The Project Gutenberg eBook, Overshadowed, by Sutton E. Griggs
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
Title: Overshadowed
A Novel
Author: Sutton E. Griggs
Release Date: May 5, 2011 [eBook #36033]
Language: English
Character set encoding: ISO-646-US (US-ASCII)
***START OF THE PROJECT GUTENBERG EBOOK OVERSHADOWED***
E-text prepared by Suzanne Shell, Mary Meehan, and the Online Distributed
Proofreading Team (http://www.pgdp.net) from page images generously made
available by Internet Archive/American Libraries
(http://www.archive.org/details/americana)
Note: Images of the original pages are available through
Internet Archive/American Libraries. See
http://www.archive.org/details/overshadowednove00grigrich
OVERSHADOWED.
A Novel.
by
SUTTON E. GRIGGS
Author of "Imperium in Imperio."
Nashville, Tenn.:
The Orion Publishing Co.
1901.
Copyrighted
Sutton E. Griggs
1901.
DEDICATION.
To the Memory of
ALBERTA,
Who, in the absence of this her oldest
brother, crossed over the dark stream, smiling
as she went, this volume is most
affectionately dedicated by
_THE AUTHOR._
AUTHOR'S PREFACE.
The task assigned to the Negroes of the United States is unique in the
history of mankind.
He whose grandfather was a savage and whose father was a slave has been
bidden to participate in a highly complex civilization on terms of
equality with the most cultured, aggressive and virile type of all
times, the Anglo-Saxon.
The stupendous character of the task is apparent when it is called to
mind that the civilization in which they are to work out their
respective destinies is fitted to the nature of the Anglo-Saxon, because
he evolved it; while, on the other hand, the nature of the Negro _must
be fitted to the civilization_, thus necessitating the casting aside of
all that he had evolved.
This attempt on the part of the infant child of modern civilization to
keep pace with the hale and hearty parent thereof, has served to
contribute its quota of tragedies to the countless myriads that have
been enacted under the sun, since the Cosmic forces first broke forth
out of night into light, and began their upward, sightless, or shall we
rather say, full visioned tread in quest of the "music of the spheres"
and the higher purposes of the GREAT BEYOND.
What part in the great final programme these Cosmic forces have assigned
to the attempt of the Negro to journey by the side of the white man,
none are yet able to say, the situation being still in process of
unfoldment.
While we watch with becoming reverence and muse thereon, we catch up our
lyre to sing to the memory of those slain in their name, if not by their
order.
Very respectfully yours,
THE AUTHOR.
CONTENTS.
I. A Girl Perplexed
II. The Cause Revealed but not Removed
III. Other Actors
IV. A Lady who did not know that she was a Lady
V. What a Kiss Did
VI. Up to Date Aristocracy in a Negro Church
VII. Rev. Josiah Nerve, D. D. S.
VIII. He Narrowly Escapes
IX. The Pit is Dug
X. The Victims
XI. Murder
XII. The Visit of a Policeman
XIII. Backward, then Forward
XIV. As Least Expected
XV. An Awful Resolve
XVI. A Political Trick
XVII. Paving the Way
XVIII. John Wysong Confesses
XIX. Added Sorrows
XX. Speaker Lanier
XXI. The Hanging
XXII. Worse than Death
XXIII. Full of Joy
XXIV. Opposing the Wedding
XXV. Erma and an Assassin
XXVI. Name the Chapter After you Read It
XXVII. The Funeral
PROEM.
A farmer who is planting corn in a fertile field, halts beneath the
shade of a huge oak to rest at noon.
Accidentally a grain of corn drops from his bag, finds lodgement in the
soil, and in time begins to grow.
The grains that fell in the field will have their difficulties in
reaching maturity.
There is the danger of too much water, of the drought, of the coming
worms.
But the grain that came to life under the oak has its _peculiar_
struggles.
It must contend for sustenance with the roots of the oak.
It must wrestle with the shade of the oak.
The life of this isolated grain of corn is one continuous tragedy.
OVERSHADOWED is the story of this grain of corn, the Anglo-Saxon being
the oak, and the Negro the plant struggling for existence.
To be true to life, the story must indeed be a sombre one.
So, OVERSHADOWED is a tragedy--a story of sorrow and suffering.
Yet the gloom is enlivened by the presence of a heroic figure, a
beautiful, noble girl, who stands unabashed in the presence of every
ill.
OVERSHADOWED does not point the way out of the dungeon which it
describes, but it clearly indicates the task before the reformer when he
comes.
If you have time and inclination for such a recital--the curtain rises
and the play begins.
OVERSHADOWED.
CHAPTER I.
A GIRL, PERPLEXED.
To-and-fro, to-and-fro, with hurried, restless tread, Erma Wysong walked
her parlor floor, forgetful of the young man who sat in a corner and
gazed at her, with all of his powers of sight apparently doing double
duty. Her hair, slightly coarse of thread, glistening as if in pride of
its extreme blackness, was combed away from a brow that was exceedingly
pretty and formed a part of a head that forewarned you to expect the
possessor thereof to have an intellect of a very high order. A few
unruly locks of her glossy hair had escaped from the grasp confining the
others backward, and were hanging forward as if to peep into her tender
brown eyes so full of soul; or, to tantalize a very prettily formed
nose; or, to tempt a bite from a row of pearls even and gleamingly
white; or, to nestle upon a cheek the tenderness and ruddiness of which
were standing invitations for gentle pressure.
Erma, nearly tall, a happy medium between the plump and the lithe, the
perfection of symmetry, her whole frame a series of divinely fashioned
curves, paced to and fro, her beautiful face wearing a look of mental
perplexity. First her right hand and then her left tossed back with a
nervous jerk the straying locks.
Astral Herndon, a tall and exceedingly handsome young man, who was
paying her a call, sat in an armchair in a corner of the small room,
and, with body bent forward, was looking intently at Erma, as has been
stated, his entire soul ablaze with curiosity to know what had so
operated upon the mind of the erstwhile winsome, laughing, merry Erma,
as to cause her to break off abruptly an ordinary conversation and begin
her restless journeyings to-and-fro across her parlor floor, vouchsafing
to him not a word of apology or explanation, and apparently oblivious of
his presence. The transition from the lively gay to the deathly sad, was
so quick, so queer, so utterly inconsistent with all that he had
hitherto known of Erma--it was so far from anything warranted by the
rather commonplace conversation in which they had been engaged, that he
was very naturally in the depths of wonderland, staring with all his
might. He saw her thin, red lips quiver, as if with deep emotion. He saw
repressed by a would-be secret bite of the lips, an entire flood of
tears, save a truant one, that would steal its way down anyhow. He saw a
clasping, a griping of the hands as though the fair one was being
hurried to the verge of despair. He could, as it were, trace in her
actions the progress that her mind was making toward a precipice,
reluctant to go and yet impelled by some irresistible force.
Astral Herndon sat watching her, his surprise and curiosity deepening
into concern and anxiety. At length, when he could bear it no longer, he
arose and said in a low, sweet voice that trembled with emotion, "Erma!"
Something in his voice went straight to Erma's wandering soul, and, as
though not of herself, she turned slowly around and mechanically lifted
her gaze to meet the dark, glowing eyes of Astral Herndon. She felt her
soul leave her with a rush and run to embrace a mate that was coming
forth from the eyes before her, and she cried, "Oh! I see! Oh! I see!
Oh! I see!" and unconsciously stretched out her arms toward Astral as if
to receive him. Astral advanced toward Erma, but this movement on his
part broke the spell and she shrank away from him and sat down.
Astral was now more mystified than ever. He vaguely felt that somehow he
was intermingled with Erma's thoughts, but as to how it had come about,
or as to what was the nature of her thoughts regarding him, he was in
absolute ignorance. Erma, now fully conscious of how she had been
acting, vainly sought to redeem herself by an endeavor to conduct an
animated conversation, not offering, however, to Astral any explanation
of her seeming rudeness to him. But after a heroic struggle to keep up
the conversation, she blurted out, all of a sudden, "Mr. Herndon, do you
not, can you not see that I am in the deepest sort of trouble? Why do
you not get up and go home?" Saying this, she fell to sobbing violently,
burying her face in her hands. Astral arose and got his hat and went on
tiptoe to the door. Just before he went out, he cast a look of deepest
love at the weeping girl. If he had only gone to her and lifted her to a
resting place on his bosom--but the UNSEEN power that ordains that two
souls shall journey through earth together, also chooses, it would seem,
the hallowed spot; chooses the precious and never to be forgotten
_moment_ when soul is unveiled to soul; chooses the exact degree of the
development that shall exist in each at the hour of the mating.
So, the UNSEEN sent Astral _forth_ and not _to_ Erma's side.
As he stepped out upon the doorstep, the queen of the night wrapped his
noble brow with her silver cords in wanton playfulness. The city clock
was striking the hour of ten, rather dolefully, he thought. He slowly
wended his way toward his home, stopping ever and anon to cast a look of
love, mingled with perplexity, in the direction of Erma's residence.
"Strange, sweet girl," he murmured softly to himself, "I thought that I
knew her." Time and again he stopped, and, looking in her direction,
repeated this monologue. At last he reached home, and throughout the
sleepless night uttered the self-same words.
As for Erma, she sat in the exact attitude in which he left her. The
hours of the night, aided by the light of the moon, groped their way
through a sleeping world. At length the birds, ere they went forth in
quest of their daily bread, held their morning praise service, as if to
rebuke the prayerless man. From their little hearts and throats
quivering with joyous emotions, they told the God of the sparrow how
glad they were that they were yet allowed to flit about in his glorious
world. The sun, remembering his many unfinished tasks of the previous
day, and suspicious ever of the work of the night, came bolting upward
and hurled his myriad pointed spear to strike down the morning mists
that sulkily obscured his vision. The awakened world came rushing forth
from the land of sleep and dream.
But Erma, beautiful morning glory, bruised over night and failing to
respond to the greeting kiss of the returning Sun, began the performance
of her duties, perplexed in mind, sad at heart, weary from much
thinking, desponding of a solution of the problems that fretted her
spirit.
CHAPTER II.
THE CAUSE REVEALED BUT NOT REMOVED.
The scene of the opening of our story was Richmond, Va., the far famed
capital of the ill-fated Southern Confederacy. To all intents and
purposes, Erma Wysong was an orphan. Her mother, a Negro woman, was now
dead, having passed away two years since. Though her parents had been
silent on the subject, Erma now knew from the color of her skin and the
texture of her hair that her father must have been white. As to who he
was or where he was, whether living or dead, she did not know, and had
no means of ascertaining. A few years after Erma's birth her mother
married a very worthy Negro man, who generously overlooked the previous
sin of his wife, never once in all their wedded life alluding to it.
Upon a foundation of repentance and forgiveness this Negro family, like
unto many others, had its beginning. Unto this repentant wife and
forgiving husband a son was born whom they named John. This son, now
about eighteen years of age, is the only support left to Erma, her
stepfather having gone to his grave shortly after the demise of his
wife. So Erma was practically an orphan girl, alone in the world,
relying for support and protection upon her brother John, who dearly
loved his "Erm," as he called her. He was working at the machinist's
trade in the Bilgal Iron Works of Richmond, Va., and was receiving two
dollars and a half per day; and with this was supporting himself and
sister and laying by money to lift the remainder of the mortgage
encumbering their modest little home. Erma was a student of exceptional
brightness when in school and had been graduated at an early age from
the Richmond Colored High School, carrying off the highest honors of her
class. After graduating from the high school at Richmond she went to the
Tuskegee Industrial Institute at Tuskegee, Alabama, whence she was
recalled by the death of her mother. You now have her history, briefly
told, up to the time of the opening of our story.
Astral Herndon had been a schoolmate of hers in the Richmond public
schools, graduating in the class immediately preceding her class. These
two had from childhood, a fondness for the society of each other, though
for a long time neither Astral nor Erma stopped to analyze this feeling.
Astral was the first to awake to the real situation as it concerned
himself, and in his shy, untutored way had sought to arouse in Erma
emotions similar to his own; but she did not understand life as yet,
(for a knowledge of love is a knowledge of life) and Astral remained the
same "Astry" to her.
Astral finally decided that his constant association with Erma ever
since childhood was a bar to his progress toward winning her love, and
he had decided to go away and spend a number of years in school, free
from Erma's notice. He had determined to obtain a thorough college
education and return to woo as a comparative stranger, the heart of
Erma. In the midst of an ordinary conversation he had mentioned to Erma
his proposed going away, and the rude shock had awakened the sleeping
love of her heart. Not knowing the meaning of that strange fire in her
bosom, she leaped to her feet and began her restless journeying with
which we found her engaged in our opening chapter. Her mind kept saying,
"Astral, going away! He will be a college graduate! He will be a learned
man! He will be far above me when he comes back! He may not come back at
all! But what difference does it all make to me?" Over and over she
revolved these thoughts in her mind, her perplexity growing deeper and
deeper and her heart aching more and more. When Astral called her and
she looked into his eyes, she stood revealed to herself; her love had
broken its chrysalis. "But what of Astral! Does he love me?" she asked
herself and shrank away from him instinctively. She did not wish for him
to come to her again as the Astral of old. Her soul craving for solitude
to contemplate its new found joy, and fearful of giving its precious
secret away too soon, she dismissed Astral. When he was gone, Cupid went
busily to work in her mind, weaving a web, every cord of which was a
string from her heart--a web to catch and hold fast her soul's one mate.
These things were certain: Astral was going away, would advance in
studies, would occupy a more exalted station in life than she. It was
her task to maintain an equality of station between them; how she was to
do it was the great question, she being a moneyless orphan. But, having
discovered the full extent that her very existence was wrapped up in
Astral, she was determined to surmount all obstacles of whatever
nature--determined to find a way to keep pace with him in training, to
prepare ever for companionship with him, to hold herself through all the
years of waiting, pure, noble, undefiled, a worthy queen for her
glorious king--her Astral!
She knew that she would never openly seek his love; never knowingly
reveal her passion; but Love ever feels that he has the right of way
through the earth; that all things will move at his beck and call; and
Erma firmly trusted this subtle might of Love to accompany Astral on his
long journey, and doubted not but that it would bring him back to her.
Satisfied on that score, Erma undertook the task of self-improvement.
Poor, poor girl! Could she have caught sight of the large, the cruel,
the unfeeling thorns in her pathway; could she have felt for a brief
instant but a small fraction of the mountain-like burden ordained for
her shoulders; could she have but dipped her tongue into the bitter gall
poured out for her; could she have but dreamed of the nameless sorrows
that were to plow wide furrows in her storm-swept and tempest-driven
soul, how she would have trembled and shivered and groaned at the awful
prospect before her. Yet, being a woman and being in love, she would
have gone forth just the same, foreseeing all. Wonder not that God
refused to make woman out of dust.
If you can so master your feelings as to be a spectator to a fight
between a poor, beautiful, motherless Negro maiden and an array of foes
that would warrant Michael in sending for reinforcements before giving
battle, we can safely ask you to follow our narrative.
CHAPTER III.
OTHER ACTORS.
Two giants, clad in the full panoply of war, have met and are battling
with each other for a kingdom. The struggle, while fierce, fast and
furious, is conducted with infinite wariness on the part of each
combatant, for previous battles between these foemen, fought with
varying successes in every clime of earth, have taught them to respect
the skill and prowess of each other.
The domain for which these two giants are battling is the mind of a
young white man of high social standing, a member of a family of great
renown. The name of one giant is "Love of self," and of the other, "Love
of others," or Egoism and Altruism, respectively. The battle has been
raging for many months and is now entering upon its final stages.
The door of the young man's room is locked, the window shutters closed,
the curtains drawn. He is sitting in a chair in a sprawling attitude,
his chin resting upon his bosom, his hat pulled low over his brow, his
eyes closed, his hands clasped behind his head, a pained expression upon
his handsome face. One hand slowly descends to his vest pocket, from
which he extracts a richly bejewelled watch.
"Only nine o'clock. The night is young yet. Three full hours more of
this agony! Then I must act. Well, let me employ the intervening time in
a full review of the case."
So saying, he began the following soliloquy:
"Beauty of face, of form, of mind, when found in woman, exact homage of
all men. That woman, whose peculiar combination of the attributes of
loveliness, pleases a man's inherent taste in a manner such as no other
can--that woman, becomes his queen.
"I have met the queen of my heart, but I dare not breathe her name into
mortal ear! I dare not! I dare not! It is not because I think her charms
open to debate that I thus guard her name. No, no, no! None can gain-say
those eyes, so full of soul; none that grace of carriage; none that
beautiful form, granted by mother nature in a moment of unwonted
happiness. But, she is only one-half Caucasian!
"That does not grate so harshly on _my_ ear! I find it in my heart to
ignore that fact altogether, so I do, so I do. If left to myself--now,
let only God, my Creator, hear what I have to say--if left to myself, I
would marry that girl and count myself highly favored of Heaven for the
privilege.
"But _society_ tells me I shall not marry her! On what do they base
their objections? Not, I am sure, upon the emotions of this tumultuous
heart of mine, for every heart throb is a cry of love. Why, then, may I
not claim her for my own? 'For the benefit of the species,' they say,
'We must preserve our racial identity. There must be no mesalliance. Our
own glory, the cause of civilization, the good of the world, demands
that Anglo-Saxon blood be not contaminated with the blood of inferior
races.' This is the social dictum. Do you see how that I, the
individual, am left out of that programme? The individual, then, is to
have no consideration, I suppose. I have only the one life, tragic in
its brevity, beset with many ills at best; and yet the philosophers and
ethical writers crowd about me and tell me in insistent tones that I am
to surrender the best part of that life for the sake of the species.
"Well might Tennyson, in the night of his sorrow, sing:
'Are God and nature then at strife
That nature lends such evil dreams?
So careful of the type she seems
So careless of the single life.'
"Society, I yield to your mandates! I will not ask you to sanction,
through legal forms, that which would be for my individual good, but
would, you say, result in your injury. I will not marry the girl!"
Thus far society seems to have won. Altruism seems to have triumphed
over Egoism. But not so; Egoism returns to the struggle. The young man
resumes his soliloquy.
"Is society sincere in its demand? There are in the United States nearly
two million people--mulattoes, begotten contrary to the written code.
There must be an unwritten code that permits individuals to ignore the
demands of society and mate according to choice. Shall I avail myself of
the provisions of this unwritten code? Shall I, or shall I not? Shall I
ask that pure girl to go counter to the requirements of all civilized
communities and enter a union devoid of legal sanction? Shall I, or
shall I not? Shall I, or shall I not?" Over and over the young man asks
himself the question. At last he cries out, "These interminable codes
and counter codes! To the deuce with them all! ERMA shall be mine!" So
saying, he sprang to his feet, Egoism in triumph, Altruism put to
inglorious rout.
He glances at his watch, arranges his toilet, secures a mask with which
he covers his face, steals forth from the home of his parents, as the
hands on the clock are nearing the hour of midnight. Choosing dark and
less frequented streets and alleyways, he proceeded on his journey,
arriving, at length at a very handsome, two-story brick building. He
looks about him with quick, hurried glances and then gives a slight
knock, thrice repeated in rapid succession. He is evidently expected, as
the door opens at once and he is ushered into a long, dark hallway.
Thence he is led into a large parlor in the far end of which a gas jet
is dimly burning, giving a weird, ghostly appearance to everything. The
woman who had opened the door for him, bade him to be seated, she taking
a seat at some distance from him.
The woman in question was a Negro, brown of skin, with a fat, round
face, small eyes, very corpulent, and short of stature.
The young man begins:
"Mrs. Smith (Dolly Smith is her name): you have been highly recommended
to me as a party fully capable of attending to delicate matters."
"Many thanks to my unknown sponsor," remarked Dolly Smith, her little
eyes, accustomed to the dark, making a close scrutiny of the young man's
features, he having removed his mask in the belief that the darkness of
the room would suffice to conceal his identity.
The young man continued, "You will understand, of course, that our
relations are confidential and whatever is done is to be without
prejudice to the good name of any one concerned."
"Pardon the uncouthness of the remark, but please bear in mind that I am
no butcher. Reputations that could not stand a whiff of the air of
suspicion have been entrusted to my care, and neither my skill nor
integrity in preserving them have ever been called into question.
Remember, too, if you please, that I am a woman of standing in my own
race, and it is of great personal interest to me to be discreet in all
my doings," was Dolly Smith's spirited rejoinder.
"It pleases me much, Mrs. Smith, to hear you discourse thus. The affair
which I wish for you to conduct for me, concerns a young woman of high
standing in your race and I do not desire that any understanding which
she and I may reach shall affect her status with her own people," added
the young man.
"Have no fear on that score. A number of girls in this very city are
even now leading the double life to which I presume you to be referring.
Owing to the fact that the social life of the two races is distinct, you
may be the lowest strata in the one and the very highest in the other,
without so much as occasioning a suspicion. If there be no objection on
your part, I should be pleased to have you state specifically what
brings me the favor of your visit."
"Thank you for the hint to come to the point. I desire that you be of
service to me in forming the acquaintance of one Erma Wysong."
A look of pain passed over the sensual features of Dolly Smith and her
hands clutched her chair convulsively. Her lips breathed a soft
exclamation, "My God." The darkness of the room prevented the young
man's detecting these signs of excitement.
In a voice that trembled slightly with suppressed emotion Dolly Smith
enquired, "How far have you proceeded in the matter yourself?"
The young man thought that he detected a faint note of anxiety in the
question, but it was not sufficiently pronounced to make a distinct
impression. He answered:
"Oh, I have not so much as spoken to the girl. In company with a number
of other white people I attended the exercises of the High School on the
evening of her graduation. On that occasion, dressed in a snowy white
garment, her hair tastefully decorated with a few choice roses, she sang
like a nightingale and read a graduating essay that revealed a mind of
singular beauty, culture and strength, yet possessed of that distinct
charm which man associates with woman. From that hour I have been her
slave, though no one save myself has known it. The time that has elapsed
since her graduation, I have spent in earnest combat against the
powerful current that has been bearing me upon its bosom to an unknown
port. You may judge the strength of my attachment."
This speech had a reassuring effect on Dolly. She thought within
herself, "I will get his money and save Erma as well. If I have to
choose between money and Erma, I pity poor Erma. The integrity of Negro
girls stands but a poor chance for life in the presence of such wolves
as myself. But heaven forfend that I be reduced to such a choice. For
money I must have, money I must have; for my enemy nears his grave
unscathed by my revenge." Such were the inward reflections of Dolly
Smith.
To the young man, Dolly replied, "I suppose you know that the
inveiglement of a girl of Erma's stamp requires time, patient and
skillful handling, and often much expense," the last two words being
pronounced with considerable emphasis.
"Mark Anthony surrendered a throne for voluptuous Cleopatra. Surely
virtuous Erma is entitled to the small pittance of a few thousands if
there be need."
Dolly Smith could scarcely refrain from bounding from her seat as a
result of uncontrollable joy produced by the speech of the young man,
whom she now set apart in her heart as her gold mine to be thoroughly
exploited.
The young man arose and approached Dolly Smith, handing to her a one
hundred dollar note, saying as he did so, "This is but an earnest of my
good intentions toward you. Do me faithful service and you shall be
happy. You shall know me as Elbridge Noral. Address me at P. O. Box 40.
I trust that you will have pleasant news for me soon."
"Rely upon me to do my best, Mr. Noral."
Mr. Noral, as we shall call him until better informed, now left the
parlor, followed by Dolly. She opens the street door and Mr. Noral goes
forth from the house where he has formed the first unholy alliance of
his life. When the door was closed on his retreating form, Dolly Smith
threw the one hundred dollar note upon the floor and danced around it a
gay, voluptuous dance.
"There, there, I am forgetting myself!" So saying she darted into a
secret closet in the side of the hallway, quickly stuffed herself into a
large pair of pants, put on a vest and a coat, seized a large hat and
plunged into the street to follow Noral. The arrangements of the streets
in that neighborhood furnished but one outlet from Dolly's house, for
some distance, so Dolly had no trouble in pursuing him. Though very
corpulent, Dolly was strong and active and by alternately walking and
trotting, puffing and blowing, she soon came in sight of Noral, whom she
followed at a safe distance, he and she both keeping as much as possible
in the dark. Noral took such a course as led him by Erma Wysong's little
home. Here he paused and gazed long and lovingly at the little cottage
in which Erma lay dreaming of Astral. Dolly was an interested spectator
of this night scene which Noral supposed to be enacted only in the sight
of the silent stars, sympathizing angels, and an Allwise Creator. Even
the callous heart of Dolly Smith was momentarily touched, and she
muttered to herself:
"Poor fellow! It is indeed a tragedy of the soul that that young fellow
is denied all honorable approach to that girl and must resort to me,
vile woman. Ha! Ha! Dolly Smith, the trusted emissary of a love in its
original form as pure as any that ever took root in the human heart!
Tut, tut, a few more ennobling reflections and I would be a good woman,
which thing is manifestly an impossibility."
Noral moved on, reached the fashionable part of the city and, to Dolly's
utter amazement, entered the home of occupants well known to her. She
recalled the features of her visitor and said:
"I might have known it! I might have known it! Have I struck the right
trail at last? If I have, oh, Satan, prince of Evil, I crave your help."
Knitting her brows she shook her clinched fist in rage at the house into
which the young man had gone. Having done this to her satisfaction, she
started home at a rapid pace arriving there in an exhausted condition.
As soon as she was sufficiently recovered from her exhaustion to permit
it, she danced a wild, joyous sort of dance, uttering a succession of
savage like shrieks of delight.
Sleep, the tender nurse in the employ of nature, soon folded Dolly Smith
in her arms and lulled her to rest as soothingly as she did the innocent
girl Erma, who now became the storm center of the elements. Let us not
find fault with nature because she will not become a party to these
human strifes of ours. She but follows the behests of the great Unknown,
whose ways are past finding out.
CHAPTER IV.
A LADY WHO DID NOT KNOW THAT SHE WAS A LADY.
"Ellen! Ellen! Oh, Ellen! Ellen Sanders!" Ellen Sanders, a belle in
Negro society, had just sat down to partake of a 10:30 A. M. breakfast
when she heard this call. She arose hastily and rushed to the diningroom
door that opened into the yard, and saw Margaret Marston, another Negro
society belle, leaning over the fence that separated her home from that
of Ellen. Margaret was holding a newspaper in one hand, one arm being
thrown over the paling to hold her up, as she was standing with her feet
upon the lower railing to which the palings were nailed. The look of her
eye, the appearance of her face, the shaking newspaper, and her almost
hysterical shrieks for Ellen, all betokened a high degree of excitement.
"Pray, Margaret! what on earth can be the matter? Why, you frightened me
nearly to death, girl. What on earth is it?"
