. Perceiving that she was sinking rapidly, the physicians ordered stimulants to be administered; but the moment Katie felt them upon her lips, she turned away and absolutely refused them. "Don't you know," she exclaimed, "that I belong to the Band of Hope?" "But, Katie," urged her friends, "your superintendent would give it to you himself, were he here now." "Well, when he comes and says so, then I will take it." "But, Katie, you may die before he comes, if you don't take a little now." "Then I will die," exclaimed the noble girl, "but I won't break my pledge." She appeared to appreciate every thing which was done for her, and her expressions of gratitude were most touching. Several times she said, "Oh, how I do love everybody, but Jesus best of all;" and then, with clasped hands, she prayed. And as the words of holy trust fell from her lips, there was not one present but felt it was "well with the child." Her mind appeared to dwell much on the Sabbath-school: "I shall never see it again," she once said, "but Oh, I shall see heaven so soon!" and then, in a sweet, but feeble voice, she sang two verses of a favorite hymn: "I'm travelling home to heaven above, Will you go? will you go? To sing the Saviour's dying love, Will you go? will you go? The crown of life I then shall wear, The conqueror's palm my hands shall bear, And all the joys of heaven I'll share; Will you go? will you go?" Not a doubt or fear appeared to dim the glory of her faith. The last hour, so terrible to many, brought to her only the most ineffable joy and peace. Fearing that Mr. Johnson her superintendent would not arrive in time, she left a most affectionate message for him. She then bade all her friends good-by, thanked them for the care and attention shown her, and entreated them all to meet her in heaven. Sinking back, she murmured, in an exhausted tone, "_Dear_, DEAR Saviour." Mr. Johnson now entered, but too late, for it was thought Katie was gone. She lay a few moments longer, silent and motionless; scarcely a breath came from these parted lips to indicate that she yet lived. Suddenly collecting all her remaining strength, with uplifted hand, she exclaimed, in a glad, exultant voice, "Oh death, where is thy sting? Oh grave, where is thy victory?" The raised hand slowly drooped upon her bosom, a few fluttering breaths, and Katie was ours no longer. A solemn silence filled the chamber, unbroken by even a single sob. It was a season never to be forgotten by the few who stood round that lowly couch. What, Oh what but the religion of Jesus could have stood the test of that awful hour? What but his infinite love could have enabled her to endure such terrible sufferings--to go singing into the swelling waves of Jordan, and even as its billows closed over her, to send back the triumphant cry, "Oh death, where is thy sting? Oh grave, where is thy victory?" Transcriber's Notes: Passages in italics are indicated by _italics_. Obvious errors in spelling and hyphenation have been corrected from the original: Page 20: eomments correct to comments Page 29: wont corrected to won't Punctuation has been corrected without note. End of the Project Gutenberg EBook of Our Katie, by Anonymous *** END OF THIS PROJECT GUTENBERG EBOOK OUR KATIE *** ***** This file should be named 35757.txt or 35757.zip ***** This and all associated files of various formats will be found in: https://www.gutenberg.org/3/5/7/5/35757/ Produced by Juliet Sutherland, David E. Brown and the Online Distributed Proofreading Team at https://www.pgdp.net Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for the eBooks, unless you receive specific permission. If you do not charge anything for copies of this eBook, complying with the rules is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. They may be modified and printed and given away--you may do practically ANYTHING with public domain eBooks. Redistribution is subject to the trademark license, especially commercial redistribution. *** START: FULL LICENSE *** THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg-tm mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase "Project Gutenberg"), you agree to comply with all the terms of the Full Project Gutenberg-tm License (available with this file or online at https://gutenberg.org/license). Section 1. General Terms of Use and Redistributing Project Gutenberg-tm electronic works 1.A. By reading or using any part of this Project Gutenberg-tm electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg-tm electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg-tm electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. "Project Gutenberg" is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg-tm electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg-tm electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg-tm electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" or PGLAF), owns a compilation copyright in the collection of Project Gutenberg-tm electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is in the public domain in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg-tm mission of promoting free access to electronic works by freely sharing Project Gutenberg-tm works in compliance with the terms of this agreement for keeping the Project Gutenberg-tm name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg-tm License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg-tm work. The Foundation makes no representations concerning the copyright status of any work in any country outside the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg-tm License must appear prominently whenever any copy of a Project Gutenberg-tm work (any work on which the phrase "Project Gutenberg" appears, or with which the phrase "Project Gutenberg" is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org 1.E.2. If an individual Project Gutenberg-tm electronic work is derived from the public domain (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase "Project Gutenberg" associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg-tm electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg-tm License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg-tm. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg-tm License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg-tm work in a format other than "Plain Vanilla ASCII" or other format used in the official version posted on the official Project Gutenberg-tm web site (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original "Plain Vanilla ASCII" or other form. Any alternate format must include the full Project Gutenberg-tm License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg-tm works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg-tm electronic works provided that - You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg-tm works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg-tm trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, "Information about donations to the Project Gutenberg Literary Archive Foundation." - You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg-tm License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg-tm works. - You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. - You comply with all other terms of this agreement for free distribution of Project Gutenberg-tm works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from both the Project Gutenberg Literary Archive Foundation and Michael Hart, the owner of the Project Gutenberg-tm trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread public domain works in creating the Project Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm electronic works, and the medium on which they may be stored, may contain "Defects," such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right of Replacement or Refund" described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg-tm trademark, and any other party distributing a Project Gutenberg-tm electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg-tm electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg-tm electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg-tm work, (b) alteration, modification, or additions or deletions to any Project Gutenberg-tm work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg-tm Project Gutenberg-tm is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg-tm's goals and ensuring that the Project Gutenberg-tm collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg-tm and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation web page at https://www.pglaf.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation's EIN or federal tax identification number is 64-6221541. Its 501(c)(3) letter is posted at https://pglaf.org/fundraising. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state's laws. The Foundation's principal office is located at 4557 Melan Dr. S. Fairbanks, AK, 99712., but its volunteers and employees are scattered throughout numerous locations. Its business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email [email protected]. Email contact links and up to date contact information can be found at the Foundation's web site and official page at https://pglaf.org For additional contact information: Dr. Gregory B. Newby Chief Executive and Director [email protected] Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg-tm depends upon and cannot survive without wide spread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit https://pglaf.org While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg Web pages for current donation methods and addresses. Donations are accepted in a number of other ways including including checks, online payments and credit card donations. To donate, please visit: https://pglaf.org/donate Section 5. General Information About Project Gutenberg-tm electronic works. Professor Michael S. Hart was the originator of the Project Gutenberg-tm concept of a library of electronic works that could be freely shared with anyone. For thirty years, he produced and distributed Project Gutenberg-tm eBooks with only a loose network of volunteer support. Project Gutenberg-tm eBooks are often created from several printed editions, all of which are confirmed as Public Domain in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our Web site which has the main PG search facility: https://www.gutenberg.org This Web site includes information about Project Gutenberg-tm, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.