The Project Gutenberg EBook of Notes and Queries, 1850.12.21, by Various
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Title: Notes and Queries, 1850.12.21
A Medium of Inter-communication for Literary Men, Artists,
Antiquaries, Genealogists, etc.
Author: Various
Editor: George Bell
Release Date: March 11, 2008 [EBook #24803]
Language: English
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NOTES AND QUERIES:
A MEDIUM OF INTER-COMMUNICATION FOR LITERARY MEN, ARTISTS,
ANTIQUARIES, GENEALOGISTS, ETC.
* * * * *
"When found, make a note of."--CAPTAIN CUTTLE.
* * * * *
No. 60.] SATURDAY, DECEMBER 21. 1850. [Price Threepence. Stamped
Edition 4d.
* * * * *{489}
CONTENTS.
Notes:-- Page
Division of Intellectual Labour 489
On a Passage in "Love's Labour's Lost" 490
Treatise of Equivocation 490
Parallel Passages, by Albert Cohn 491
Minor Notes:--True or False Papal Bulls--Burning Bush
of Sinai--The Crocodile--Umbrella--Rollin's Ancient
History, and History of the Arts and Sciences--MSS.
of Locke--The Letter [gh]--A Hint to Publishers 491
Queries:--
Bibliographical Queries 492
Minor Queries:--Meaning of "Rab. Surdam"--Abbot Richard
of Strata Florida--Cardinal Chalmers--Armorial
Bearings--"Fiat Justitia"--Painting by C. Bega--Darcy
Lever Church--R. Ferrer--Writers on the
Inquisition--Buckden--True Blue--Passage in
"Hamlet"--Inventor of a secret Cypher--Fossil Elk of
Ireland--Red Sindon--Lights on the Altar--Child's
Book by Beloe 493
Replies:--
Mercenary Preacher, by Henry Campkin 495
"The Owl is abroad," by Dr. E.F. Rimbault 495
Old St. Pancras Church, by J. Yeowell 496
Replies to Minor Queries:--Cardinal Allen's
Admonition--Bolton's Ace--Portrait of Cardinal
Beaton--"He that runs may read"--Sir George
Downing--Burning to Death, or Burning of the
Hill--The Roscommon Peerage--The Word "after"
in the Rubric--Disputed Passage in the
"Tempest"--Lady Compton's Letter--Midwives
licensed--Echo Song--The Irish Brigade--To save
one's bacon--"The Times" Newspaper and the Coptic
Language--Luther's Hymns--Osnaburg Bishopric--Scandal
against Queen Elizabeth--Pretended reprint of Ancient
Poetry--Martin Family--Meaning of "Ge-ho"--Lady Norton 497
Miscellaneous:--
Notes on Books, Sales, Catalogues, &c. 501
Books and Odd Volumes Wanted 501
Notices to Correspondents 502
Advertisements 502
* * * * *
Notes.
DIVISION OF INTELLECTUAL LABOUR.
Every one confesses, I believe, the correctness of the _principle_
called "Division of labour." But if any one would form an adequate
estimate of the ratio of the effect produced, in this way, to the
labour which is expended, let him consult Dr. Adam Smith. I think he
states, as an example, that a single labourer cannot make more than
ten pins in a day; but if eight labourers are employed, and each of
them performs one of the eight separate processes requisite to the
formation of a pin, there will not merely be eight times the number of
pins formed in a day, but nearly eighty times the number. (Not having
the book by me, I cannot be certain of the exact statistics.)
If this principle is proved, then, to be of such extraordinary
utility, why should it not be made serviceable in other matters
besides the "beaver-like" propensity of amassing wealth and satisfying
our material desires? Why should not your periodical be instrumental
in transferring this invaluable principle to the labours of the
intellectual world? If your correspondents were to send you abstracts
or _précis_ of the books which they read, would there not accrue a
fourfold benefit? viz.:
1. A division of intellectual labour; so that the amount of knowledge
available to each person is multiplied in an increasing ratio.
2. Knowledge is thus presented in so condensed a form as to be more
easily comprehended at a glance; so that your readers can with greater
facility construct or understand the theories deducible from the whole
circle of human knowledge.
3. Authors and inquiring men could tell, before expending days on the
perusal of large volumes, whether the _particulars_ which these books
contain would be suitable to the object they have in view.
4. The unfair criticisms which are made, and the erroneous notions
diffused by interested reviewers, would in a great measure be
corrected, in the minds, at least, of your readers.
You might object that such _précis_ would be as partial as the reviews
of which the whole literary world complain. But, in the first place,
these abstracts would be written by literary men who are not dependent
on booksellers for their livelihood, and would not therefore be likely
to write up trashy books or detract from the merit of valuable works,
for the sake of the book trade. And besides, your correspondents give
their articles under their signature, so that one could be openly
corrected by another who had read the same work. Again, it is only the
_leading idea_ of the book which you would require, and no attendant
praise or blame, neither eulogistic exordium nor useless appeals to
the reader. The author, moreover, might send you the skeleton of his
own book, and {490} you would of course give this the prior place in
your journal.
Another objection is, that the length of such _précis_ would not
permit them to come within the limits of your work. But they _should
not_ be long. And even if one of them should take up four or five
pages, you could divide it between two or three successive numbers of
your periodical. And, besides, your work, by embracing this object,
would be greatly increased in utility; the number of your subscribers
would be multiplied, and the increased expense of publication would
thus be defrayed.
But, if the advantages resulting from such a division of intellectual
labour would be as great as I fondly hope, I feel sure that the energy
and enterprise which caused you to give a tangible reality to your
scheme for "Notes and Queries" would also enable you to overcome all
difficulties, and answer all trifling objections.
R.M.
* * * * *
ON A PASSAGE IN LOVE'S LABOUR'S LOST.
In _Love's Labour's Lost_, Act II. Sc. 1., Boyet, speaking of the King
of Navarre and addressing the Princess of France, says:
"All his behaviours did make their retire
To the court of his eye, peeping thorough desire:
His heart, like an agate, with your print impressed,
Proud with his form, in his eye pride expressed:
His tongue, _all impatient to speak and not see_,
Did stumble with haste in his eyesight to be;
All senses to that sense did make their repair,
To feel only looking on fairest of fair."
This speech is a remarkable specimen of the affected style of
compliment prevalent in the time of Elizabeth. The third couplet, at
first sight, appears to have a signification exactly opposed to that
which the context requires. We should expect, instead of "the tongue
all impatient _to speak_," to find "the tongue all impatient _to
see_."
No one of the editors of Shakspeare appears to me to have given a
satisfactory explanation of this passage. I therefore venture to offer
the following.
In the Latin poets (who in this followed the Greeks) we find
adjectives and participles followed by the genitive case and the
gerund in _di_. Thus in Horace we have "patiens pulveris atque solis,"
"patiens liminis aut aquæ coelestis," and in Silius Italicus (vi.
612.), "vetus bellandi." For other instances, see Mr. Baines' _Art of
Latin Poetry_, pp. 56-60.
The Latin poets having taken this license, then proceeded a step
further, and substituted the infinitive mood for the gerund in _di_.
I cannot find any instance either of "patiens" or "impatiens" used
in this connection; but numerous instances of other adjectives and
participles followed by the infinitive mood may be found in pp. 68. to
73. of the _Art of Latin Poetry_. I cite two only, both from Horace:
"indocilis pauperiem pati," "quidlibet impotens sperare."
Following these analogies, I suggest that the words "impatient to
speak and not see" mean "impatient of speaking (impatiens loquendi)
and not seeing," i.e., "dissatisfied with its function of speaking,
preferring that of seeing."
This construction, at least, renders the passage intelligible.
X.Z.
* * * * *
TREATISE OF EQUIVOCATION.
(Vol. ii., pp. 168. 446.)
I feel greatly indebted to J.B. for a complete solution of the
question respecting this ambiguous book. Bewildered by the frequent
reference to it by nearly cotemporaneous writers, I had apprehended
it certain, that it had been a _printed_, if not a published work; and
that even a second edition had altered the title of the first. It is
now certain, that its existence was, and is, only _in manuscript_;
and that the alteration was intended only for its first impression,
if printed at all. It is a fact not generally known, that many papal
productions of the time were multiplied and circulated by copies
in MS.: Leycester's _Commonwealth_, of which I have a very neat
transcript, and of which many more are extant in different libraries,
is one proof of the fact.[1] I observe that in Bernard's very valuable
_Bibliotheca MSS., &c._, I had marked under _Laud Misc. MSS._, p.
