The River's Children: An Idyl of the Mississippi

By Ruth McEnery Stuart

The Project Gutenberg EBook of The River's Children, by Ruth McEnery Stuart

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: The River's Children
       An Idyl of the Mississippi

Author: Ruth McEnery Stuart

Illustrator: Barry C. Edwards

Release Date: November 23, 2010 [EBook #34416]

Language: English


*** START OF THIS PROJECT GUTENBERG EBOOK THE RIVER'S CHILDREN ***




Produced by David Edwards, Mary Meehan and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by The Internet Archive/American Libraries.)









                          THE RIVER'S CHILDREN

                       AN IDYL OF THE MISSISSIPPI

                         By RUTH McENERY STUART

AUTHOR OF "SONNY," "HOLLY AND PIZEN," "MORIAH'S MOURNING," "NAPOLEON
JACKSON," ETC.


    With Pictures by
    Barry C. Edwards

    NEW YORK
    THE CENTURY CO.
    1904

    Copyright, 1904, by
    THE CENTURY CO.

    Copyright, 1903, by
    PHELPS PUBLISHING CO.

    _Published October, 1904_

    THE DE VINNE PRESS




[Illustration: "Upon the brow of the levee"]




LIST OF ILLUSTRATIONS


Upon the brow of the levee

Gangs of men, reinforcing suspicious danger points with pickax and spade

Sipped iced orange syrup or claret sangaree

The brave, unthinking fellow, after embracing his beloved, dashed to the
front

Her arms were about his knees




THE RIVER'S CHILDREN

AN IDYL OF THE MISSISSIPPI




PART FIRST


The Mississippi was flaunting itself in the face of opposition along its
southern banks. It had carried much before it in its downward path ere
it reached New Orleans. A plantation here, a low-lying settlement there,
a cotton-field in bloom under its brim, had challenged its waters and
been taken in, and there was desolation in its wake.

In certain weak places above and below the city, gangs of men--negroes
mostly--worked day and night, reinforcing suspicious danger-points with
pickax and spade. At one place an imminent crevasse threatened life and
property to such a degree that the workers were conscripted and held to
their posts by promises of high wages, abetted by periodical passage
along the line of a bucket and gourd dipper.

[Illustration: "Gangs of men, reinforcing suspicious danger points with
pickax and spade"]

There was apparently nothing worse than mirth and song in the bucket.
Concocted to appeal to the festive instinct of the dark laborers as much
as to steady their hands and sustain courage, it was colored a fine pink
and floated ice lumps and bits of lemon when served. Yet there was a
quality in it which warmed as it went, and spurred pickax and spade to
do their best--spurred their wielders often to jest and song, too, for
there was scarcely a secure place even along the brimming bank where one
might not, by listening, catch the sound of laughter or of rhythmic
voices:

    "Sing, nigger, sing! Sing yo' hymn!
    De river, she's a-boomin'--she's a-comin _che-bim_!
        Swim, nigger, swim!

    "Sing, nigger, sing! Sing yo' rhyme!
    De waters is a-floodin'--dey's a-roarin' on time!
        Climb, squirrel, climb!"

At this particular danger-spot just below the city, a number of
cotton-bales, contributed by planters whose fortunes were at stake, were
placed in line against a threatening break as primary support, staked
securely down and chained together.

Over these were cast everything available, to raise their height. It was
said that even barrels of sugar and molasses were used, and shiploads of
pig-iron, with sections of street railways ripped from their ties. Then
barrels of boiling tar, tarpaulins, and more chains. And then--

And then there were prayers--and messages to the priests up at the old
St. Louis Cathedral, where many of the wives were kneeling--and reckless
gifts of money to the poor.

A few of the men who had not entered church for years were seen to cross
themselves covertly; and one, a convivial creole of a rather racy
reputation, was even observed, through the sudden turn of a lantern one
night, to take from his pocket a miniature statue of St. Joseph, and to
hold it between his eyes and the sky while he, too, crossed himself. And
the boon companion who smiled at the sight did himself make upon his own
breast a tiny sign of the cross in the dark, even as he moved toward his
friend to chaff him. And when, in turning, he dimly descried the outline
of a distant spire surmounted by a cross against the stars, he did
reverently lift his hat.

"It can't do any harm, anyhow," he apologized to himself; but when he
had reached his friend, he remarked dryly:

"You don't mean to tell me, Felix, dat you pray to St. Joseph yet, you
old sinner! Excuse me, but dose passing lantern, dey give you away."

"Pray to St. Joseph? I would pray to de devil to-night, me, Adolphe, if
I believed he would drive de river down."

"Sh! Don't make comparison between St. Joseph an' de devil, Felix. Not
to-night, anyhow."

"I di'n' done dat, Adolphe. No! _Pas du tout_. Not at all. H'only, I
say, me, I _would_ pray to de devil _if_ he could help us out."

He laughed and shrugged his shoulders as he added recklessly:

"Yas, I would be one mud-catfish caught on his forked tail--just for
to-night--an' let him drag me behind him in de river, if--"

"But you mus' ricollec', de devil he don't play wid water, Felix. Fire
is his--fire an' brimstone--"

"Ah-h-h! Bah, Adolphe! Who is trying to talk sense to-night? Dose row of
warehouse yonder, dey are _all full_, an' on my one pair shoulder. _My_
li'l' crop is not'ing. I got in doze warehouse, waiting for a _sure_
rise in de market--all on my ob_stin_ate judgment--everyt'ing of _my
brudder_, _my t'ree cousin_, _my wife_, _my mud'-in-law_,--just
t'ink!--not to speak about t'irty-five or forty small consignment. Sure!
I would pray to _anyt'ing_ to-night--to save dem. I would pray to one
_crawfish_ not to work dis way. Dem crawfish hole is de devil.

"But dat St. Joseph in my pocket! My mudder, I am sure she put it dere.
She an' my sisters, dey will all kneel many hours at deir _prie-dieux_
to-night--po' t'ings!"

"An' yo' wife--she also, of co'se--"

"My wife?" The man chuckled. "Pff! Ah, no! She is at de opera. She knows
I am watching de river. She believe it cannot run over so long I watch
it. I married her yo'ng. Dat's de bes' way.

"_Mais_, tell de trut', Adolphe, I am going to church, me, after dis.
Dere's not'ing, after all, like God to stand in wid you! You hear me, I
tell you to-night de rizzen our women keep good an' happy--_it is
faith_. You know da's true."

"Yas, I believe you, Felix. An' me, I t'ink I will go, too. _Any_'ow,
I'll show up at Easter communion. An' dat's a soon promise, too. T'ree
week las' Sunday it will be here.

"All my yard is w'ite wid dem Easter lilies already. Dis soon spring
compel dem. Wen you smell doze Bermudas above de roses in your garden
in de middle of Lent, look out for Old Lady Mississippi. She is getting
ready to spread her flounces over yo' fields--"

"Yas, an' to dance on yo' family graves. You may say w'at you like,
Adolphe--de ruling lady of dis low valley country, it is not de Carnival
Queen; it is not de first lady at de Governor's Mansion. It is--let us
raise our hats--it is Old Lady Mississippi! _She is_ de ruling lady of
de Gulf country--old _mais_ forever yo'ng.

"In my _ril_igion I have no superstition. I swallow it whole--even w'en
I mus' shut my nose--I mean hol' my eyes. W'at is de matter wid me? I
cannot talk straight to-night. _Mais_ to speak of de river, I mus'
confess to you dat even w'en it is midsummer an' she masquerade like
common dirty waters, I _pro_pitiate her.