"Ellen, do just come here. There is something in this paper that is just
too awful for anything."
"Let me see it," said Ellen, running to where Margaret stood. "Is
somebody dead?" she asked in anxious tones.
"Worse than that," said Margaret.
"I don't see anything, Margaret," said Ellen, scanning the paper with
the haste born of eagerness and excitement.
"Look up there at the top of the column headed, 'Situations wanted,' at
the very first advertisement. Oh Ellen, it is just dreadful," said
Margaret, as though her heart was about to break.
Ellen read the piece pointed out to her. The paper fell from her hand,
and without saying a word, she staggered backwards until she reached the
porch to the dining room from which she had come. She dropped down upon
the floor of the porch in a sitting posture, as though what she had read
had robbed her of all strength, and had shattered her nervous system.
Finally, drawing a long breath, she said:
"Well, well, well, did you ever! But I always did tell you that Erma
Wysong would come to some bad end. And just think! you used to like her
so well, too."
"Yes, I did, Ellen. But I am done now. Just think! she was the head of
our class when we were graduated at the High School, and thus she brings
disgrace upon our entire class. Ah, me! It is just too dreadful to think
about. It has actually made me sick. I really fear that I shall have to
go to bed from the shock," remarked Margaret.
"I don't feel like eating another mouthful of breakfast," said Ellen.
"But it may be that it is not our Erma," she continued.
"Yes, but it is! Don't you see that the advertisement refers you to her
street, number and all," replied Margaret.
"Well, all that I can say is, she is disgraced forever; and as for my
part, I don't purpose to ever speak to her again!"
"Speak to her! Of course not! If we recognize her, that will make us as
bad as she is--'_particeps criminis_', the Latins would say. I just wish
I could see her so that I could pass her and turn away my head without
speaking. I could go five miles out of my way, just to catch her eye and
then look away from her in disdain," said Margaret.
"Have you told your mamma?" queried Ellen.
"No," said Margaret. "Give me the paper. I had forgotten that."
Ellen arose, walked to the paper, picked it up from the ground and
handed it over the fence. Margaret took it and hurried around the house
to the place where her mother was. As fast as she goes, let us precede
her there, and find out what we can of Mrs. Marston. It is now about
eleven o'clock in the day, and Mrs. Mollie Marston, Margaret's mother,
is standing before a washtub, with huge piles of dirty clothes all about
her. A piece of white cloth is tied about her head; her sleeves are
pushed beyond her elbows, and she is wearily rubbing away at the
clothes, a settled look of pain being upon her fast wrinkling face. She
is now fifty-five years of age, and her whole life--both the part that
lies in the time of slavery and the part that has come afterwards--her
whole life has been one long day of toil, with no prospect of a sunset
and an hour of rest before the coming of the eternal sleep. By "taking
in washing" from wealthy white people, she had aided her husband in his
attempts to own a little home. When Margaret was old enough to go to
school, she had sent her, and had managed to keep her there, well clad
and supplied with books, only by the hardest sort of toil. Before day
dawned on a Monday morning, and while night yet frowned his blackest on
Saturday night, she was found either at the washtub or ironing board,
striving to make her "pints meet." She had denied herself all
ornamentation and pleasures of whatever sort involving the expenditure
of money. The barest necessities of life were all that she allowed
herself. Thus we find her at work when Margaret rushes around and says,
"Mamma, mamma, let me read something to you in the morning paper." Mrs.
Marston straightened up as though the effort gave her pain; she had been
bending over the tub in one position so long. With a smile of admiration
on her face, she turned toward Margaret and prepared to listen.
Margaret, knowing her mother's pride in her accomplishments, cleared her
throat in order to read in her most pleasing and effective voice the
statement that had so horrified her and her classmate:
"SITUATIONS WANTED--FEMALE HELP.
"A young Negro woman, Erma Wysong, desires a position as cook,
washerwoman, nurse or housemaid in a white family. The best of
references. Address 202 Sylvanus Street."
"Now, mamma, did you ever think THAT of Erma Wysong? After her poor
mamma and papa, both of whom are now dead, worked so hard to educate
her, she is going to throw that education away in the washtub, in the
kitchen, or rolling some white woman's baby about. If her dead mother
only knew how Erma was about to disgrace her education, she could not
rest easy in her grave. Of course there is no other kind of work open
for her to do just now, but if she had only held herself up for two or
three years, she might have gotten a school to teach when some of the
other teachers died or got married. But as it is, she has just gone and
ruined herself forever. Well, mamma, I promise you faithfully that while
you are alive, and after you are dead, I'll starve before I bring
disgrace upon the education which you and papa have worked so hard to
give me. I'll never throw my education away by bending over a washtub or
by moving about in a white man's kitchen. No, indeed! Depend upon that,
mamma, you dear, kind mamma," said Margaret, with many an emphatic toss
of her head. She gave her mamma a resounding kiss, and leaving the much
overburdened woman in the midst of huge piles of clothes, she went to
renew her gossip with Ellen.
"What does your mamma think of it, Margaret," asked Ellen.
"Oh, mamma was just so struck that she could not say a word. It is just
dreadful. Why, it will have a tendency to stop parents from educating
their children, if they are to act like that," remarked Margaret.
"Yes," joined in Ellen, "and it might make some of our weak-minded
parents think that we educated girls ought to cook and wash clothes and
scrub floors at home."
"That would be too horrid. Why, we would then be no higher in life than
our slave time mothers who did such work. White girls occupying the
social station in their race that we do in our race would suffer
themselves to be carried out of their homes dead before they would
perform such menial tasks. And, Ellen, we must hold up our race just as
they do their race. Why, just think, if we educated girls go to work, it
can be truthfully said that our race has no first-class society."
"Margaret, the more I think of what Erma has done, the worse I feel. Let
us go out and tell all the other educated girls about it before any of
them chance to meet Erma and speak to her as cordially as ever. She is
the first Negro girl that has disgraced her education by offering to go
to work, and we must all pounce down upon her so fast and hard that she
will be the last; all of our set must snub her right and left. It may
bring her to her senses, too."
"That is a capital idea, Ellen! Let us get ready at once."
So saying, they went to their respective rooms, dressed themselves in
the finest articles of wear in their wardrobes, and sallied forth to
spread everywhere the news of the _disgrace_, as they termed it, of
their classmate.
As Mrs. Marston said nothing to Margaret let us not follow these girls
in their crusade, but rather let us linger to catch a glimpse of her
simple but honest mind and heart. As soon as Margaret had gone the dear
old woman, prematurely aged by excessively hard toiling, stopped work,
took up her pipe and sat down to smoke, as was her wont whenever she had
a knotty problem to solve. Erma Wysong's case was troubling her
exceedingly, for she had been a favorite girl with her. On her way from
school, Erma would always stop in to see "Dear Aunt Mollie" and have a
gay chat. Thus, she had learned to love her. As Erma grew older, her
modest, lady-like bearing the more deeply impressed Mrs. Marston, who
sought in every way to cement the tie of friendship between her daughter
and Erma, knowing that continued association with her was a decided gain
for Margaret. In all of Erma's life Mrs. Marston had never known her to
be guilty of a wrong, or indiscreet, act, and we put it mildly when we
say that she was shocked over the news just imparted to her concerning
Erma. As the advertisement was just out, she felt sure that she could
find Erma yet at home, and might after all succeed in preventing her
from taking the contemplated step, so fatal to her standing in 's'iety.'
With such thoughts coursing through her mind she took the white rag from
her head, pulled down her sleeves, put on a stiff white apron and a
broad brimmed straw hat and went forth to save Erma.
Heroic soul! Perhaps no monument will ever be reared to those noble
Negro women who, emerging from slavery, were at once enslaved again by
their children and bore their heavy burdens uncomplainingly, in a vain
attempt to build up upon their poor bruised shoulders an aristocracy
such as they had left behind, their educated children to be the
aristocrats. Their like will hardly be seen on earth again!
Mrs. Marston, on reaching Erma's home found her singing gaily and moving
about the room dusting and setting things aright. Erma received her so
joyfully that she felt a lump rise in her throat each time she attempted
to state the purpose of her visit. At length she said, "Miss Erm, whut
erbout all dis awfil news gwine 'round 'bout you?"
Erma's smile died away suddenly, her breath came quick and fast and she
began to tremble all over. She said in tones that showed great anxiety,
"I have not heard any bad news about myself, Mrs. Marston. What can it
be?"
"Thar now! I had my doubts 'bout it frum de fust. Wy de pore chile doan
no nuthin 'bout it," poured forth Mrs. Marston.
Erma felt a chill creeping over her frame, she was so full of fear as to
the nature of the charge against her. Some children that have not been
burned dread the fire. If the charge involved anything sinful she knew
beforehand that she was innocent; but it was a terror to her pure soul
to have to even contemplate the passing within the limits of the
_shadow_ of wrong. She awaited Mrs. Marston's further utterances with a
nervous twitching of her thin, beautiful lips.
"Wal, Miss Erm--I mus 'call you Miss, es you is now er young 'oman; but
I knowed you wen you wuz er tiny gal--I allus lubbed you powerfil much,
yes, powerfil much, Miss Erm. Yer mammy which is dead, wucked hard ter
git you an edification an den dide, pore soul. 'Do I ain't been tellin'
whut wuz runnin' in my min', I hez been stud'in' 'bout you fir de
longis', puzzlin' my pore noddle ter try ter help you. But I hez been
hard prest myself. You see, Miss Erm, Margie is a 'siety young 'oman
now, and hez de doctors and lieyers and skule teachers ter cum ter call
on her; and it wucks me powerfil hard ter dress her fit ter go in 'siety
and look es good es eny udder 'siety gal, white er black. Den, pianners
is all de rage now, and me and my old man has got her one ub dem. Den
she has ter go off fir vakashun ub summers lack de white 'siety belles.
All dese tings, Miss Erm, makes it powerfil hard fir me ter make buckle
and tongue meet. You see her daddy and me am bof gittin' ole and kain't
wuck lack we uster. My back is kinder stiff an' weak an' I had ter quit
washin' fir Mrs. Mayo las' week caus' I hed too much ter do fir my
present strenf. Ef it wuzn't fir all dis I wuz tinking powerfil hard ub
'doptin you fir my own gal ter hab wid me. My Margie ain't so steddy as
she mout be, and you would be sich good soshasun fir her. But more'n one
'siety gal on my hans just now 'ud be more'n I could stan' up ter.
Howsomever, I hes lubbed you jes' de same an' I is powerfil glad,
powerfil glad it ain't so whut I hearn read." Thus spoke Mrs. Marston,
about as much to herself as to Erma, her head bent forward, her eyes
cast down and her hand to her cheek, as if lost in deep meditation.
In trembling tones, Erma said, "But, Mrs. Marston, you have not told me
what was being said against me."
"Ain't I? Laws a mussy on my furgitful soul. 'Skuse me. I hes bin
stud'in' so powerfil hard. Wal, Miss Erm, dey tole me--min' you, I ain't
said _whut_ dey--dey tole me you wus gwine ter hire out ter white folks
ter scrub an' wash an' i'ne an' nuss babies an' do all sich disgracefil
tings for an edicated 'siety lady."
"Is that the crime that is alleged against me?" asked Erma, drawing a
good long breath after her prolonged suspense.
"I doan' know 'bout bein' 'leged agin' you, whutsomever dat mout be. But
dey is sayin' dat whut I hez tole you is so, and dey is sayin' it
powerfil strong. An' dat is 'zactly whut brung me here fir ter see you."
With a joyful laugh, Erma sprang over to Mrs. Marston and well nigh
smothered her with an avalanche of kisses. Sitting on one of Mrs.
Marston's knees, with an arm thrown fondly about her neck, Erma spoke as
follows:
"My dear Aunt Mollie, because our race has borrowed the white man's
language, manner of dress, religion, ideas of home, philosophy of life,
we have apparently decided that everything that the white man does is
good for us to imitate. We do not stop to think that the white race has
deep, ingrained faults as a race; and thus we proceed to imitate faults
and virtues alike, indiscriminately and instinctively. We unhesitatingly
adopt even those erroneous traits in the white man's character that have
oppressed us. Now, Aunt Mollie, one of the most baneful evils that
slavery has left us is the idea that physical labor is a badge of
disgrace, and that a condition of luxurious idleness is the most
exalted, the most honorable, the ideal existence. The Southern white
people are the parents of the idea that physical labor is disgraceful,
and, being such an imitative people, we have accepted without question,
their standard of what is honorable. Aunt Mollie, the insidious
influence of that idea is what makes the rising generation of Negro
youths so idle and so averse to physical labor. They are imitating the
wealthy young white man, who cites the fact that he does not have to
work as proof positive that he is a gentleman. The young Negro decides
that he can and must be a gentleman like the young white man. This idea
that work is disgraceful is destined to ruin thousands of Negro girls
who are going to try to play 'lady' and abstain from employment. No, no,
Aunt Mollie, labor is not in the least degree degrading, even if the
white people do seem to think so. Believe me, Aunty, there is no
disgrace connected with the doing of any work that is honest. Work,
hard, hard work, has not stained your soul, dear Aunt Mollie. You are as
much a true woman as any queen, as much a lady as that woman who has
never deigned to stoop to tie her own shoe."
Mrs. Marston shook her head as though Erma's way of looking at things
was beyond her comprehension.
But Erma continued, coming nearer home in her argument:
"If Margaret were to take her place by your side day by day and do what
you do it would not corrupt her soul any more than it has corrupted
yours. And so long as the soul is pure God loves you, and who dares
despise what God loves? God loves an honest heart, even when the frame
that contains it is bending over the washtub. It would be so grand, Aunt
Mollie, if you could get Margaret out of that false notion of life,
borrowed from white people in the South. She would be so much help to
your overburdened frame. I could scarcely repress my tears as you told
me how you, an aged, feeble woman labored so hard for that young, strong
and vigorous girl to sustain her in a false notion of life. Yes, yes,
Mrs. Marston, I am going to hire out. There is a little mortgage on our
home that must be paid. Then, too, I wish to earn money enough to enable
me to finish my education. These ends being honorable and desirable, I
am willing to perform any task that is honorable, though menial to
attain them. Now, Aunt Mollie, I have an engagement at four o'clock and
must leave you. Pray for me, for I shall be most viciously assailed by
my own people who feel that the stand they take against me has a
parallel in the white race where the common laborer is shut out from
social recognition by the well-to-do element. And you know how hard a
Negro will throw a stone at another if he feels that he has the sanction
of the white people. Nevertheless, I shall strive in my humble way to
prove that labor is not inimical to ladyhood."
"Pray for you! God bless yer pew soul! Dat I will, Erm, dat I will,"
said Aunt Mollie, brushing away with her horny hands the tears from her
eyes. She continued, "Disgrace or no disgrace, dere is powerfil few lack
you, Erm, powerfil few. Ef you eber needs a home, come to your Aunt
Mollie Marston's. Good day. So long, chile, God bless you."
Mrs. Marston walked homeward, musing over Erma's sayings. "Wal, I hez
notused dat dem northun wimmin es cums doun here doos wuck. I 'specks
dese Suverners hes got us blevin' wrong ter tink dat a washtub spiles
yer ladyship. Mebbe arter all I hez been a lady and didunt know it all
dis whiul. Been cheated outen my standing in life foolin' arter dese
Suverners! I declar' it begins ter peer ter me dat Erm is right, 'do I
'fess I didunt ketch on ter all de pints in her argifikashun. One pint
she made 'prest me powerfil much. It mout not hurt Margie so much ef she
would help her ole mammy er bit. It is gitting hard fir me ter liff and
tote dem big tubs like I hez ter do, fir dey shuah air heavy. I uster
help my mammy ter liff hern. Margie mout do a little ub de cookin' and
i'nin' and let her pore mammy rest some. I hez been wuckin' so hard all
my days and I hez nebber had no rest. But I ain't here fir much longer.
Frum de way my rheumatis feels, Jesus will be callin' me soon." Thinking
thus, she went back to her work. As she labored, the sweet face and
tender brown eyes of Erma were peeping up through the soapsuds and the
sight thereof made her happy and her task the lighter. Strange to say,
and perhaps not strange after all, her mind did not once go out to her
own daughter, who, in company with Ellen Sanders, was stirring up the
entire city against an orphan girl whose only offense was that she had
decided to obey the Bible injunction to labor six days in the week.
CHAPTER V.
WHAT A KISS DID.
We are within the folds of night, and Elbridge Noral is once more a
visitor at the home of Dolly Smith. We have the same dimly lighted room
and the same parties to the conversation.
"Mrs. Smith," began Noral very excitedly, "I come to ask you in the name
of heaven to prevent a catastrophe and to unravel a puzzle that racks my
brain. I wish for you to prevent Erma Wysong from becoming a servant
girl; and I further beg of you to tell me why she seeks to become one."
"Explain, Mr. Noral, wherein becoming a servant girl is such a
catastrophe. Is not work honorable?" asked Dolly, in evident
astonishment.
"Yes, yes, but ah! the atmosphere surrounding the Negro service girl!
She is away from her own people, not allowed social contact with the
family of her employer, and usually resides in solitude in a little
house in the back yard, with alleyways as the only approach. Such a
state of affairs puts a premium on male companionship, which may be ever
so frequent, or at improper hours, without the fear of any adverse
comment thereon, and, in fact, without its being known. This condition
of things, as might reasonably be expected, generates a great deal of
immorality. While there are service girls of sterling worth, a bad odor
attaches to the calling. If Erma goes into service in such fashion, the
very atmosphere will breed insults for her. White youths will feel that
she has no further claims to respectability, and will proceed to deal
with her accordingly. So much for the catastrophe. The puzzling thing to
me is as to why Erma should contemplate such a course." These remarks
were delivered by Noral with unwonted energy.
"Well, Mr. Noral, Erma simply needs money, I presume, to supply her
natural wants and satisfy reasonable and legitimate desire. Such
stations as her talents peculiarly fit her for are denied to her because
she is a Negro girl. There is no honorable course open to her save the
one that she has pursued. Away goes the puzzle. As to the catastrophe,
Mr. Noral, opinions may differ, according to the view point. I fancy
that I see in her determination to enter service the surest means to the
accomplishment of your purpose."
Noral's face betokened a wrathful storm; his voice gave sign of its
coming.
"Mrs. Smith, do I understand you to intimate that I am such a sensual
degenerate that I am willing to see Erma degraded by others as a sort of
preparation for me?"
"Be calm, Mr. Noral. My meaning was far from that, as you will soon
discover. My plan of action is as follows: Now that Erma is determined
to enter service, you select a place where you may become a frequent
visitor and can contrive to see Erma without exciting her suspicions as
to your ultimate purposes. Erma is one of the purest girls in the world,
and you must first establish yourself in her good graces as a necessary
prelude to my part of the work. If you can inspire regard, I will give
the necessary downward turn."
"A capital idea, Dolly, a capital idea! Now, let me see where Erma might
go."
"How about Mrs. Turner who lives adjoining you?"
"What!" said Noral, rising to his feet hurriedly. "Where do I live? Who
told you where I lived?" he said, retreating from Dolly as he spoke, and
adjusting his mask to his face. Dolly saw at once that she had committed
a monstrous error, and was much perplexed, for a moment, as to how to
extricate herself.
"To tell you the truth, Mr. Noral, I have known who you were from the
very first."
"Known me from the first! Have you had spies tracking me, you she
devil?"
"She devil, heh! she devil!" hissed Dolly Smith in a tone that was full
of venom. Her head shaking with violent emotion, she walked up to Noral
and said: "She devil, did you say? But who made me a she devil? Who
destroyed my soul? Who first started me on the damnable mission of
polluting the entire stream of the virtue of my race? Who did this? Will
you tell me? say, will you tell me? Oh, you don't know, do you? Well,
you shall know, James Benson Lawson! Yes, you shall know!"
Lawson's anger disappeared in his surprise at the torrent of invective
that Dolly Smith poured upon him. He answered not a word, but stood with
folded arms, looking at Dolly Smith. He discovered that he had a tigress
to deal with, and that at the bottom of the heart of this cold-blooded,
callous schemer there were fires as hot as those of the reputed lower
regions, and it did not take much fanning to cause them to blaze up.
Then, too, her remarks seemed to have been intended for him
individually, and were not mere ravings against the world at large. The
more he thought, the more puzzled he was. Dolly Smith, after this
violent outburst, grew very calm, and inwardly chided herself for having
allowed her temper to perhaps frighten away from her hook a fish on
whose capture all the soul that she had was set. She summoned all of her
adroitness and cunning in an endeavor to regain lost ground. Pushing
open the folding doors, and disappearing in the adjoining room, she
returned shortly, bearing in her hand a photograph. She brought it to
Lawson and said, "Here is the spy that tracked you. Go look at it."
Lawson took it to the gaslight and, turning on the light, examined the
picture.
"You see that it is a picture of your father. As Governor of this State,
he was more popular with the colored people than any other governor
before or since his time. True, he is a Democrat, but the colored people
love him, and his picture is in almost every Negro home. As soon as I
saw you the other night, though the room was dark, I recognized the
likeness. I knew where you lived, as the papers have been printing
pictures of the old Lawson Mansion as it has been repaired to receive
your father, just returned from his post as minister to Germany. Now,
that is the sort of spying I have done. Don't mistrust me, Mr. Lawson.
Your honor is safe in my hands. I hold some of the most terrible secrets
of your most noted families in this city, and they are as safe with me
as though they were in the grave, locked in the bosom of the dead."
Dolly Smith eyed Lawson keenly as she talked, trying to discern the
impression that her words were making. She saw that she had not
succeeded in reaching the main current of his thoughts and she planned
another effort.
"The vigor of my remarks a while ago naturally astonished you. Well, I
was once a pure girl and not wholly uneducated. Nor was I homely,
either. This corpulence has come from drinking excessively. Well, a
white woman encompassed my fall. She taught me to drink. She was such a
great white lady, I thought that if she could drink I could do so as
well. I got drunk in public and was forever disgraced. She got drunk
frequently, but the newspapers always said that she fainted or was
attacked with nervous prostration. Her wealth allows her to maintain her
social standing, among her people, while I am an outcast among mine. She
started me in this business. I hate her, though I confess I get a great
deal of fun, excitement and money out of my profession. I know I am a
she devil, but when one calls me that, I get angry from thinking of that
woman. All of this occurred when I lived in another city. My previous
history is unknown here."
Lawson was profoundly interested in Dolly Smith's recital. He had not
dreamed that a woman so depraved ever allowed her mind to wander back to
the days of purity. In fact, he did not conceive of her ever having had
such days. Thus, with these adroitly constructed fabrications, she
lulled Lawson's suspicions to sleep.
"Dolly Smith, I beg your pardon. Don't you know, I always supposed
people of your type were born destitute of moral nature. But I begin to
believe that humanity at its worst is not as bad as it seems."
Dolly Smith now saw that she had recaptured him.
"All right, Dolly, quarrelling aside, let's get down to business. Let me
see; where were we," says Noral.
"My idea is that some way ought to be found to have Erma Wysong in the
employ of Mrs. Turner, your next door neighbor. She has no male member
in her family," put in Dolly.
"Yes, but she has a servant," replied Lawson.
"And you have money. The servant went there for money, and will come
away for money. Pay her a few months' wages in advance. Ask her to get
Erma Wysong and take her to Mrs. Turner's to fill her place, and the
work is done," said Dolly.
"Oh, you are a daisy," said Lawson, and in his excess of joy at the
prospective success of his scheme, he seized Dolly Smith about the waist
and kissed her. That kiss awakened every demon in Dolly's nature. It
took her mind back to the days when the blue of her sky was interwoven
with the blackest of clouds, and the lightnings of trouble flashed forth
therefrom, ripping open her every vein, and spilling beyond recall all
the blood of her life. And she pledged in her soul, shaking like a
decayed and tottering building in the grasp of the wind, to crush James
Benson Lawson in her fall.
CHAPTER VI.
UP TO DATE ARISTOCRACY IN A NEGRO CHURCH.
Erma Wysong was now happily located at Mrs. Turner's, little dreaming,
innocent soul, of the motives and midnight plottings that had brought
her there. Ignorant of all this, she was giving God thanks for having
secured for her such an ideal place of service. In this happy, joyous,
light-hearted frame of mind, she clads herself in her most lovely
apparel on the Sabbath and goes forth to church. While she is on her way
there, let us acquaint ourselves with the preparations made to receive
her.
The fact that Erma Wysong, a graduate of the High School, had entered
service, shocked the Negro population of the city. Educated members of
the race, the school teachers, the doctors, the lawyers and the recent
girl graduates were simply enraged. Ellen Sanders and Margaret Marston
had canvassed the whole city and had persuaded the entire circle of
educated colored persons in the city to come out to Erma's church to aid
them in giving her such a snubbing as had never as yet been administered
to a mortal. This was their ambition's end just now, the complete
snubbing, crushing of Erma for "throwing away her education in a most
shameful and disgraceful way by going to work." Their plan was to have
the educated and professional people to sit together in that section of
the church where Erma usually sat; and she was to be thus forced out of
her seat and out of their midst. If by any means she got a seat near
them they were to get up in a body and move to another part of the
church. So, on Sunday morning this group was out early and in full
force. As the hour of the service drew on they grew restless from
thinking over the stinging rebuke that they were about to administer to
Erma. Ellen Sanders had turned her head and shoulders completely around
from facing the pulpit and her large flashing eyes were keeping guard on
the door so that she might see Erma when she first appeared in the
doorway.
"There she is," said Ellen, flopping herself around, assuming an
attitude apparently as stiff and immovable as a granite cliff.
All turned to look and then snatched their eyes away in disdain. Erma
came forward unsuspectingly, a sweet smile upon her lovely face. Her
glistening black hair nestled in lovely coils on her queenly head. Her
brown eyes, resting complacently beneath lovely eyebrows, sparkled with
a quiet glow and a tenderness known only to the innocent and happy at
heart. Her dress was a flawless fit and brought out all the graces of
her divinely moulded form. This pure, blushing, aspiring, orphan girl
went up the aisle of her church and stopped opposite her accustomed
seat, expecting the occupants to make room for her. Instead of doing
this, they got closer together.
Erma, astonished, looked about her, and the angry, scornful looks cast
at her caused a stinging sensation in her face as though it had been
stuck by so many sharp needles. In her confusion she mechanically tried
to enter seat after seat, but was barricaded out. Finding it to be their
intention to prevent her from sitting anywhere in that section of the
church, she went forward to the "Amen corner," and finding a vacant seat
there, she sat down.