62. No. 968. 45. _A Treatise against Equivocation or Fraudulent
Dissimulation_, what I supposed might be the work in request: but
being prepossessed with the notion that the work was in print, I did
not pursue any inquiry in that direction. I almost now suspect that
this is the very work which J.B. has brought to light. I had hoped
during the present year to visit the Bodleian, and satisfy myself with
an inspection of the important document. I am additionally gratified
with the information relative to the same subject by Mr. Sansom, p.
446. J.B. observes, that the MS. occupies sixty-six pages only. Will
no one have the charity for historic literature to make it a public
benefit? If with notes, so much the better. It is of far more
interest, as history is concerned, and that of our own country, than
many of the tracts in the Harleian or Somers' Collections. Parsons's
notice of it in his _Mitigation_, and towards the end, as if he was
just then made acquainted with it, is very {491} characteristic and
instructive. He knew of it well enough, but thought others might not.
Again I say, why not print the work?
J.M.
[We have reason to believe that this important historical
document is about to be printed.]
[Footnote 1: _A Memorial for the Reformation in England_, by R.P.
(Parsons), of which I have a well transcribed copy, is another. It was
published by Gee.]
* * * * *
PARALLEL PASSAGES.
In Shakspeare's _Henry IV._, Act V. Sc. 4., the Prince exclaims,
beholding Percy's corpse,--
"When that this body did contain a spirit,
A kingdom for it was too small a bound;
But now two paces of the vilest earth
Is room enough!"
In Ovid we find the following parallel:--
"... jacet ecce Tibullus,
Vix manet e toto parva quod urna capit."
A second one appears in the pretended lines on the sepulchre of Scipio
Africanus:--
"Cui non Europa, non obstitit Africa unquam,
Respiceres hominem, quem brevis urna premit."
The same reflection we find in Ossian:--
"With three steps I measure thy grave,
O thou, so great heretofore!"
It is very difficult indeed to determine in which of these passages
the leading thought is expressed best, in which is to be found the
most energy, the deepest feeling, the most touching shortness. I
think one should prefer the passage of Shakspeare, because the direct
mention of the corporal existence gives a magnificent liveliness to
the picture, and because the very contrast of the space appears most
lively by it; whereas, at the first reading of the other passages, it
is not the human being, consisting of body and soul, which comes in
our mind, but only the human spirit, of which we know already that it
cannot be buried in the grave.
One of the most eminent modern authors seems to have imitated the
passage of Shakspeare's _Henry IV_. Schiller, in his _Jungfrau von
Orleans_, says:--
"Und von dem mächt'gen Talbot, der die Welt
Mit seinem Kriegeruhm füllte, bleibet nichts
Als eine Hand voll leichten Staubs."
(And of the mighty Talbot, whose warlike
Glory fill'd the world, nothing remains
But a handful of light dust.)
Albert Cohn.
Berlin.
* * * * *
Minor Notes.
_True or False Papal Bulls_.--
"Utrum bulla papalis sit vera an non.
"Si vis scire utrum literæ domini Papæ sint veraces vel non,
numera punctos quæ sunt in bulla. Et si inveneris circulum
ubi sunt capita apostolorum habentem 73 punctos, alium vero
circulum 46, alium super caput Beati Petri habentem 26, alium
super caput Sancti Pauli habentem 25 punctos, et punctos quæ
sunt in barbâ 26, veraces sunt; alioquin falsæ.--Sir Matthew
Hale's _Manuscripts_, Library of Lincoln's Inn, vol. lxxiii.
p. 176.
To which may be added, that in digging for the foundations of the
new (or present) London Bridge, an instrument was dug up for
counterfeiting the seals or Bullæ? Where is it now deposited?
J.E.
_Burning Bush of Sinai._--
"Pococke asserts that the monks have planted in their garden
a bush similar to those which grow in Europe, and that by
the most ridiculous imposture, they hesitate not to affirm
that it is the same which Moses saw--the miraculous bush.
The assertion is false, and the alleged fact a mere
invention."--Geramb's _Pilgrimage to Palestine, &c._, English
trans.
March 1. 1847. The bush was exhibited by two of the monks at the back
of the eastern apse of the church, but having its root within the
walls of the chapel of the burning bush. It was the common English
bramble, not more than two years old, and in a very sickly state, as
the monks allowed the leaves to be plucked by the English party then
in the convent. The plant grows on the mountain, and therefore could
be easily replaced.
Viator.
_The Crocodile_ (Vol. ii., p. 277.).--February, 1847, a small
crocodile was seen in the channel, between the island of Rhoda and the
right bank of the Nile.
Viator.
_Umbrella._--It was introduced at Bristol about 1780. A lady, now
eighty-three years of age, remembers its first appearance, which
occasioned a great sensation. Its colour was red, and it probably came
from Leghorn, with which place Bristol at that time maintained a great
trade. Leghorn has been called Bristol on a visit to Italy.
Viator.
_Rollin's Ancient History, and History of the Arts and
Sciences._--Your correspondent Iota inquires (Vol. ii., p. 357.),
"How comes it that the editions" (of Rollin) "since 1740 have been
so castrated?" i.e. divested of an integral portion of the work, the
_History of the Arts and Sciences_. It is not easy to state _how_
this has come to pass. During the last century comparatively little
interest was felt in the subjects embraced in the _History of the Arts
and Sciences_; and _probably_ the publishers might on that account
omit this portion, with the view of making the book cheaper and more
saleable. It is more difficult to assign any reason why Rollin's
Prefaces to the various sections of his _History_ should have been
mutilated and manufactured into a _general_ Introduction or Preface,
to make up which the whole of chap. iii. book x. was also taken out
of its proper place and order. A more remarkable instance of merciless
distortion of an {492} author's labours is not to be found in
the records of literature. Iota may take it as a fact--and that a
remarkable one--that since 1740 there had appeared no edition of
Rollin having any claim to integrity, until the one edited by Bell,
and published by Blackie, in 1826, and reissued in 1837.
Veritas.
Glasgow, Dec. 7. 1850.
_MSS. of Locke._--E.A. Sandford, Esq., of Nynehead, near Taunton, has
a number of valuable letters, and other papers, of Locke, and also an
original MS. of his _Treatise on Education_. Locke was much at Chipley
in that neighbourhood, for the possessor of which this treatise was, I
believe composed.
W.C. Trevelyan.
_The Letter [gh]_.--Dr. Todd, in his _Apology for the Lollards_,
published by the Camden Society, alludes to the pronunciation of
the old letter [gh] in various words, and remarks that "it has
been altogether dropped in the modern spelling of [gh]erþ, 'earth,'
fru[gh]t, 'fruit,' [gh]erle, 'earl,' abi[gh]d, 'abide.'" The Doctor
is, however, mistaken; for I have heard the words "earl" and "earth"
repeatedly pronounced, in Warwickshire, _yarl_ and _yarth_.
J.R.
_A Hint to Publishers_ (Vol. ii., p. 439.) reminds me of a particular
grievance in Alison's _History of Europe_. I have the first edition,
but delay binding it, there being no index. Two other editions have
since been published, possessing each an index. Surely the patrons
and possessors of the first have a claim upon the Messrs. Blackwood,
independent of the probability of its repaying them as a business
transaction.
T.S.
* * * * *
Queries.
BIBLIOGRAPHICAL QUERIES.
(Continued from p. 441.)
(25.) Has there been but a single effort made to immortalise
among printers Valentine Tag? Mercier, Abbé de Saint-Léger, in his
_Supplément à l'Hist. de l'Imprimerie_, by Marchand, p. 111., accuses
Baron Heinecken of having stated that this fictitious typographer set
forth the _Fables Allemandes_ in 1461. Heinecken, however, had merely
quoted six German lines, the penultimate of which is
"An Sant Valantinus Tag,"
intimating only that the work had been concluded on St. Valentine's
day.