"Once, I can tell you, I was rowing one skiff across by de red church,
an' suddenly--for w'y I di' n' see immediately--_mais_ out of de still
water, mixed into bubbles only by my oars, over my hand came one _big
wave_. I looked quick, but I could see only de sun to blind my eyes.
_Mais_ you know w'at I did?

"Dat bright sun, it _re_flect a small stone in my ring, one diamond, an'
quick I slip it off an' drop it. It was de river's _pet_ition, an' w'at
is a sixty-five-dollar diamond to a man w'en--"

"Dey ain' got no _in_sanity in yo' family, I don't t'ink, Felix?
Otherwise--excuse me--I would be oneasy for you."

Adolphe was smiling, and he mischievously lifted one brow and drew up
his lips as if to whistle.

Felix smiled, too, as he replied:

"You needn't fear for me, Adolphe. _Mais_ strong-headed ancestors, dey
are not'ing. Me, I could _start_ a crazy line just as well as my
great-gran'fodder. Everyt'ing mus' _begin somewhere_."

But he added more seriously:

"_Non_, I would do it again--_if_ I was on _such a trip_. I tell you
w'at time it was; it was--"

He dropped his voice and looked over his shoulder.

"You want to know w'at, precisely, I was doing at de moment de river
demand my ring? _I was praying to her! Sure!_" (This last in a whisper.)

"Oh-h-h!" Adolphe's face lit. "Yas, I understand. I ricollec'. You mean
about five year pas'--dat time yo' sister los' 'er firs' 'usband,
w'en--?"

"Yas, _ex_ac'ly. So you see dat _pred_icament in w'ich I was placed wid
de river. I never liked po' Jacques Renault--" He shrugged his
shoulders. "I never _prof_ess to like him, _mais_ he was my
brud'-in-law; an' my po' sister--you know Felicité--she is my _twin_.
She done not'ing but cry, cry, cry for fo' days an' nights, an' pay all
'er money in de poor-box _to find him_. An' dey tried every way to bring
him up. So me, I say not'ing, _mais_ w'en de fif day is come I loan from
my cousin Achilles his wide skiff, an' I start out, an' I row two mile
below w'ere dey foun' 'is clo'es an' hat, an' den I pull up again--an'
wid every stroke I pray to de river to grant me dat satisfaction to find
po' Jacques an' to lay him in his grave.

"Tell you de trut', maybe I am a sinner to say it, _mais_ I was half
afraid in my heart dat may_be_ Jacques was playing 'possum an' some day
he would come back; an' w'en somebody is dead--dat's one terrible dread,
_yas_--to get such a surprise, _es_pecially for one widow, you
understand. It is a _re_striction, more or less, according to--Well,
never mind.

"You may b'lief me or not, _mais_ w'en de river she _re_quire of me dat
ring, laying her wet hand over my hand like to take it, at de same time
she turn it to de sun--well, I am not stupid. I dropped it _quick_ to
her, an' den I looked _close_, yas, on de water, an' _im_mediately I see
one--"

"You said jus' now you saw only de glare of de sun--"

"_Ex_ac'ly--an' den, naturally, one black spot befo' my eye, an' I t'ink
it is de sun; _mais_--

"Well, 't is a _dis_agreeable picture. Never mind! De river she _give
me de swap_, an' we had one fine funeral de nex' day; an' my po' sister
Felicité had her consolation.

"So, like I say, w'at consideration was one small diamond ring for such
a pleasure?

"A widow widout a grave is like a wind in Feb'uary--crying always
forever aroun' de house, wid nowhere to go, an' in her eyes are all
kinds of weather. Bff!

"It is great consolation, a grave. It is a half-way station between de
home an' de church; an' a widow she need dat--for a w'ile.

"Tell you de trut', w'en I take time to t'ink, Adolphe, sometimes I am
ashame'. So long I am prosperous I am all for dis worl'; den, w'en
somet'ing come, like now, an' t'row me on my knees, I feel cheap befo'
God, yas. _Mais_, wid de river _so_, w'at can a man _do_ if he cannot
_pray_? So, after to-night's _ex_perience, I am at home wid my li'l'
family by eleven o'clock every night, _sure_."

"'Ow much chillen you got now, Felix? You go too fas' for my
'rit'metic."

"Oh, no, not too fas'--just fas' enough. Only nine in over ten
year--mos' eleven year. Only _six_, by _right_. I _engage_ for six;
_mais_ w'at can a man do w'en his lady present him wid one _extra_, once
in a w'ile! I am de las' one to make remark on her for dat, too,
biccause I come dat way myself--following behind Felicité. Twins, dey
run in some families; an' you know now I am coming to like dem. Dey are
so sociable, twins."

"Ah, my friend, you have plenty occasion to be one good man."

"_Occasion!_ I am blessed. T'ink all I have got to be t'ankful! I got my
mudder, my mud'-in-law, my fad'-in-law--all _ril_igious people an'
good--an' _nine li'tl' one_, like six stair-steps wid t'ree landings for
de _ac_commodation of de twins." He chuckled. "Yas, an' I am going to be
good. No more dem soubrette supper for me. An' dem _danse de_--

"_Mais wait! W'at is dat?_"

A bell had rung, and a voice was calling out the depth of the water as
shown upon a graduated scale marked low down against the pier. The
announcement was half-hourly now.

"W'at he say? T'irteen inches an' a--Dat's a half-inch fall. T'ank God!
Maybe St. Joseph an' our women dey save us yet, Adolphe."

"Yas, may_be_. _Mais_ I t'ink de winter is full broke in Minnesota, too.
No more dat confoun' ice to melt. I looked _sure_ for de water to fall
down yesterday. Any'ow, one half-inch is hope. Here, take one cigar. I
can smoke, me, on dat half-inch. You got any matches, Felix?"

In finding his match-box Felix's fingers came in contact with the tiny
statue of St. Joseph in his pocket, but he was only half sensible of the
fact in his nervous joy over the slight decline in the river.

"Hello! Here is Harold Le Duc!" he exclaimed, as, by the light of his
match, he chanced to catch the presentment of a distant face in the
darkness.

"Hello! Come along, Harry, an' smoke one cigar. We mus' celebrate dat
insinuation dat de river is falling. Less dan one inch, it does not
count, except to prove she is hesitating; an' you know de ol' saying,
'She who hesitate'--'Hello, young man! You are good for sore eyes!"

The person addressed had come forward with extended hand.

When another match, lighting Adolphe's cigar, revealed the young man's
face again, there was something so startling in its wonderful solemnity
and beauty that both men were impressed.

"You won't smoke? An'w'y? Come! It is one great comfort, a li'l' smoke.
Here, let me--"

He presented the cigars again.

"Well, I thank you, but excuse me now." Young Le Duc took a cigar with a
smile. "I'll enjoy it later, maybe; but not until we see a little
further. As you say, a half-inch is only a hint, but it is a good one.
I am going now up the coast, where trouble waits, and I may need a
steady hand before morning. But I think the worst is over. Good
night--and thank you. The folks--they are all well?"

"Fine, all fine, and asking always for w'y you don't come to see dem."

But he had gone.

The eyes of both men followed the retreating figure in silence.

It was Adolphe who spoke at last.

"Ah-h-h!" he sighed. "An' yet we complain sometimes, you an' me, eh? I
am t'irty-seven years old an' I got t'irteen healt'y chillen an' two
gran'chillen, an' my wife--look at her, yo'nger an' happier wid every
one--

"Oh, I wonder, me, sometimes, dat God don't just snatch everyt'ing away
jus' for spite, w'en we always complain so.

"Did you take occasion to notice dat w'ite hair against dat yo'ng face?
An' dey say he never mention his trouble."

"I tell you, like we said, Adolphe, dat river she is--she is--"

He threw up his right palm, as if in despair of adequate language.