The fact that Erma Wysong, a servant, had taken an "Amen corner" seat in
the Leigh Street Church stirred the group to fever heat. Ellen gave a
faint shriek of horror--one about the size to express righteous
indignation in a Christian church on the Sabbath day. A Negro doctor got
up and went to two of the ushers and said, "Sirs, I appeal to you! The
dignity of this church is outraged! Look yonder where that servant girl
sits! The idea! This is the most aristocratic Negro church in this city
and yet you allow that girl to sit there!"
"We didn't know that she was going to sit there," said an usher,
obsequiously.
"Well, now you know it, sir! Do you think that the white folks would
allow a white servant girl to sit on the front pew in their church? We
shall never amount to anything as a race until we learn to do as white
people," said the indignant doctor.
"Well, what would you say do, doctor?" inquired the same obsequious
usher.
"What do! what do! Why, what would white people do? Put her out! Put her
out!" exclaimed the doctor.
The ushers nearly tumbled over each other to get to Erma to do what they
supposed white people would do to a white servant girl under similar
circumstances. Between these two ushers, Erma was escorted out of the
church, her face burning with shame. They did not turn her loose until
she was full on the sidewalk, when they left her, returning to worship
the God of the Nazarene carpenter lad.
Erma looked up and down the street in a lost sort of way. A single pair
of tears came into her eyes and a sob was forced out of her throat by
her throbbing heart. Thoughts of her lonely, unprotected condition in
the world crowded upon her; visions of her departed mother floated
before her eyes; the thought of being ejected from God's house in
seeming disgrace came down upon her with terrific force and the poor
girl sobbed bitterly, burying her face in her handkerchief. She felt an
arm steal around her neck and heard a voice murmur, "Pore chile, pore
chile." It was the arm and voice of Aunt Mollie Marston, who had
followed Erma out of the church.
She said, "I hearn dat niggah doctah tell em ter put you out kase white
folks would hab dun it. Now, I 'grees wid you fully, Miss Erm. We is
lettin dese white folks teach us too much. Our church hez dun away wid
dem good ole soul-stirrin' himes in which my soul jes' 'peared ter float
right up ter God, and now we hez got a choir whut sings de himes which
gibs de feelin's of white people's souls which ain't allus lack ourn.
An' our elder is done quit preachin' an' gwine ter readin' de Gospil ter
us, an' de Speerit hes firsaken him. An' dey hez been tellin' us ter do
lack white folks an' let our feelin's stay damned up, wen it do feel so
good ter let um out. An' chile, bless yer soul, dey doa'n' let me shout
at church fir fear white folks would laugh at 'um, an' fir fear dey
would lose de name ub ''Ristocrats.' But, bless yer soul, hunny, I
shouts at home."
So saying, Aunt Mollie drew her arm tighter about Erma's waist, and
these two religious outcasts went marching home, Erma crying and Aunt
Mollie singing all the while,
"De ole time relijun,
De ole time relijun,
De ole time relijun
Am good ernuff fir me."
CHAPTER VII.
REV. JOSIAH NERVE, D. D. S.
Erma Wysong was sitting in her own home on the following evening (her
employers, Mrs. Turner and daughter, having left the city for a vacation
of a few days duration), lost in a reverie, musing over her experience
on the Sunday just gone, when she heard a sort of hesitating knock at
her door. She went to the door, opened it, and found standing before her
a very dark man, low of stature, of medium size, dressed in a "Prince
Albert" coat and vest that had "seen better days." His bow legs were
incased in a pair of linen breeches that desired to pass for white, and
were very much wrinkled. A broad grin, that showed nearly all of his
teeth and well nigh shut up his small eyes, was upon his face. He opened
his eyes slowly to take a full look at Erma, and the grin depreciated in
value about fifty per cent (if its value depended upon its size).
Satisfied with the result of his inspection, the grin, like the cat,
came back, and the eyes again took up their abode in the "partial
eclipse." After grinning at Erma a length of time sufficient, as he
thought, to impress her with his geniality, he was ready to announce
himself.
"Huh," he grunted; "you-don't-know-me, do-you?" said he in the deep
guttural, rolling tone so generally affected by a certain class of Negro
preachers.
"Oh, yes," replied Erma, "I have heard you preach on several occasions."
"Huh," he grunted again. With a yet broader grin than his greeting one,
he asked, in that tone which was never known to forsake him (his wife
states that he even snores in that tone), "What-is-my-name?"
"Really, I have forgotten that."
"Huh," he grunted, "my-name-is-Rev.-Josiah-Nerve,-D.-D.-S." His grin
increased in anticipation of the effect the information just imparted
was to produce.
"Will you not come in, Rev. Mr. Nerve?"
"Huh," said Rev. Josiah Nerve, still grinning broadly and walking in,
lifting his feet in his walk a little higher than do ordinary mortals.
"Take a seat, please."
He sat down, taking infinite pains, with all due deliberation, to
arrange his coat tails so that he would not rumple them as his
predecessor in the ownership of them had already evidently done
overmuch. Holding his hat in his hand, he sat staring at Erma,
alternately lessening his grin so as to look, and his look so as to
grin, as his grin ordinarily closed his eyes nearly, and as a full look
materially reduced his grin. His white teeth and red gums managed to
keep in sight, however, during the fiercest of the fight between the
grin and the look. Having allowed sufficient time for his amiability to
become thoroughly apparent through these facial gymnastics, he began:
"Miss-Wysong,-I-have-come-to-sympathize-with-you, huh."
"Thank you, Rev. Mr. Nerve. On account of what am I to be favored with
your sympathy?"
"Huh,-on-account-of-what-them-blue-vein,
educated-niggers-did-to-you-yesterday."
"Let me understand you, please."
"Huh. In-that-church-out-of-which-you were-put-yesterday,-all-of-the-
mulattoes, whose-skins-are-such-that-their-blue-blood shows,-have-
decided-to-form-an-aristocracy. If you-are-yellow-and-don't-work-any-
with-your hands,-you-are-all-right. That-is-condition number-one. If-
you-are-black-and-don't-work any-with-your-hands-and-are-smarter-than-the
whole-lot-of-them-blue-veiners-put-together, you-will-be-accepted-until-
they-get-something on-you. That-is-condition-number-two. You were-light-
enough-for-them,-but-you-worked with-your-hands. I-did-not-work-with-my
hands,-but-I-was-not-smart-enough. So,-being-black,-they-put-me-out."
"Put you out?" queried Erma.
"Huh,-yes,-miss. Before-you-was-born,-I was-pastor-of-that-church.
That-blue-veined crowd-dumped-me,-huh."
"I fear that you are prejudiced against them and judge them harshly,"
interposed Erma. "Surely a people who have been so sorely oppressed on
account of their color would not dream of drawing the color line among
themselves."
"Huh,-huh,-miss,-you-don't-know. The color-line-is-drawn-tighter-within-
the-race than-ever-it-was-on-the-outside,-and-the-original-bony-fidy
(bona fide)-members-of-the-race don't-draw-the-line. It-is-the-first-
time-that-I ever-knew-of-a-people-who-slipped-into-a-race through-a-back-
door-sitting-on-the-front-piazza and-hollowing-to-the-honest-born-chaps-
to-stay in-the-kitchen. Well,-it-is-like-a-prison,-I-suppose. The-rascal-
who-gets-in-there-for-committing-the-worst-crime-is-the-leader-and-hero
of-the-prison.
"I am sure that you are sour over some unpleasant experiences with
certain light-skinned people, and it has so warped your judgment that
you pass a severe sentence upon the entire class, which is manifestly
unjust. Pardon me, but I would much prefer the discussion of some other
topic."
"Huh,-excuse-me-then. Huh,-both-of-us having-been-put-out-by-that-blue-
vein-crowd, I-had-a-fellow-feeling. Miss-Wysong,-I-want your-aid-in-a-
little-matter."
"I shall be pleased to serve you in any way that I can."
"Huh,-thank-you,-miss. My-congregation-is made-up-of-all-the-shouting-
sisters-from-all the-other-churches,-who-have-been-driven-away by-
manuscripts,-which-things-they-hate-worse than-the-Apostle-Peter-hated-
the-rooster-that crowed-and-told-on-him. I-preach-to-them-in-the good-
old-time-way. I-have-never-quit-spreading a-good-supply-of-the-gravy-of-
feeling-on-the gospel-biscuits-which-I-hand-down-every-Sabbath. Because-
I-won't-grieve-the-Spirit-by setting-him-aside-for-a-manuscript,-the-
other preachers-are-mad-at-me,-and-won't-let-me-get D.-D.,-which-my-
people-want-me-to-have."
"Pardon me, but I understood you to say that you were the Rev. Josiah
Nerve, D.-D.-S."
"Huh,-you-don't-understand;-D.-D.-S.-is-not D.-D.,-as-I-shall-presently-
make-plain. My-people kept-on-growling-about-my-not-having-a-title. Of-
course,-I-had-no-learning. I-can-only-talk straight-by-calling-one-word-
at-a-time,-as-you must-have-noticed-already,-and-even-at-that-it is-as-
much-as-I-can-do-to-keep-my-tongue-from twisting-back-to-the-old-time-
nigger-dialect which-I-spoke-for-thirty-years,-with-much-more pleasure-
than-I-do-this. My-people-kept-on growling,-and-asking-me-if-there-was-
nothing they-could-do. One-day-when-a-number-of-us preachers-were-
visiting-the-High-School,-the teacher-asked-a-little-girl-to-conjugate-
the-verb _to-be_-in-Latin,-showing-off-before-us. She-began-like-this:
"_Sum,-es,-est_." I-am-good-at catching-on,-but-to-be-sure,-I-stood-
around-the street-corner,-near-this-little-girl's-home-and waited-
until-she-came-from-school,-when-I asked-her-what-did-_sum_-mean. She-
said-it-was the-Latin-verb-_to be_. I-then-called-my-church
together,-and-told-them-that-there-was-a-title that-they-could-confer-
upon-me. By-a-unanimous vote,-my-church-conferred-upon-me-the-degree of-
D.-D.-S. That-is-D.D., _-to-be_. Now-I-often think-how-true-
that-Scripture-is-which-says, "A little-child-shall-lead-them.""
Erma could not repress a smile of amusement at the novel and ingenious
way in which the Rev. Josiah Nerve came in possession of the coveted
title.
"Huh," continued the parson, "I-have-a-fine plan-for-getting-my-full-
honors. You-can-help me. I-want-to-have-the-'S.'-dropped."
"I am sure you do not expect me to give you the degree?"
"Huh,-no-no. But-you-can-teach-me-English grammar,-geography,-and-the-
alphabets-of-the Greek,-Latin-and-Hebrew-languages. With these-things,-I-
can-wear-my-degree-with-dignity when-it-comes. I-have-got-my-plan-laid-
to-bring it. You-see,-I-know-what-it-takes-to-scoop-a D.D.-from-the-very-
best-nigger-colleges. I-know one-preacher-who-got-his-degree-by-buying-a
barrel-of-salt-herrings-for-a-nigger-college,-and sat-on-the-barrel-in-
the-front-yard,-threatening to-take-the-barrel-of-herrings-home-in-case-
the trustees-did-not-give-him-the-degree. My-plans are-more-dignified-
than-that. I've-got-them laid-and-I-want-you-to-help-me-to-be-prepared
for-my-coming-honor."
"Rev. Mr. Nerve, I am very sorry to be compelled to tell you that your
ambitions are in the wrong direction. The mere attaching to yourself the
degree will not make you the equal of the white preachers whom you are
seeking to imitate. For one, I very much question the wisdom of the
system of degreeing preachers, though practiced by all of the leading
white institutions of learning. Oh! Mr. Nerve, as I have had occasion to
remark before, we must learn to quit accepting customs as good and
grand, simply because the white people have adopted them. They are but
human and can err, even in a body as a race. Aside from my convictions
as to the uselessness of a title in your case, my time is so much taken
up with other duties that I would not have the time to instruct you. But
let me impress this one fact upon you. Your ambition should sink deeper
than merely to appear and be esteemed wise and learned. Degrees, mere
outside appendages, would do you no good."
"Huh, miss,-you-are-young-yet. Our-race has-been-so-severely-criticised-
that-it-has-developed-the-faculty-of-appearing. Our-folks will-forgive-
you-for-not-being-up-to-white-folks,-but-a-man-that-can't-put-up-a-bold-
_front_ has-no-forgiveness. The-word-now-is, 'Be-what you-please,-but-
don't-let-the-white-folks-know it.' You-just-look-about-you-and-see-if-
the-criticisms-of-the-white-people,-often-unjust,-are-not-developing-the-
faculty-of-deception-and-white-washing,-just-like-the-child-that-is-
whipped-the-most-for-its-faults-learns-to-hide-them-far quicker-than-to-
correct-them. No,-no,-Miss Wysong,-a-covering-will-do-for-me. Niggers
can't-pull-off-the-covering-and-look-at-my-filthy rags-of-knowledge-
because-they-don't-know enough;-and-white-people-can't,-because-I ain't-
going-to-let-them-get-close-enough-to peep-under-my-covering. I-agree-
with-you that-it-is-bad-that-our-people-want-everything just-like-white-
people. That-is-what-makes me-have-to-hustle-to-get-D.-D. And-if-I-don't
get-it-somehow-before-too-long,-my-people-will dump-me-just-like-them-
blue-veiners-did."
"Oh! the blue veiners, then, are not the only colored people desiring to
be like white people. The most of your people are pure blacks and they
are trying to be like white people, too, I understand."
"Huh, of-course. That-is-what-makes-the blue-veiners-so-proud. They-see-
that-they-are near-and-nearing-the-place-where-the-blacks are-almost-
dying-to-get-to. Nowadays-you never-hear-of-two-coal-black-persons-
marrying each-other. The-black-man-is-pushing-the black-woman-aside-to-
grab-the-yellow-woman; and-the-black-woman is-pushing-the-black-man aside-
to-grab-the-yellow-man. I-know-a-number-of-black-mothers-with-black-
daughters that-have-sworn-they-will-poison-their-daughters-if-they-
attempt-to-marry-black-men. Besides-don't-black-women-with-short-hair-rob
horses'-tails,-billy-goats-and-graveyards-to-get hair-like-that-of-white-
folks. I-wish-a-sensible girl-like-you-would-join-my-church-and-stop
white-folks-ideas-from-cropping-in-faster-than we-fellows-can-keep-up-
with-them. They-have got-me-out-now-hunting-for-a-D.-D.,-just-like white-
folks,-when-neither-me-nor-them-know any-more-about-what-D.-D.-means-
than-Sam Smith's-old-mule."
"Seriously, Rev. Mr. Nerve, might I join your church? I feel that I owe
my race an apology for having somewhat deserted them. Because their
language was broken and their customs crude and queer, I, together with
other members of my race, have not mingled with them as much as we
should have done. I assure you that my failure to do so was not due to
pride nor to color prejudice. It was due simply to a lack of similarity
of tastes, ideals, habits, customs, manner of speech, etc. I think that
a great amount of what you class as color prejudice may be reduced to
that, after all."
"Huh,-huh,-huh,-Miss-Wysong,-_you_-are-all right. I-have-been-watching-
you-for-years. You-always-speak-to-us-blacks-politely-and never-snub-us.
But-don't-you-tell-me-about them-other-blue-veiners. I-knows-um,-I-know
them-thar-now,-see-how-my-tongue-gits,-my tongue-gets-to-slippin',-to-
slipping-some-times. It-is-nothin'-but-plum-nigger-foolishness-to keep-
me-cramped-down-to-all-this-grammar talk-I-am-doing. If-my-people-did-
not-insist upon-me-using-language-just-like-white-people I-would-go-
back-to-the-plain-nigger-dialect just-suited-to-a-big-mouth-and-stiff-
tongue-like mine."
"You have failed to answer my question, Rev. Mr. Nerve. May I join your
church?"
"Huh,-bless-God,-yes. My-people-are-black, yet,-as-I-have-made-plain,-
they-like-yellow folks. You-are-not-exactly-yellow;-you-are-a pretty-
brown-skin,-a-mighty-pretty-brown-skin. I-really-think-what-makes-blue-
veiners-so-aristocratic-is-that-we-blacks-like-them,-the-white folks-
like-them,-and-they-like-themselves;-leaving-nobody-to-like-us-blacks.
If-we-ever-turn-to liking-black-faces-it-will-only-be-after-the whites-
turn-that-way. The-whites-regulate-all of-our-tastes-even-to-telling-us-
who-are-our greatest-men-among-us. We-just-won't-acknowledge-a-man-is-
great-until-the-whites-have done-so. Our-slave-mammies-had-no-thought
from-morning-till-night,-year-in-and-year-out, except-the-thought-of-
pleasing-master-and mistress. I-guess-that-is-how-doing-everything
to-please-white-people-became-ingrained-in-our nature. You-will-know-
more-about-this-when you-get-to-be-a-married-woman-like-I-am,-huh, huh.
"Good-day,-Miss-Wysong,-good-day,-I-see you-are-restless-and-tired-of-
an-old-man's-gab. Remember-that-I-have-not-promised-you-that-I would-not-
be-a-D.-D. My-plans-are-all-laid. Remember-you-are-to-join-my-church.
Good day. I-did-not-promise-that-I-would-not-be-no D.-D.,-huh,-huh-huh."
Bowing and grinning and grunting, Rev. Josiah Nerve, D. D. S., backed
out of the door and out of the gate, and, hat in hand, went strutting
proudly down the street, not forgetting that in walking, his feet should
come up a little higher from the ground than do the feet of plain every
day human beings. Poor deluded soul, contented to grasp with a death
clutch at the _shadow_ of Anglo-Saxon civilization. His brethren are
many. In due time the whole city came out to view the first step of Rev.
Josiah Nerve, D. D. S., toward becoming Rev. Josiah Nerve, D. D.
CHAPTER VIII.
HE NARROWLY ESCAPED.
Fire! fire!! fire!!! Lurid flames leaping in their mad fury through the
roof of a huge frame church building situated on Laurel Street had
attracted the attention of a Negro woman who had a basket of clothes on
her head. Putting the basket of clothes down on the sidewalk and
expanding her chest, she had thrown her shoulders back and was screaming
as fast and as loudly as she could; for it was the edifice of the church
of which she was a member that was afire. She was a poor, unlettered
woman, but next to God, she loved her church. Having to labor
incessantly from before daylight Monday morning until late Saturday
night, and having neither a nice dwelling nor costly dresses, about her
only pleasure was going to church on Sunday. She felt that here she
heard directly from God out of that mysterious book on the stand, doubly
dear to her, being shrouded in mystery and containing glowing promises
of coming joys. Imagine then the horror, excitement, pathos, despair,
astonishment that this Negro woman threw into her screams on that
midday. No one who heard those screams ever forgot them. Soon the street
was thronged with excited spectators. As fast as the colored "sisters"
came in sight of the burning building they would break forth into loud
piercing screams.
"Good Laws a mussy, de Lawd am lettin' de house ub God burn up," said
one, her hands akimbo on her hips, her eyes bleared, her very soul lost
in amazement at such a sight.
"My Lawd, judgment muss shuah dun cum. You had better pray, sinners!"
shouted another over and over again in a loud voice.
The "sister" who had first screamed ran to the front door and threw
herself violently against it. It gave way and she dashed down the aisle.
She thought she saw a long tail coat disappearing out of a rear window.
She had no time to think of that, however. Her mind was intent on
getting the pulpit Bible. She snatched this from the altar and started
for the door. A burning rafter fell, barely missing her head and
striking her on the shoulder, dislocating her arm. The Bible was knocked
out of her hands. One of the firemen who had now arrived on the scene,
hearing that a woman was in the burning building ran in, in order to
rescue her. He caught her by the dislocated arm and was pulling her
along, giving her excruciating pain. She said to the fireman, "Lemme go.
Git de Bible. Save de Wurd ub God. Save de Wurd."
"The Wurd be blanked," said the irate fireman. "Come along or you will
burn up, old woman." The oath from the lips of the fireman erased every
thought of the fire from her mind. She forgot the Bible. Her excitement
was all gone. She was wondering to herself how a human being could speak
so slightly about the Bible.
"Dese white folks is er sight. I kain't see how dey ken eber 'speck to
git ter hebun. Dat feller done 'saulted my rebrunce fur de Bible. Dey is
enuf ter spile eny body's 'ligion. Ef niggers stay heah in dis country
wid dese cole hearted white folks we woan hab no 'ligion 'tall." Such
were her inward musings, and that too, without a knowledge of the higher
critics. The fire had no more interest for that "sister." She was
thinking of that other and hotter fire sure, as she thought, to get the
irreverent fireman who could "cuss a Bible in a burnin' church."
The crowd swelled, the "sisters" screamed, the fire raged, the firemen
worked valiantly but all to no avail. The flames, glad at being turned
loose in the world once more, refused to release their grasp and
insisted on licking up into their million insatiable little mouths every
piece of timber. Just before the walls crumbled Rev. Josiah Nerve, D. D.
S., came dashing into the crowd. The "sisters" all gathered around the
parson for he was their "parster." He put his handkerchief to his eyes
as though the sight was too sad to behold. With his face buried in his
handkerchief, his lips were moving, giving voice to the sentiments of
his heart. "Thank God! Thank God! or the devil even!!"
The excitement over, the crowd dwindled down, leaving the ashes to the
parson and the "sisters," the brethren being at their work.
"Elder Nerve, look at de bottom ub yer pants' leg." The parson looked
down and saw a large rent made in his pants and a wide-spread stain.
"Dat surely is kerosene oil," said another "sister."
Parson Nerve now exhibited an unwonted degree of confusion. The
"sisters" attributed it, however, to the embarrassment of the parson at
having his spick and span attire disarranged by a snag and an oil stain.
"Whar did you git it?" said another "sister," stooping to look at it.
"Huh, ah,-I-could-not-say,-ay,-Sister Jones," said the parson, again on
his dignity.
"Whar wuz you wen our house got kotched er fire, Elder?" The parson's
dignity suffered a considerable collapse again. "Huh!-Ah! Huh,-huh,-let-
me-see. Why,-sister,-I-am-so troubled-about-our-house-of-worship-that
my-memory-is-sort-of-affected-that-quick. Huh!-ah!-huh! Don't-think-
about-me,-sisters, think-of-your-church! What-are-we-to-do-about that?"
Much to Parson Nerve's relief the "sisters" turned to the discussion of
that theme, the greatest on earth to them. They began thus early to lay
plans for their future.
Parson Nerve soon found a way of absenting himself from the group and
repaired to his study where he secluded himself. "Ha!-ha! ha!" laughed
he in his deep resounding voice. "I-have-got-them-on-the-hip-now.
I've-got them,-ha!-ha!-ha! I-have-been-a-sly-slick-duck, sure. There-
are-now-forty-four-fine-brick churches-owned-by-Negroes-in-this-city.
They are-very-fine,-but-mine-shall-be-finer,-finer,-finer, ha!-ha!-ha!
I-have-been-a-slick-duck. The other-preachers-thought-I-couldn't-build,-
but-I was-waiting-until-the-last-of-them-built,-so-I could-beat-them-all.
Oh!-I-knew-I-would-get old-Spalding. I-will-show-him-what-Old-Man
Nerve-can-do. Won't-he-rave-when-he-sees-my church-going-up-finer-than-
his? He-beats-the balance,-but-I'll-beat-him. Not-only-will-I-beat the-
niggers, but-I-shall-also-beat-the-white-folks. I-shall-then-have-the-
finest-church-house-in-the city,-white-or-colored. Ninety-thousand-dollars
will-be-the-cost. Then,-Good-God! Then-I'll get-my-D.-D. Not-a-nigger-
college-in-the-world will-refuse-me-D.-D.,-when-I-finish-a-building that-
costs-that-much. Oh,-I-knew-I-would-get old-Spalding. He-is-only-a-B.-D.
But-I-will-be a-D.-D.,-Rev.-Josiah-Nerve,-D.-D. No-more-'S.' Well,-I-
deserve-it. Few-men-would-have-had the-grace-to-wait-until-all-the-other-
chaps-were done. And,-then,-think-of-the-risk-I-ran-in-getting-that-old-
house-out-of-the-way. Let-me-look at-that-statute-again."
Going to his desk the parson opened a code of criminal laws and turned
to the desired place. "Arson-from-two-to-twenty-years-in-the
penitentiary,-two-to-twenty,-two-to-twenty. Now,-who-on-earth-would-say-
that-a-man who-would-run-such-a-risk-for-a-house-for God-ought-not-to-
have-D.-D.,-D.-D.,-D.-D., Rev.-Josiah-Nerve,-D.-D.
"Come in," said Parson Nerve, in response to a knock at his study door.
A policeman stepped into the parson's study. The parson dropped into a
chair quickly and hid his torn pants' leg behind the other, that grin of
his entirely gone for once. The policeman failed to observe the parson's
hiding one leg behind the other. He began, "Parson, somebody burned your
church house down. We know that you and your people are much grieved
about it and would like to apprehend the scoundrel. I came to tell you
that we are on his track." The parson looked at the policeman but could
not speak. He saw a gulf opening its yawning jaws to receive him and he
could not even hollow. He stole a glance at the open code.
"Yes," continued the policeman, "we shall get him before night. They are
measuring his tracks now from the rear window of the church out of which
some one caught a glimpse of him jumping. A bloodhound from a near by
city will be brought over on the five train and he will certainly run
him down." The policeman looked over to Rev. Josiah Nerve to hear him
express sentiments of gratification at the vigilance of the police and
the bright prospect of the early capture of the criminal. The Rev. Mr.
Nerve looked at the policeman stupidly, frozen with fear.
"See here!" said the policeman, drawing a bit of torn cloth from his
vest pocket and holding it up to view. "This is a piece of his pants'
leg. When he is found this will identify him beyond question. We found
this hanging to a nail in a fence by which he must have run in making
his escape." Rev. Josiah Nerve neither spoke nor moved. He pressed the
torn pants' leg harder against its protector.
The policeman, anxious to secure some expression of elation from Rev.
Josiah Nerve, and disappointed that he had not thus far secured such,
said, "From the way the people are talking, if the scamp is caught he
will be lynched. The white people like you and your church. Yours is the
only congregation in town that has not joined the craze to have churches
finer than those of the white people. Thus they think well of you and
are sorry for your misfortune. I am a policeman sworn to uphold the
majesty of the law, but I will join a mob to help lynch the scoundrel
that burned your church down. Well, I see you are too grieved to discuss
the matter. Good day, parson," said the policeman, rising to go.
Rev. Josiah Nerve felt a little strength return and he managed to say to
the policeman, in a husky tone, "Good day," and _sotto voce_, "Good by."
The policeman walked away musing to himself, "Surely niggers must have
an immense amount of religion or of something. Now, that darkey preacher
is so grieved about that plaguy barn, that he can't talk."