(26.) Can there be any more fruitful source of error with respect to
the age of early printed books than the convenient system of esteeming
as the primary edition that in which the date is for the first time
visible? It might be thought that experienced bibliographers would
invariably avoid such a palpable mistake; but the reverse of this
hypothesis is unfortunately true. Let us select for an example the
case of the _Vita Jesu Christi_, by the Carthusian Ludolphus de
Saxonia, a work not unlikely to have been promulgated in the infancy
of the typographic art. Panzer, Santander, and Dr. Kloss (189.)
commence with an impression at Strasburg, which was followed by one
at Cologne, in 1474. Of these the former is mentioned by Denis, and by
Bauer also (ii. 315.). Laire notes it likewise (_Ind. Par._, i. 543.:
cf. 278.), but errs in making Eggestein the printer, as no account
of him is discernible after 1472. (Meerman, i. 215.) Glancing at the
misconceptions of Maittaire and Wharton, who go no farther back than
the years 1478 and 1483 respectively, let us return to the suppressed
_editio princeps_ of 1474. De Bure (_Théol._, pp. 121-2.) records
a copy, and gives the colophon. He says, "Cette édition, qui est
l'originale de cet ouvrage, est fort rare;" and his opinion has been
adopted by Seemiller (i. 61.), who adds, "Litteris impressum est hoc
opus sculptis." In opposition to all these eminent authorities, I will
venture to express my belief that the earliest edition is one which
is _undated_. A volume in the Lambeth collection, without a date, and
entered in Dr. Maitland's _List_, p. 42., is thus described therein:
"Folio, eights, Gothic type, col. 57 lines;" and possibly the
printer's device (_List_, p. 348.) might be appropriated by I.
Mentelin, of Strasburg. To this book, nevertheless, we must allot a
place inferior to what I would bestow upon another folio, in which
the type is particularly Gothic and uneven, and in which each of the
double columns contains but forty-seven lines, and the antique initial
letters sometimes used are plainly of the same xylographic race as
that one with which the oldest _Viola Sanctorum_ is introduced. It
may be delineated, in technical terms, as being _sine loco, anno,
et nomine typographi. Car. sigg., paginarum num. et custodd. Vocum
character majusculus est, ater, crassus, et rudis._ Why should not
Mentz have been the birthplace of this book? for there it appears that
the author's MS. was "veneratione non parva" preserved, and there he
most probably died. I would say that it was printed between 1465 and
1470. It is bound up with a _Fasciculus Temporum_, Colon. 1479, which
looks quite modern when compared with it, and its beginning is: "De
Vita hiesu a venerabili viro fratro (_sic_) Ludolpho Cartusiensi edita
incipit feliciter." The leaves are in number forty-eight. At the end
of the book itself is, "Explicit vita ihesu." Then succeeds a leaf,
on the recto of which is a table of contents for the entire work
and after its termination we find: "Explicit vita cristi de quatuor
ewãgelistis et expositõne doctorum sanctorum sumpta."
(27.) Upon what grounds should Mr. Bliss (Vol. ii., p. 463.) refuse to
be contented with the {493} very accurate reprint of Cardinal Allen's
_Admonition to the Nobility and People of England and Ireland_, with a
Preface by Eupator (the Rev. Joseph Mendham), London, Duncan, 1842?
(28.) In an article on Ticknor's _History of Spanish Literature_, in
the _Quarterly Review_ for last September, p. 316, we read:
"The second _Index Expurgatorius_ ever printed was the Spanish
one of Charles V. in 1546."
Was the critic dreaming when he wrote these words? for, otherwise, how
could he have managed to compress so much confusion into so small a
space? To say nothing of "the _second_" Expurgatory Index, the _first_
was not printed until 1571; and this was a _Belgic_, not a "_Spanish_
one." It is stamped by its title-page as having been "in Belgia
concinnatus," and it was the product of the press of Plantin, at
Antwerp. With regard to the _Indices Expurgatorii_ of Spain, the
earliest of them was prepared by the command of Cardinal Quiroga, and
issued by Gomez, typographer-royal at Madrid, in 1584. The copy in
my hand, which belonged to Michiels, is impressed with his book-mark
"première édition." Will the writer in the _Quarterly Review_
henceforth remember that an _Expurgatory_ Index is essentially
different from one of the _Prohibitory_ class? But even though he
should faithfully promise to bear this fact in mind, his misreport as
to the year "1546" must not remain uncensured; for this was not the
date of the "second" appearance of an imperial _mandement_. There was
an ordinance published for the restraint of the press, not only in
1544, but also in 1540, and even in 1510. For the last, see Panzer,
vii. 258.
(29.) What is the nearest approach to certainty among the attempts
successfully to individuate the ancient relater of _Mirabilia Romæ_?
That he lived in the thirteenth century seems to be admitted; and the
work, as put forth in Montfaucon's _Diarium Italicum_ (pp. 283-298.),
will be found to differ considerably from the edition, in 12mo. with
the arms of Pope Leo X. on the title-page.
(30.) "_Antiquitas Sæculi Juventus Mundi._"--The discussion in your
pages (Vol. ii., pp. 218. 350. 395. 466.) of the origin of this
phrase has so distinctly assumed a bibliographical aspect, that I
feel justified on the present occasion in inquiring from your various
correspondents whether, while they have been citing Bacon and Bruno,
Whewell and Hallam, they have lost sight of the beautiful language of
the author of the Second Book of Esdras (chap. xiv. 10.)?
"The world hath lost his youth, and the times begin to wax
old."
"Sæculum perdidit juventutem suam, et tempora appropinquant
senescere."--_Biblia_, ed. Paris, 1523.
R.G.
* * * * *
Minor Queries.
_Rab. Surdam, Meaning of._--The eccentric but clever and learned
William Nicol, one of the masters of the High School of Edinburgh, and
noted as the friend of Burns, was the son of a poor man, a tailor,
in the village of Ecclefechan, in Dumfriesshire. He erected, over
the grave of his parents, in Hoddam churchyard, a _throuch stone_, or
altar-formed tomb, bearing the words
"RAB. SURDAM."
Query the meaning of these mystical characters?
Edinensis.
_Abbot Richard of Strata Florida._--Can you or any of your antiquarian
readers solve me the following. It is stated in vol. i. p. 100. of
Lewis Dwnn's _Heraldic Visitation into Wales, &c._, art. "Williames of
Ystradffin in the county of Caermarthen":--
"William ab Thomas Goch, Esq., married Joan, daughter and
sole heiress to Richard the Abbot of Strata Florida, county of
Cardigan (temp. Henry VII.), son of David ab Howel of Gwydyr,
North Wales."
From this I naturally expected to find some connecting link between
the Abbot and the ancient family of Wynn of Gwydyr, derived from
Rhodri Lord of Anglesey. In their lineage, however, the name of David
ab Howel does not occur; but about the aforesaid period one of their
progenitors named Meredith ab Sevan, it is stated, purchased Gwydyr
from a David ab Howel Coytmore, derived through the Lord of Penymachno
from Prince David, Lord of Denbigh, the ill-fated brother of Llewelyn,
last sovereign prince of North Wales. Is it not therefore likely that
the said Abbot Richard was son to the above David ab Howel (Coytmore),
the ancient proprietor of Gwydyr; that his surname was Coytmore;
and the arms he bore were those of his ancestor David Goch, Lord of
Penymachno, viz., Sa. a lion ramp., ar. within a bordure engr. or.
W.G.S.J.
_Cardinal Chalmers._--Can any of your readers give me some information
about a Cardinal Chalmers,--whether there ever was a cardinal of the
name, and where I could find some account of him? I have the boards of
an old book on which are stamped in gilding the Chalmers arms, with
a cardinal's hat and tassels over them. If I remember correctly,
the arms are those of the family of Chalmers, of Balnacraig, in
Aberdeenshire.
I have some reason to believe that the boards were purchased at the
sale of the author of _Caledonia_.
S.P.
_Armorial Bearings_ (Vol. ii., p. 424.).--My note of the coat-armour
in question stands thus: "Three bars between ten bells, four,
three, two, and one." And I have before now searched in vain for its
appropriation. I am consequently obliged to {494} content myself with
the supposition that it is a corruption, as it may easily be, of the
coat of Keynes, viz. "vair, three bars gules," the name of the wife of
John Speke, the great-great-grandfather of Sir John Speke, the founder
of the chapel; and this is the more probable as the arms of Somaster,
the name of his grandfather's wife, appear also in the roof of the
same chapel.