"_T'ink_ of coming home from de war, already robbed, to find _all_
gone--home, wife, child, family, servants, _all_ obliterate', an' only
de river's mark, green mold an' mildew, on de walls above de mantel in
de house; an' outside her still face under de sky to answer, an' she
heed no questions. She is called de father of waters? In a sense, yas,
may_be_. _Mais_, no. She is, I tell you, de mother of trouble--_an'_
pleasure, too.

"She is, after all, de queen of dis valley, an' no mistake--dat river.
When she need fresh ermine for her robe, she throw it over our cotton
fields--"

"Yas, an' de black spots, dey are our sorrows. Dat's not a bad
resemblance, no."

The speaker looked at his watch.

"Pas' eleven," he said. "Da' 's good luck w'en she start to fall befo'
midnight. Oh-h-h! _Mais_ she is one great coquette, yas. She keep you
crazy until she get tired wid you, an' den she slip away an' steal her
beauty-sleep befo' de clock strike twelve."

"You t'ink she is going to sleep now? May_be_ she fool us yet, Adolphe."

"Well, may_be_. _Mais_ I have great hope. She _beg_in to nod, and w'en
dat happen to a woman or a riv--"

Conversation was suddenly interrupted here by a great crash. The two men
started, and, turning, saw an entire section of the improvised
embankment fall landward.

Had the stress of the moment been less, they would involuntarily have
hastened to the spot, but terror fixed them where they stood. There was
but a moment of suspense,--of almost despair,--but it seemed an
eternity, before relief came in a great shout which sent vibrations of
joy far along the bank, even to those who watched and worked on the
right bank of the stream.

It had been only a "dry break." The weights thrown in upon the cotton
had been out of plumb, and had pitched the whole structure inward.

The uproar following this accident was long and loud, and had not
subsided when the bell rang again, and, with tense nerves strained to
listen, the line of men dropped speech. Instead of calling out the
decreasing depth, as usual, the crier this time shouted:

"_Two inches down, thank God!_"

Screams of joy, not unmixed with tears, greeted this announcement. The
strain was virtually over.

The two rich men who had stood and talked together mopped their
foreheads and shook hands in silence.

Finally it was the older, whom we have called Adolphe,--which was not
his name any more than was his companion's Felix,--finally, then,
Adolphe remarked quite calmly, as he looked at his watch:

"I am glad dat cotton in de pile is saved, yas. 'T is not de first time
de ol' city has fought a battle wid cotton-bales to help, eh, Felix? All
doze foundation bales dey belong to Harold Le Duc. He _con_tribute dem,
an' make no condition. All dat trash on top de cotton, it catch de tar;
so to-morrow we dig it out clean an' give it to him again--an'--an'--

"Well--"

He looked at his watch again, keeping his eyes upon it for a moment
before he ventured, in a lower tone:

"Well, I say, Felix, my boy, w'at _you_ say?"

"I di'n' spoke. W'at you say yourself, Adolphe?"

"'Well,'--dat's all I said; jus' 'well.' _Mais_ I di'n' finish. I
_beg_in to say, I--Well, I was just t'inking. You know to-night it is de
_las'_ opera--don't you forget. No danger to make a _habit_ on a _las'
night_; ain't dat true? For w'y you don't say somet'ing?"

"Ah-h-h! Talk, ol' man! I am listening." Felix looked at his watch now.
"An' may_be_ I am t'inking a li'l' bit, too. _Mais_ go on."

"Well, I am t'inking of doze strange ladies. I am _sure_ dey
had many vacant box to-night. Don't you t'ink dey need a little
encouragement--not to leave New Orleans wid dat _im_pression of neglect?
We don't want to place a stigma upon de gay ol' town. My carriage is
here, an' it is yet time. One hour, an' we will forget all dis trouble.
I need me some champagne myself."

Felix chuckled and shrugged his shoulders.

"Ah-h-h! Yi! An' me, too, Adolphe. I tol' you I was t'inking also.
_Mais_ let us sen' de good news home, an' let doze women off deir knees
an' go to bed. My mud'-in-law she is de devil for prayin', an' she is
poody stout, po' t'ing!

"We telegram it. Tell dem deir prayers are answered--de water is down--"

"An' our spirits are up, eh? An' we will be home in de morning, _w'en de
valuable débris is removed_."

Felix laughed and touched his friend in the ribs.

"You are one devil, Adolphe. _Mais_ we mus' be good to our women."

"Sure! I am going to return dat compliment you paid me jus' now. You say
I am one devil, eh? _Bien!_ An' in response, I say, Felix, you are one
_saint_. You hear me! I say, one _saint_--_un_canonized! Any man dat
will telegram a message to save his rich mud'-in-law from maybe sudden
apoplexy, he is one saint, _sure_! _Mais_ you are right. We mus' be good
to our women. A happy wife is a joy forever!"

He laughed again as he added:

"_Mais_ de débris! Yi, yi! Dat make me smile. You ricollec' de las'
débris, w'en Ma'm'selle Koko--"

"Ah, yes, Felix! Sure, I remember. I paid, me, I know, one good round
sum for my share. Dat was one terrible smash-up. Two dozen
champagne-glass; one crystal decanter; one chandelier, also crystal,
every light on it broke, so we had to put off de gas; an'--well, de
devil knows w'at else.

"Tell de trut', I don't like dat dancing on de supper-table, Felix. 'T
is super_flu_ous. De floor is good enough. An' you know, w'en a lady is
dancing on a table, after a good supper, of co'se every glass is a
temptation to her slipper. An' slippers an' wine-glasses--well, to say
de least, de combination it is disastrous.

"So, I say, de floor it is good enough for me. It seem more _comme il
faut_.

"_Mais_ come along. We will be late."




PART SECOND




I


    "Sing, nigger, sing! Sing yo' rhyme!
    De waters is a-floodin'--dey 's a-roarin' on time!
        Climb, squirrel, climb!"

For several miles, when the night was still or the wind favorable, one
could follow the song, accented by simultaneous blows of implements of
defense marking the measure.

    "Sing, nigger, sing! Sing an' pray!
    Ol' Death is on de water--he's a-ridin' dis way!
        Pray, nigger, pray!"

Some of the words might have been elusive had they been unfamiliar, but
the annual agitation kept the songs of the river in mind; and even in
safe sections, where many sat in peace beside the rising waters, they
would take their pipes from their lips to catch up the danger-songs and
sympathetically pass them along. Many a prayer went with them, too, from
humble petitioners who knew whereof they prayed.

Such were an old black couple who sat one night upon the brow of the
outer levee at Carrollton, since become an upper district of
far-reaching New Orleans.

In strong contrast to the stirring scenes enacting below the city, all
was peace and tranquillity here. A strong, new embankment, securely
built several hundred feet inland, had some years before supplanted the
outer levee, condemned as insecure, so that the white inhabitants of the
suburb slept, intelligently safe behind a double barrier, for the
condemned bank had stood the stress of so many seasons that much of the
low land lying between the two levees was finally occupied by squatters,
mostly negroes, this being free space, taking no rent of such as did not
fear the ever-impending mortgage which the river held.

Of this class, quite apart from others, might have been seen almost any
evening the old couple, Hannah and Israel, sitting upon the brow of the
levee near the door of their low cabin, while, always within call, there
played about them a fair-haired little girl and a dog.

When the beautiful child, followed by the dog, a fine Irish setter,
would suddenly emerge in a chase from among the woodpiles about the
cabin, there was a certain high-bred distinction in them both which set
them apart from the rest of the picture.