While the policeman was thus musing as he walked along, Rev. Josiah
Nerve was packing a valise. In the middle of that afternoon, some
farmers not far distant from the city, saw a man wearing a long tail
coat, which was slapping at the wind, his hat in one hand and a valise
in the other, making for the woods at a rapid rate. Rev. Josiah Nerve,
D. D. S., was not heard from in Richmond again. Perhaps he at last
succeeded in dropping the despised "S," and lost his identity in the
numerous throng of the veneered.
The tragic, not the humorous in the experiences of Rev. Josiah Nerve,
appealed to Erma. Had she even then a premonition that she, too, had
been singled out by the wheels of the Juggernaut; that she, too, was to
be the epitome of all that was tragic in the attempts of the Negro and
Anglo-Saxon to journey side by side on the terms elected?
CHAPTER IX.
THE PIT IS DUG.
Night again, and at the home of Dolly Smith. Dolly Smith and James B.
Lawson, alias Elbridge Noral, feel that they know each other now, and
the gas jet is turned full on. The room is supplied with furniture of a
most costly and gorgeous sort. Lawson, fresh from a home of
magnificence, is dazzled by the splendor of Dolly Smith's parlor.
"Dolly, you are certainly finely fitted up, finely! I must say that I
have not seen better."
"It ought to be fine, Mr. Lawson. It is the price that was paid for the
virtue of my race. How are matters progressing with you and Erma now?"
"Slowly, Dolly, slowly."
"Have you gotten an opportunity to speak to her yet?"
"Oh, yes! I see her and converse with her nearly every day."
"Do you call that progressing slowly?"
"Yes, and dangerously slow. You see, my excuse for calling at Mrs.
Turner's is to see Franzetta Turner, her daughter, while my reason is to
catch a glimpse of Erma. Now, if I keep on going to see Miss Turner as
regularly as I have been, why, I will just have to propose marriage to
her. There will be no way for me to back out. And I did not bargain for
all that. So, you see, I am interested in matters coming to a crisis for
a twofold reason. First, my soul is lost to Erma Wysong, and will never
be found until I have her love and devotion. Secondly, I am not
overanxious to fall into the clutches of Old Maid Franzetta."
"How did you happen to get so many conversations with Erma? Explain the
situation to me fully, so that I may know the next step for you to
take," Dolly Smith said. She now concentrated her soul in her sight and
ears. The realization of her life's purpose depended upon the depth of
the passion of the man before her. As Lawson's evil genius would have
it, he chose this woman of all other people on earth to whom to tell the
story of his love.
Lawson ran his hands through his gold colored locks of hair, bowed his
head as if in meditation, and began his recital, more as a man musing to
himself than as one talking to an auditor. Therefore he held nothing
back.
"Well, Dolly, it was this way. A few days after Erma Wysong went to Mrs.
Turner's, I called over there, ostensibly to see Miss Franzetta Turner,
but in reality to catch a glimpse of Erma. I spoke to Miss Turner in the
midst of our conversation as follows:
"'Miss Turner, my barber tells me that your servant girl is a belle in
Negro society, and has occasioned about as much ado among her people by
becoming a servant girl as your entering a factory to work would do
among us.'
"'Is that true, Mr. Lawson? If she is a belle, she is a worthy one. I
would give a million for her form. It is symmetry itself.'
"'You underrate your own charms, and overrate those of your servant,' is
the unpardonable lie that escaped from my lips, after sticking to my
throat for a century, it seemed.
"'Oh, don't attempt to flatter me by any such outrageous comparisons,
Mr. Lawson. For beauty, I am not to be mentioned in the same breath with
that girl.' This expression was so true that, upon my word, I could not
dispute with my tongue that which my heart acknowledged with every
throb. I sat in silence, eager for more words of praise of Erma. 'And,
strange to say,' she continued, 'the girl is so charming in mind and
manner. She has a smile that somehow reveals all the sweetness there is
in her soul.' I cursed my soul for that luck that had robbed me of one
of those smiles. 'She has so many ways of arranging that glossy, black
hair. Every way she changes it makes her appear more beautiful. Of
course, the thread of her hair is a little coarse.' I could have slapped
Miss Franzetta for even intimating that coarse hair, such as Erma had,
was a defect. 'And the girl plays superbly.' I could stand it no longer.
I should have been destroyed by the process of spontaneous combustion if
I had not said, 'Invite her in and let her play.'
"Miss Turner looked at me inquiringly, to see if I really intended that
she should call the Negro girl to entertain us. Intend it! Of course I
intended it. Was not that why the girl and I both were there? I repeated
my request, hiding my emotion, of course. The greatest currents of the
human heart, whether good or bad, seek subterranean passages. Miss
Turner rose to call Erma, and, wretch that I am, I actually muttered a
prayer of thanks to God. Erma followed Miss Turner into the room, and
smiling such a smile as actually lighted that whole room, she made me
forget everything else. I arose to be introduced. Erma looked just as
much at home and as unembarrassed as though she had been accustomed to
such scenes all her days.
"'Mr. Lawson, let me present to you Miss Erma Wysong.'
"'The son of the popular Ex-Governor of our State?' asked Erma of Miss
Turner.
"'It is he,' was the reply.
"Erma then came toward me and gave me her hand. Her touch thrilled me,
and I actually could not return her greeting, 'I am pleased to know you,
Mr. Lawson.'
"'Mr. Lawson wishes you to play some for us, Erma.'
"Erma looked at me, and I nodded slowly, as I did not care for her to
lift those tender brown eyes away from me too soon. Seeing that it was
my wish, Erma went at once to the piano. Erma did not _play_. No! such
music as she gave was not _playing_. She just dropped bits of her heart
and soul on that keyboard, and the keys cried out in sympathetic tones,
and we sat and listened in awe. Since that time I have wondered why
people can say _play_ music. Music is too serious a matter to be called
play.
"Dolly, that girl has a load of some sort on her heart! Lover-like, I
took it to be the cry of a bird for its mate, and I said all through the
piece, 'Here am I.' When she was through, she politely bowed and left
the room--without a word. I did so much wish it had been Miss Franzetta
to go out. After that day I had Miss Franzetta to call Erma in as often
as I could without arousing suspicion. Often Miss Franzetta would have
occasion to leave the room on some errand or other, and then Erma would
have to talk to me. I would just sit and listen to her talk and gaze
into the depths of her soulful eyes.
"Now, Dolly, that is as far as I have ever gotten. It seems to me that
all unholy thoughts die in her presence. There is something in the very
atmosphere around her that has the effect of destroying the very germs
of evil. I have been told that white men have no hesitancy about making
improper approaches to just any colored woman, as there is no way for
insults to be avenged. For, if a Negro murdered a white man of standing
for any such cause as insulting a Negro woman, he would be lynched.
Notwithstanding this immunity of the white man from punishment and the
protection of the mob spirit accorded him, I would like to see the white
man with the smallest instinct of the gentleman who could wrongfully
approach that girl. You won't find the man this side of the lower
regions that can look into those tender, brown eyes, and feel the loving
warmth of the pure soul that they bring forth, and then part his lips in
an attempt to besmirch such innocence. The way for a woman to keep pure
is to be pure. It is an atmosphere that man knows not how to enter.
"By heavens, Dolly, I can't, I can't. I just can't say the word. And
yet, love for that girl is consuming my soul. If I could only get a word
of love! If she would only kiss me once! If she would but stroke my hair
tenderly--but--ah, Dolly, I am a lost man!"
Lawson buried his face in his hands, and his frame shook with the
violence of his emotions. Dolly Smith stood over him and looked the
tigress that she was, about to spring upon her prey. She repressed all
these feelings of exultation, and taking a seat, said, "Cheer up, Mr.
Lawson. I have discovered a sure plan of action."
Lawson remained in the same despondent attitude, saying, "Dolly, I can't
carry out the plan after you propose it."
"_You_ won't have to carry it out," replied Dolly.
"_Who_, then, will?" said Lawson, raising his head quickly, and flashing
fire from his eyes.
"Be cool Mr. Lawson, be cool. Erma shall be your friend and the friend
of none other. I am Dolly Smith, and my word never fails. My plan is
simply this: If you can't approach Erma, Erma must approach you."
"Erma approach me!" bawled Lawson, excitedly.
"Calm, now, calm. Yes, Erma shall approach you."
"How is that to be, Dolly? I am sure you are crazy, but then go ahead."
"We shall see who is crazy. Erma is to be brought to sin through
poverty. We must in a most merciless manner drive her to want; if need
be, drive her to the very door of starvation. Open but one door for her
to walk out, and let that be the door of sin. She will be less than
human if she fails to come out. Set riches before her, and there can be
no failure."
"That would be terrible. I would hate to see the poor girl suffer so."
"Very true. But it will be better for her in the end. Your love will
sustain her and your money support her while she lives. She well might
climb the rugged side of the mountain for the sake of the glimpse of
glory from its crest."
"Well, what is your plan, Dolly?" asked Lawson.
"I shall present the details to you in a few days. Do not be uneasy. I
pledge you solemnly that they shall bring Erma to her knees. Remember
that Erma is a woman, and that it is not impossible to get a woman to do
as her mother and grandmother did. She is no angel. Now, all that you
are to do for the present is to see Erma alone once more if you can, and
say to her: 'Miss Wysong, if ever you need a friend, remember me.' That
is all that you are required to do in the matter now. You shall hear
from me soon."
"Well, good night, or day, rather, now, Dolly. This is a terrible
business, but I suppose it can't be helped."
"Good night, or day, whichever it is, Mr. Lawson."
When Mr. Lawson was gone, Dolly Smith began at once to indulge in her
dance of joy. She was more jubilant than ever, and danced until she was
thoroughly exhausted and fell down on the floor. Had her exhaustion
ended in death, our story would have been different.
Erma was at Mrs. Turner's, faithfully performing her work and
ingratiating herself in the heart of her employer. She was happy and
prosperous. The pendulum chooses the highest point of its journey as the
proper place to turn back.
CHAPTER X.
THE VICTIMS.
"John Wysong, you will please call at my office at the noon hour."
The foreman of the Bilgal Iron Works, a white man, addressed these words
to John Wysong, Erma's brother, at work in these shops as you have been
told. John's heart gave a joyous bound, as he felt sure that he would be
informed that he had been reported on account of the splendid record he
had worked so hard to make. John had received enough of Erma's
confidence to guess the remainder of her secret, and he was working
doubly hard to make a good record and to receive a promotion so that he
could earn money the faster to pay off the mortgage on their little
home, sell it, and let Erma go off to school by means of the proceeds of
the sale. The mortgage was now overdue, but the holder was a
kind-hearted man, well known to John's father and mother, and no
uneasiness was felt on that score. But John and Erma were very anxious
to pay it off for the reason named above. So John experienced much joy
between eight o'clock and twelve, after being spoken to by the foreman.
He was saying to himself, "After all, it was well for me to have
sacrificed a literary education in order to learn a trade, for teaching
is now an overcrowded profession and there is nothing else in that line
to do. Now, I think I am about to be promoted and will then get four
dollars per day. I _know_ I am going to be promoted, for there are only
two reasons for which men are called to the office as I was, either to
be promoted or turned off. I am glad that my record has been such that I
know I won't be turned off. That was a bully thing in me to stand at the
head of the list for the last quarter." John went on with his work,
whistling and singing and planning great things out of his four dollars
per day.
The noon hour came and John went hurriedly to the office of the foreman.
He looked so grave that John had some slight misgivings that all was not
going to go so well. The foreman was busy arranging some papers, and did
not speak at once. At length he said, "John, you have been a good
faithful workman and we have all liked both you and your work, you have
been so polite, industrious, punctual and painstaking."
John felt reassured by these words and said, "Thank you. Thank you,
indeed. I certainly have striven hard to deserve your good opinion."
When John was through, the foreman resumed, "But I am very sorry to say
that I have bad news for you."
John's hat, which he was holding in his hands, dropped to the floor and
he grew weak from the shock of disappointment. He said to himself, "I am
not promoted. I shall have to work along at the same old figure."
The foreman paused before delivering the next blow. "The bad news that I
have to tell you, John, is that you cannot work for us any more."
"Who has been lying to you on me? Let me face my accuser," said John
aroused, excited.
"No one has spoken ill of you, John. There is not a man in the shop but
is your friend. It is not that we find fault with your work that you
have to go."
"What on earth then is it?" asked John.
"The Labor Union has ordered us to discharge you."
"The Labor Union! I thought that the Bilgal works belonged to Messrs.
Morrison and Brown."
"They do, John, they do. But it is this way. The Labor Union will order
all of its members throughout the country to quit working for any shop
that will employ any man to work who is not a member of the Union. All
of the men in our shop, except yourself, belong to the organization, and
it has sent us word that they will be called out on a strike unless you
are discharged. You see you are not a member and they will not let their
members work with non-union men."
"Is that all there is to the matter? Why, I will just join the Union,
then; that will settle the whole matter."
The foreman smiled a sad sort of smile, saying, "I wish you could, John,
I wish you could. But you cannot. You are a colored man."
John dropped into the seat nearest him and he felt his heart rising up
into his throat as though to choke him. He said in a husky sort of
voice, "I suppose you will give me a recommendation, will you not?"
"Oh, yes, John, with the seal of the firm affixed. But it will do you no
good to have it. This Union controls all the shops in the land, and what
you meet here you will meet everywhere."
John struggled to his feet and, picking up his hat, pulled it down over
his eyes and ran his hands into his pants' pockets. He then looked upon
the foreman like a lion at bay. He said in a voice that creaked with the
emotion of desperation, "Must I finish the day?"
"No, John," said the foreman. "We were ordered to get rid of you before
one o'clock to-day. We put it off till the last moment. John, before you
go, let me inform you of something. For some cause or other you have a
powerful enemy somewhere--a white man. Our men did not report you. They
all liked you and were sorry that you were reported. But we cannot help
ourselves. Good day, John. Watch that enemy."
John walked moodily homeward and when he arrived, found Erma there. This
astonished him as it was about the hour for her to be busy at Mrs.
Turner's. Forgetting all about himself, he said, "Erm, how is this,
darling, I find you at home?"
"John, I have been discharged!" said Erma, falling on his shoulder and
bursting into tears. Erma, sobbing, said, "Mrs. Turner drove me out of
her house as though I was a dog. She dared me to apply for employment
anywhere else in Richmond; and she would not even tell me why I was
discharged. And I was doing so well, too. Franzetta was aiding me so
much in my studies."
John did what he could to soothe Erma. As soon as he thought it was
safe, he told her of his own misfortune. They sat upon the sofa with
their hands clasped, silent. The road of life was becoming rugged. The
mail man's whistle blew and Erma went to the door and was handed a
letter which, upon being opened, told of the foreclosure of the mortgage
on their home. Erma looked at John and John looked at Erma.
Dolly Smith was carrying out her promise.
A party had approached the original holder of the mortgage with a view
to the purchase thereof. The mortgagee disposed of his claim after being
assured that the purchaser would deal leniently with John and Erma. This
pledge was unscrupulously broken and John and Erma were soon turned
adrift upon the streets, penniless and homeless. Erma remembered Aunt
Mollie's invitation and went to dwell with her. John went to a lumber
yard for shelter at night.
CHAPTER XI.
MURDER!
It is Labor Day. Business houses are closed, buildings are decorated,
excursionists are present by the thousands from neighboring cities, the
roads leading from rural districts are alive with buggies, wagons and
carts, all full of people, crowding into Richmond. As a consequence,
Richmond is all agog with excitement. There is to be a grand parade of
all the local Labor Unions, together with delegations from Unions in
neighboring cities.
To add zest to the occasion, the Master Workman of the Labor Union of
the United States is present and will make a speech that all are looking
forward to with burning interest. The day's celebration is to wind up
with a banquet, which is to rival in brilliancy any that the South has
ever known. The excitement of the people of Richmond is keyed to the
very highest pitch.
A carriage drove up to the hotel door, where the Master Workman was
stopping, and he and the Mayor of the city got in, to be driven to the
starting point of the parade, to ride at the head of the procession.
John Wysong was the driver of this carriage. Being shut out from all of
the departments of skilled labor on account of his color, he had been
forced to join the large army of unskilled laborers, grabbing here and
there in a desultory manner at every little job of work that appeared,
having no steady employment. The greater part of his time he was idle,
the labor market among the colored men being glutted. On account of the
abnormal demand for carriages on this occasion, scores of men were
pressed into service as drivers. Thus John happens to be a carriage
driver on this day, and the Master Workman of the Labor Union and the
Mayor are to occupy the carriage which he drives.
Surely, there must be somewhere in the universe a powerful,
conscienceless being, who delights in bringing together the two beings
who, more than any others of the millions of the earth, ought to be
untold miles apart, and brings them together at that moment which of all
others in the cycle of time is the most inappropriate. Either that, or
there is a Providence who permits this disastrous meeting of uncongenial
spirits, in order that out of the collision, evil in itself, there may
come a spark of light, as when a negative pole meets a positive, and the
electric spark results.
Fit or unfit, John Wysong is the driver of the carriage of the Master
Workman of the Labor Union. Thus the chief officer of an organization
whose hand had fallen heavier upon the head of John Wysong than upon any
other individual in Richmond, filling his heart with a brood of vipers,
to be fed and kept alive by continued misfortunes, is committed to his
care.
The parade commences and winds from street to street, the Master Workman
and the Mayor riding at the head of the procession. Finally, they came
to a magnificent brick edifice in the course of erection. The Mayor
pointed over to the building, and said, "Now, Master Workman, that
building is a potent example of how well we have the labor situation in
hand in the South. That church edifice is one of the very finest in the
city, and is being erected by a congregation of poor Negroes, and yet,
not a brick is being laid, nor a nail being driven by a Negro. Our Labor
Union controls exclusively the work of the race to which it belongs and
has just as absolute control of the work of the other race. Our
factories make their shoes, our tailors their clothes, our machinists
their stoves, our brick-layers build their houses. Our clerks sell them
supplies, and at the same time we exclude them from all such
employment." This remark precipitated a discussion of the relation of
the Labor Union to Negro labor, and as to why the Negroes were debarred.
The Master Workman, a Northerner, the honored guest of a Southern city
(an honor rarely accorded to men of the North), riding with an
ex-General of the Confederate Army, the Mayor, out-Heroded Herod in his
denunciation of Negroes, and expressed unalterable opposition to their
ever being allowed to enter the Unions. He said, "The home, the
fireside, is the dearest spot to the Anglo-Saxon, and in his family all
his pride centers. Through centuries the Anglo-Saxon has been evolving
his ideals and sentiments concerning home life and the place it should
occupy socially in the congregation of other homes. In order to sustain
these ideals a larger amount of money is needed than is needed to
sustain the home life of the Negro with his ideals at their present
stage of evolution. Hence, we cannot afford to enter into competition
with the Negro. For it would not be a question of dollars. It would be a
question of home against home. So we of the Labor Unions have decided
that either our homes must be crushed out or the Negro. And you know
what the Anglo-Saxon does to a weaker foe that does not accept his
standard. He simply destroys him."
Here he paused for an instant, and then resumed, "But the greatest
objection we have to the Negro is that his nature does not seem to have
in it the seditious element to any appreciable degree. He will move
along patiently, enduring evils and debating his right--actually his
right--to rebel against oppression. He has an abnormal respect for
constituted authority. He does not admit to himself the inherent right
to throw off the hand of an oppressor. He stands and looks pleadingly at
him, waiting for the time to come when the better sense of the oppressor
will assert itself. He really expects for the tyrannous spirit to
develop forces within that will overthrow itself. Ignorant of history,
he does not know that the spirit of oppression will yield only to force
or the fear of it. The Anglo-Saxon has never gotten anything for which
he did not fight, or impress the party concerned that he was ready to
fight for it.
"Now, our Union wants it distinctly understood that what we labor for WE
MUST HAVE. We shall have it if we ignore all laws, defy all constituted
authority, overthrow all government, violate all tradition. Our end MUST
be attained, at whatever cost. If a foe stands in our way, and nothing
will dislodge him but death, then he must die. That is the dictum of the
Anglo-Saxon. The Negro, lacking this spirit, has no place in our ranks."
John Wysong had heard every word of the conversation up to this point,
but his mind could go no further. It was in a whirl. Over and over again
the words of the Master Workman rang in his ears: "If a foe stands in
our way and nothing will dislodge him but death, then he must die." The
clatter of the horses' hoofs seemed to say this; the revolving wheels of
the carriage seemed to repeat it over and over, and the hum and noise of
the city seemed to be but a loud echo of the sentiment that had fallen
into Wysong's already disordered brain. Time and again he had to be
hallooed to by the policemen to keep in the line mapped out for the
parade. His hands trembled with nervous excitement, and his eyes were
red and wild-looking.
At length the parade was over. The Mayor suggested that the Master
Workman go to the City Hall and enter the tower, rising two hundred feet
in the air, so that he could have a view of the entire city. John Wysong
heard the suggestion and it made him tremble all the more violently, his
heart thumping loudly the while. "If a foe stands in our way and nothing
will dislodge him but death, then he must die," kept ringing in his
ears.
The Reception Committee, in a carriage following that of the Master
Workman, went with him to the City Hall. They entered that magnificent
building and went from floor to floor, John Wysong following them,
unnoticed. They entered the tower and ascended to the small, dark room
at the very top, having a large window with a low window sill, through
which window a person looking out could command a view of the city. The
news spread that the Master Workman was going to the tower, and crowds
of holiday loungers gathered about to cheer him when he appeared at the
tower window. Others gathered to find out the meaning of this crowd, so
the throng swelled and swelled. The Master Workman and his group are now
in the small tower room. All the members of the group stand back to
allow him to look out of the large, open window. When the crowd below
sees his stalwart form appear at this window, it raises cheer after
cheer. The remainder of the group rush to the window to look out over
the Master Workman's shoulders to see the meaning of the noise and the
crowd.
John Wysong, who had stood just outside of the door of the tower, saw
the rush to the window, and, the soil being prepared, the seed of murder
dropped into his heart. His breath came hot and fast. He stepped with
the stealthiness of a cat toward the group surrounding the Master
Workman. They were all intent upon the cheering crowd beneath, and did
not notice him. He pressed for room, but those he touched, having their
heads out of the window, supposed it to be a fellow committeeman, and
did not look round. John stooped down and as quick as a flash seized
hold of the Master Workman's ankles, and gave him a quick, powerful,
upward jerk that threw him forward, out of the window. As he went
tossing out, a committeeman seized his coat and held him thus for an
instant. But it was only for an instant. The committeeman pressed his
side against the window facing and held to the coat; but it began to
rip, aided by the violent, but fruitless clutching of the Master
Workman. Slowly but surely the coat was ripping.
Two hundred feet below, the people were paralyzed with horror. They saw
the form of the man whom they were so wildly cheering a moment before
suspended in mid-air, sustained by a ripping coat. A thousand hearts
stood still; a thousand voices were mute; a thousand chills of terror
crept over men's shuddering frames. The coat gave way and the Master
Workman started down on his awful journey. The people turned their heads
away from the sickening sight to follow. Fifty feet from the top of the
tower the body struck a protuberance, bounded outward, and fell plump
upon the iron palings two hundred feet below, and they ran their narrow
shaped heads through his body as unconcernedly as though they were
stationed there from all eternity to receive him.
CHAPTER XII.
THE VISIT OF A POLICEMAN.
The friends of the Master Workman will take his body and bury it with
all the pomp and honor due his exalted station. _Requiescat._ But we go
in quest of the young man with the awful stain of murder upon his soul.
John Wysong was not suspected of the murder. Without stopping to even
debate the matter, it was decided that in the jostle of the committeemen
to see below, the Master Workman had been accidently pushed out. There
are times when all of the attention of an entire group is focused on a
given point and such was the case when the crime just recorded was
committed. The Mayor stayed to care for the terribly mangled form of the
Master Workman and John Wysong drove the carriage to the stable, put up,
and went home. Early the next morning he went out and got a newspaper to
learn the accepted theory of the death. No thought of murder was found
in the long thrilling recital. John now felt partially relieved.
Yet, though undiscovered and apparently safe on the very scene of his
crime, John was not altogether easy in mind. His conscience troubled
him. He and God were the sole partners in a terrible secret. The world
passed him by, ignorant of his deed. But it seemed to him that the
terrible load could be the more easily borne if only some one knew it
with him. He could not endure that solitary companionship with God.
Whenever he wondered if the crime would ever be known, his mind could
not run out variously to this, that or the other possible source of
detection. No, it ran straight to God; and John would not have been
surprised to hear God tell the world of his crime any day. If God had
had a subordinate, a human being to tell it, John might have thought
that God would not concern himself about making it known. As it was, the
responsibility of telling it was with God; and John looked for it to be
told any day. After God did not tell it, John began to think that God
was waiting on him to tell it. If he did not tell it he felt that his
punishment would be twofold. But fear of his awful fate restrained him.
Thus, John Wysong wandered hopelessly about the streets of Richmond day
and night. He began to grow thin and Erma soon discovered that some
sorrow was eating away his heart. She did what she could to cheer him,
but all to no avail. Erma was still at Aunt Mollie's, "taking in
washing" for a living. It barely kept her alive and caused her clothes
to be of somewhat inferior quality. John would come to see Erma, and,
sitting in front of her, seeing her working so hard, so poorly paid, so
poorly clad, would burst into tears. This would unnerve Erma and set her
to crying. She would go to John and throw her arms around him and beg
him to cheer up and not to break her heart. Her tears would serve to
cause John to quit yielding to his feelings.
One day John came to Mrs. Marston's to see Erma. It was now winter and
she was in the kitchen washing out a tub of clothes. She and John were
in there alone. Her sleeves were rolled up beyond her elbows, laying
bare arms that were perfectly rounded and that tapered with exquisite
beauty. Her long black hair had become unpinned and had fallen down over
her shoulders, allowing two shapely ears to peep out; and they seemed
content with just that much liberty and just that much bondage to
anything so beautifully black as Erma's hair. Her shirt waist was
unbuttoned slightly at the throat, granting a glimpse of a neck full
worthy of partnership with that charming face and well shaped, well
poised head. Though at work she was laughing and chatting and joking
with John, trying to make him lose his moodiness. Suddenly, the kitchen
door was unceremoniously opened and a policeman stood in the doorway.
His eyes first fell on John. Absolute and unqualified terror seized John
and he shrank into a helpless heap on his chair, showing every sign of
guiltiness of a crime. Erma's heart stood still. She saw the look of
terror in John's eye and wondered what crime could be laid at his door.
Womanlike she vowed to be John's friend to the last, though knowing not
his crime. The policeman saw John looking so guiltily that he could
scarcely refrain from taking him, though, he came upon another errand.