J.D.S.
[J.D.S. is right in his blazon; and we had been requested by
J.W.H. to amend his Query respecting this coat.--ED.]
"_Fiat Justitia_"--Who is the author of the apothegm--
"Fiat justitia, ruat coelum?"
J.E.B. MAYOR.
_Painting by C. Bega_.--
"Wÿ singen vast wat nieus, en hebben noch een buÿt,
Een kraekling, is ons winst, maet tliedtkenmoet eerst wt."
I have a small oil painting on oak panel which bears the above
inscription. The subject of the painting is a boy, who holds in his
hands a song, which he appears to be committing to memory, whilst
another boy is looking at the song over his shoulder. "C. Bega" is
written on the back of the picture-frame, that evidently being the
artist's name. I shall feel obliged by your translating the above two
lines for me, and also for information as to "C. Bega."
W.E. Howlett.
Kirton.
_Darcy Lever Church._--On the line of railway from Normanton to Bolton
there is a small station called Darcy Lever.
The church there struck me, on a casual view, as one of the most
beautiful examples of ecclesiastical architecture which I have ever
seen, and I should therefore like very much to know the date of the
structure, and, if possible, the architect.
The singularity which attracts attention is the delicate tracery of
the spire, which I should wish to see largely imitated.
E.
_R. Ferrer._--I have a drawing, _supposed_ to be of Sir W. Raleigh
by himself when in the Tower: it came from Daniel's _History of Henry
VII._, and below it was written,
"R. Ferrer,
Nec Prece nec Pretio."
Could the "Notes and Queries" ask if anything is known of this R.F.?
H.W.D.
_Writers on the Inquisition._--In the English edition of Voltaire's
_Philosophical Dictionary_, article "Inquisition," I find, among other
authors on that subject who are quoted, Hiescas Salazar, Mendoça
(sic: Query, Salasar y Mendoça?), Fernandez, Placentinus, Marsilius,
Grillandus, and Locatus. Can any of your bibliographical friends give
me any information as to these authors or their works? Let me at the
same time ask information respecting Bordoni, the author of _Sacrum
Tribunal Indicum in causis sanctæ fidei contra Hereticos, &c._, Rome,
1648.
Iota.
_Buckden_ (Vol. ii., p. 446.).--Will M.C.R. explain his allusion to
"the abbot's house" at Buckden. I am not aware of Buckden having
been the seat of a monastic establishment. Perhaps what he calls "the
abbot's house" is part of the palace of the bishops of Lincoln.
C.H. Cooper.
Cambridge, December 2. 1850.
_True Blue._--Query the origin of the term "True Blue." After the
lapse of a few years it seems to have been applied indifferently to
Presbyterians and Cavaliers. An amusing series of passages might be
perhaps gathered exemplifying its use even to the present time. The
colour and "cry" True Blue are now almost monopolised by the Tory
party, although there are exceptions--Westmoreland and Yorkshire, for
instance.
Viator.
_Passage in Hamlet._--In Mr. C. Knight's "Library," "Pictorial," and
"Cabinet" editions of Shakspeare, the following _novel_ reading is
given without note or comment to say why the universally received text
has been altered. It occurs in _Hamlet_, Act I. Sc. 7.
_Ham._ "Staid it long?
_Hor._ "While one with _modern_ haste might tell a hundred."
As Mr. Knight is now publishing a "National" edition of Shakspeare,
perhaps you will allow me through your pages to ask for his authority
for this change of "moderate" to "modern," in order that his new
reading may either be justified or abandoned.
J.J.M.
_Inventor of a secret Cypher._--I think that there was in the
fifteenth century a Frenchman so profound a calculator that he
discovered for the King of France a secret cypher, used by the court
of Spain. I saw a notice of him in Collier's great _Dictionary_, but
have forgotten him, and should like to renew my acquaintance.
Tyro-Etymologicus.
_Fossil Elk of Ireland._--Can any of your learned readers give me
information on the fossil elk of Ireland--_Cervus Megaceros_,
_Cervus Giganteus_ of Goldsmith? It is stated to be found in various
countries, as France, Germany, and Italy, besides England and Ireland.
In the Royal Dublin Society museum there is, I am told, a rib of this
animal which has the appearance of having been wounded by some sharp
instrument, which remained long fixed in the bone, but not so deeply
as to affect the creature's life. It seemed to be such a wound as the
head of an arrow would produce.
It has been by some thought to be the "Sech" of Celtic tradition. I
have learned that the last specimen was shot so lately as 1533, and
that a {495} figure of the animal, mistaken for the common elk, is,
engraved in the November Chronicle. Now I should feel exceedingly
obliged if any information could be rendered me on the matters stated
above, as I am most anxious to collect all possible information
regarding this most noble species of the Dama tribe.
W.R.C. (a Subscriber).
Exeter, Nov. 1850.
_Red Sindon_ (Vol. ii., p. 393.).--Will Mr. Planché be so good as to
say what the _red sindon_ of the chamber of Philippa was?
B.W.
_Lights on the Altar._--1. What evidence is there that in the British
or Saxon churches lights were burned on the altar at the time of the
eucharist?
2. Are there any Canons of these churches, sanctioning the practice?
3. What evidence is there of any other service or solemnity, where
lights were burned in the day-time in these churches.
D. Sholbus.
_Beloe, Child's Book by._--In the _Sexagenarian_, by Beloe, is the
following passage:
"In four mornings he (Rev. W. Beloe) wrote a book which
he intended as an amusement for his children. Some friends
recommended him to print it, and though many years have
elapsed since it was written, it still continues so great a
favourite with younger readers, that an edition is every year
published."
Can any of your readers inform me the name of the book here alluded
to; and who was the publisher?
F.B. Relton
* * * * *
Replies.
MERCENARY PREACHER.
In reply to a Query as to the meaning of this epithet in an obituary
notice, quoted, in Vol. i, p. 384., your correspondent Arun suggests,
in the same volume, p. 489., that it was most likely "used in its
primary signification, and in the sense in which we still apply it
to troops in the pay of a state, foreign to their own." I cannot help
thinking, that by the designation _mercenary_ was implied something
more disreputable than that merely of "one who, having no settled
cure, was at liberty to be 'hired;'" and in this I am borne out by
Chaucer, no mean authority, who, in his well-known picture of the
parson, in the Prologue to the _Canterbury Tales_, amongst the various
items of piety and virtuousness with which, in that inimitable piece
of character-painting, he credits the "pore persoun of a toun,"
distinctly states (I quote Mr. Wright's Percy Society edition),--
"He was a Schepperde and no _mercenarie_."
Now this emphatic disclaimer shows clearly enough that when Chaucer
wrote, to be a _mercenary preacher_ was not, in _reputation_ at least,
a desirable position; and whether some two centuries and a half later,
the appellation became less objectionable, is a question not unworthy
of elucidation. No lengthened transcript is needed from so popular a
description; its whole spirit is directed not only against hirelings,
but also against non-residents:--
"He sette not his benefice to huyre,
And lefte his scheep encombred in the myre;
* * * * *
But dwelte at hoom and kepte wel his folde."
Neither hireling nor non-resident found favour in Chaucer's eyes. They
could have very little in common with one whom he says:--
"But Criste's lore, and his apostles twelve,
He taught, but first he folwed it himselve."
The _date_ of the obituary quoted, 1646, lends, too some force to the
supposition that "old Mr. Lewis" was, vulgarly speaking, "no better
than he ought to be." Milton not many years afterwards published his
memorable philippic _On the likeliest Means to remove Hirelings out
of the Church_; and after all allowance is made for the sternness of
the Puritan poet's theology, there would still remain enough to show
that his fiercely eloquent tract might well have been called forth
by the presence in the church of an overweening army of "Mercenary
Preachers." Further space, however, need not now be trenched on;
but should any new facts be adduced by some of your correspondents
illustrative of the curious entry referred to, I am sure they will
be welcomed by all your readers, and by none more than by yours,
obediently,
Henry Campkin.
Reform Club, Dec. 2. 1850.
* * * * *
"THE OWL IS ABROAD."
(Vol. ii., p. 393.)