Sometimes they would "play too hearty," as Mammy expressed it, and she
would call: "Dat 'll do now, Blossom! Come lay down, Blucher!" and,
followed closely by the dog, the child would coddle at the knees of the
woman, who "made the time pass" with stories. Sometimes these would be
folk-tales brought over from Africa, or reminiscences of plantation
life, but more often, feeling her religious responsibility to the
little one, old Hannah would repeat such Bible stories as "befitted a
child's mind," such as "Ab'um an' Isaac," "Eden's Gyarden," or "De
Prodigum Son."

Of them all, the Eden story was easily favorite, its salient mystery
features affording fine scope for the narrator's power, while they held
the imaginative child with the spell of all good wonder-tales. We get
these stories so young and grow up with them so familiarly that when we
finally come into a realization of them they hold no possible surprise
and so their first charm is lost. Think of one story with such elements
as a wonder-woman rising from a man's side while he slept--a talking
serpent, persuasive in temptation as insidious in easy approaches--a
flaming sword of wrath--a tree of knowledge--and the sounding voice of
God as he walked through the garden "in the cool of the day"! Is not a
single colloquialism of so venerable ancestry sufficient to dignify a
language?

Herself a classic in that she expressed the eternal quality of maternal
love incarnate, the old woman thus unconsciously passed along to the
object of her devotion the best classic lore of the ages. And sunrise
and sunset, star- and moon-land, and their reflection in the great
water-mirror, were hers and the child's, without the asking. Nor were
they lost, although to both child and woman they were only common
elements in life's great benediction.

During the story-telling, which generally lasted until the sun sank
across the river, but while its last rays still made "pictures of glory
in the heavens" with the water's reflection,--pictures which served to
illustrate many a narration, to inspire the speaker and impress a
sensitive child,--the dog would stretch himself facing the two, and his
intelligent and quizzical expression would sometimes make Mammy laugh in
a serious place or change the drift of her story. Often, indeed, this
had happened in the telling of certain animal tales which Mammy
declared Blucher knew better than she and she even insisted that he
occasionally winked at her and set her right when she went wrong.

In the early dusk, the old man Israel would come trudging in from the
water and sometimes he would light his pipe and join Mammy's audience.

Occasionally Mammy would cook the supper in the open, upon a small
charcoal furnace, and the "little Miss" would sup from a tiny low table
brought from the cabin. Here she was served by the old people in turn,
for they never ate until she had finished. Then the little girl was
carefully undressed and sung to sleep with one of Mammy's velvet
lullabies, in a dainty bed all her own, a berth which hung, shelf-like,
against the wall; for the home of this incongruous family was quite as
novel as the family itself.

Part of the ladies' cabin of an old Mississippi steamboat, still
shabbily fine in white paint and dingy gilding, which Israel had
reclaimed from an abandoned wreck, formed a wing of the building. This,
which, with its furnishings, Mammy called "Blossom's lay-out,"
communicated by a door with a "lean-to" of weather-stained boards, whose
mud chimney and homely front formed a strong contrast to the river
entrance of white and gold. This grotesque architectural composite would
have attracted attention at another time or place, but as one of a
class, made to its need of any available material, it passed unnoticed
beyond an occasional casual smile of amusement and sympathy.

It was like the composite toilets of the poor blacks during the hard
times suggestively called the "reconstruction period," when old women in
soldier coats and boots, topped by third-hand feathered finery, waited
at the distributing-station for free rations. No one ever thought of
laughing at these pathetic grotesques, technically freed but newly
enslaved by bitter circumstance.

On the night with which this tale begins, when Mammy had put Blossom to
sleep and tucked the mosquito-bar snugly around her, she went back to
her place beside her husband, and, lighting her pipe, sat for a long
time silent. This was so unusual that presently Israel said:

"What de matter wid you dis evenin', Hannah? Huccome you ain't
a-talkin'?"

Hannah did not answer immediately. But after a time she said slowly:

"I 's jes a-speculatin', Isrul--jes speculatin'." And, after another
pause, she added, quite irrelevantly:

"Is you got yo' swimp-sacks all set?"

"In co'se I is." Israel's words came through a cloud of smoke.

"An' yo' oars brung in?"

"In co'se I is!"

"An' de skift locked?"

"In co'se I is!"

"An' Blucher fed?"

"What's de matter wid you, Hannah? You reckon I gwine forgit my reg'lar
business?"

The old woman smoked in silence for some minutes. Then she said:

"Isrul!"

"What you want, Hannah?"

"I say, Isrul, I got some'h'n' on my mind. Hit 's been on my mind more
'n a yeah, an' hit 's a-gittin' wuss."

"What is it, Hannah?"

"You an' me we 's growin' ole, Isrul--ain't dat so?"

"Yas, Hannah."

"An' we ain't got long to stay heah, hey, Isrul?"

"Yas, ol' 'oman--can't dispute dat."

"An'"--hesitatingly. "_You_ knows what 's on my mind, Isrul!"

"Hit 's on my mind, too, Hannah. You don't need to 'spress yo'se'f. Hit
's on my mind, day an' night."

"_What_'s on yo' mind, Isrul?"

The old man began stirring the bowl of his pipe absently.

"'Bout we gittin' ol', Hannah, an' maybe some day we'll drap off an'
leave Marse Harol's chile all by she se'f, like de chillen in de
wilderness.

"What mek you mek me say it, Hannah? _You_ knows what 'sponsibility
Gord done laid on we two. Ain't we done talked it over a hond'ed times
'fo' now?"

"Dat ain't _all_ what 's on my mind, Isrul."

"What else is you got to fret yo'se'f about, Hannah? Ain't I mekin' you
a good livin'? Ain't you had de money to put a new little silk frock
away every yeah for de Blossom, and ain't dey all folded away, one a-top
de yether, 'g'inst de answer to our prayers, so her daddy'll see her
dressed to her station when he comes sudden? Ain't you got a
one-way-silk alapaca frock an' a good bonnet for yo'se'f to tek de chile
by de han' wid--when Gord see fitten to answer us? You ain't
_hongry_--or _col'_, is yer?"

"G' way, Isrul! Who's studyin' about victuals or clo'es! I 's ponderin'
about de chile, dat 's all. 'T ain't on'y 'bout we gittin' ol'. _She_ 's
gittin' _tall_. An' you know, Isrul, you an' me we ain't fitten to raise
Marse Harol's chile. She's big enough to study quality manners an' white
behavior. All Marse Harol's fam'ly's chillen knowed all de fancy high
steps an' played scales on de pianner wid bofe hands at once-t, time dey
was tall as Blossom is--an' dey made dancin'-school curtsies, too. I
taken notice, Blossom is sort o' shy, an' she gittin' so she'll stand
off when anybody speaks to her. Dis heah cabin on de river-bank ain't no
place for my white folks. I sho' is pestered to see her gittin' shy an'
shamefaced--like po' folks. Modest manners and upright behavior is her
portion. I _know_ it by heart, but I can't _show_ it to her--I know it
by knowledge, but of co'se I can't perform it; an' it frets me."

"Hannah!"

"What is it, Isrul?"

"Who gi'n us dis 'sponsibility? Is we axed for it?"

"No, Isrul, we ain't axed for it."

"Ain't you an' me promised Mis' Agnes, de day she died, to keep his
chile, safe-t an' sound, tell Marse Harol' come?"

"Dat 's six yeahs past, dis comin' Christmus, Isrul. I b'lieve Marse
Harol' done dead an' gone."

"Huccome you believe he dead? Is he come to you in de sperit?"