His mission was with Erma. He turned his gaze reluctantly from John's
crouching form as though he was losing "game" rightfully his, as he
would put it. He looked Erma full in the face, not a line, not a muscle
escaping his bold gaze. As Erma's full beauty dawned upon him, he pulled
off his hat, so instinctive is man's homage to beauty. At length, having
finished his survey of Erma, he handed her a warrant summoning her to
appear in court on the morrow in a case of forgery, (the State _vs._
James B. Lawson) as a witness for the defendant, the said James B.
Lawson. If her dead mother had stood before her she could not have been
more astounded.
The policeman having fulfilled his errand turned to go. He paused to
cast a parting look at John, whom curiosity had somewhat bolstered up,
when he discovered that the policeman had business with Erma. But the
returning gaze of the policeman made him collapse again, and the
policeman never disliked anything in all his professional career so much
as he did the fact that he now had to leave that house without John
Wysong. Ever after that when he would see John on the street he would
eye him keenly as much as to say, "You belong to me," and John would
slink cowardly away. But we are just now concerned about Erma.
CHAPTER XIII.
BACKWARD, THEN FORWARD.
A clear understanding of the events to transpire in the courtroom on
to-morrow, necessitates the bringing to light of some incidents that
occurred many years previous.
One beautiful day two Negro girls, sisters, sauntered forth from home to
make the rounds of the dry goods stores. It was their custom to go from
store to store, inspecting fine garments, whether they had or did not
have the money to make purchases. Looking at the fine displays of goods
seemed to give these poor girls as much satisfaction as the actual
possession of them would have done. Upon returning home they would
delightedly discuss all that they had seen. As this was about the only
novelty of their humdrum existence, the mother, deeply engrossed in
aiding her husband supply the necessities of life, never interposed any
objection.
At this time Ex-Governor Lawson was a young man, and was employed as
clerk in one of the clothing stores visited by these two young girls.
One of the girls impressed him as being more than ordinarily
good-looking, and he had some curiosity to know how much her looks could
be enhanced by proper attire. He made both of them presents of very
elegant and costly costumes on the condition that they should not inform
their parents as to the true source of the gift, and he further
stipulated that they should return on the morrow clad in the attire
given them by him.
The taste for fine dressing having been whetted to abnormal proportions,
the girls, otherwise honest, accepted the gifts and began the first
deceptions of their lives. The beautiful girl looked like a veritable
queen when she appeared the next day. Little by little they were led on
and on, until Lawson and the girl that interested him were meeting
clandestinely, through the co-operation of her sister. It was not long
before public disgrace overtook the erring girl through the birth of a
child. That child was Erma Wysong.
Dolly Smith was the sister that abetted Erma's mother in her sinful
course. The disgrace was too severe a blow for the mother of the two
girls, and she soon died of grief. The enraged father drove them away
from his house. Cast off, they appealed to the partner in their guilt
for help. He spurned them from him, and threatened to have them
imprisoned if they besought aid of him again. This action was the
occasion of Dolly Smith's vow to consecrate her whole life to the
wreaking of vengeance on the wrecker of their happiness.
The clerk rose rapidly in the scale of life, soon was a merchant
himself, and later was triumphantly elected Governor of Virginia, and
more recently was appointed minister to Germany. Dolly Smith never lost
sight of him nor faltered in her purpose. Imagine, then, her wolfish joy
when his son commits his fortunes into her keeping. She feels that she
can wreck the father through the child.
We now pass from the father to the son. While Erma was at Mrs. Turner's,
young Lawson became familiar with her handwriting, she having aided
Franzetta Turner and himself in addressing invitations on several
occasions. Dolly Smith knew of this, and had been faithfully laboring to
imitate Erma's handwriting. She was entirely successful, and could write
so that it would require microscopic inspection to distinguish between
the two.
It was a forged letter to young Lawson that caused Mrs. Turner to
summarily dismiss Erma from her service, offering no opportunity for an
understanding. The imitation was so perfect that both Mrs. Turner and
Franzetta regarded the matter as beyond question.
Now that Erma was lost to Lawson's view, Dolly began to correspond with
him, using Erma's name and handwriting. These letters represented Erma
as making advances toward Lawson, professing love for him and expressing
a desire for lifetime companionship. These letters rendered Lawson wild
with joy. He felt that the greatest blessing that the world had in store
for him, Erma's love, was at last attained.
Dolly made Erma to say in these forged letters that she desired that he
settle upon her a sum of money sufficient to care for her for life in
the event that he should die or his affections should wane. Young Lawson
assured her that his love was immortal, and that she did not need
insurance against the possible loss of that. Yet he deemed it but an act
of justice to make ample provisions for her, so that she would never be
in want under any circumstances that might arise.
Young Lawson at this time had only five thousand dollars in his own
right, though the prospective heir to a great fortune. He desired to
settle ten thousand dollars on Erma. He prepared a note, forged the
endorsement of a well-known firm, had the note discounted, hoping to
save enough from his liberal quarterly allowances to redeem the note at
maturity. The money was paid over to parties named, Dolly Smith having
most skillfully arranged this part of the programme. This done, the
fictitious correspondence with Erma suddenly ceased, and young Lawson
was enraged at what appeared to him to be Erma's duplicity.
Dolly Smith immediately employed a business agency to institute a secret
inquiry into young Lawson's financial standing, she being confident that
he would have to resort to irregularities of some kind to raise the sum
of ten thousand dollars. This inquiry soon brought to the notice of the
firm whose signature was forged, the note of young Lawson, which
otherwise would have been unmolested until the time of maturity, so high
and unquestioned was the standing of all parties concerned in the note
transaction. Exposure and the arrest of young Lawson followed, and we
are now to attend upon his trial.
CHAPTER XIV.
AS LEAST EXPECTED.
Long before the hour set for the opening of the court, a great crowd of
Richmond's most distinguished people, men and women, had gathered at the
door of the court room. They were discussing from one to the other the
alleged forgery, seeking to fathom the motive thereof, and speculating
as to the effect it would have on the family name.
The attorneys for the defense had given no intimation as to their
proposed course, and speculation was rife as to what the character of
the defense would be; what, if any, would be the pleadings in mitigation
of the offense. The Commonwealth's attorney was well known to be the
bitter political enemy of the Ex-Governor, and it was thought that he
might be relied on to do all in his power to see the son suffer
according to the requirements of the law.
The door of the court room was opened and every seat quickly seized upon
by the eager throng, those not getting seats content to find standing
room. Court was duly opened and the case of the State _vs._ James Benson
Lawson, charged with the forgery of the signature of the firm, Linton &
Stern, was called.
Young Lawson was stationed between his mother and father, on the one
side, and his lawyers on the other. In response to a summons from the
Judge, he arose and entered the plea of "Not guilty," for the purpose,
as was afterwards explained, of having the opportunity to introduce
testimony that would provoke sympathy, though not disproving guilt.
The State proceeded to make out its case, submitting the note in
question, the real signature of the firm, the testimony of experts, and
such other evidence as clearly established the fact of the forgery and
the guilt of the defendant. Thereupon the State rested its case.
The defense began its presentation by introducing witnesses to testify
to the previous good standing of the defendant. Nothing more in the way
of testimonials could be desired, than the tributes paid young Lawson's
virtues by these witnesses. The impression created was that some
powerful impulsion was necessary to deflect such a worthy young man from
the path of virtue. "The motive, the motive, what was the motive?" was
the query that was engaging the thoughts of all.
The name of Erma Wysong was called as a witness. A murmur of
astonishment ran around the court room, "A woman in the case! A woman in
the case!" The door of the witness room opened and Erma Wysong stepped
out of it into the court room, the cynosure of all eyes. Her surpassing
beauty at once stilled the buzzing in the room. Her hair was combed back
from her brow as if to demonstrate that that face needed no sort of
background to enhance its beauty. A plain but well-fitting dress allowed
her form to appear in its native beauty and symmetry. Erma's eyes were
opened slightly wider than usual, as if in innocent fright. If she had
suddenly developed wings and flown, the transition would have been in
keeping with the tenor of the emotions of all, prevailing for the
moment, for she possessed the charm of person which is ever associated
with the angelic. Erma had not been apprised as to the nature of the
case before the court nor as to the part she was expected to play.
Unaccustomed to court duties of any character, she was ill at ease on
this occasion, but her apparent bewilderment lent interest to her
charms.
The attorneys for the defense were highly gratified at the profound
impression that Erma's beauty had made. She was escorted to the witness
chair. The tenor of the questions asked gave the public the first clue
to the probable course of the defense. Young Lawson was to be a Mark
Antony in the meshes of a Cleopatra.
Erma was asked to give specimens of her penmanship, which she did
readily. She was also asked as to who wrote certain detached words and
sentences that were placed before her. She stated that they had every
appearance of being her handwriting. With the way thus paved, the
letters which Dolly Smith had written to young Lawson in Erma's name,
were produced. They were masterpieces of ingenuity and were evidently
written by a woman who knew all of the inner workings of the heart of
man. Erma sat listening in amazement at the revelation of the adroit
effort to capture young Lawson's heart, she being designated as the
culpable party.
When Erma's beauty was taken into account, together with the brilliancy
and power of insinuation found in the correspondence, the auditors were
prepared to account for the downfall of young Lawson. The defense here
rested its case. To the surprise of all, the Commonwealth's attorney
signified his purpose to offer testimony in rebuttal. He also suggested
to the attorneys for the defense, in a whispered conference, that Mrs.
Lawson, the wife of the Ex-Governor, be requested to retire in view of
disclosures to be made. The retirement of Mrs. Lawson brought excitement
to the highest pitch, and sensational developments were momentarily
expected.
Dolly Smith is called as a witness and takes her seat. She casts a look
of malicious triumph in the direction of the Ex-Governor. The
Commonwealth's attorney questions her as follows:
"Are you acquainted with one Erma Wysong?"
"No, sir," was Dolly's reply.
"Are you acquainted with the young woman who has just left the witness
chair?"
"Yes, sir."
"Well, is not that Erma Wysong?"
"No, sir. That is Erma Lawson, daughter of the Hon. Mr. Lawson,
Ex-Governor of Virginia, and Ex-Minister to Germany."
The blood forsook the face of the Ex-Governor, and he looked first to
Dolly and then to Erma in a dazed sort of way. The eyes of the auditors
flashed from Erma to the Ex-Governor and back again, evidently making
comparisons. The audience was of one mind in believing that Dolly had
spoken the truth, only a cursory glance being needed to see, after the
suggestion had been once made, that Ex-Governor Lawson and Erma were
father and child. They were astonished that they had not made the
comparison on their own initiative.
"Are you acquainted with the prisoner at the bar?" resumed the lawyer.
"I am."
"State the circumstances under which you formed his acquaintance."
Dolly now entered into a detailed statement of all her dealings with
Lawson, setting forth his purposes with regard to Erma.
"Who wrote those letters read here to-day?"
"I wrote them. Erma knew nothing of them until she heard them in this
trial."
"Erma, then, has not been a party to the inveiglement of this young
man?"
"No, sir. On the contrary, he endeavored to make a victim out of her,
and he has been victimized."
"How did young Lawson happen to approach you?"
"Many years ago I first acted as procuress for his father, my own sister
being the victim. Perhaps information as to what I could do came to him
from his exemplary father."
The Commonwealth here stated that the evidence was all in, and if
agreeable to the defense, the case would be submitted to the jury
without argument. The defense, however, desired to make one speech, the
prosecution waiving its right to make reply. The speech as prepared by
the leading counsel for the defense was not delivered. The case of his
client was ignored altogether, and a stirring invective was delivered
against Dolly Smith.
As torrent after torrent of scathing rebuke rolled forth from the lips
of the speaker, Dolly Smith writhed as one under the severest physical
torture. Feeling unable to longer endure the ordeal, she arose and fled
toward the door. As if by a common impulse, the throng of spectators
surged about her.
"Tar and feathers!" some one suggested.
The cry was taken up, and soon all were loudly clamoring for "tar and
feathers!" Tar and feathers were procured and applied to Dolly, who was
now screaming at the top of her voice and striking wildly in the air.
She was soon overpowered and, followed by a hooting mob of men and boys,
was led to the railway station, where she was placed upon the first
outgoing train, with emphatic instructions to never again show her face
in Richmond.
The train went rumbling out, bearing its unpopular burden. While the
train was crossing a high bridge a few miles from Richmond, Dolly rushed
upon the platform of the car in which she had been riding, huddled into
one corner, and, leaping into the air, descended upon the unyielding
rocks at the bottom of a deep gorge, whereupon her soul bade her body an
eternal farewell, leaving it as food for such fowls of the air as should
see fit to feed thereon.
To return to the trial, young Lawson, after conviction, was solemnly
sentenced by the Judge to a term in the State prison. The Ex-Governor
experienced such a shock from the occurrences that his mind became
unbalanced. He went forth from the court room a complete mental wreck,
and wandered aimlessly about the streets of Richmond, piteously
repeating to any one who would take time to listen: "The fathers have
eaten sour grapes, and the children's teeth are set on edge."
It developed that Dolly Smith was the purchaser of the home of Erma and
John, and, through a provision in her will, it was now restored unto
them. The storm of life bursting over their heads experiences a lull.
But be not deceived thereby. The Storm King is crafty.
CHAPTER XV.
AN AWFUL RESOLVE.
Erma is reinstated at Mrs. Turner's. That lady's heart is now drawn to
Erma with peculiar warmth, as if in atonement for her previous harsh
judgment and maltreatment. Mrs. Turner is a firm believer in the
transcendant greatness of the aristocratic blood of the South, and the
presence of Ex-Governor Lawson's blood in Erma's veins doubly endeared
Erma to her. Thus it came about that Erma was treated more on the order
of one under Mrs. Turner's special care than as a servant. Very
frequently the white citizens of Richmond called at Mrs. Turner's in
order to see the beautiful Negro girl that was said to be the daughter
of Ex-Governor Lawson. Erma was so clever in conversation that all went
away admiring her, but ascribing her cleverness to her white parentage,
an appropriation that is often made whenever a notable performance comes
from a person of mixed blood. But amid all this, Erma Wysong was by no
means a happy girl. Her brother had at last confessed to her his awful
crime and had thus rolled that crushing stone upon her heart. In
addition to her sorrow over the fact that John, _her_ John, was a
murderer, he had left it with her to tell him what steps to take.
After his confession to Erma, John's weight on his own heart materially
lessened. He had put the matter into the hands of Erma and he felt that
Erma's love for him and her love for God would effect such a compromise
as to bring him back to favor with God. While naturally deeply concerned
as to what Erma was to have him do, yet he felt that somehow all would
be well, because ERMA had the matter in charge. Two or three times a
week he would visit her, saying nothing of his crime, but hoping that
she was ready with her decision. Her loving heart was touched with this
childlike trust on the part of her brother. Erma also felt that the eyes
of her mother were looking down upon her from the skies watching every
step that she was taking concerning John, whom her mother had commended
to her care with her latest breath. "Be faithful to John's soul, Erma,"
were the last words that escaped the lips of the dying mother. Then,
too, Erma felt that the eyes of God were upon her. And yet again she
remembered that she was a member of organized society; was in possession
of the knowledge of an awful crime against society and therefore owed
something to society. How much? was the great question. Thus, in
settling this terrible matter she had to deal with her own heart full of
love for John; had to deal with John's simple, trusting soul; with the
sacred memory of her mother; with the will of God; with the demands of
organized society calling loudly for her guilty brother.
Sleepless nights, weary tossings, the all-night prayers, the tear-bathed
pillows were testimonials to the terrific conflict raging within Erma's
bosom. At one time she had about argued her brother innocent to her
satisfaction. She reasoned thus: The Labor Union drove her brother from
employment at the Bilgal works, debarred him from leaving the city to
find other work of the kind, drove him to the seat on the carriage where
he overheard the Labor Union argument which corrupted his soul. Then she
argued that the policy of the Union was nothing more nor less than a
cold-blooded attempt at murder by starvation, as its principles
universally applied would result in the starvation of all Negroes. Her
brother's blow, then, was a blow in self-defense, a blow to strike down
that being that was driving him to the water's edge and threatening to
overwhelm him therein. But these arguments were destined to be soon
overthrown in her mind.
Announcement was made that Booker T. Washington, her former teacher at
Tuskegee, would lecture in Richmond on the "Race Problem." Erma went to
this lecture. Mr. Washington delivered a strong address showing how the
situation of the Negro was not altogether a hopeless one, and showing
the audience how the Negro could, if he would, pull up with all the odds
against him; how that there was no need for moping and despondent
brooding. This Erma felt was a home thrust for John, for it was just
this that had made his soul ripe for his crime. As Mr. Washington drew
to the close of his remarks, his voice began to change from the earnest
to the passionate. In tones full of the passionate fire of the orator,
coupled with the pathos welling up out of a grieved soul, he said by way
of peroration,
"After all, after all, it may be that the Negro has chosen the best
weapon for the attainment of his rights and privileges. The Nihilist of
Russia appeals to his bomb of dynamite; the American Indian to his
tomahawk; but the American Negro has dropped upon his knees in his one
room cabin and has sent up a prayer to God. After all, may it not be
that his anguish torn face and sorrow-laden prayer of faith are better
weapons than the bomb of the Russian Nihilist and the tomahawk of the
Indian?"
This one remark determined Erma. As she now saw it, John's error was in
adopting the motto of that Anglo-Saxon Master Workman, "If a foe stands
in our way and nothing will dislodge him but death, then he must die."
Then the thought flashed over her mind that the Anglo-Saxon race, whose
every advancing footstep had been planted in a pool of blood, was about
to impart its mercilessness to the Negro, a being of another mould. And
John was the first victim over whom the bloody shadow had cast itself.
She was determined to return John into the ways of his fathers. He was
to renounce the pathway of blood and have recourse to God. Erma
determined to have John Wysong confess his crime and take his chances
before a court of justice, trusting to God to befriend her and him.
CHAPTER XVI.
A POLITICAL TRICK.
"Hello, Christian, old boy. I am truly glad to see you back."
"Thank you, friend Stewart, thank you. I confess that I am much more
than glad to be back. I would not have missed being here this year for
anything. Why, we are to have a Railroad Bill before us and the question
of electing a United States Senator, and nobody wants to miss good
things like those."
"You are right. But from the way the papers read, you were having a hot
time of it, and we all gave you up as a gone chap, once. How on earth
did you pull through?"
Horace Christian's face took on a serious expression, and he looked
around and around anxiously, and said, "Come with me over to my room,
Stewart, and I will tell you the whole story. The thing isn't altogether
to my credit, but I can trust a chap like you."
Such was a conversation that took place in front of the State Capitol at
Richmond at the close of the first day's session of the Legislature. The
sun was just down and flashing a defiant look backward on coming night.
The speakers were two members of the House of Delegates. The time is but
a short period subsequent to John Wysong's confession to Erma.
Horace Christian was slightly below the medium in stature, had dark eyes
and facial features of the most commonplace type. There was no marked
peculiarity about him, nothing that would so impress you that you could
point him out again if you saw him in a crowd. The two locked arms and
went walking out of the Capitol yard, and over to Christian's room in
Ford's Hotel. Once there, they locked the door to his room and took
seats at a table in the center of the room. Christian offered
Stewart a cigar, and taking one himself, lighted it, and leaning back in
his chair, threw one leg over the table. Sitting thus, his hat on his
head, he began his story, the gloom of evening fast creeping on.
"Well, Stewart, my election came about in this way. You know my district
is a very close one, and a fellow's election is determined by a very few
votes. On previous occasions I had paid out a little money and bought up
the Negro vote to such an extent as to secure my election. But this time
the Republicans put up as their candidate an ex-general in the
Confederate Army. An Ex-Confederate who confesses to the error of his
ways and joins the Republicans can always rely on the Negroes killing
the fatted calf for him. So my opponent was just sweeping things before
him. I began to look upon my candidacy as a forlorn hope, until an idea,
which I regarded as a brilliant one, flashed into my mind.
"You know, Stewart, the Negro's weak point is gratitude to the white
man. That point in the Negro race is over developed. I have noticed that
a merchant can keep a Negro's trade forever by merely speaking to him
kindly. The Negro seems to feel that he owes the white man his trade for
that friendly greeting, and he will not quit trading with him to trade
with a member of his own race. A smile from a white man will go farther
toward getting a Negro's trade than a day's pleasant conversation from
another Negro, the Negro feels so grateful for the condescension of the
white man. If a white man cuts off a Negro's leg, expresses sorrow for
it, and gives him a cork one, accompanied with a kindly pat on his
shoulder, that Negro feels under a debt of gratitude to that white man
all his days. I reasoned, then, that my only salvation lay in doing
something to get the gratitude of the Negro. Just now all the gratitude
of the Negroes is lavished upon Southern whites who denounce lynching. I
decided to get an anti-lynching record. But I could not get that record
without a lynching. If I was to get to the Legislature and have a finger
in the pie, I must have a lynching. The question had reduced itself to
this simple proposition; no lynching, no seat in the Legislature, or a
lynching and a seat in the Legislature. I argued with myself that it
would not matter so much with the universe if one more innocent Negro
were lynched. Just one more name to the long list of innocents slain
would not be such a great addition. Besides, I argued, if the lynching
spirit goes on, some innocent Negro will soon be lynched and nothing
gained, but in my case there is something to gain--a seat in the
Assembly at a most opportune time.
"Having toned my conscience down, I began to concoct my scheme. Of
course, that was the easiest part of the job. You know that in the
chivalrous South whenever a white woman throws out a hint against a
Negro, he might as well make his will. I decided to take advantage of
this chivalrous feeling and make it serve my purposes. A false charge
was trumped up against a Negro, and he was soon in the hands of a mob.
According to prearranged plans, the Negro was being led forth to the
place where he was to be hanged, when I came upon the scene and besought
the mob to halt. This they did, and listened to remarks from me,
denunciatory of their proposed actions. Only the leaders knew of my true
relation to the whole affair.
"The fury of the mob had been aroused to such a pitch that nothing could
induce them to desist. That Negro did look at me so appealingly,
evidently regarding me as his only possible hope. Finally the crowd
became impatient at listening to my harangue. They started off with the
Negro. I then drew my pistol as if about to kill and be killed for his
sake. I was overpowered in short order; but that one deed, the drawing
of that pistol, has made me solid forever. The poor Negro was taken near
the scene of the alleged crime and was hanged and riddled with bullets.
"That night I could not sleep. About twelve o'clock I got out of the bed
and dressed. The moon was gleaming down upon the earth. Something drew
me irresistibly to the scene of the lynching. The murdered Negro was yet
hanging there, and by the light of the moon struggling through the
treetops and falling in spangles over his form, I saw a horrible sight.
The face was ploughed up with bullets, his eyes were bulging out, his
stomach was ripped open and his entrails were visible. On his breast
there was a placard, and an inward voice seemed to say to me, 'Read!'
With my hair rising on my head and the strangest feeling I ever had in
my life stealing over me, I crept up to the body. I could not see
distinctly, so I struck a match and read these words: 'Whatsoever a man
soweth, that shall he also reap.' I looked up at the bulging eyes, and
they seemed to be trying to speak to me and say, 'Thou art the man.' My
strength failed me, and I fell forward, and, clutching at anything to
keep from striking the ground, caught hold of the dead Negro. My weight,
added to his, broke the rope, and we fell down together, my head getting
caught under his mangled form.
"But, Stewart, the story is too uncanny. I can't go on with it!" His
voice now grew loud and wild. "I would like to tell you about my dream.
Oh! it was awful. But I can't tell it to you! That queer feeling is
stealing over me. My hair is rising now. Don't you hear my teeth
chattering! Light the lamp! Light the lamp, Stewart!" Christian was now
standing up, grasping the table in terror, and shaking like an aspen
leaf.
Suddenly a rap was heard at the door. Christian cried out with the
terror of a child, "Oh, don't open that door, Stewart, don't! That
nigger will come in!" Stewart lighted the lamp, and this had the effect
of restoring Christian to his normal condition. Christian now went to
the door and opened it himself.
"Why, Speaker Lanier! Come in, Mr. Speaker, come in; your call does me a
signal honor," he said. Mr. Lanier was a large, tall man, of grave
aspect, and of a commanding appearance. "Be seated, Mr. Lanier, be
seated." Speaker Lanier sat down and let his eyes rove around the room.
He caught sight of the grave look on Stewart's face, and inquired the
cause.
"Oh, nothing, Mr. Speaker. A nigger stood in the way of my coming to the
Legislature, so I just killed him. I have been telling Stewart about
it," said Christian.
"In cold blood?" asked Lanier.
"Oh, it's a small matter about the sort of blood," laughed Christian.
"Killing a nigger does not amount to anything. A man isn't popular these
days unless he kills a nigger. I have got mine." Lanier looked at
Christian contemptuously. The subject was so disgusting that he hastened
to discard it at once.
"Say, boys," said Lanier. "I have just come from the house of Ex-Mayor
Turner's wife, and she has sent me to you all on the queerest mission
possible. It comes about in this way.
"You know she has staying with her, a Negro girl, Erma Wysong, who is
currently believed to be the daughter of Ex-Governor Lawson. This girl
has so favorably impressed Mrs. Turner and has so elevated the opinion
of the people as to the capabilities of Negroes, that Mrs. Turner has
decided to use a number of Negro girls to kill off inimical legislation
relative to the Negro race, which legislation threatens them at this
session. You know a determined effort will be made to pass a separate
coach bill; and also a law so dividing the school funds that Negro
children shall get only that proportion of school money that comes from
taxes paid on Negro property. Of course that means death to the Negro
schools. Well, Mrs. Turner wishes to defeat these bills and desires to
have the credit of the performance. Here is her idea. She holds that the
social tie has been the assuager of all racial antagonisms in history
and that what makes the Negro Race Problem so hard of solution is that
the social factor is missing and ever shall be.
"She has decided to employ this idea of the power of social influence in
dealing with the pending legislation. She wishes to hold at her house a
number of fetes at which no one shall be present but about twenty young
Negro women of the very purest and highest type in their race, together
with an equal number of the leaders in the Legislature. She wishes to
bring you all together in this secret way for a purpose which she
regards as lofty, even to the sublime.
"Of course, as Speaker, I am not supposed to influence legislation too
strongly in a partisan way, so I shall not be asked to the fetes. But
you fellows can go to talk with and listen to the girls. One thing,
coming in contact with the better element of the race, you can form a
more correct opinion of it. What say you, boys?"
"Oh, I am in for it, Hon. Mr. Speaker, I am in for it. I need something
to divert my mind this session. What do you say, Stewart?" remarked
Christian.
"Well, after your weird tale, I need a diversion, too. So put me down as
all right. When the music starts, I will be there to dance."