A.R. asks, "On what ground is the base song, 'The Owl is abroad'
attributed to Henry Purcell?" To which I reply, the mistake--for
_mistake_ it is--originated with Dr. Clarke (afterwards Clarke
Whitfield), who inserted it in his _Beauties of Purcell_. How little
this musician knew of the "beauties" of Purcell is exhibited in
his work; and how little he knew of the style and peculiarities of
the music of the period, is shown by his insertion of the song in
question. Dr. Clarke's mistake is noticed in the late William Linley's
elegant work entitled _Shakspeare's Dramatic Songs_, vol. i. p. 6. His
words are these:
"In regard to the _Tempest_ music of Mr. Smith, it has been
put to a strange medley of words; some of them are, however by
Shakspeare; but they do not appear to come the brighter from
the polish it was his design to give them; here and there we
have a flash or two, but they must ever be vainly opposed to
Purcell's pure and steady light. The song of 'No More {496}
Dams,' is however an excellent one, and it has been selected
accordingly. The other song, 'The Owl is abroad,' is also
characteristic, but the words are not Shakspeare's. The last
air has been inserted in Dr. Clarke's _Beauties of Purcell_,
as Purcell's. _This is a mistake, which, in justice to Smith,
should be rectified._"
Your correspondent also refers to Mr. G. Hogarth's _Memoirs of the
Musical Drama_, as an authority for attributing the song in question
to Purcell. Mr. Hogarth's work, I am sorry to say, can never be
depended upon as to facts. It is almost entirely made up from
_second-hand_ authorities; consequently blunders of the greatest
magnitude occur in every chapter. It has the merit of being a
well-written and an entertaining book; but here any praise must end.
A.R. speaks of having referred to Purcell's _Tempest_. I must beg to
correct him in this statement, as no _complete_ copy of that work
(my own excepted) is known to exist. Goodeson's (printed at the end
of the last century) is the only copy approaching to anything like
completeness, and that is very unlike Purcell's _Tempest_. Did A.R.
find in Purcell's _Tempest_ the music of the beautiful lyric, "Where
the Bee sucks?" No. Yet Purcell composed music to it. The absence,
then, of "The Owl is abroad," is no proof that Purcell did not write
music for that song also.
But, in the present case, A.R. may rest assured that the song about
which he inquires is the veritable composition of John Christopher
Smith.
Edward F. Rimbault.
* * * * *
OLD ST. PANCRAS CHURCH.
Your correspondent Stephen (Vol. ii., p. 407.) asks for information
respecting the "Gospel Oak Tree at Kentish Town." Permit me to
connect with it another Query relative to the foundation of the
old St. Pancras Church, as the period of its erection has hitherto
baffled research. From the subjoined extracts, it appears to be of
considerable antiquity. The first extract is from a MS. volume which
I purchased at the sale of the library of the Rev. H.F. Lyte (Lot
2578.), entitled,--
"Spicilegium: or A Brief Account of Matters relating to the
ecclesiastical Politie of the British Church, compiled from
Histories, Councils, Canons, and Acts of Parliament," A.D.
1674.
It was apparently written for publication, but is without name
or initials. At p. 21. the writer, after giving an account of the
foundation of the cathedral church of Canterbury, goes on to say,--
"Without the walls, betwixt the Cathedral and St. Martin's
Church, stood an idol temple, which, with the leave and
goodwill of King Ethelbert, St. Augustine purged, and then
consecrated it to the memory of St. Pancras the martyr, and
after prevailed with the king to found a monastery there for
the monks, in honour of the two prime apostles, St. Peter and
Paul, appointing it to be the burial-place of the _Kentish_
Kings, as also for his successors in that see. The like
to this was Pancras Church, near London, otherwise called
_Kentish_ Church, which some ignorantly imagine was the mother
of St. Paul's Church in London. I rather think it might be
the burying-place belonging to the church of St. Paul, before
Cuthbert, Archbishop of Canterbury, obtained leave of the Pope
to bury in cities. And in imitation of that at Canterbury,
this near London was dedicated to St. Pancras and called
_Kentish_ Church."
Connected with the Query of Stephen, it is worthy of notice that
St. Augustine held a conference with the Cambrian bishops at a place
called by Bede, Augustine's Ac, or Oak, on the borders of the Weccii
and West Saxons, probably near Austcliffe, in Gloucestershire (Bede's
_Eccles. Hist._ lib. ii. c. 2.).
_Norden_, who wrote in the reign of Elizabeth, in his _Speculum
Britainniæ_, says that--
"The church of St. Pancras standeth all alone, as utterly
forsaken, old and weather-beaten, which, for the antiquitie
thereof, is thought not to yield to Paule's of London."
which idea is repeated by _Weever_. And in the year 1749, some unknown
poet, soliloquising upon the top of Primrose Hill, bursts out into
the following rapturous musing at the sight of "the old weather-beaten
church" in the distance.--
"The rev'rend spire of ancient Pancras view,
To ancient Pancras pay the rev'rence due;
_Christ's sacred altar there, first Britain saw_,
And gaz'd, and worshipp'd, with an holy awe,
Whilst pitying heav'n diffus'd a saving ray,
And heathen darkness changed to Christian day."
_Gentleman's Mag._, xiv. 276.
Perhaps some of the gentlemen now engaged in compiling historical
notices of the parish of St. Pancras will be able to dispel the
Cimmerian darkness which at present envelopes the consecration of the
old church.
The late Mr. Smith, author of _Nollekins and his Times_, made some
collections towards a History of St. Pancras. Query, What has become
of them?
J. Yeowell.
Hoxton.
_Old St. Pancras Church_ (Vol. ii., p. 464.)--In a note in Croker's
edition of Boswell's _Johnson_ (8vo. 1848, p. 840.), Mr. Markland
says, that the reason assigned by your correspondent, and in the
text of Boswell, for the preference given by the Roman Catholics to
this place of burial, rests, as he had learned from unquestionable
authority, upon no foundation; "that mere prejudice exists amongst the
Roman Catholics in favour of this church, as is the case with respect
to other places of burial in various parts of the kingdom." Mr.
Markland derived his information from the late {497} Dr. Bramston, Mr.
Charles Butler, and Mr. Gage Rokewoode.
S.D.
* * * * *
Replies to Minor Queries.
_Cardinal Allen's Admonition_ (Vol. ii., p. 463.).--In the Grenville
Library, at the British Museum, there is a copy of this work, which I
happen to have seen only a few hours before I read Mr. Bliss's Query.
Mr. Mendham's reprint of the _Admonition_, published by Duncan in
1842, appeared to me to be remarkably accurate, from a hasty collation
which I made of some parts of it with the original. The Grenville
copy was formerly Herbert's, and may possible be the same which was
sold for 35s. in Mr. Caldecott's sale in 1832. Connected with this
_Admonition_ of Cardinal Allen, there is another question of some
interest. In Bohn's Guinea Catalogue, No. 16,568., was a broadside,
there said to be _unknown and unique_, and entitled _A Declaration of
the Sentence and Deposition of Elizabeth, the Usurper and pretended
Queen of England_. This was drawn up by Cardinal Allen, and printed
at Antwerp; and copies were intended to be distributed in England upon
the landing of the Spanish Armada. Can any of your readers inform me
who is the present possessor of the document referred to, or whether
it has ever been reprinted, or referred to by any writer? Antony Wood,
I am aware, refers to the document, but it is plain that he never saw
it.
H.P.
_Bolton's Ace_ (Vol. ii., p. 413.).--Ray's anecdote concerning the
proverb, "Bate me an ace, quoth Bolton," is perhaps more correctly
told in the _Witty Aunsweres and Saiengs of Englishmen_ (Cotton MS.
Jul. F. x.):
"William Paulett, Marques of Wynchester and Highe Treasurer
of Engelande, being presented by John Heywoode with a booke,
asked hym what yt conteyned? and when Heywoode told him 'all
the proverbs in Englishe.' 'What all?' quoth my Lorde; 'No,
_Bate me an ace, quoth Bolton_, is that in youre booke?' 'No,
by my faith, my Lorde, I thinke not,' annswered Heywoode."
The "booke" presented by Heywoode to the Marquis of Winchester was _A
Dialogue contayning in Effect the Number of all the Proverbes in the
English Tongue compact in a Matter concerning two Marriages; first
printed by Berthelet in_ 1546. In 1556 it was "Newly overseen and
somewhat augmented." A copy of the latter is in the British Museum.