"No, he ain't come, an' dat 's huccome hope stays wid me. If he was free
in de sperit lan' he sho' would come an' gimme a sign. But reason is
reason, an' ef he _ain't_ dead, huccome he don't come an' look arter his
chile? My white folks warn't nuver shirkers--nor deserters. So, when I
stays off my knees awhile an' casts away faith in de unseen, seem dat my
horse-sense hit gives me trouble. An' den, like to-night, somehow my
courage sinks, an' look like I kin see him dead an' forgot in some ol'
ditch on de battle-field.

"Jes _s'posin'_ dat 's de trufe, Isrul, what we boun' to do wid
Blossom?"

"Hannah!"

"Yas, Isrul."

"You done heared a plenty o' preachin', ain't yer?"

"Yas, Isrul."

"Is you ever heared a preacher preach 'bout _s'posin'_?"

"No, Isrul."

"But I tell you what you _is_ hearn 'em preach about. You hearn 'em
preach about _watchin'_ an' _prayin'_."

"Dat 's so, Isrul, but yit'n still, you know de scripture say 'Hope
referred meketh de heart sick.' You ricollec' dat, don't you?"

"Yas, but dat 's a side-track. Dat ain't got nothin' to do wid answer to
prayer. Dat 's jes to give comfort to weary souls, when de waitin'-time
is long; dat 's all. Dey may git sick at heart--jes' waitin'."

"You right, Isrul."

"Well, an' arter watchin' an' prayin', dey 's one mo' thing needful. An'
dat 's _faith_.

"Ef we _watches_ for Marse Harol' to come, an' _prays_ for 'im to come,
an' don't _trus'_, you reckon Gord gwine to bother wid us?"

"I _tries_ to trus', Isrul, an' mos' days I does look for Marse Harol'.
Many 's de time I done taken Blossom by de hand an' walked along de
levee an' looked down in de Ca'ollton gyarden while de ban' played, an'
jes fairly scroochinized my ol' eyes out, hopin' to reconnize 'im in de
dance. I'm dat big a fool in faith--I sho' is. An' I tries de best I kin
to keep my faith warm, so de good Lord 'll see it glowin' like a live
coal in my heart an' he 'll 'member hisse'f about de chile an' sen' 'er
daddy home, _sen' 'er daddy home_! My Gord, I say, SEN' 'ER DADDY HOME!
I tries continu'sly, Isrul."

"You must n't talk about tryin', Hannah. You mus' jes b'lieve it, same
as a little chile--same like you see it; an' den you does see it. An'
when you git along so fur dat you _sees_ wid de neye o' faith, Gord 'll
sho' mek yo' faith good. Ef faith kin h'ist a mountain an' shove it
along, hit can fetch a man home whar he b'longs; an' hit 'll do it,
too."

"Isrul!"

"What is it, Hannah?"

"Gord ain't nuver _promised_ to sen' Marse Harol' home, as I knows on."

"He's promised to answer de prayer o' faith, ain't He?"

"Yas, Isrul, dat 's so. Pray Him to strenken my faith, ol' man. You
stays so much on de water wid de sky in yo' eyes, whilst I works 'mongst
de woodpiles, so close to de yearth--seem like maybe you mought git
nigher to Gord 'n what I'm enabled to do. Pickin' up chips, hit 's lowly
work an' hit keeps yo' face down, an'--"

"Don't say dat, ol' 'oman! Use yo' fo'sight an' 'stid o' you seein'
_chips_ you'll see _kindlin'-wood_. Dat what dey _is_. Dey 'll lead yo'
heart upward dat-a-way. Heap o' folks don't see nothin' but money in de
river--money an' mud; an' dey don't know it's a merror sometimes, full
o' stars an' glory. I done read Gord's rainbow promises on de face o'
dat muddy river more 'n once-t, when I lifted out my swimp-nets on a
still mornin' whilst de sun an' de mist consulted together to show a
mericle to a ol' dim-eyed nigger."

"You sho' does help me when you 'splains it all out dat-a-way, Isrul.
Pray like a gordly man, ol' pardner, an' yo' ol' 'oman she gwine talk
faith strong as she kin--widout turnin' hycoprite."

"Dat's right, honey--ol' 'oman--dat's right. _You_ pray an' _I'll_
pray--an' we'll _watch_ wid _faith_. An' ef Gord don't sen' Marse
Harol', He'll git a message to us some way, so we'll be guided."

The sound of a horn from across the river put an end to the
conversation. Some one was blowing for the ferryman.

"PITY you tied _Wood-duck_ up so soon to-night," said the old wife,
following Israel with her eyes as she spoke, while he rose slowly and
taking the oars down from the rafters started to the river.

In a moment the old man's answering horn sounded clear and loud in
response, and the clank of the chain as it dropped in the bow of the
skiff, followed by the rhythmic sound of the oar-locks, told his
listening mate that the ferryman was on his way.




II


Besides plying the ferry-skiff at which Israel earned odd dimes--every
day a few--he turned many an honest penny with his shrimp-nets.

The rafts of logs chained together at the landing were his, and
constituted the initial station of a driftwood industry which was
finally expressed in the long piles of wood which lay stacked in cord
measures on either side of the cabin.

The low and prolonged talk of the old people to-night had been
exceptional only in its intensity. The woman's reluctant almost despair
of a forlorn hope was pathetic indeed. Still it was but momentary. They
had gone over the same ground many times before, and fear and even
foreboding had occasionally clouded their vision in reviewing the
situation.

The woman's observation in regard to the child's growing tall was the
first suggestion to Israel's mind of the urgency of immediate relief. In
the stress of material provision, men may be forgiven if they sometimes
overlook life's abstract values.

Israel was so startled by this new thought that when he had rowed his
boat out into the clearing which the broad river afforded, he
involuntarily pressed the handles of his oars, lifting their blades from
the water, while he turned his eyes in one direction and another and
then upward. He had a hard problem to solve. Here was a great thinking
space, and yet, although he stopped for the length of several strokes,
and the night was mild and still,--although every condition was
favorable for clear thought,--his mind seemed lost in a sort of maze,
and it was only when he discovered by a familiar landmark that he was
drifting fast down-stream, only with this obtrusion of the actual, that
he rallied quickly, and with a deft stroke or two recovered his course.
And as the oar-locks measured time again he chuckled:

"I got my lesson, yas, I got my lesson. _Work!_ Dat 's my po'tion. Quick
as I gits biggoty and tries to read above my head, I goes de downward
way."

He said it aloud, to himself, and the words gave him renewed energy,
for, even as he spoke, the _Duck_, with oars for wings, plunged lightly
forward over the water to a quickened measure.

       *       *       *       *       *

The old wife, sitting alone, sleepless always when her man was making a
night trip, was even before his summons to-night painfully awake. It was
as if the outcry which had burst the door of patience had set her old
mind free to wander. She seemed to have a broader vision, a new
perspective upon a situation in which she was herself the chief
conserving factor. While she kept the child within her door well in her
subconscious care, and knew by her regular breathing that she slept:
while she felt the near presence of the dog on guard at her skirts'
hem, her conscious thoughts were far away.

Quickly even as lightning darts, zigzagging a path of light from one
remote point to another in its eccentric course--her dim eyes actually
resting upon the night skies where the lightnings play--she traveled
again in her musings the arbitrary paths of fate from one crisis to
another in the eventful latter years of her life. Then she would seem to
see clear spaces, and again the bolts of misfortune which presaged the
storm of sorrow out of which had come her present life.

First in the anxious retrospect there was the early break in the family
when the boys began going away to college; then the sudden marriage of
the youngest of the three; the declaration of war; the enlistment of the
two elder students in the voluntary service which had transferred their
names from the university roster to the list of martyrs.