"One thing, boys, I was asked to say to you, by all means. You are asked
to pledge your most sacred honor to me on two things: first, you are not
to breathe the matter to your warmest friends; second, as the honor of
Mrs. Turner's house is at stake, you are implored by her to pledge me
upon _your honor_ to treat the girls as ladies. They come from the best
homes, and a misfortune would be a most damaging and blighting affair.
Do you promise?"
"Oh, yes; we promise you faithfully," said Christian, winking slyly at
Stewart.
"Well, that is all settled, then," said Lanier. "By the way," he
continued, "you will find that Erma Wysong a gem. She is as beautiful as
a mermaid and as gifted as any girl I ever met. She made a strange
request of me just as I was leaving. She caught hold of my hand and
said, excitedly, with a pleading look in her eyes, 'Mr. Lanier, they
tell me that you are a great man, a man of wide influence. Will you
promise an orphan girl, sorely troubled at heart, that you will use your
powerful influence in her behalf if ever she stands in need of it and if
such action will not violate your sense of right?' A man with a heart of
stone could not have resisted such pleadings as that from such a source.
I gave my most solemn word, and when the time comes, be it soon or late,
I shall redeem it. Well, boys, I must hurry away. I have an appointment
with the Lieutenant Governor as to some matters to come up in the Senate
to-morrow. Remember your pledges. Good night."
CHAPTER XVII.
PAVING THE WAY.
Because Erma Wysong had found favor in the eyes of the rich white people
of Richmond, the colored girls were now ready to receive her back with
open arms, though in their hearts opposed to her. True, they grumbled
about white folks honoring a servant girl and felt that they, the
"anti-workers," the brain force, should have been recognized as
representatives of the highest type of Negro womanhood. But grumble as
much as they might, they bowed to the decree of the whites exalting
Erma. So, when Erma came to them with Mrs. Turner's proposal concerning
social fetes with the legislators, they received her kindly. The
clandestine meeting with the legislators, though for a most worthy
cause, looked decidedly shady to these girls, but when they remembered
that the widow of the Ex-Mayor suggested it and would be in it
throughout, they threw qualms of conscience to the winds and decided to
embark upon the enterprise.
The affair was not at all to Erma's liking, but four things influenced
her. First, she had the most implicit confidence in Mrs. Turner, and
from experience had learned that her motives were always pure and
exalted and her judgment usually sound. Second, she was profoundly
concerned about the education of the Negro children and felt that that
was a matter that had the right to command any sacrifice not involving
the loss of character. Third, she was anxious for the moulders of public
sentiment to meet, if not but for the once, the purity and intelligence
of the race, the character of a people being so largely judged by their
women. Fourth, the overshadowing thought that swept away the last
vestige of resistance was Erma's hope that she could use these fetes as
a place where she could extend her influence over men of high standing
and great influence who could be of service to her and to John when he
was to walk at her bidding within the shadow of the gallows. So the
affair was launched upon a grand scale, though conducted with the
greatest secrecy. The young legislators responded with alacrity to each
of the numerous calls that Mrs. Turner made. The girls would attend the
Legislature each day, listen to the various speeches, and at the fetes
discuss them intelligently with the young men.
Mrs. Turner was delighted with her scheme, and noticed how respectful,
deferential and truly gallant were the young men. No personal appeals
were made to any of them to change their votes, but these fetes afforded
the Negro girls the opportunity of putting the questions from the view
point of their race. This could not be done on the floor of the
Legislature as the Negroes had no representation there. Erma with her
quiet, sweet, genial, charming face moved about among them winning the
deepest regard of all. Margaret Marston, a girl whom you have met before
in our story, was one of the twenty, and distinguished herself by her
costly attire. Her costumes were incomparably finer than those worn by
any of the other girls.
At length the day for voting on the two measures came. All Richmond and
the State at large were aroused over the question of dividing the school
fund and the providing of separate coaches for colored people. The
debate waxed warm and furious. Excitement ran high as man after man
arose and spoke in ringing tones in denunciation of the measures. When
the measures in their turn were submitted to a vote they were defeated
by safe majorities. Loud and long was the applause, (especially so in
one corner of the ladies' gallery) when the result of the vote was
announced. It was conceded by all that the speech of the day was
delivered by the Hon. Horace Christian. He spoke with so much eloquence
and power and so far excelled his every previous effort, that friend and
foe united in giving him unstinted praise. Mrs. Turner gave a fete of
extraordinary brilliancy in commemoration of the fact that her end had
been achieved, for she was indeed happy. That was a happy occasion that
night. The very atmosphere seemed charged with joy.
There are spots on the sun.
In one corner of the room on a divan sat Margaret Marston and Horace
Christian. Margaret's womanly form was wearing its most lovely drapery
on this occasion. Her rounded forehead and black curly hair were
befitting capstones of this splendid specimen of physical beauty.
Margaret's large, lustrous, eyes are now cast down upon her fan, with
which she is toying nervously. She is speaking in a somewhat low tone to
Mr. Christian. She half murmurs, "Yes, Mr. Christian I have been trying
ever so hard to get near you all the evening. I must, Oh I must
congratulate you on that speech. It was most masterly." Her manner and
her tones, not her words, awakened sinister thoughts in Mr. Christian.
He looked down at Margaret, intently, searchingly. Her eyes would not
meet his. She continued, "Oh, it was just grand! I could have-could
have-just-just kissed you. There, now, it is out." So saying she arose
and casting a timid look in his direction went to another part of the
room and avoided his gaze the rest of the evening. The party broke up
joyously, and happy people went home to peaceful slumbers. But the
serpent had crept into the Garden of Eden. These fetes went on during
the entire session, Mrs. Turner fearing that an attempt might be made to
resurrect the bills and pass them. It was afterwards remembered that on
two or three occasions all of the young women were present but Margaret
and that on these same occasions Horace Christian was likewise away.
CHAPTER XVIII.
JOHN WYSONG CONFESSES.
The session of the Legislature came to a close, leaving the separate
coach law and the bill for dividing the school funds buried under
adverse votes. During the session Erma had won the esteem and friendship
of persons high up in business, social and political life, and she felt
that she could rely upon them to do all within their power to give John
Wysong a fair and impartial trial, and felt that they would co-operate
with her to secure for him the very lightest sentence possible.
Erma had John to come to her room. She told him of the long list of her
influential friends, and showed him how each one could be of service to
them in the time of need. She then told him that as he had violated the
laws of organized society, which laws the Bible commanded him to obey,
he ought to suffer for his crime. She told him that by going to the
authorities and surrendering he would commend himself to their sympathy.
She felt, too, that the Master Workman's treatment of John, if brought
out in court, would serve to mitigate the heinousness of the offense in
the eyes of the jury. Thus John, willing to suffer many years'
imprisonment for a crime which his soul had so long since repudiated,
hopeful of a merciful sentence, having faith in Erma and her friends,
trusting in God, went down to the police station and electrified the
nation with the full confession of his crime. He was placed under arrest
and remanded to jail for trial.
At first the tone of the daily press was somewhat sympathetic; and
thereupon the various Labor Unions became enraged. The printers
belonging to the Unions and working for these newspapers refused to set
up articles calculated to create sentiment in John Wysong's favor. They
even threatened to strike and boycott the papers showing friendliness to
the Negro that had murdered their Master Workman. The newspapers,
finding the current of public sentiment too strong to breast, turned,
and their columns began to be filled with inflammatory articles. Even
the vicious element of the city was aroused and Erma's group of personal
friends became powerless. Mr. Lanier, the Speaker, worked like a Trojan
in a quiet way, but his efforts were of no avail. The case drifted into
a race question and not one of justice and mercy, a happening that so
often occurs where two distinct races live together.
At length the day for the trial of John Wysong came. He was duly
arraigned, tried and convicted of murder in the first degree, the jury
(nine of them being Union men and all being white) not leaving its seat.
The penalty was assessed at death on the gallows and sentence was duly
passed that John Wysong, thirty days from that date, be hanged by the
neck until dead.
Poor Erma.
CHAPTER XIX.
ADDED SORROWS.
Gentle reader, we could not if we would, and we would not if we could,
lead you through the darkened chambers of Erma's soul on the days
succeeding the trial and sentence of her brother. The aching of the
cords of love that bound her to John, the fear of the reproach of her
dead mother, the jubilation of the mob, the seeming abandonment of her
by Providence, were too much for her human frame, and she fell
dangerously ill, adding bodily to spiritual afflictions. It was anguish
to those whose duty it was to sit by her bedside at her home. One day
when Erma was resting a little more quietly than usual, those in
attendance upon her handed her a sealed letter, the envelope being one
of mourning. Erma looked at the letter fearfully, and turned her eyes,
now full of tears, up to God, as if in reproach of the way he was
allowing the millstones to grind her to powder. Erma was trembling as
she tore open the letter and sought first of all for the signature. The
letter was from Margaret Marston. It read thus:
"MY DEAR ERMA:
"Our family physician came to see me this morning, and he tells
me that I am a ruined girl. I know only too well that all he
says is true. So I am going to New York to do I know not what.
I write you this letter to beg you to forgive me for a wrong
which I perpetrated against you long since. You will remember
that our doctor, who was here to witness my disgrace this
morning, had you put out of church because you went to work. I
was the one who worked up that sentiment against you and caused
your ejection. I, the one who was above work, trying to act
like the white society girl, should have been thrown out
instead of yourself. It was my idleness, my failure to earn
money, my attempt to keep up with the fashions set by the
wealthy that has wrought my ruin. Horace Christian, whom we met
at Mrs. Turner's fete, won my love. My love of him, coupled
with my desire to dress, my poverty, my failure to seek such
work as abounded, my idleness and that peculiar influence which
a distinguished man of a distinguished race exercises over a
poor girl too appreciative of what appears to her a
condescension--these things were forces too powerful for me to
resist, and so I fell. Erma, never allow Mrs. Turner to bring
our girls into such contact again, as a young white man has
nothing on earth to deter him from wrecking our homes. There is
no penalty for his offense before the law nor in society. No
sort of ostracism overtakes him anywhere for taking advantage
of the weaknesses of Negro girls. How free the young white man
feels under existing social conditions to prey upon our morals!
Our families are so filled with contempt over our disgrace that
they seek not to avenge our fall. So, I go on my downward
journey, and Mr. Christian moves upward to the highest places
within the gift of his people. Do what you can, Erma, to see
that a similar fate overtakes not another girl. Farewell.
"MARGARET."
"Let me up! Let me up!" cried Erma, springing from the couch on which
she lay.
Despite the protests and the determined resistance of her attendants,
Erma was soon dressed and walking rapidly toward Mrs. Turner's. Her
attendants, thinking that the shock had perhaps cured Erma of her
troubles, which were more mental than physical, contented themselves
with following her at a distance. She entered Mrs. Turner's home, and
said, "Mrs. Turner, I trusted your word that you were introducing us to
gentlemen. Now behold the work of Horace Christian." She thereupon
handed Mrs. Turner the letter, and waited anxiously for her comment.
Mrs. Turner's face flushed with anger as she read of the baseness of
Horace Christian. She said, "Erma, I cannot recall Margaret Marston to a
pure existence, 'tis true, but I shall see to it that the same
punishment is meted to that scoundrel Christian that would befall him if
Margaret were my own daughter Franzetta. The honor of my home is
involved, and be assured that we have come upon one white man, the
despoiler of a Negro home, that shall not escape unpunished. Trust that
to me. Ah, Erma! I fear that the social factor must be ever missing in
the solution of your race problem. Wherever and whenever, in other
countries, race problems have arisen (and there have been many such to
arise), the softening influences of the marriage tie and social
intermingling have acted upon the icebergs of race prejudice like a
southern sun. But my efforts prove that this factor must ever be
missing. It is sad, sad, sad, but it is inevitable. The marriage tie we
do not want. All social functions gravitate in that direction, we see;
the two cannot be disassociated. As we do not desire the one, we must
not tolerate the other, I find at so sad a cost. I wash my hands of the
attempt. God knows that my heart was true. But, Christian! Christian!
Tremble, wretch, wherever you are! Stay, Erma, I wish to call up Mr.
Lanier." She went to the telephone and called up Mr. Lanier, urging him
to come to her house at once. He came, and Erma retired to another room
while they talked. They were thus engaged for about three hours.
Finally, they called in Erma. There was a happy, relieved look on Mrs.
Turner's face, and a grave one on Lanier's.
Mr. Lanier said, "Miss Wysong, Mrs. Turner has told me all. By the heart
of my sainted mother, and upon the honor of my virgin sister, I swear to
you that Margaret Marston shall be avenged. Again, let me say that, to
my mind, your brother is entitled to mercy, and he shall not hang."
Erma sprang to Mr. Lanier's side, grasped him by the arm and looked
searchingly into his face, but he said no more. Bidding the two adieu,
he left, haunted by Erma's beautiful face, where all the sorrow of the
world seemed to have taken up its abode.
CHAPTER XX.
SPEAKER LANIER.
Lanier walked forth from Mrs. Turner's house an enraged man. Horace
Christian's slighting reference to his (Christian's) having killed a
Negro came back to him now. Christian's utter disregard of the solemn
promise made to him relative to treating the Negro girls as ladies
intensified Lanier's contempt for his moral nature. Before taking any
action he decided to find out all about each of these crimes of
Christian, the killing of the Negro and the betrayal of Margaret
Marston.
Christian had not gone away from Richmond as yet, though the Legislature
had adjourned. Lanier called to see him and at first engaged him in a
conversation on subjects of minor importance to throw him off his guard.
Later he found it convenient to address him as follows: "By the way,
Christian, you have never told me about that frolic you had with that
Negro. You were telling Stewart about it when I called to see you at the
first of the legislative session just closed."
Christian said, "Excuse me, Mr. Lanier, but the deed was too
cold-blooded to be mentioned. The darky had never done me a bit of harm
and I have never gotten over what I did."
"I suppose that that is what made you so gay this session. I have heard
of your little intrigue with Margaret Marston."
"Ha, ha, ha! Have you heard of that? I did not know it was out. I
suppose there will soon be a young African calling me daddy. Ha! Ha!
Ha!"
Lanier was so disgusted with Christian that he could hardly repress
manifestations of his repugnance. He found some way of excusing himself
and went to his own room. He locked himself up in his room and walked to
and fro. He had two great problems on his hands. One was to save John
Wysong from the gallows, the other was to kill Horace Christian. At
length a plan suggested itself to him, and he grasped his hat to examine
into its feasibility. He went down to the jail in which John Wysong was
incarcerated, and being an intimate acquaintance of the jailer, he was
allowed to visit John privately in his cell. In fact, the jailer owed
his appointment to Lanier's influence. Lanier had John Wysong to stand
up. He eyed him closely from head to foot. He then had John to turn his
back to him, which Lanier examined thoroughly. He next examined his
hands and his feet. He reached in his vest pocket and drew out a tape
line with which he measured John accurately and thoroughly, taking a
record of the measurements. Having obtained the information he desired
he started to leave, when he caught sight of a burned place behind
John's ear. He stopped and looked at that closely. He then said to John,
"If the jailer seeks to cut off your hair you must not let him. Plead
with him to the very last. Your life depends upon it." So saying he gave
another scrutinizing look at John and then left. From the jail he went
to the tailor shop where a number of the legislators always had their
clothes made. He took the book in which the tailor kept the measurements
of his regular customers and on the pretence of copying his own
measurements, copied those of Christian. He now took these to his room
and placed them before him, by the side of those of John Wysong. He was
astonished at how the two ran together, only differing by half and
quarter inches. He paid Christian a visit and while they indulged in
ordinary chat he noticed every feature of Christian's face. John
Wysong's lips were larger than those of Christian, while their noses
were about the same size. There was just a shade of difference in the
color of their eyes. Christian's cheeks were not quite as full as those
of John. Other than this, if Christian were black there would be
scarcely anything to distinguish him from John, as John was a Negro of
the most common place type as to features and Christian was a white man
of the same mould. Of course there was a world of difference as to their
hair. Lanier was now convinced that shrewd management would enable him
to carry out his plans.
Knowing where the jailer's mother lived he boarded a train and went to
that place. Lanier found a person suited to his purpose and left in his
possession a telegram to the jailer informing him that a dying mother
desired to see him. This telegram was dated the day before John Wysong
was to be executed and was to be sent on that day in time for the jailer
to catch the afternoon train leaving for his mother's home. By another
device he so arranged as to get the death watch who had had special care
of John out of the way. He next bought a quantity of a solution which is
said to be used by burglars and criminals in general of the white race,
who at any time desire to pass for Negroes. The secret of the compound
was guarded so closely that Lanier experienced considerable difficulty
in getting hold of it. But he secured a large quantity of it, as well as
the counter solution enabling him to cleanse himself quickly and thus
become white again. He now goes to Christian on the day before John
Wysong was to be hanged and said:
"Christian, let us have a little frolic to-night; let us get our hair
cut real close, paint ourselves black all over, using a solution which I
have. I have another solution which will cleanse us immediately. Let us
go among the darky belles and have a good time."
"Bully, Lanier, bully. I am in for it. Since Margaret left I have had
the blues. I want a little fun. But say, you are a sly chap. With your
grave looks we would not have thought anything like this was in you.
Yes, I am in for it. What time will you be here?"
"At about ten o'clock. Don't fail me, now," replied Lanier.
"I won't. I wish it was night now," said Christian.
Lanier listened out for the news from his telegram. It came in and the
jailer went speeding out of town, but not before Lanier had gotten a
permit to see John Wysong at any time. Thanks to his other device the
regular death watch was out of the way also. That night at Christian's
room Lanier and Christian transformed themselves into "Negroes" and went
forth.
Lanier said, "Christian, if we happen to get drunk to-night and are put
in the lockup you must not squeal. You must play "darky" to the last or
our enemies will get hold of it and we will be done for politically."
"Don't be afraid of my squealing. I'll play darky all right. I won't
mind getting arrested and paying a fine, for the sake of the novelty of
experiencing just what a darky does go through."
"All right; now, Christian, be merry. Play your part like a man."
The two go to a house of ill-fame, where Christian gets beastly drunk.
Lanier slips out and goes to a place for which he had arranged
beforehand. He undresses, applies his solution and is white again. He
grasps a valise in which he has a number of things and returns to where
he left Christian. He gets him by the arm and leads him until he comes
to the jail in which John Wysong was incarcerated. He aroused the
substitute jailer and, showing him his pass, was allowed to come in. He
told the jail officials that he brought along a fellow who was going to
do a kindly act for John's sister. The two, Lanier and Christian, were
allowed to go into John Wysong's cell. Lanier left Christian in a
drunken stupor in the cell and took the jailer and death watchman _pro
tem_ aside and supplied them with whiskey to drink. It was drugged and
they were both very soon unconscious. Lanier seeing that they were sound
asleep returned to John Wysong's cell. He took out a pair of clippers
and soon had all of John Wysong's hair clipped off to the scalp. He got
from his valise a wig made of Negro hair just like John's, and carefully
adjusted it to Christian's head. He took out a syringe and injected a
poison in Christian's upper lip which caused it to swell slightly. He
looked from Christian to John to see how the likeness grew. He next
injected a small quantity of the fluid into each of Christian's cheeks
and they came out. He was astonished himself at the resemblance
Christian now bore to John. He had omitted to fix the lower lip which he
now did and stood off and surveyed his work.
Mr. Lanier and John together then undressed Christian, putting
Christian's clothes on John and John's clothes on Christian. Lanier now
examined the wig again and saw to it that it was so closely connected
with the scalp that only the most rigid examination would reveal that it
was a wig. He observed that the representation of the scar behind John's
neck was in exactly the right place, in the adjustment of the wig to
Christian's head. Christian's feet were somewhat smaller than John's,
but shoes were exchanged anyway, John cutting Christian's open to get
his feet into them. John did all of this without question, Erma having
so often praised Mr. Lanier and having led him to believe that he would
be largely instrumental in saving him. How little did she dream of the
way in which it was to be done. Lanier now goes back to the drunken
jailer and watchman, takes his seat as though he had never moved and
finally arouses them from their slumber, joking them about being able to
stand only a little drinking. After awhile he signifies his intention of
leaving. John Wysong, acting as drunken Christian had acted on coming
in, sat in the jail corridor waiting for Lanier. The jailer, watchman
and Lanier walked down the corridor, glancing into Wysong's cell as they
passed. The jail door was opened and Lanier and John Wysong walked
forth, leaving Christian in the cell of the doomed to die. The death
watchman drowsily took his seat by the side of the cell in which Horace
Christian was sleeping his last sleep on earth.
CHAPTER XXI.
THE HANGING.
On the night preceding the day set for John Wysong's execution, Erma did
not retire to rest. She paced to-and-fro, wringing her hands in despair.
She accused herself of having needlessly murdered her own brother, of
having cast him into the midst of ravenous beasts, destitute of
conscience and of feeling. She felt that Lanier had treated her
shamefully to hold out to her a ray of hope, only to snatch it away and
make the darkness all the more dark. She had not seen him nor heard from
him since the day he made her such a faithful promise at Mrs. Turner's
residence, whither she had gone concerning Margaret. This brought
Margaret to her mind. She accused herself of being responsible for that
poor child's ruin, in that she had allowed herself to be drawn into
those social fetes in the hope of saving her brother. Instead of saving
him, she had lost him, and destroyed that girl as well, she thought. As
the night wore on, her agony became more and more intense.
Despair! despair! despair! Night of the soul. At the bottom of the pit
of sorrow, millions and millions, deep, Erma crawled about, bitten by
vipers put there, eyeless, to bite all the children of men whom God, for
any cause, sends to them. Upward from the bottom of this pit Erma lifted
her eyes, but the darkness was so intense that even night would have
been swallowed up and lost therein. Yes, though in her room, Erma was
nevertheless in this pit.
Eventually, and without apparent cause, a calm stole over Erma, her
burden rolled away. As to why this was the case, she could not tell and
did not know. All that she knew was, the burden had gone, and a calm had
settled down upon her soul. She opened her front door and let the night
air sweep down and kiss her fevered brow.
The moon, one-quarter full, was now half-way between the zenith and the
horizon. The morning star was near at hand, evidently endeavoring to
outshine its queen. The moon, not fearful of her throne, shone on in
unprovoked beauty, and the stars were watching the contest, forgetful of
the fact that the sun was soon to come forth. At length the sun burst
upon the scene; the unfinished battle was deferred until the coming
night, as more tragic scenes were to be enacted.
If you wish, gentle reader, you may stay in Erma's company on the day of
the execution, but we prefer to hasten away. Early in the morning, the
newspaper reporters gathered at the jail in great numbers. They were
allowed inside, and stationed themselves where they could see through
the bars of John Wysong's cell. At length Horace Christian awoke from
his drunken stupor, and gazed blankly around him. At first he did not
know what to make of his surroundings. Glancing at his hands, he noticed
that they were black. Then it all came to him, how that he was playing
"darky" on the night previous. In all likelihood he had gotten into a
drunken brawl, and had been arrested, he thought. He decided to play
"darky" all the way through. He looked through the bars and saw the
group of reporters gathered there, but he did not know how to account
for their presence. Happening to rub his hand over his head, it came in
contact with hair, and he remembered distinctly of having cut his off.
He now felt that Lanier had put that hair on his head while he was
drunk, as a joke, and having escaped himself, had sent the reporters
down in order to play a prank of some sort on him. He decided that
nothing should induce him to betray his identity, preferring to take a
somewhat severe penalty first. The joke of sending the reporters was not
exactly to his liking, but he was in it, and would stick. He chuckled to
himself as he thought of the antics he was going to play, and the witty
sayings that he would throw out in the police court at his trial that
morning.
"Have you any message to give to the world through our paper?" asked a
reporter.
"Yes, tell 'em dat you saw me, but you didunt see me saw."
"Can you talk with such levity on an occasion like this?" asked another.
"Boss, I don't know nuthin' 'bout yer levity. But I knows erbout dese
erkasions mos' much. De police court air my headquarters."
Breakfast was brought in, and it was such a splendid repast that
Christian now knew that Lanier was playing him a joke. The jailer _pro
tem._, acting in the place of the real jailer, gone to his mother,
brought in a new suit of clothes. Knowing that ordinary prisoners were
not treated thus, Christian feared that his identity had been disclosed,
and that they were treating him with such marked courtesy on account of
his distinction. One thing puzzled him. He could not tell where he got
that suit which he had just pulled off to put on the new one brought by
the jailer. After a while he was handcuffed and marched out of the jail,
the reading of the death warrant having been dispensed with. Here he met
a throng, numbering well up in the thousands. He began to curse Lanier
inwardly, thinking he had put an account of the episode in the papers,
and that, as a consequence, all Richmond was out to see the Hon. Horace
Christian. He bit his lip and inwardly defied any man to make him
acknowledge that he was white. He would defy Lanier himself. They
started on their march, and when they got to the corner where, turning
one way, they could go to the Police Court, much to Christian's
surprise, they turned in an opposite direction, the crowd following
them.
Christian said, "Say, boss, you air gwine to de police coat by a
roundabout way." The jailer looked at him contemptuously. They soon came
in sight of an open field, in the center of which there was erected a
large gallows. People stood about it on every side as far out as the eye
could reach. A clearing had been kept open so that the jailer and his
ward might go through to the gallows uninterrupted. Christian now felt
an uneasy sensation in his bosom, that mysterious monitor that wafts to
our ears the notes of the death knell even before they are struck.
Christian walked in the direction of the gallows hesitatingly.
"Come along, John, come along. You must die game, you know," said the
jailer, urging him along.
"Hold on, jailer," said Christian; "what does this mean?"
"There is where you are going to be hanged, John. Cheer up. Don't be
uneasy. Die game."
"Hanged! hanged! what in the name of God are you going to hang me for?
Do you hang a fellow for a little midnight fun?" asked Christian,
thoroughly aroused and terrified.
"John, that is why you are going to be hanged. You looked upon murder as
a matter of fun."
The picture of the Negro tramp whose murder he had caused for political
purposes, crowded before his gaze. He shook tremblingly and began to
stagger. "Say," he gasped, "who told on me?"
"Why, you told on yourself, John."
"I was a blamed fool for telling it. I must have been drunk. But say,"
he continued, "are they going to mob a white man for killing a nigger
tramp?"
"You mean, are they going to mob a nigger tramp for killing a white
man."
"I am no Negro; I am a white man" exclaimed Christian.
"That's enough. Come on." They were now at the foot of the gallows, and
Christian was the very embodiment of abject terror. He attempted to
cling to the railing on the steps leading up to the platform of the
gallows. He was whining piteously, saying, "I am a white man, I killed a
nigger; I am a white man, I killed a nigger."
His complete breakdown filled the people with disgust, and they howled
in derision.