John Bolton, from whom the proverb derives its origin, was one of
Henry VIII.'s "diverting vagabonds." He is several times mentioned
as winning money from the king at cards and dice in one of the _Royal
Household Books_.
It is but right that I should give this information to your
correspondent "T. Cr.", as I have omitted to "note it" in my reprint
of Hutton's curious tract.
Edward F. Rimbault.
_Cardinal Beaton_ (Vol. ii., p. 433.).--In Smith's _Iconographia
Scotica_ is a portrait of Beaton said to be painted by Vandyke, and
evidently the one engraved in Lodge. It is accompanied by a memoir,
which would probably be of use to Scotus, as it contains references to
a great number of authorities used in its compilation. If Scotus has
not met with this, and will send me his address I will forward to him
the leaves containing the life.
John I. Dredge.
Pateley Bridge.
_Portrait of Cardinal Beaton_ (Vol. ii., p. 433.).--In No. 57.
allusion is made to the portrait of Cardinal Beaton, now at Blairs
College, near Aberdeen. In Fyvie Castle, Aberdeenshire, where one
of the copies of this portrait, from the easel of James Giles, Esq.,
R.S.A., now is, there are some manuscripts of Abbé Macpherson (who
sent the Blairs picture to this country), purchased at the sale of
the late Mr. Chalmers, author of _Caledonia_. Among them there might
possibly be some which might tend to confirm the authenticity of the
original painting.
S.P.
"_He that runs may read_" (Vol. ii., pp. 374. 439.).--It is idle to
prolong this controversy. I think it is no interpretation of part
of ver. 2., chap. ii, Habakkuk. Nor do I believe that it has any
reference to it. But it is obviously a favourite poetic quotation, and
your readers will find it at line 80, in Cowper's _Tirocinium, or A
Review of Schools_.
J.G.H.
Pimlico.
_Sir George Downing_ (Vol. ii., p. 464.).--Particulars respecting the
first Sir George Downing may be found in Wood's _Athenæ Oxonienses_,
ii. 27. 758, 759.; Wotton's _English Baronetage_, iv. 415.;
_Parliamentary History of England_, xix. 411. 465. 499.; _Continuation
of the Life of Edward Earl of Clarendon_, royal 8vo. edit., 1116,
1117. 1165-1170, Burnet's _History of his own Time_, ed. 1838, 136.;
Heath's _Chronicle_, 2nd edit., 448. 528, 529, 530. 582.; _Personal
History of Charles II_. (at end of Bohn's edition of _Grammont_),
431.; Lister's _Life of Clarendon_, ii. 231-255. 268-271. 311-315.
(Mr. Lister's third volume contains numerous letters to and from Sir
George Downing); Vaughan's _Protectorate of Cromwell_, i. 227. 255,
256. 264. 266. 268., ii. 299. 317. 433.; Courtenay's _Memoirs of Sir
W. Temple_, i. 117. 264. 269.; Pepys's _Diary_; and Evelyn's _Diary_.
Wotton was not acquainted with the fact stated by your correspondent,
that "the family is of most ancient origin in Devonshire." Wotton
states, and apparently on good authority, that the first of the family
of whom he had found mention, was Godfrey Downing, of the county of
the city of {498} _Norwich_, who had a son, Arthur Downing, of the
county of _Norfolk_, whose son, Calybut (the grandfather of the first
Sir George), was of Shennington, in _Gloucestershire_.
Mr. Sims, in his _Index to the Heralds' Visitations_, refers to
pedigrees and arms of the family of Downing under _Buckinghamshire_,
_Essex_, and _Norfolk_.
C.H. Cooper.
Cambridge, December 9. 1850.
_Burning to Death, or Burning of the Hill_ (Vol. ii., p. 441.).--The
following extract from Collinson's _Somerset_, vol. iii. p. 374.,
where it is quoted from the _Laws of the Miners of Mendip_, 1687, may
throw some light upon the incidents referred to by J.W.H.:--
"Among certain laws by which the miners were anciently
regulated is the following, viz.:
"'That if any man of that occupation do pick or steal any lead
or ore to the value of thirteen pence halfpenny, the lord or
his officer may arrest all his lead and ore, house and hearth,
with all his goods, grooves, and works, and keep them as
forfeit to his own use; and shall take the person that hath so
offended, and bring him where his house and work, and all his
tools and instruments belonging to the same occupation, are;
and put him into his house or work, and set every thing on
fire about him, and banish him from that occupation before all
the miners for ever.'--_Laws of the Miners of Mendip_, 1687.
"This is called _Burning of the Hill_."
It is to be hoped that any of the readers of "Notes and Queries"
resident among this mining population (who are said to retain many
other ancient and remarkable customs), and possessing any information
in illustration of it, will record it in your columns.
William J. Thoms.
_The Roscommon Peerage_ (Vol. ii., p. 469.).--My attention has been
called to an article in No. 58. respecting the descendants of the
first Earl of Roscommon.
As I am very interested in the subject, I beg An Hiberian, should this
meet his eye, to allow me to correspond with him.
He is quite right as to the old tombstone. When I was a boy, some five
or six and forty years ago, my father, one day as we were passing by
the churchyard, mentioned that stone to me; but as I had then several
cousins living whose claims were prior to mine, the matter made but
little impression upon my mind.
My father was Thomas, the second son of Garrett, who was the son of
Thomas, down to whom the genealogy from the first Earl was traced upon
the stone.
That stone and another, as I learn, were removed and destroyed, or
concealed, many years ago, doubtless through some interested motive;
and, unfortunately, no copies of the inscriptions have, that I can
discover, been preserved by any branch of the family.
When the late Earl became a claimant, it was not known whether
the descendants of Patrick, my father's elder brother, who had all
emigrated, were living or dead; which circumstance, it was considered,
would be an impediment to my claim.
Besides which it was also thought, the testimony on the stone having
been lost, that the traditions in the family would not be sufficient
to establish a claim: under these circumstances I refrained from
coming forward to oppose the claims of the late Earl. But now, as
it is believed that there are none of my cousins living, I am
endeavouring to collect evidence in support of my claim; and proof of
what your correspondent states would be exceedingly useful.
Garrett Dillon, M.D.
8. Queen's Parade, Bath.
_The Word "after" in the Rubric_ (Vol. ii., p. 424.).--In the edition
of the _Latin Common Prayer_, published in 12mo., Londini, 1574, which
must be a very early edition (probably the fourth or fifth), there is
a great verbal difference in the conclusion of the exhortation from
the English original. It stands thus:
"Quapropter omnes vos qui præsentes hic adestis, per Dei nomen
obtestor, ut interni sensus vestri, cum meo conjuncti pariter,
ad cælestis clementiæ thronum subvolent, ut in hunc, qui
sequitur, sermonem, succedatur."
Then follows the rubric, "Generalis confessio, ab universa
congregatione dicenda, genibus flexis." It would appear from this,
that the confession was repented at the same time by the minister and
the congregation, and not by the congregation after the minister.
Of the authenticity of this edition there can be no doubt. It bears
the royal arms on the titlepage, and is printed "Cum privilegio Regiæ
majestatis. Excudebat Thomas Vautrollerius." I have not seen the
earlier editions. A Greek version was printed with the Latin, in one
volume, one year before; and the Latin was republished in 1584. The
edition of 1574 was printed before the Catechism was completed by the
questions on the sacraments. In the rubrics of the Lord's Prayer, in
the Post Communion, and in the last prayers the Commination Service,
the word _after_ is rendered by _post_.
The difference between the Latin and the English in the exhortation
is very remarkable, for it does not make the priest dictate the
confession, but repeat it with them; whereas the English services of
Edward and Elizabeth, unaltered in any subsequent editions, distinctly
make the priest dictate the confession. There can be no doubt about
the sense of the word _after_, when we find it in the rubrics of the
Post Communion and Commination translated _post_. Some of your readers
may be able to give an account of the Latin versions, and explain by
what influence the alteration {499} was made, and how it came to be
sanctioned, while the English remained unchanged.
E.C.H.
_Disputed Passage in the Tempest_ (Vol. ii., pp. 259. 299. 337.