Another dart as of lightning, and she saw this youngest come home with
his fair New England bride, to depart with her and Israel for an island
home beyond the canebrakes, and on the heel of this divided joy came his
passionate enlisting "to avenge the death of his brothers." And
then--ah! and then--how fast the zigzags dart! Rapid changes everywhere
traced in fire, and, as memory recalled them, throughout the whole was
ever the rolling thunder of artillery, completing the figure.

The story is one of thousands, individualized, of course, each, by
special incidents and personalities, but the same, every one, in its
history of faithfulness of the slave people during the crucial period
when the masters had gone to battle, leaving their wives and babies in
the care of those whose single chance of freedom depended on the defeat
of the absent.

Hannah and Israel had been loved and trusted servants in the family of
old Colonel Le Duc. The woman had nursed all the babies in turn, Harold
being the last, and hence her own particular "baby" for all time.

       *       *       *       *       *

Brake Island, so called because of its situation in a dense cane-brake,
which was at once a menace and a guard, was the most unpopular part of
the colonel's large estate, albeit there was no land so rich as its
fields, no wood better stocked with game than the narrow forest lying
close along its northern limit, no streams more picturesque in their
windings or better equipped for the angler's art than that of the Bayou
d'Iris, whose purple banks declared the spring while the robins were
calling, and before the young mocking-birds in the crape myrtles opened
their great red mouths for the wriggling song-food of the bayou's brim.

All the Le Duc sons had loved to go to the island to shoot and to fish
while they were lads, but upon attaining the social age they had grown
to despise it for its loneliness. The brake which fringed its borders
had long been a refuge for runaway negroes, who were often forced to
poach upon its preserves for food, even to the extent of an occasional
raid upon its smoke-houses and barns, so that women and children were
wont to shudder at the very idea of living there. Still it had always
been the declared "favorite spot on earth" to the colonel, who had often
vowed that no son of his should own it and spurn it.

He lived like a lord himself, it is true, on a broader place of less
beauty on the bank of the great river,--"keeping one foot in New Orleans
and one on the plantation," as he expressed it,--and it is not
surprising that his children had laughingly protested against being
brought up on house-parties and the opera as preparation for a hermit's
life, even in "Paradise."

All excepting Harold. While the brothers had protested against the
island home, he had said little, but when he had brought his bride home,
and realized the scant affection that stirred the hearts of his family
at sight of her placid New England face, even while he himself suffered
much, knowing that her brothers were enlisting in the opposing armies
and that her family felt her marriage at this time to a slaveholder as a
poignant sorrow--while the father seemed hesitating as to just what
paternal provision he should make for his impulsive boy, the boy
himself, in a sudden towering declaration of his manhood and of
resentment and pride, turned upon him:

"Give us Brake Island and Mammy and Israel, and cut us loose! And I'll
show my people a new variety of hermit life!"

The thing was quickly done. A deed of gift made on the spot conveyed
this Eden of modern times, with its improvements, full working force and
equipment, to Harold Guyoso Le Duc, who in accepting it assumed the one
condition of making it his home.




III


Harold was a brilliant fellow, impulsive and extravagant as he was
handsome and loving, and he had no sooner taken possession of his Eden
than he began to plan, by means of a system of engineering, to open it
up by a canal which should "span the brake and tap the bayou," so that
boats of size and circumstance might enter. Here he would have a launch
and a barge, and the great world of culture, of wit, of pleasure, and of
affluence should come in splendor "to watch a hermit herm," or, as he as
often put it, "to help a hummit hum."

A great house-party was quickly arranged--a party of gay friends,
engineers chiefly, bidden for a freely declared purpose--a party which
is still cherished in the annals of local social history as a typical
example of affluent ante-bellum hospitality, and is even yet personally
recalled by a few old men who sit and seem to wait, mostly, in shabby
clothing incongruously ill fitting their gilded reminiscence, at certain
dozing business resorts in old New Orleans.

Most of these venerables still live in their shabby ancestral homes,
although it may be their women take boarders or their best rooms are let
for business purposes--cleared of their cumbersome furnishings of
mahogany and rosewood by the rising waters of misfortune which have
gradually carried them into the "antique-shops" of the vicinity.

A place of honor on the tax-lists and a waiting palace of white marble
in the cemetery--these querulous witnesses to distinction and of
permanency are in some cases the sole survivors of the many changes
incident upon a reconstruction.

To these gentle reminiscers the "Brake Island house-party of Harold Le
Duc" is even yet the Procrustean bed against which they measure all the
ostentatious pageantry of a new and despised social order.

For the possible preservation of a bit of local color--gone out in the
changed light of a new dispensation--behold a hasty sketch of this
long-ago playtime. The invitations which were sent out, naming a single
date only, with the flattering implication that the visit so urgently
desired might never come to an end,--one of the easy fashions of the old
régime,--promptly brought a dozen men, with as many women, wives and
sweethearts, to the "big house" beyond the swamp.

This Southern home, which was broadly typical of its class, simple
enough in its architecture in that its available space, barring the
watch-tower in the center of its roof, was all upon a single floor and
its material the indigenous woods of the forest, yet suffered no
diminution in being called the "big house"--a name which has been made
to serve many a lesser structure for purposes of distinction.

Set high upon brick pillars,--there are no cellars possible in the
Mississippi valley country,--its low, spreading form graced the easy
eminence upon which it stood, dominating its wide demesne with a quiet
dignity superior to that of many a statelier home.

In design it was a Greek cross. Surrounded on all sides by deep
balconies, ornate with cornice and Corinthian columns, its four arms
afforded as many entrances, of which the southern portal was formal
front, from which an avenue of arbor-vitæs led down to the canopied
landing at the bayou's bank at the foot of the decline.

The house had been designed and built by Harold's father, in an
exuberance of youthful enthusiasm, upon his early marriage. He it was
who had planted the trailing roses and wistaria-vines, whose gnarled
trunks, now woody and strong as trees, topped the balconies, throwing
profusions of bloom adown their pillars and along their balustrades.
Here Lamarque, Solfaterre, Cloth-of-gold, Musk-cluster, Lady-bank,
Multi-flora--all the cherished climbing roses of an earlier
period--mingled in harmonious relations with honeysuckle, woodbine, and
clematis.

The most beautiful of them all, the single yellow-centered Cherokee rose
of the soil,--good enough in itself for anywhere, but ostracized through
caste exclusion from distinction of place about the home,--lay in heavy
tangles in the tall, impenetrable hedges which bounded the garden on
three sides meeting the bayou at the base of the knoll.

Within its inclosure a resident colony of choice flowers--exotics
mainly, but domiciled and grown hardy in this protected spot--had waxed
riotous in the license of years of neglect, and throwing off traditions,
as many another aristocrat in like circumstances has done before,
appeared now in novel forms developed in life's open race with children
of the soil.

Here in season were great trees of camellia, white and red, with each a
thousand waxen blooms, stalwart woody growths of lemon-verbena, topping
sweet olives and answering the challenge of the stately oleanders,
which, in turn, measured heads against the magnolias' shoulders.

Appropriating any available support, great scarlet geraniums ten feet
high, knowing no winters, laid hands upon the trellises and matched
pennies with the locust blooms, red petal against white, affiliating,
weak-spined as they were, with scrub-trees which counted real trees at
least in their Louisiana pedigrees.

"Cape jasmine borders" had risen into hedges, fencing in certain beds,
while the violets, which originally guarded fantastic forms in outline,
had gregariously spread into perennial patches of green and purple.

And everywhere there were orange-trees--not a grove here, but always one
or more in the range of vision. Their breath was over the garden, and
even the bees in the locust-trees, with all their fuss and scattering
of honey sweets, could not dispel their all-pervading suggestion of
romance--the romance of life incarnate ever expressed in their peerless
exhibits of flower, fresh fruit and yellow, all growing together upon a
maternal tree rich in life and tone.