"It took a cowardly wretch to commit a crime like his," said a member of
the throng. The trembling man was hurried to the trapdoor, the noose was
adjusted, the black cap put on, the trap sprung, all as quickly as
possible, the victim kicking, scratching, clawing, the little that he
could, and bellowing, "I killed a nigger! I killed a nigger!" As his
body shot down, his last words were "O God, I killed a--." The
sentence was finished in the other world. A few convulsive jerks, and
the murderer of an innocent fellow being and the despoiler of virtue had
gone to his reward.
CHAPTER XXII.
WORSE THAN DEATH.
The astounding fact brought to light in our foregoing chapter, the
successful substitution of Horace Christian, a white man, for a Negro,
John Wysong, would not, perhaps, have been so easy of accomplishment, if
its sole reliance had been the likeness which Lanier had created and the
circumstances already set forth. There were other factors that
contributed to the success of the scheme, which factors we shall now
mention in order that so remarkable an occurrence may be the more fully
understood.
As a result of the Civil war, four million Negroes who had not been
permitted individual self-management or family management, who had been
rigorously prevented from developing and using collective wisdom--four
million illiterate Negroes of this description were practically given
control of State Governments that called for a high degree of
self-mastery on the part of the units of the governing force; that
demanded ability to legislate in a manner that could command the respect
of the collective wisdom of an antagonistic group, rich in examples of
exalted statesmanship.
The outcome of the situation was a wedding between Thomas Jefferson and
Charles Darwin, the truism of the household thus formed being, "All men
are created equal, but the fittest survive." In order to dislodge their
former field hands who were sitting in the seats formerly occupied by
Thomas Jefferson and John C. Calhoun, the more scrupulous among the
whites were allowed to take back seats, while the less scrupulous
resorted to violence and fraud to restore the government to the hands of
its former rulers, a _result_ well pleasing to all of them.
It can readily be seen that conditions were propitious for the exercise
of talents not anywhere, in normal times, considered as desirable. With
the highest needs of a community apparently calling for lawlessness and
knavery; with virtue stating that she would be forever destroyed without
the protection of vice--under such conditions, in some sections of the
South, the reins of government fell into the hands of evil men and the
taint of party politics affected everything that these men touched.
In this period of transition even the judiciary was sometimes
honeycombed with politics. The same blighting shadow cast itself over
the prison system where appointees were selected with regard to their
"political pull." This state of affairs will account to you for the
latitude allowed to the successful politician, Lanier, a product of his
times, in his dealing with the condemned Negro, John Wysong.
Another factor in rendering the substitution so successful, was as
follows: Under the system of slavery, the whites, being interested in
the Negroes from many points of view, habitually scrutinized their
features and were adepts at distinguishing one Negro from another. When
freedom came, the necessity for close inspection passed away. The
altered demeanor of the former slave begat a species of contempt in the
former master. Thus, while self-interest under slavery led the white
man's eyes to the Negro, contempt for what he regarded as insolence led
his eyes away from him after the coming of freedom. The white woman who
coined the phrase, "All niggers look alike to me," is but an
illustration of what is here set forth.
Inasmuch as that the white people generally were indisposed to give
close scrutiny to Negro countenances and were consequently deficient in
ability to readily distinguish them, Lanier, knowing these things, felt
confident of carrying out his plan of substituting Horace Christian for
John Wysong.
There was one other thing that he had to fear, but the situation
contained a remedy for that, he thought. He realized that Christian upon
finding himself on the way to the gallows, would seek to inspire in the
minds of the jail officials, a doubt as to his being the proper victim.
But Lanier knew that the populace would regard it as a mere ruse to gain
time and would take the prisoner and hang him forth-with, should the
officials hesitate.
Due to the foregoing circumstances, Lanier's jail delivery was eminently
successful. He had at last redeemed his pledge to Erma and had executed
his vow to mete out punishment to Horace Christian. But his work was not
yet complete. He had to make some disposition of John Wysong. His first
step was to remove John as far as possible from the scene of the crime,
and, in keeping with this desire, he and John Wysong took a train for
Florida the same night of the jail delivery.
Arriving at a city in the central part of Florida, Lanier repaired to a
hotel, carrying John Wysong with him as a servant, under an assumed
name. He went to the room assigned to him, accompanied by John. Lanier
lighted a cigar, took a seat near a table on which he rested his crossed
legs. This was a favorite attitude with him when endeavoring to solve a
peculiarly knotty problem.
"I have a miniature race problem on my hands," was his first reflection.
"What must be done with John Wysong?" With that as a starting point his
thoughts ran as follows:
"John Wysong has taken human life. There was no personal ill will
between him and his victim. He regarded the Master Workman as the
embodiment of a principle that narrowed his horizon; that turned his
face from the hope of prosperity in the direction of starvation. His
attack was directed at the principle and not the human being embodying
it. This much in explanation of his crime. His error lay in
appropriating to his own use the very principle from the effects of
which he believed himself to be suffering. On account of the color of
his skin and the attendant delimitations begotten thereby, he felt that
other avenues for redress were closed and that he must have recourse to
revolution.
"In view of all the circumstances surrounding the murder, I feel called
upon to do full justice to society and yet exercise clemency in the case
of this youth, holding in especial view the fact that he regarded the
act as committed in self-defense."
"John," said Lanier to the former, who was sitting in a corner of the
room, "I have saved you from the gallows, yet you must suffer in a
manner commensurate with your offense. The penalty which I am to affix
must affect your whole life. The murderous instinct is not a part of
your being. It is merely an accretion that has come to you because of
your environments which you were too feeble to alter. You are not fit
for the rigors of civilized life in America. The pace is too swift for
you. I decree your banishment from civilization and require you to spend
the remainder of your days in Africa, a punishment not lacking in
severity to one who has had a taste of civilization. To Africa you shall
go."
The look of terror that overspread John's face at this announcement
could not have been greater had Lanier decreed that he was to be burned
alive at the stake within the next five minutes. His agony was so
apparent and intense that Lanier was touched.
He said, "John, you do not seem to like my verdict."
"I shall do what you say," said John, in tones of utter despair,
dropping his head upon his chest.
"Strange! strange! strange! I thought that the one point of cheer in my
verdict would be love of his fatherland," mused Lanier, who had now
arisen and was gazing upon the picture of woe before him. "But love of
the fatherland is all gone, all gone. His love is for a soil where he
must run an unequal race and where divers persecutions and injustices
must necessarily befall him," thought Lanier, as he continued to gaze
upon John. Aloud he said, "Well, John, what would be more to your
liking?"
A ray of hope shot through John's darkened soul, and with a face lighted
up with joyous expectancy, he cried, "Arrange it so that I can go to the
penitentiary for a long, long term of years. I do not wish to leave this
country. I must not put an ocean between me and Erma."
"Ah," replied Lanier, "but you must never see Erma again. She does not
know of your escape from the gallows nor the method thereof, and because
of this latter fact you and I both had better beware. The dear girl is
so deuced conscientious."
"Just let me stay in this country! Send me to prison for as long a term
of years as you will."
"How can you manage that?" inquired Lanier.
"Manage it!" exclaimed John, "That's so, you have never been a Negro.
Why, it is the easiest thing imaginable for a Negro to get into the
penitentiary."
"Well, John, you shall have your way. Change your name. Never allude to
your past life. When and how shall you start?"
"To-night," was John's prompt reply.
That night John was caught by a policeman while in a feigned attempt at
burglarizing a store. He was arraigned, duly tried, convicted, and
sentenced to ten years in the Florida penitentiary. He was taken to the
city not far away, where there was what is known as the "Stockade." Here
he found three hundred Negro men, women, boys and girls chained
together, with an iron ring around each neck and a pick around the ankle
of each. John was added to the gang. They were awaiting the convict
"auction day."
The day came and capitalists from all over the South poured into the
city to bid on the lot of convicts. A syndicate that operated turpentine
forests in Florida was the highest bidder and the convicts were turned
over to it. They were marched down to the train and crowded into cattle
cars and borne into the swamps of the turpentine establishments. They
were put in charge of white bosses, who had been selected because of
their known cruelty, on the hypothesis that it took such characters to
keep in subjection a colony of Negro convicts.
Necessarily a series of hardships followed, but amid all, John was
happy, for he was not in Africa and was in the same land with Erma.
Notwithstanding Lanier's prohibition, he intended seeing his sister
again, feeling assured that it could not possibly result in any harm to
any of the parties concerned. Sustained by this hope he witnessed and
endured all manner of hardships. He saw women of his race forced to
labor side by side with men hardened in crime. With these same hardened
criminals the small boys and girls, present in the convict camp for
their first offenses, had to labor. The Negro women were sometimes the
victims of outrages committed by their white bosses. Illegitimate
offsprings born in prison were taken possession of and doomed to
perpetual slavery.
Men, women and children slept together like a herd of cattle, as many as
sixty being crowded into a room eighteen feet square, with a ceiling
seven feet high, there being no ventilation whatever. After hard days'
work the convicts had to cook their own food, fat bacon and corn bread,
on small fires made on the ground. A downpour of rain would not induce
the bosses to allow the convicts to quit work and seek shelter. Slight
offenses were punished by brutal whippings; and one aged Negro, in the
prison for stealing food for a starving family, was beaten until he
died; beaten because he expressed an opinion as to the decency of the
conduct of one white boss toward a Negro woman, his niece, in the
penitentiary as accessory to his crime.
Whenever showers of rain drenched the entire lot of convicts they did
not have changing garments, but had to wear and even sleep in their wet
clothing until they dried upon them. When the few small houses were
filled to their utmost capacities, a tent was spread and all fresh
comers were assigned to sleep beneath this on the bare ground. If some
convict, more adroit than his fellows, made his escape, the bloodhounds
would soon be on his trail and ere long would have their fangs buried in
his quivering flesh.
Filth abounded on every hand, vermin covered everything in the convict
quarters, and sanitation was a thing unheard of. Disease walked boldly
into their midst and bade Death mow down with his scythe twenty out of
each hundred, this being the proportion of those who died.[1]
Consumption took up its abode in John's bosom and began to eat away his
life. John dwelt amid all these sickening, these blood-curdling horrors
with death gnawing at his own vitals. But through it all, a smile of joy
was ever upon his face, hope was alive within his bosom. The thought
that he might one day see Erma again was his sun that beat back the
shades of eternal night that were seeking to engulf the vital spark left
within him. How incomplete would have been the soul of man, how
powerless to cope with this mysterious thing which we call life, were it
not that its soil is never impervious to the growth of that fragrant
flower, which sends pleasing odors even into the nostrils of the dying,
Hope! immortal Hope!
[Footnote 1: It would be nothing short of a crime against humanity for
an author to allow his imagination to create such a picture as is here
drawn, unless the portraiture was true to life. In simple justice to
himself, the writer cites as his authority the July, 1899, issue of
"_The Missionary Review of the World_."]
CHAPTER XXIII.
FULL OF JOY.
Astral's school life is now over, and he is homeward bound. During all
the years of his separation from Erma he has stifled with great effort
the cry of his heart to make a bold declaration of love to her. But now
the courage of desperation seizes him and he has made a solemn vow to
declare his passion immediately upon his arrival at Richmond. The train
that bore him on to Richmond, Astral was ready to swear before a notary
public, was no faster than the slimy animal known as the snail. He grew
to hate the brakeman who persisted in calling the name of every station
save Richmond. Having once resolved upon making his declaration and
ascertaining his fate, any person that would have suggested that
patience ever possessed a virtue would have been in danger of
incarceration in the insane asylum, if Astral's ardent wish could have
accomplished that result. The train reaches Richmond at last. As soon as
properly attired, he proceeds toward Erma's home, having given her due
notice of his coming to see her.
Since the day of the intended hanging of her brother John, Erma has
lived continuously at her own little home. Aunt Mollie Marston, who has
now lost her husband, dwells there with her, and Erma has taken the
place in her heart left vacant by Margaret's dropping out. Erma has told
Mrs. Marston the secret of her love and informed her of Astral's
intended visit. The dear old soul has done her best at dressing Erma for
this occasion, and has retired to a back room to pray, while Erma sits
in her cosy little parlor to receive Astral. For a while she indulges in
a reverie, her mind going back over her past life. The thoughts are too
sombre, however, and she dismisses them.
The twilight of a mild summer eve creeps over the earth. The evening
star peeps above the horizon, in order to see and report as to whether
the sky is clear of the sun, so that the timid moon may rise. Erma's
parlor window, commanding a view of the street on which her home fronts,
is thrown open, and Erma is stationed there; and, with her beautiful
hands, is holding apart the thick-clustered vines, so that she may catch
a glimpse of Astral when he reaches her gate. Erma is clad in black,
which is only relieved by a lovely white ribbon about her neck, vying
with her face as to beauty, but doing nothing more than enhancing the
beauty of the face, by affording it this opportunity to triumph over
such a lovely foe. Her hair was rolled in coils, and sat in grandeur on
the rear of her head. A portion of her hair, cut short, was allowed to
bend forward, as if threatening to hide her pretty, rounded forehead.
This hair, standing guard over her bewitching eyebrows, was parted on
one side, and added delightfully to the charm of Erma's face. Sitting
sideways to the window, bending slightly forward, her small foot,
incased in a low-quarter shoe, protruded slightly from her black silk
skirt.
It was thus that Erma sat awaiting the coming of the man she loved so
dearly, and to be worthy of whom she had suffered so much and toiled so
hard. A slight cry escaped her lips. Astral is at her gate. He is
changed, and for the better. His handsome face, a shade darker than that
of Erma, has a splendid set of side-burns, something that was not the
case when he went away. On his upper lip there rests a mustache that
comports well with a set of thick eyebrows. The form is tall and manly.
He is clad in a suit of beautiful black, and a brown felt hat rests on
his full, large head. His look is more grave than when we last saw him.
Astral's heart is beating a wild, tumultuous wedding march, and he
cannot calm it, try as much as he may. He is now about to meet Erma, and
though he has been planning his little speech for the occasion for
years, it is now all gone from him, and he is trembling with excitement
and abusing his mind for going to pieces just at the wrong time. Erma
has arisen from her seat, and is walking about her room nervously,
wondering how Astral is going to meet her, and what she is going to do
and say.
How a painter would have gloried to have caught sight of this bundle of
beautiful confusion! Astral rapped on the door, and his heart stood
still. Erma opened it and stepped back to let Astral in. He looked at
Erma and his heart gave a bound, as though to leave his body. Erma cast
at Astral a timid glance which comprehended his entire frame and being
in a flash, and her soul was satisfied with the verdict. Turning her
head away somewhat bashfully, she said, "Walk in, Mr. Herndon." Astral
followed Erma into the parlor. Erma had walked to the further side of
the room, and was now turned with her face toward Astral. Poor girl! Her
soul was in her eyes. She knew it, but could not avoid it. She tried to
keep from looking at Astral, but she could not do that, either. Instead
of sitting down, Astral started over toward Erma. With every step that
he took his heart grew bolder, until when he came to the spot where she
was, he threw an arm around her waist, strained her to his heaving
bosom, and bent down to press a kiss upon her willing lips, and the
years of waiting were over.
CHAPTER XXIV.
OPPOSING THE WEDDING.
News of the betrothal of Astral and Erma was not slow in finding its way
through the city, as society is well supplied with couriers that delight
to inform mankind whenever two individuals conclude to form a home, the
unit of civilization. On a matter of such fundamental importance,
society reserves the right to freely express its opinion.
The comment on the proposed marriage was quite varied in character. As
to the worthiness of the two contracting parties all were agreed, but
from that point onward there was much divergence of opinion. Astral's
complexion was not as light as that of Erma, so some were of the opinion
that she was making a slight mistake on that score.
Astral was criticised by some on the score that he had chosen a wife of
mixed blood when there were so many girls in the city of pure Negro
extraction. Others insisted that he had acted wisely, on the theory that
each succeeding generation should be as far removed as possible from the
original color which had so many ills chargeable to it. Still another
group was found that bitterly opposed the union on the ground that class
distinctions were highly essential to the welfare of the race, which
distinctions Astral's course was calculated to obliterate, in that he,
who was to earn his livelihood by mental exertion, was to marry a girl
who had deserted that pathway and resorted to menial labor.
Opposed to these were those who agreed with Burns in his teaching's, to
the effect that
"Rank is but the guinea's stamp;
A man's the gowd for a' that."
Thus the conflict of sentiment raged, eventuating in no action, however,
save in the case which we are now about to record.
Ellen Sanders, true to her conception of ladyship, had declined all
employment that involved physical labor. Time after time she had made
attempts to be elected teacher in the city schools, but some one else of
the great number of applicants had always secured the prize. Repeated
failure had somewhat dampened her hope, but had not altered her
determination to "cling to her ladyship to the last." Of late she had
been turning her attention to the subject of marriage as a possible
solution. One by one the professional men of the city had been favored
with her smiles, but all to no avail thus far, though her smiles had
grown to have the appearance of artificiality from such faithful and
constant service. There was one last string to her bow, upon which she
relied to bring her success; and as her case was growing desperate, she
had decided not to allow mere formalities to stand in her way.
The hope that had survived, had Astral for its basis. She had been his
schoolmate, had received some slight attention from him in those days,
and now felt that the friendship of childhood could be easily
transformed into love. She had not known of Astral's attachment for Erma
and consequently apprehended no opposition from that source. Imagine her
chagrin and dismay when the news that Astral and Erma were to wed
reached her ears. The first effect was to rob her of all inclination to
act, but this feeling of stupefaction was succeeded by a grim
determination to win at all hazards. Her first move was to bring
influences to bear on Astral to dissuade him from the contemplated step.
In the city there were a number of young men who could not be said to
follow any vocation, who were without visible means of support, and yet
dressed well and lived in idleness. There was much speculation as to how
they were maintained, but no positive evidence on hand. There was a
well-defined suspicion to the effect that they received their meals
through the rear windows of kitchens where Negro girls were in service
to white people, and their clothes, which were good but never new, were
supposed to come from the same source. As to where they lodged, it would
perhaps not be well to state, though here and there rumors were afloat
to the effect that they were seen jumping over back fences into
alleyways in the early hours of the morning. Though these social
Melchizedeks were involved in much mystery they were greatly in evidence
and ready for any scheme that seemed to promise any money, provided
always and only that no physical exertion was involved.
Such a personage was E. Moses Smith, Esq., and to him Ellen Sanders now
resorts. He readily accepts the money which Ellen brings him and agrees
to undertake the work of influencing Astral against Erma. On divers
occasions he intrudes himself in Astral's company, seeking to win his
friendship.
Astral is now pleased with all the world because he has Erma's love, and
E. Moses Smith Esq., very naturally fell into the mistake of supposing
himself deeper in his graces than he really was, so cordially was Astral
receiving him. Eventually he concluded that he was far enough advanced
in Astral's favor to begin the task assigned him. He had charge of an
office consisting of two rooms, which office a white lawyer, then on a
tour of Europe, had committed to his care. To this office he invited
Astral, with a view to approaching him on the subject of his
contemplated marriage.
Ellen Sanders being informed of the plan begged to be allowed to occupy
the rear room so that she might overhear the conversation and know how
to gauge her hopes.
At the appointed hour Astral stepped in and was received in a most
effusive manner by the young man. Ellen's eye was to the keyhole and her
heart gave a bound as she looked upon Astral's handsome face and noble
form.
"Mr. Herndon," he began after the usual exchange of greetings, "you are
a much discussed man in our town."
Astral understood the reference to be to his approaching marriage and
smiled his thanks.
Ellen saw the smile and grew faint; it betokened so much happiness in
the heart of Astral. "Ah me!" she sighed.
The young man resumed, "Never in years has a proposed marriage been so
much discussed as this one."
"The people do me a signal honor, I am sure," was Astral's reply.
"Yes, but not in the way that you suppose, Mr. Herndon," was his
response.
"The comment is _unfavorable_ to me, then, I presume," Astral remarked.
The young man felt that his time had arrived so he reared back in his
chair and closed his eyes preparatory to the delivery of his speech
which Ellen had helped him to compose.
"Yes, Mr. Herndon, the comment is decidedly against you. Society confers
upon all men certain blessings otherwise unattainable. What would any
man's life be worth without the blessings which society confers! In
return for these blessings society establishes certain laws and customs
which all are expected to obey."
Here he slightly opened his eyes to see the effect his argument was
having on Astral. Noting nothing decisive he closed them again.
Ellen murmured to herself, "Good! Go on!"
The young man resumed, "Some of its requirements society enacts into
laws and compels obedience thereto. Others are left to the influence of
public sentiment. Every true member of a community, I hold, is in duty
bound to yield to every demand of enlightened public sentiment."
A scowl now appeared on Astral's face as he perceived the drift of his
remarks, but the latters' eyes being closed, he did not see it.
The young man continues, "Especially is this true on the question of
matrimony, as from the home, society draws material for its
construction. My opinion is that no man should enter a marriage contract
over the vigorous protest of society."
Astral was now a very angry man and none too safe to deal with.
Ellen saw that there was danger ahead and was anxious for E. Moses
Smith, Esq., to open his eyes so that he might take note of the
gathering storm and seek for shelter by a change of course. She had no
means of communicating her fears without discovering her own presence,
so the young man remained unwarned.
Continuing, he said, "You, Mr. Herndon, are a very worthy man, but Erma
Wysong--"
"Say it, you cur!" thundered Astral, rising and drawing himself to his
full height, wrathful indignation depicted on every feature.
The astounded E. Moses Smith, Esq., opened wide his eyes and one glance
at Astral explained the situation, whereupon in great terror, he fled
precipitately to the room in the rear, Ellen having opened the door to
readily receive him. Having locked the door, he thought himself safe,
and proceeded to conclude his remarks through the keyhole.
"Mr. Herndon, you are unduly angry, sir. I was not going to say anything
derogatory of Erma Wysong, further than that she had been a service girl
and as a consequence, was unworthy of so grand a man as yourself."
When Astral heard the word unworthy applied to Erma he proceeded to the
door and with one kick wrested it from its hinges. The young man, who
had seen him approaching, had jumped behind Ellen, with a view to
keeping her between the irate Astral and himself. But the frightened
girl tore herself from his grasp and ran through the aperture, a thick
veil concealing her identity. When Astral entered the room in quest of
the young man he found society's advocate coiled on the floor, making
oft repeated pleas for mercy, interspersed with cries of fire, murder,
robber, and such other words as, in his frenzy, he thought would bring
others to the scene. Astral looked down upon him in contempt and strode
out of the room, leaving him unharmed.
CHAPTER XXV.
ERMA AND AN ASSASSIN.
The purpose of Ellen Sanders was by no means altered by the defeat of
her plans; to the contrary, she was rendered the more determined. She
saw that there was no prospect of estranging Astral from Erma; in fact,
no prospect of drawing him into a discussion of the subject. She decided
to address her attention to Erma. Her knowledge of Erma led her to the
firm conclusion that it was needless to attempt the use of argument in
her case. Yet she must be gotten out of the way, was Ellen's unalterable
determination. Aside from the fact that she desired Astral for her
husband, she possessed no love for Erma, who had been an object of
contempt ever since the moment she had entered service.
Self-interest and hatred are two powerful forces when operating in the
bosom of a woman rankling with disappointment. Ellen determined upon
Erma's murder. When Ellen was a very young child, her parents had as a
neighbor a widow whose name was Corella Ross, the mother of seven
children, the oldest of whom was called Sam. Mrs. Ross went about doing
housework for various white families and left her children at home to
take care of themselves as best they might. Sam, being the oldest,
roamed the city at will, returning in time to be on hand at night when
his mother arrived, contriving by bits of candy and direful threatening
to maintain the silence of his little brothers and sisters on the
subject of his meanderings. Thus left to himself, he became a youth of
vicious character. But he was ever fond of Ellen, and carried his
affections with him in undiminished force in his downward drift.
Ellen decided upon employing Sam Ross to put Erma out of her way. One
dark night, soon after the incidents described in our last chapter,
Ellen thickly veiled her face, threw a large shawl about herself so as
to conceal her form, and thus attired, made her way to a section of the
town known as "Hell's Half Acre." This settlement contained numerous
saloons, all conducted by white men and sustained by Negroes.
Knowing of the extraordinary value that a certain class of Negroes
attached to social contact with white men, some white saloon keepers
utilized this sentiment to foster their business. By a pat on the
shoulder, a friendly tussle, an exchange of jokes, or some such mark of
fellowship, numbers of the more ignorant Negroes were held in bondage to
these resorts. Sam Ross was one of these victims, and Ellen is on her
way to his favorite resort in the hope of finding him there. When she
reaches the place she opens the door a little to see if Sam is in there.
There he was in the middle of the floor, dancing what is known as the
clog dance, keeping time to the music of a fiddle in the hands of
another Negro perched upon an empty whiskey barrel in the corner. Sam's
dancing was eliciting much applause from the motley crowd of debauchees
who were present in great numbers.
"Sam!" called Ellen.
Sam danced around until he faced the door, and nodded to the veiled face
that showed itself therein.
"Sam, I would like to see you," said Ellen.
Much to the delectation of the spectators, Sam danced all the way to the
door, performing some of his most notable feats. Reaching the door, he
bowed profoundly, and stepped out, amid shouts of approval from his
fellows.
The appearance of a woman for Sam did not excite any unusual attention,
such occurrences in the case of others being very frequent.
"Sam," said Ellen, "come with me; I want you to do me a kindness."
"Is that you, Ellen! Whut on earth brung you here?" said Sam in great
astonishment.
"I have an enemy, Sam, that is seeking to do me great injury, and I need
your help."
"All right, Ellen; I'm your man. I'll kill any nigger that does you
harm," said Sam.
"Don't say that, Sam, unless you mean it," said Ellen.
"Try me," was Sam's laconic response.
"Well, we'll see. Sam, my enemy is a woman."
"A woman! I don't like the idea of killing a woman, but if you say so,
I'll do it. I've done many a shady thing, but I ain't come to that yet."
"I thought you would back out, Sam."
"Back out! who said I'd back out? Not this chap. Of course, I'll kill
the gal; but a fellow has got a little conscience, and has to feel bad a
little bit. Who is she?"
"Come with me. I will show you where she lives, and stand there until
you are through. There is no one in the room with her, and you are not
in the slightest danger." So saying, she led the way until at length
they arrived at Erma's house. After assuring themselves that there was
no one else near, they entered the yard, and very stealthily approached
the window to Erma's room.
Sam had had previous experience in house-breaking and soon had the
blinds removed and an opening made in the window. He noiselessly
clambered into Erma's room, having his long, keen knife in his hand. The
lamp was dimly burning on a stand near the head of the bed. By the side
of the lamp was a bouquet of beautiful flowers which Astral had given
Erma that evening, and which she had placed where she could see them in
the night if she should awake. She also desired that they should be the
first object on which her eyes should fall on awaking the next day.