429.).--Allow me to remind Mr. George Stephens, who takes credit for
adhering to the "primitive" text of a certain disputed passage in
the _Tempest_, that neither he nor any one else does so; that the
"primitive" text, that is, the text of the first folio, is mere
nonsense, and that he simply adopts the first attempt at correction,
instead of the second, or the third, or the fourth.
Enough has been written, perhaps, on the meaning of this passage; and
opinion will always be divided between those who adopt the prosaical,
and those who prefer the more poetical reading: but when Mr. Stephens
says the construction is merely an instance of a "common ellipsis,"
I cannot but think it would be an advantage if he would inform us
whether he uses this term in its common acceptation, and if so, if he
would give the meaning stated at first. If this be a common ellipsis,
I must confess myself to be so stupid as not to understand it.
I dissent, too, altogether from the opinion that the comma is of
any importance in the construction of this passage. Assuming, as one
correspondent says, and as Mr. Stephens (for I don't quite understand
his brief judgment) seems to say, that "_most busie least_" means
_least busy_, the placing a comma between "least" and the conjunction
"when" can in no way affect the sense, though, as a matter of taste, I
should decidedly object to it.
To show that I am not wedded to any particular interpretation, I have
another suggestion to make which has struck me even while writing.
Taking "lest" for _least_, can it have been used for _at least_, or as
some people say, _leastwise_? The sense would still be the same as I
have contended for, expressed something like this: "But these sweet
thoughts do even refresh my labours: at least they are most busy when
I forget myself in my occupation."
Samuel Hickson.
_Lady Compton's Letter_ (Vol. ii., p. 424.).--Mr. C.H. Cooper inquires
whether this letter appeared before 1839? Gifford gives an extract
from it in Massinger's _City Madam_, Act II., where the daughters of
Sir John Frugal make somewhat similar stipulations from their suitors.
When speaking of this letter as "a modest and consolatory one,"
Gifford adds, "it is _yet extant_." The editor of a work entitled
_Relics of Literature_ (1823) gives it at length, with this reference,
"Harleian MSS. 7003." The property of Lady Compton's father, Sir John
Spencer, is stated variously from 300,000l. to 800,000l. In this case,
riches brought with them their customary share of anxieties. Lysons,
in his _Environs of London_, informs us that a plot was actually laid
for carrying off the wealthy merchant from his house at Canonbury, by
a pirate of Dunkirk, in the hope of obtaining a large ransom.
J.H.M.
_Midwives licensed_ (Vol. ii., p. 408.).--I have a manuscript volume
which belonged to Bishop Warburton, and apparently to other Bishops
of Gloucester before him; containing, amongst other Pontificalia, in
writing of various ages, a number of forms of licences, among which
occurs "Licentia Obstetricis," whereby the bishop
"eandem A.B. ad exercendam Artem et Officium Obstetricis in et
per totam Diocesin Gloucestrensem prædietam admisit et Literas
Testimoniales superiade fieri decrevit."
There is no mention of charms or incantations in the licence, but the
oath "de jure in hac parte requisito," is required to have been made.
The form is of the same writing as several others which bear dates
from 1709 to 1719. Below is a memorandum of the fees, amounting to
17s. 6d.
Thomas Kerslake.
Bristol.
_Echo Song_ (Vol. ii., p. 441.).--Although I cannot supply Llyd Rhys
Morgan with the name of the writer, I may refer him to D'Israeli's
_Curiosities of Literature_, p. 257. (Moxon's edit. 1840), where he
will find another Echo Song, by a certain Francis Cole, so similar to
the one he quotes as to induce me to think that they either come from
the same pen, or that the one is an imitation of the other.
Y.
_The Irish Brigade_ (Vol. ii., pp. 407. 452.).--It is understood John
C. O'Callaghan, Esq., author of the _Green Book_, contemplated a
much more copious work on the subject than that by the late Matthew
O'Connor, mentioned by your correspondent (p. 452.). The _Union
Quotidienne_ of 23rd April last announced a work by M. de la Ponce,
_Essai sur l'Irlande Ancienne, et sur les Brigades Irlandaises au
Service de France, depuis leur Organisation en 1691_; but whether
published or not I am not aware. Perhaps some of your correspondents
may know.
Drumlethglas.
_To save one's Bacon_ (Vol. ii., p. 424.).--May I venture to suggest
that this phrase has reference to the custom at Dunmow, in Essex, of
giving a flitch of bacon to any married couple residing in the parish,
who live in harmony for a year and a day. A man and his wife who
stopped short when on the verge of a quarrel might be said to have
"just saved their bacon;" and in course of time the phrase would be
applied to any one who barely escaped any loss or danger.
X.Z.
_"The Times" Newspaper and the Coptic Language_ (Vol. ii., p.
377.).--J.E. quotes a passage from _The Times_ newspaper respecting
the Coptic language, and asks if any correspondent can furnish a
clearer account of its structure than the writer of that article has
given. A reference to the work {500} which he was reviewing (Kenrick's
_Ancient Egypt under the Pharaohs_) will show the origin of the
apparent inconsistency on which J.E. animadverts. In that work it is
said (vol. i. p. 100.):
"The roots of the Coptic language appear to have been
generally monosyllabic, and the derivatives have been formed
by a very simple system of prefixing, inserting, and affixing
certain letters, which have usually undergone but little
change, not having been incorporated with the root, nor melted
down by crasis, nor softened by any euphonic rules."
Again (vol. i. p. 107.), speaking of the supposed connexion between
India and Egypt:
"The Sanscrit is the most polished and copious language ever
spoken by man; the Coptic, the most rude of all which were
used by the civilised nations of antiquity."
The writer in _The Times, currente calamo_, has thrown the contents
of these two sentences together, and somewhat strengthened the
expressions of his author, who does not call the Coptic system of
inflexion rude, nor assert that it is totally different from the
Syro-Arabian system, but quotes the opinion of Benfey, that they
differ so much that neither can have originated from the other, but
both from a parent language. The distinction between a system of
_inflexion_ and one of _affixes_ and _prefixes_ is not permanent. What
we call the inflexions of the Greek verb were once, no doubt, affixes;
but while, in the Greek, they have become incorporated with the root,
in the Coptic they stand rigidly apart from it.
Herampion.
_Luther's Hymns_ (Vol. ii., p. 327.).--A writer in the _Parish Choir_
of September last (p. 140.) has traced the words "In the midst of life
we are in death" to a higher source than the Salisbury Service-book.
It occurs in the choir-book of the monks of St. Gall in Switzerland,
and was probably composed by Notker, surnamed the Stammerer, about the
end of the ninth century, or the beginning of the tenth.
C.H.
St. Catherine's Hall, Cambridge.
_Osnaburg Bishopric_ (Vol. ii., pp. 358. 484.).--The occupiers of this
bishopric were princes ecclesiastical of the empire, and had not
only the ordinary authority of bishops in their dioceses, but were
sovereigns of their provinces and towns in the same manner as were the
princes temporal.
The bishopric of Osnaburg was founded by Charlemagne, and was filled
by various princes until 1625, when Cardinal Francis William, Count of
Wartemburg, was elected by the chapter.
By the Treaty of Osnaburg, 1642, which was ratified at the Peace of
Westphalia, 1648, the House of Brunswick resigned all claims to the
archbishoprics of Magdeburg and Bremen, and to the bishoprics of
Halberstadt and Ratzburg; and received the alternate nomination of
the bishopric of Osnaburg, which was declared to belong jointly to the
Catholic and the Protestant branch of Brunswick.
Under this arrangement, on the death of Count Wartemburg in 1662,
Ernest Augustus I., the sixtieth bishop, patriarch of the present
royal family of England, succeeded to the government of Osnaburg,
which he held for thirty-six years.
Ernest Augustus II, sixty-second bishop, Duke of Brunswick and
Lunenburg, was made Duke of York and Albany, and Bishop of Osnaburg,
in 1716, in the room of Charles Joseph of Lorraine. He died in 1748.
Frederick, second son of George III., was appointed bishop at an early
age; he being called, in a work dedicated to him in 1772, "An infant
bishop."
By the Treaty of Vienna, the bishopric of Osnaburg was made part of
the kingdom of Hanover.