Too many words about an old garden? Perhaps so, and yet--

The spirit of a venerable garden as it rises and shows itself to memory
is such a benediction that one seeing the vision may sometimes wonder
if, if _life_, _per se_, be eternal, and the resurrection of _certain_
so-called "dead" a _fact_, we may not some day wander again in the risen
gardens of our childhood, recognizing them by verification of certain
familiar faces of flowers who may know us in turn and bloom
again--taking up life, which ever includes love and immortality, at the
point of suspension, as a mother, waking from a nap, goes back to her
window, and catching up her broken song held in the cobwebs of sleep,
sings it through, while she finishes a little sleeve, her foot again
upon the cradle at her side.

Life is the great serial--one chapter printed here, another there--a
seemingly finished comedy crowding a tragedy unrelated, yonder.

The discerning artist who, reading as he runs, brings these parts into
line will have begun the great book. Until Gabriel wills, it may not be
finished.




IV


It was, no doubt, but natural that the man of the world, who had
deserted such an Eden of his own designing for the ostensible excuse of
business convenience, should have resented in his sons their inherited
repugnance to the retired life.

What more formidable combatant than one's own stubbornness, turned to
confront him, in his children?

       *       *       *       *       *

The broken trip from New Orleans to the Island took nearly two days,
although the crow does it easily in a few hours.

The initial munificence of chartering one of the great Mississippi
steamboats for the first stage of the journey set the pace for the
entire occasion. Host and hostess met their guests at the river landing
with carriages and cane wagons gaily bedecked with evergreens, mosses,
and dogwood branches in flower, and a merry drive through several miles
of forest brought them to the banks of the bayou, where a line of
rowboats awaited them.

The negro boatmen, two to man each skiff, wearing jumpers of the Harvard
crimson, stood uncovered in line at the bayou's edge, and as the party
alighted, they served black coffee from a fire in the open.

The negro with a cup of coffee his own hue and clear as wine is ever an
ubiquitous combination in the Louisiana lowlands. He bobs up so
unexpectedly in strange places balancing his tiny tray upon his hand,
that a guest soon begins to look for him almost anywhere after an
interval of about three dry hours, and with a fair chance of not being
disappointed.

       *       *       *       *       *

When finally the party had embarked, the hostess riding in the first
boat with the governor of the State, while Harold brought up the rear
with the governor's lady, the sun was low in the west, and narrow
search-lights, piercing the wood for a brief moment, revealed a great
wonder-world of dank growths so fairly alive with creeping, flying,
darting things--chirping, calling, singing, croaking, humming, and
hooting--that when in a twinkling the light suddenly went out, many of
the women shuddered with a shrinking sense of the uncanny.

Before this intangible emotion had time to crystallize into fear,
however, each pilot who manipulated the rudder astern had drawn from
under his seat a great torch of pine and set it ablaze.

Under festoons of gray Spanish moss, often swung so low that heads and
torches were obliged to defer to them, and between flowering banks which
seemed sometimes almost to meet in the floating growths which the
dividing bows of the boats plowed under, the little crafts sped lightly
along.

Occasionally a heavy plunging thing would strike the water with a thud,
so near a boat that a girlish shriek would pierce the wood, spending
itself in laughter. A lazy alligator, sleepily enjoying a lily-pool,
might have been startled by the light, or a line of turtles, clinging
like knots to a log over the water, suddenly let go.

Streaks of darting incandescence marked the eccentric flights of a
million fireflies flecking the deep wood whose darkness they failed to
dispel; and once or twice two reflected lights a few inches apart,
suggesting a deer in hiding, increased the tremulous interest of this
super-safe but most exciting journey.

But presently, before impressions had time to repeat themselves, and
objects dimly discerned to become familiar, a voice from the leading
boat started a song.

It was a great voice, vibrant, strong, and soft as velvet, and when
presently it was augmented by another, insidiously thrown in, then
another in the next boat, until all the untutored Harvard oarsmen were
bravely singing and the dipping oars fell into the easy measure, all
sense of fear or place was lost in the great uplift of the rhythmic
melody.

At special turns through the wood ringing echoes gave back the strains.
A mocking-bird, excited by the unusual noise, poured forth a rival
disputatious song, and an owl hooted, and something barked like a fox;
but it was the great singing of the men which filled the wood.

Common songs of the plantation followed one another--songs of love, of
night and bats, of devils and hobgoblins, selected according to the will
of the leader--all excepting the opening song, which, although of the
same repertoire, was "by request," and for obvious reasons.

It was called "When de Sun Swings Low," and ran something like this:

    Look out for Mister Swaller when de sun swings low--
              Watch him swoop an' sway!
    He keeps a mighty dippin', like he don' know whar to go,
              A-saggin' every way.
          He starts sort o' nimbly,
          But he settles mighty wimbly
          When he scurries for de chimbley
                When de sun swings low.

    Does you see a cloud a-risin' when de sun swings low?
              Listen ef it sings.
    Hit 's a swarm o' gray muskitties, 'bout a million strong or so,
              A-sharpenin' up der stings.
            Dey keeps a mighty filin',
            An' dey tries to sing beguilin',
            But de 'skitties' song is rilin'
                When de sun swings low.

    Oh, de woods is all conversin' when de sun swings low--
              Bird an' beast an' tree;
    Dey all communes together in de languages dey know,
              An' sperits rise to see.
           De nightmares prances,
           An' de will-o'-wisp dances,
           When de moonlight advances
              An' de sun swings low.

But most naïve and characteristic of them all perhaps was "Ol' Marse
Adam."

    Ole Mister Devil took a walk in Paradise--
          Lady Mis' Eve she's a-walkin', too--
    Hoped to meet Mars' Adam, she was steppin' mighty nice--
          Lady Mis' Eve she's a-walkin', too.

    Dis was 'fo' de fig-time, so my lady picked a rose--
          Lady Mis' Eve she's a-walkin', too--
    An' she helt it 'g'inst de sunlight, as she felt de need o' clo'es--
          Lady Mis' Eve she's a-walkin', too.

    Den she shuk 'er yaller ringlets down an' 'lowed dat she was dressed--
          Lady Mis' Eve, she's a-walkin', too--
    Mister Devil he come quoilin'--everbody knows de rest--
          Lady Mis' Eve she's a-walkin', too.

Then, changing to a solemn, staccato measure, it went on:

      Ole Marse Adam! Ole Marse Adam!
    Et de lady's apple up an' give her all de blame.
    Greedy-gut, greedy-gut, whar is yo' shame?
    Ole Marse Adam, man, whar is yo' shame?

      Ole Marse Adam! Ole Marse Adam!
    Caught de apple in 'is neck an' made it mighty so'e,
    An' so we po' gran'chillen has to swaller roun' de co'e.
    Ole Marse Adam, man, whar is yo' shame?

      Ole Marse Adam! Ole Marse Adam!
    Praised de lady's attitudes an' compliment 'er figur'--
    Didn't have de principle of any decent nigger.
    Ole Marse Adam, man, whar is yo' shame?

It was a long pull of five miles up the winding stream, but the spirit
of jollity had dispelled all sense of time, and when at last the
foremost boat, doubling a jutting clump of willows, came suddenly into
the open at the foot of the hill, the startling presentment of the white
house illuminated with festoons of Chinese lanterns, which extended
across its entire width and down to the landing, was like a dream of
fairyland.

It was indeed a smiling welcome, and exclamations of delight announced
the passage of the boats in turn as they rounded the willow bend.

The firing of a single cannon, with a simultaneous display of
fireworks, and music by the plantation band, celebrated the landing of
the last boat.