Sam drew near the bed with uplifted knife.
There Erma lay in all her beauty, a lovely smile upon her face, even in
her sleep. Her hair was lying carelessly about her brow, and caused her
to present the appearance of wild loveliness.
Sam halted, so beautiful was the image before him. His arm descended to
his side, and he continued to gaze. He said to himself, "If I kill that
girl, it will have to be with my eyes shut." He closes his eyes and
creeps closer to the bedside. He lifts his hand again to strike, and
opens his eyes to note the spot where a blow delivered would reach her
heart. Again Erma's beauty charms him.
Sam mutters to himself, "Ellen told me she wanted me to kill a woman,
and, dad gum it, this is an angel." So saying, he turned around and got
back out of the window.
"Is she dead?" asked Ellen, eagerly.
"Naw, dad gum it, she ain't dead. And another thing, if ever any harm
befalls that girl, I'll tell about this night's work, and I'll kill you
besides." So saying, he walked away, carrying in his mind a picture of
the beautiful Erma.
Ellen, thoroughly dejected and full of fear as to the revelations that
Sam might make, returned to her home.
When, some weeks later, word was brought to her that Erma Wysong had
passed away, and that it was happy Erma _Herndon_ now; when word came
that Astral Herndon had declared himself in favor of building a monument
to the skies in honor of Cupid for having brought him so glorious a
prize--when these facts were brought to her ladyship, Ellen Sanders, she
remembered Sam Ross--and said nothing.
CHAPTER XXVI.
NAME THE CHAPTER AFTER YOU READ IT.
Eternity has clasped a few more of her romping children, the mad
galloping years, to her eager bosom since you last gazed upon the
countenances of the principal actors in our little drama. Winter, the
frozen love of God, is upon its annual visit to earth, and Astral and
Erma Wysong Herndon are spending the winter eve in their cosy, modestly
furnished home before a grate full of live, glowing coals, while little
Astral Herndon, Jr., a pretty, precocious child of seven summers is
astride his fond papa's knee, gazing thoughtfully out of his pretty
brown eyes into the fire. Erma, yet wearing black for her brother John,
has grown more beautiful with the years and, her rounded, matronly form
presents fresh beauties to Astral's eyes each time he looks in her
direction, which be assured is not seldom. She is now holding a book
before her face and is supposed to be reading, but in reality she is
furtively watching her boy, and notes, with a heaving bosom, the manlike
sobriety on his face.
There were strange experiences connected with the birth of that child.
It was on this wise: When Erma knew that God would bless her with an
offspring she besought Astral to allow her to leave Richmond and stay
until her child was born. She asked to be separated from him and from
the world until God had fully wrought upon the human being whom he was
shortly to introduce into the world through her. The volcanic eruptions
that had, from time to time, hurled forth their smoke and lava upon
Erma's soul, had left huge craters in her heart so deep as to be
unfathomable by means of mortal measuring lines; so wide that human ken
could not span from side to side. Astral knew and felt this and learned
to look upon his wife as a being in an especial sense the handmaid of
God. So, while not understanding the full meaning of Erma's request, he
stood ready to grant it. Erma, escorted by her husband, hied away to the
mountains of West Virginia and took up her abode on Nutall's Mountain.
Here Astral left her, to spend those great days with the plain and
simple folk of the mountain fastnesses, honest and sturdy and fearless.
At the foot of Nutall's Mountain, a few miles distant from the crest,
lies the Kanawha River, whose waters quarrel as they tumble over the
rocks in the river bed on their way to the sea. The path downward from
the mountain crest to the river, followed alongside of a deep canyon,
that wound its way serpent-like around the mountain side, piloting the
mountain streams to their common mother, the Kanawha River. As long as
health would permit, Erma would rise in the morning, just before
daybreak, and descend this long, winding, rocky pathway to the river,
delighting to look through the green foliage of the trees rising up from
the sides and bottom of the deep gorge mentioned. Sometimes she would
sit upon a huge boulder near at hand, and, surrounded on all sides by
the green foliage, drink in the wild, untamed beauty of the mountains,
and commune with the Spirit of recklessness and fury that evidently
makes the mountain his favorite resort. Also, at night time Erma would
steal forth, and, hunting the highest mountain peak, would stand and
look by the light of the moon from silent, sullen range to silent sullen
range, and marvel at their stillness. At these times Erma's soul seemed
to feel the magnetic sweep of the queenly moon as this lovely woman of
the skies, gathering her robes about her, sped swiftly but noiselessly
along. The ears of her soul caught the far-off patter of the footfalls
of the tiny stars as they journeyed silently on to God. The purpose of
these protracted communings with the sublime side of nature, Erma never
disclosed to mortal, and as soon as Astral Herndon, Jr., was born and
she was able to travel, she yielded herself to the yearning arms of her
husband, who was now present to carry her home.
Erma watched her child as it grew, with more than a mother's interest
and noticed with eagerness every expression upon the child's face and
every utterance from its childish lips. Astral soon discovered this
preternatural interest in the child and contented himself with watching
Erma while she watched the child. Thus it is to-night: the child gazes,
Erma watches it, and Astral watches Erma. A fierce snowstorm is raging
without. The mad heavens seem determined to whiten the black earth,
nothing daunted that all previous efforts in that direction have ended
in the slushy mire; something of the fate that has sometimes attended
the efforts of reformers to whiten the civic life of humanity. The
winds, seemingly, would deter the snowflakes from their fruitless task
of whitening the earth, catching them just before they reached the
ground and whirling them around and around until the snowflakes, nimbly
twisting out of the hands of the wind, fall exhausted upon the earth to
learn from experience the treatment often accorded those who would do
good. The snowstorm continues, the child muses, the mother watches.
Astral is an onlooker. The look of earnestness on the child's brow
deepens and deepens, and Erma's bosom heaves, her lips move as if in
prayer, and the book trembles in her hand. By and by the child opens its
lips to speak, Erma leans forward, her eyes aglow with strange fire.
Astral feels the fever rising in his veins and somehow regards himself
as face to face with a crisis in two souls. He realizes that soon his
wife and her child shall stand revealed unto each other, and a feeling
of awe creeps over him.
"Papa," says the child, "what do you want me to be when I am a man?"
Astral can say nothing. Erma's soul is in her eyes and her heart is
thumping as though it would come out. The child lifts its eyes and gazes
at the burning orbs of its mamma. In its simple way, it said, quietly:
"Mamma, I am going to be what you want me to be. I can tell that that is
what you are looking at me so for."
With a scream of joy Erma sprang over to her husband and clasped her boy
to her bosom, while she nestled her throbbing temples on Astral's
shoulder. The soul of the mother had met that of the child and each had
discovered its true inward self to the other, and Erma felt her every
prayer answered and her every wish attained.
Erma said, "Astral, it now makes no difference to the world how soon I
leave it; and God may take me at any time."
A feeling of terror, that caused his innermost soul to shudder, stole
over Astral as he heard these solemn words come forth from Erma's
lips--words that foreshadowed her untimely end. Verily, verily, coming
events cast their shadows before them.
A loud knock at the door, succeeded by a dull thud as of a falling body,
caused Astral and Erma to spring to their feet. Taking a lamp in his
hand, Astral went out into the hallway and to the front door. He opened
the door and a gust of wind blew off the lamp chimney and put out the
light, the chimney falling to the floor and breaking. Lighting a lantern
he saw the form of a man half buried in the drift of snow before his
door. Astral, being a man of considerable strength, stooped down, lifted
the man into his arms and bore him into the room where his wife and
child stood in open-eyed astonishment.
The man was unconscious and Astral lay him in the middle of the floor
and sought to restore him to consciousness. The man had on a long rubber
ulster, which was buttoned from top to bottom. This Astral unbuttoned
and made the exciting discovery that the man was dressed in the striped
clothes of a convict. This drew Erma to him, and she now aided Astral in
the work of resuscitating him. At length the man opened his eyes and
languidly fastened his gaze on Erma, who experienced a strange thrill as
she looked into the eyes of this nearly frozen convict. The longer she
looked, the more and more her feelings began to assume definite form,
and a sensation of terror crept over her until she had to get up and
move away. The eyes of the convict followed her and continued to affect
her strangely.
Astral did not take note of his wife's discomfiture. He asked the man,
"Where did you come from?"
He replied in husky tones, "I have come from Hell and am going to
Heaven." The man made an effort to rise and Astral aided him. He asks,
"Is that your wife and child?" Astral nodded assent.
"Send them out of the room or take me out, as I have something to say to
you."
Erma grasped up Astral Herndon, Jr., and went up stairs, leaving the
convict to talk with her husband. But a deep conviction was settling
upon her mind and she could not stay there. She put her boy down and
crept down stairs, drawn by an indefinable something to the room where
the convict was. She did not enter but paced restlessly to and fro in
the cold hallway.
Soon Astral came out with the look of a man thoroughly dumfounded. He
grasped Erma by the hand and led her upstairs to her bedroom. They sit
down and stare at each other. Astral does not know how to break the news
to Erma. At length he says, "Erma, your brother was never hanged. He is
downstairs now."
With a mad leap Erma broke out of the room, rushed downstairs, crying,
"John! John!! John!!!" When she neared his seat she stopped suddenly,
her voice ceased abruptly. John's head lay limp upon his bosom, for his
soul had forsaken his body. Becalmed by a more than human power, Erma
knelt before his chair in which sat the lifeless form and passionately
kissed the mute lips that had passed under the ban of eternal silence.
"Oh!" she gasped, clapping a hand to her heart. She attempted to rise,
but fell forward, her head finding a resting place on her dead brother's
knee. Erma's beautiful eyelids closed, opened again as if to give a last
view, and then closed, alas, forever. Her heart ceased to beat, and her
soul stole noiselessly out of her body to return no more.
CHAPTER XXVII.
THE FUNERAL.
Death, the subtle, crafty, relentless foe of human life, who lurks
within the gloomy shadows which fringe the borderland where time fades
away into eternity; Death, who, bursting from his sunless home, mouldy
with the dew of darkness, springs upon the unwary traveler, and bears
him swiftly to the spirit land--this Death, walking with ceaseless tread
along his dismal pathway, has a strange and, to us, uncanny taste for
music. When he has borne his victim away, he returns to the homes of the
bereft, wearing a mystic veil, plucks with wild abandon at the heart
strings of the sorrowing; and with avidity and in ecstasy drinks in the
plaintive notes, the time beat of which is kept by the steady, perpetual
fall of drops of blood from the heart. However terrible the wail,
however loud the cry, it is but sweet music to the ear of death.
But surely, surely, soulless Death, for once in his awful journeyings,
had even _his_ unholy taste for the music of agony fully satisfied, as
with his ear to Astral's throbbing heart he drank in its anguished notes
and heard that overburdened thing of grief make its futile attempts to
burst through the walls that confined it. Added to and intensifying his
feeling of blighting personal loss, his soul was charged with the
thought that fate had so needlessly reared a ladder to the unspotted
blue of his sky, and climbing there, had fanned out the sun of his
firmament, leaving in its stead the sombre shadows, the inky hues, the
gruesome forms of the dread midnight.
Stunned, bewildered, dazed, Astral cast a look of anguish upon the
lifeless form of Erma and turned away petrified with sorrow. He
staggered out of the room into the hallway and to the door opening upon
the street. This he managed to open, and stood with bared head, facing
the storm and welcoming the fury of the elements. Motionless,
speechless, gazing into the dark abyss beyond, Astral stood as if rooted
to the spot, the fury of the skies unconsciously affording congenial
association to the wild ragings and frozen sorrows within. Sulkily the
night rolled onward. The snowstorm, as if grieved to longer beat upon
the brow of one in the iron grasp of fate, gradually ceased. A hush fell
upon the winds, and they began to speak in whispers, afterwards not at
all.
The remaining hours of the night, hearing the ever approaching footfall
of the coming dawn, leapt over the bars of time and sank into eternity.
The dawn came, cold and cheerless. The sun struggled from behind an
embankment of clouds, and feebly cast a few sickly rays of light over
the snow-covered earth, and, as if ashamed of the feebleness of the
effort, quickly lifted the clouds to again hide his face. And yet Astral
stood in the doorway, as motionless as a stone statue, silent as the
Sphinx.
An officer of the law, clad in blue, and wearing the insignia of his
office, came trudging along on his way to his "beat." When he came
opposite to Astral, he cast a look of earnest inquiry upon the
snow-covered man in the doorway. The gaze of the policeman, in keeping
with the well-known hypnotic influence of the human eye, had its effect
upon Astral. Suddenly casting his eyes upon the policeman, Astral sprang
toward him, grasping him by the shoulder.
"Sir!" cried he, "Enter my home! Enter, I say, and see the havoc which
living side by side with your race has wrought! Enter, enter, I say!"
The startled policeman tried to extricate himself from Astral's grasp,
but he continued to drag him to his door. The policeman drew his pistol,
but Astral took no notice of this action.
Perceiving from Astral's repeated exhortations that he really desired
him to see something and intended him no harm, the policeman ceased
resisting and allowed himself to be pulled to the door of the room where
the dead lay. When his eye fell upon the rigid body of the convict on
the chair and beheld the form of the beautiful Erma--it, too, rigid in
death--in terror at the sight, he began to struggle to get out of the
house. Astral seemed equally determined to have him drink in the horror
of the situation fully. The policeman, now completely terror-stricken,
raised the cry of "Murder! murder!" and struck Astral a violent blow on
the head. As if robbed of life, Astral fell unconscious upon the floor.
The noise of the struggle, and the cries of the policeman drew a large
crowd to the house. News of the tragic scenes enacted in that little
home spread to the remotest quarters of the city. All this while Astral
lay unconscious on the floor. Friends now bore his body to his room.
A coroner's jury was summoned and an inquest was held. John Wysong's
emaciated appearance soon removed all doubt as to what had caused his
death. The absence of all marks of violence upon Erma, the calm, sweet
look upon her face, even in death, predisposed the jury to look for
natural causes for her demise. Before entering upon the task of finding
the cause of her death, they all stood and gazed long at her loveliness
and a hush of awe fell upon them. When at length the doctor had made the
necessary examination, and pronounced her death due to heart failure,
the jury filed out. Before going, each juror had cast a parting look at
the departed queen of beauty, and the last of the official dealings of
the Anglo-Saxons with Erma were over.
Friends of Astral now took charge of affairs and began to arrange for
the interment, he being yet unconscious. Upon his recovery from the
swoon, he was wildly delirious. When made aware by the attending
physician that a protracted illness was likely to ensue in Astral's
case, friends saw that it was unwise to delay the funeral services and
interment until he could attend.
As is well known to the reader, Erma had an unusually large number of
friends among the white people of Richmond, and these friends petitioned
that an opportunity be given them to publicly manifest their esteem. In
deference to their wishes, the funeral services were held at the
Tabernacle, a mammoth structure built for interdenominational use and
for union gospel meetings. White and colored people by the thousands
flocked to the Tabernacle to witness the exercises over the remains of
Erma. The services proceeded in the usual way, tributes of the very
highest nature being paid to the character of the deceased. Resolutions
of respect, signed by one hundred of Richmond's truest white women, were
read, extolling the name of Erma Wysong Herndon.
The last words had been said, the organ was playing the final funeral
march, the pall-bearers were half-way down the aisle bearing the coffin
to the hearse, when, lo, a loud, commanding voice cried, "Halt," and the
tall form of Astral was seen standing in the doorway. "Bear that coffin
back to the front, gentlemen," said he, and with icy clearness. All
recognized his rights in the matter, and the coffin was borne to the
front again. Astral, wild-eyed, fresh from a bed of affliction, followed
with head bowed and with measured tread, mechanically performed. Taking
a position in full view of the entire audience, he spoke as follows, in
a clear, calm manner, but with a calmness evidently produced by the
suppression of powerful emotions:
"Ladies and Gentlemen: On such an occasion as this, only the language of
the heart should be heard, and it is my purpose to deliver to you a
message from my innermost self. First of all, I wish to give audible
expression to the thankfulness that I feel over the tribute of respect
paid to my deceased wife by this vast outpouring of citizens of both
races.
"It is your purpose, I perceive, to bear her remains to your cemetery,
where her body will obey the summons of nature to return unto the dust
whence it came. Before I can give my sanction to this step, there is a
question that must be disposed of in a thoroughly satisfactory manner.
Erma Wysong Herndon was brilliant and true as a girl, devoted and worthy
as a wife and mother, seeking to alter none of your cherished customs,
aspiring ever and only to live out that life which her soul taught her
to be the best. Yet she suffered countless ills. Her heart, unable
longer to bear the strain, gave up the struggle and ceased its
pulsations while her feet were yet treading that portion of life's
pathway that lies within the summer of man's existence. I utter not
these words by way of reproach, believe me. I but recall facts well
known by you to be such, that you may grasp the full purport of what I
am now to lay before you.
"You now desire that her body shall go to enrich this soil. Should I
allow you to proceed, will this land which her dust would help to
compose--will this land render to the son of another mother more than it
will to the son that she leaves behind, though the two be equal in
virtue, in intelligence, in thrift, in all that goes to comprise
vigorous and aggressive manhood? I pause for an answer."
The silence was oppressive. Astral resumed: "By your silence I
understand that you are unable to assure me that her son shall not be
confronted with the same unequal conditions that she so often
encountered. Under these circumstances, ladies and gentlemen, as much as
I love this land, I must refuse to allow my wife to be interred therein.
I bid it an eternal farewell."
He ceased speaking, and, strong man that he was, fell upon Erma's
coffin, his face buried in his hands. One mighty sob forced its way
through the bars that held the others back. Making a supreme effort at
self-control, he arose and gave notice to proceed. The pall-bearers
lifted their burden again and moved slowly out of the building, followed
by Astral and his son.
The great audience continued in silence, soberly pondering over the
strange and solemn scenes. When the hearse had been driven off, and the
sound of the hoofs of the horses had died away in the distance, the
people arose and silently left the building, departing to their several
homes.
Twilight had come, and the dusk of the evening soon enveloped the city,
drawing closer and closer the curtains of night.
That night, Astral, watched by the blinking stars, exhumed the body of
John Wysong, and carried it to his home, placing it by the side of Erma.
With the room dimly lighted, Astral took a seat between the two coffins,
to await the coming of day. In the middle of the night, he heard a
tapping at the window shutters of the room in which he sat, keeping
company with the dead. He arose, opened the window, and bade the party
tapping to enter. The invitation was accepted, and in stepped a large,
tall white man, of very commanding aspect.
"As I expected," the man remarked in a low tone. Aloud, to Astral, he
said: "Mr. Herndon, you are not acquainted with me, but your wife was.
At one time she committed a very grave trust to me, and I was faithful
thereto, but under such circumstances that I dared not to give an
account of my stewardship. Will you let me see the face of this dead man
whom you have by her side?" Astral assented, and Lanier, for it was he,
stepped to the side of the coffin and gazed long at the features before
him. He said to himself, as he continued to look: "Yes, yes, yes; that
is John. I cannot be mistaken. One more secret that by his death is now
assuredly reserved for the Day of Judgment." Heaving a sigh of relief,
he turned away and dropped into a chair.
Astral had resumed his post between the dead. Lanier now addressed him.
"Mr. Herndon, this is indeed an ill-chosen occasion on which to approach
you on a subject uppermost in my mind. Yet, I must do so now, if at all;
for it is with a view of preventing an action that you contemplate in
the near future. You propose leaving us, I learned at the funeral
to-day."
"Your impression is correct," was Astral's response.
"For the sake of your wife's son, hear me for a moment," Lanier
requested.
"Proceed. I shall give you such attention as is possible for a man in my
situation," Astral replied.
"Mr. Herndon, with all its faults, this country is by far the greatest
on earth. You are not now in a condition to decide upon a matter
involving your future and the whole life of your child. I, therefore,
make a personal appeal to you to abide here and flee not to ills that
are certainly worse." Here he paused, but as Astral gave no reply he
resumed.
"Your status here is but due to conditions inherent in the situation.
Why not bow to the inevitable, accept conditions as you find them,
extract from life as much good as can come from well-directed efforts,
and beyond this point have no yearnings? Develop character, earn money,
contribute to the industrial development of the country, exercise your
wonderful capacity for humility, move continuously in the line of least
resistance and, somehow, all will be well."
Astral now lifted his head and, gazing earnestly at Lanier, said;
"I am very grateful to you, kind sir, for your solicitude. One of the
most oppressive of the 'conditions, _inherent_ in the situation,' _you_
say, is the fact that one must ever be listening to a sermon on his
condition. We cannot be guided by the light of our own genius, but are
the subjects of unending advice. The absence of the right of choice--a
right which your presence here to-night denies--is irksome, so irksome.
"You, kind sir, have solved the problem of life to your own
satisfaction; let me do the like, will you, especially when I seek not
to alter your conditions but to abandon them? Without the least purpose
or desire to be discourteous, may I regard our interview at a close?"
Astral's very soul was in these words and were delivered in such a
manner as to startle Lanier into greater admiration.
"No, sir, Mr. Herndon, not until I state that your remarks have won my
most profound respect. I appreciate the desire of your soul for silence,
which, in your case, amounts to a need. I abandon the purpose of my
visit. In whatever direction you may go, my good-will follows you,"
Lanier said most feelingly. So saying, he arose, extended to Astral his
hand and bade him a cordial adieu.
Astral resumed his solitary watch with his dead. When day came, he began
his projected journey, accompanied by his son and the bodies of his wife
and her brother. He went to New York, with the purpose of boarding an
outward bound vessel.
"Are you returning to your fatherland?" anxious friends, gathered at the
pier, inquired.
Astral replied, "It, too, is overshadowed. Aliens possess it."
"Where, then, are you going?" Astral faintly smiled as if in farewell,
but gave no reply. He hurried aboard the vessel and was soon speeding
away from the land of his birth.
When in mid-ocean, he summoned his fellow passengers about him to
participate in a burial service. The caskets containing the remains of
the two departed were gently lowered into the depths of the ocean and
committed to the keeping of the waves.
Astral then stationed his son upon a chair in the center of the deck of
the ship, and, standing by his side, with solemn mien and head
uncovered, made the following deliverance in the presence of the
assembled passengers, who had heard previously from his lips the story
of Erma's life:
"My son," said he, "your mother has been buried in these domains,
because here there abides no social group in which conditions operate
toward the overshadowing of such elements as are not deemed assimilable.
And now, I, Astral Herndon, hereby and forever renounce all citizenship
in all lands whatsoever, and constitute myself A CITIZEN OF THE OCEAN,
and ordain that this title shall be entailed upon my progeny unto all
generations, until such time as the shadows which now envelope the
darker races in all lands shall have passed away, away and away!"
EPILOGUE.
A LAY TO THE COMING KING.
Erma is dead, and disconsolate Astral is adrift upon the ocean.
We who have followed their fortunes, lo, these many days, are loth to
leave them until our minds can fasten on some circumstance external to
our being, to confirm the thought that perennially rises within and bids
us believe that their lives have not been spent in vain; that "somehow
good will be the final goal of ill."
Those who seek for assurance of this hope would do well to recall the
romantic circumstances attendant upon the birth of Erma's son; recall
how that on the last night of Erma's abode on earth the spirits of the
mother and son went forth to meet and stand revealed unto each other.
These circumstances are pregnant with hope and kindle within one the
spirit of prophecy.
The spell is upon us! We don the garb of the seer, wrest the veil from
the face of the future and read in her countenance tokens of the
irrevocable decrees written by her in the book of fate.
We behold that she hath decreed that Astral Herndon, Jr., shall not long
abide on the ocean; that he shall, ere long, make a landing and give
evidence that the mountain-imbued son of a handmaid of God is a
genius--one of those few colossal, immeasurable spirits that have been
permitted, from time to time, to dwell among men for a season; whose
presence is made manifest through the trembling of the frail earth
beneath their ponderous tread.
Under the influences which this child of destiny shall generate, the
Negro shall emerge from his centuries of gloom, with a hope-emblazoned
brow, a heart freighted with courage, and a chisel in his hand to carve,
whether you will or not, his name in the hall of fame.
"Verily I say unto you, that this generation shall not pass, till all
these things be done."
In this hope we calmly abide the coming of Erma's son, Astral Herndon,
Jr. In that day, pleasing thought, Erma shall live again in the wondrous
workings of the child whom she has brought to earth. All hail to Erma!
***END OF THE PROJECT GUTENBERG EBOOK OVERSHADOWED***
******* This file should be named 36033.txt or 36033.zip *******
This and all associated files of various formats will be found in:
http://www.gutenberg.org/dirs/3/6/0/3/36033
Updated editions will replace the previous one--the old editions
will be renamed.
Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial
redistribution.
*** START: FULL LICENSE ***
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://www.gutenberg.org/license).
Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
electronic works
1.A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.
1.B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works. See paragraph 1.E below.
1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed. Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.
1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.
1.E. Unless you have removed all references to Project Gutenberg:
1.E.1. The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
1.E.2. If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.
1.E.3. If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder. Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.
1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.
1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.
1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form. Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.
1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.
1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that
- You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg-tm works calculated using the method
you already use to calculate your applicable taxes. The fee is
owed to the owner of the Project Gutenberg-tm trademark, but he
has agreed to donate royalties under this paragraph to the
Project Gutenberg Literary Archive Foundation. Royalty payments
must be paid within 60 days following each date on which you
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
sent to the Project Gutenberg Literary Archive Foundation at the
address specified in Section 4, "Information about donations to
the Project Gutenberg Literary Archive Foundation."
- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg-tm
License. You must require such a user to return or
destroy all copies of the works possessed in a physical medium
and discontinue all use of and all access to other copies of
Project Gutenberg-tm works.
- You provide, in accordance with paragraph 1.F.3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.
- You comply with all other terms of this agreement for free
distribution of Project Gutenberg-tm works.
1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark. Contact the
Foundation as set forth in Section 3 below.
1.F.
1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection. Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.
1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.
1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.
1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law. The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.
1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.
Section 2. Information about the Mission of Project Gutenberg-tm
Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers. It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.
Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.gutenberg.org/fundraising/pglaf.
Section 3. Information about the Project Gutenberg Literary Archive
Foundation
The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.
The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations. Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
[email protected]. Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://www.gutenberg.org/about/contact
For additional contact information:
Dr. Gregory B. Newby
Chief Executive and Director
[email protected]
Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation
Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.
The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://www.gutenberg.org/fundraising/donate
While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.
International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.
Please check the Project Gutenberg Web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations.
To donate, please visit:
http://www.gutenberg.org/fundraising/donate
Section 5. General Information About Project Gutenberg-tm electronic
works.
Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone. For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.
Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included. Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.
Most people start at our Web site which has the main PG search facility:
http://www.gutenberg.org
This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.