The ancient territory of the Bishop of Osnaburg consisted of Osnaburg,
Iborg, Forstenau, Bostel, Quakenburg, Vorde Gronsburg, Hunteburg on
the lake Dummer, Witlage, Melle, and Holte.
In Halliday's _History of the House of Guelph_, 4to., 1821, at
p. 133., the conditions of the Treaty of Osnaburg relative to the
bishopric are given at length.
Whilst preparing the above I have seen the reply of F.E. at p. 447.,
and would beg to correct the following errors:--
The Treaty of Osnaburg was 1642, not 1624.
Halliday's _House of Guelph_ was published 1821, not 1820.
Reference to the conditions of the treaty at p. 133. is omitted.
F.B. Relton.
_Scandal against Queen Elizabeth_ (Vol. ii., p. 393.).--There is a
current belief in Ireland that the family of Mapother, in Roscommon,
is descended from Queen Elizabeth: and there are many other traditions
completely at variance with the ordinarily received opinion as to
her inviolate chastity. A discussion of the matter might discover the
foundation on which they rest.
R. Ts.
_Pretended Reprint of Ancient Poetry_ (Vol. ii., p. 463.).--The late
Rev. Peter Hall was the person at whose expense the two copies of the
work mentioned by Dr. Rimbault were reprinted. At the sale of that
gentleman's library, in May last, one of these two reprints was sold
for 20s.
Cato.
_Martin Family_ (Vol. ii., p. 392.).--If your correspondent Clericus
will refer to Morant's _History of Essex_, vol. ii. p. 188., he will
find some account of the family of Martin. There do not appear to
be any families of the name of Cockerell or Hopkins in the same
neighbourhood.
J.A.D.
"_Ge-ho_," _Meaning of_.--I am a little girl, only two years and five
months old, and my kind aunt Noo teaches me to spell. Now I hear the
men, when driving their horses, say "Ge-ho;" {501} and I think they
say so because G, O, spells "Go." Is it so, can anybody say?
I am, your youngest correspondent,
Katie.
[Better etymologists than Katie have made far worse guesses
than our youngest correspondent. But in Brand's _Popular
Antiquities_, by Ellis, vol. i. p. 294. ed. 1841 (the
passage is not in the last edition), is the following curious
illustration of the phrase _Ge-ho_.
"A learned friend, whose communications I have frequently had
occasion to acknowledge in the course of this work, says,
the exclamation '_Geho, Geho_,' which carmen use to their
horses, is probably of great antiquity. It is not peculiar to
this country, as I have heard it used in France. In the story
of the Milkmaid, who kicked down her pail, and with it all her
hopes of getting rich, as related in a very ancient collection
of apologues, entitled _Dialogus Creaturarum_, printed
at Gonda in 1480, is the following passage: 'Et cum sic
gloriaretur, et cogitaret cum quantâ gloriâ duceretur ad illum
virum super equum dicendo _gio gio_, cepit percutere terram
quasi pungeret equum calcaribus.'"
Brand's learned correspondent was, doubtless, the late Mr.
Douce, from whom the writer of this Note has often heard the
same illustration.]
_Lady Norton_ (Vol. ii., p. 480.).--An account of lady Norton may be
seen in _Memoirs of several ladies of Great Britain, who have been
celebrated for their writings or skill in the learned languages arts
and sciences_. By George Ballard. Oxford, 1752. 4º. She is said to
have written two books, viz.: _The applause of virtue. In four parts._
etc. London, 1705. 4º. pp. 262; and _Memento mori: or meditations on
death_. London 1705. 4º. pp. 108. She was living in advanced years,
about 1720.
The same biographical repertory contains an account of her daughter,
lady Gethin--of whom some particulars were given by myself in a small
volume of essays printed for private circulation, under the title of
_Curiosities of literature illustrated_, in 1837. On that occasion
I ventured to express my belief that lady Gethin did not compose one
sentence of the _remains_ ascribed to her; but I hope the claims of
lady Norton to _patristic learning_ may more successfully bear the
test of critical examination.
Bolton Corney.
* * * * *
Miscellaneous.
NOTES ON BOOKS, SALES, CATALOGUES, ETC.
Honour to the University of Oxford, Honour to the Rev. Josiah
Forshall, and though last not least, Honour to the learned Keeper
of the Manuscripts in the British Museum, Sir Frederick Madden, for
giving us _The Holy Bible containing the Old and New Testaments with
the Apocryphal Books, in the earliest English versions made from the
Latin Vulgate, by John Wycliffe and his followers_. Never did the
University Press put forth a more valuable or more important work
than these four handsome quartos, (published, too, at the marvellously
small price of five guineas), in which are now printed, for the first
time, in an entire form, those Versions which may be regarded as
the earliest in the English language which embrace any considerable
proportion of the Holy Scriptures. By this publication, Oxford has
done her part towards wiping away the disgrace which has so long
attached to this country--which boasts, and justly and proudly boasts,
of being _the_ country of Bibles--for its long-continued neglect of
these early versions of the vernacular Scriptures. How great was
the influence which they exercised upon the religious opinions and
sentiments of the nation at large in the interval between the years
1382 and 1526, how great an amount of scriptural truth they diffused,
how effectually they supplied the opponents of the Papal system with
the means of exposing its abuses and errors, and how they thereby
laid a deep foundation for the reform of the sixteenth century, may be
clearly seen by a perusal of the Preface to this great work; on which
the learned editors have employed their learning and industry for two
and twenty years, to their own high credit, and to the vindication
of English scholarship. But our limited space will not admit of
our detailing all the claims which this _editio princeps_ of the
_Wycliffite Scriptures_ has upon the attention of our readers, or of
pointing out all the great services which its editors have rendered
to the literary, no less than to the religious world. When we state
briefly that in the work before us we have the _two_ versions, the
_earlier_ and _later_ versions, printed side by side; that these
are accompanied by various readings gathered from the collection of
upwards of one hundred different manuscripts; introduced by a preface
full of new and most interesting particulars of this first attempt to
give to this country the Scriptures in a tongue "understanded of the
people;" and the whole rendered complete by an extensive and most
valuable glossary, we feel persuaded our readers will agree with us in
giving honour to all who have had hand or heart in the production of
these deeply interesting volumes.
We have received the following Catalogues:--C.J. Stewart's (11.
King William Street, Strand) Catalogue of Doctrinal, Controversial,
Practical, and Devotional Divinity; a well-timed catalogue containing
some extraordinary Collections, as of Roman and Spanish Indexes of
Books prohibited and expurgated, and of Official and Documentary
Works on the Inquisition; B.R. Wheatley's (44. Bedford Street, Strand)
Catalogue of Scarce and Interesting Books for 1851; Joel Rowsell's
(28. Great Queen Street) Catalogue No. XL. of a Select Collection of
Second-hand Books; John Miller's (43. Chandos Street) Catalogue No.
15. for 1850 of Books Old and New.
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WANTED TO PURCHASE.
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Notices to Correspondents.
Our Christmas Number. _This week our able contemporary_, Household
Words, _treats his readers to a Christmas Number. It is one of the
many good things in which our popular friend has anticipated us.
Thanks, however, to the Peace Congress, we are content to be thus
anticipated without giving utterance to the time-honoured_ "Pereant
qui ante nos nostra dixerunt." _Still, as we earnestly desire to
close the year in peace with all the world, or, which is much the same
thing, with all the readers of_ Notes and Queries, _we propose, on
Saturday next, treating them to a_ Christmas Number, _rich in articles
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barque, which will at such occasion be of unwonted lightness, a number
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The Index to Volume the Second _will be ready early in January._
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A PRACTICAL EXPOSITION OF ST. PAUL'S EPISTLES to the THESSALONIANS, to
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In Five Monthly Volumes, price only 6s. each, with Portraits, &c.,
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PEPYS' DIARY AND CORRESPONDENCE.
ILLUSTRATIVE OF THE REIGNS OF CHARLES II. AND JAMES II.
Edited by LORD BRAYBROOKE.
This Edition will contain all the passages restored from the Original
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New Street Square, in the Parish of St. Bride in the City of London,
and published by George Bell, of No. 186. Fleet Street, in the Parish
of St. Dunstan in the West, in the City of London, Publisher, at No.
186. Fleet Street aforesaid.--Saturday, December 21. 1850.
End of Project Gutenberg's Notes and Queries, 1850.12.21, by Various
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