Servants in the simple old-fashioned dress--checked homespun with white
accessories, to which were added for the occasion, great rosettes of
crimson worn upon the breast--took care of the party at the landing,
bringing up the rear with hand-luggage, which they playfully balanced
upon their heads or shifted with fancy steps.

The old-time supper--of the sort which made the mahogany groan--was
served on the broad back "gallery," while the plantation folk danced in
the clearing beyond, a voice from the basement floor calling out the
figures.

This was a great sight.

Left here to their own devices as to dress, the negroes made so dazzling
a display that, no matter how madly they danced, they could scarcely
answer the challenge of their own riotous color schemes.

Single dancers followed; then "lad_y_es and gentiles" in pairs, taking
fantastic steps which would shame a modern dancing-master without once
awakening a blush in a maiden's cheek.

The dancing was refined, even dainty, to-night, the favorite achievement
of the women being the mincing step taken so rapidly as to simulate
suspension of effort, which set the dancers spinning like so many tops,
although there was much languid posing, with exchange of salutations and
curtsying galore.

Yet not a twirl of fan or dainty lift of flounce--to grace a figure or
display a dexterous foot--but expressed a primitive idea of high
etiquette.

The "fragments" left over from the banquet of the upper porch--many of
them great unbroken dishes, meats, game, and sweets--provided a great
banquet for the dancers below, and the gay late feasters furnished
entertainment, fresh and straight from life, to the company above, for
whose benefit many of their most daring sallies were evidently thrown
out--and who, after their recent experiences, were pleased to be so
restfully entertained.

Toasts, drunk in ginger-pop and persimmon beer innocent of guile, were
offered after grace at the beginning of the supper, the toaster stepping
out into the yard and bowing to the gallery while he raised his glass
or, literally, his tin cup--the passage of the master's bottle among the
men, later in the evening, being a distinct feature.

The first toast was offered to the ladies--"Mistus an' Company-ladies";
and the next, following a suggestion of the first table, where the host
had been much honored, was worded about in this wise:

"We drinks to de health, an' wealth, _an'_ de long life of de _leadin'
gentleman_ o' _Brake Island_, who done put 'isself to so much pains an'
money to give dis party. But to make de toast accordin' to manners, so
hit'll fit de gentleman's visitors long wid hisself, I say let's drink
to who but 'OLE MARSE ADAM!'"

It is easy to start a laugh when a festive crowd is primed for fun, and
this toast, respectfully submitted with a low bow by an ancient and
privileged veteran of the rosined bow, was met with screams of delight.




V


A resourceful little island it was that could provide entertainment for
a party of society folk for nearly a fortnight with never a repetition
to pall or to weary.

The men, equipped for hunting or fishing, and accompanied by several
negro men-servants with a supplementary larder on wheels,--which is to
say, a wagon-load of bread, butter, coffee, condiments, and wines, with
cooking utensils,--left the house early every morning, before the ladies
were up.

They discussed engineering schemes over their fishing-poles and
game-bags, explored the fastnesses of the brake, eavesdropped for the
ultimate secret of the woods, and plumbed for the bayou's heart,
bringing from them all sundry tangible witnesses of geologic or other
conditions of scientific values.

Most of these "witnesses," however, it must be confessed, were
immediately available for spit or grill, while many went--so bountiful
was the supply--to friends in the city with the cards of their captors.

There are champagne bottles even yet along the marshes of Brake Island,
bottles whose bellies are as full of suggestion as of mud, and whose
tongueless mouths fairly whistle as if to recount the canards which
enlivened the swampland in those halcyon days of youth and hope and
inexperience.

Until the dressing-hour, in the early afternoons which they frankly
called the evening, the young women coddled their bloom in linen cambric
night-gowns, mostly, reading light romance and verse, which they quoted
freely under the challenge of the masculine presence.

Or they told amazing mammy-tales of voudoo-land and the ghost-country
for the amused delectation of their gentle hostess, who felt herself
warmed and cheered in the sunshine of these Southern temperaments. It
seemed all a part of the poetry and grace of a novel and romantic life.

Here were a dozen young women, pretty and care-free as flowers, any one
of whom could throw herself across the foot of a bed and snatch a
superfluous "beauty-sleep" in the midst of all manner of jollity and
laughter.

Most of them spoke several languages and as many dialects, frequently
passing from one to another in a single sentence for easy subtlety or
color, and with distinct gain in the direction of music.

Possibly they knew somewhat of the grammar of but a single tongue beside
their own, their fluency being more of a traditional inheritance than an
acquisition. Such is the mellow equipment of many of our richest
speakers.

Not one but could pull to pieces her Olympe bonnet and nimbly retrim it
with pins, to match her face or fancy--or dance a Highland fling in her
'broidered nightie, or sing--

How they all did sing--and play! Several were accomplished musicians.
One knew the Latin names of much of the flora of the island, and found
time and small coins sufficient to interest a colony of eager
pickaninnies to gather specimens for her "herbarium."

Without ever having prepared a meal, they could even cook, as they had
soon amply proven by the heaping confections which were always in
evidence at the man-hour--bon-bons, kisses, pralines, what not?--all
fragrant with mint, orange-flower, rose-leaf, or violet, or heavy with
pecans or cocoanut.

In the afternoon, when the men came home, they frequently engaged in
contests of skill--in rowing or archery or croquet; or, following
nature's manifold suggestions, they drifted in couples, paddling
indolently among the floating lily-pads on the bayou, or reclining among
the vines in the summer-houses, where they sipped iced orange syrup or
claret sangaree, either one a safe lubricator, by mild inspiration or
suggestion, of the tongue of young love, which is apt to become tied at
the moment of most need.

[Illustration: "Sipped iced orange syrup or claret sangaree"]

With the poems of Moore to reinforce him with easy grace of words, a
broad-shouldered fellow would naïvely declare himself a peri, standing
disconsolate at the gate of his lady's heart, while she quoted Fanny
Fern for her defense, or, if she were passing intellectual and of a
broader culture, she would give him invitation in form of rebuff from
"The Lady of the Lake," or a scathing line from Shakspere. Of course,
all the young people knew their Shakspere--more or less.

They had their fortunes told in a half-dozen fashions, by withered old
crones whose dim eyes, discerning life's secrets held lightly in
supension, mated them recklessly _on suspicion_.

Visiting the colored churches, they attended some of the novel services
of the plantation, as, for instance, a certain baptismal wedding, which
is to say a combined ceremony, which was in this case performed quite
regularly and decorously in the interest of a coal-black piccaninny,
artlessly named Lily Blanche in honor of two of the young ladies present
whom the bride-mother had seen but once out driving, but whose gowns of
flowered organdy, lace parasols, and leghorn hats had stirred her sense
of beauty and virtue to action.

Although there was much amusement over this incongruous function, the
absence of any sense of embarrassment in witnessing so delicate a
ceremony--one which in another setting would easily have become
indelicate--was no doubt an unconscious tribute to the primitive
simplicity of the contracting parties.

And always there were revival meetings to which they might go and hear
dramatic recitals of marvelous personal "experiences," full of
imagery,--travels in heaven or hell,--with always the resounding human
note which ever prevails in vital reach for truth. Through it all they
discerned the cry which finds the heart of a listener and brings him
into indissoluble relation with his brother man, no matter how great the
darkness out of which the note may come. It is universal.

The call is in every heart, uttered or unexpressed, and one day it will
pierce the heavens, finding the blue for him who sends it forth, and for
the listener as well if his heart be attuned.

Let who will go and sit through one of these services, and if he does
not come away subdued and silent, more tender at heart, and, if need be,
stronger of hand to clasp and to lift, perhaps--well, perhaps his mind
is open only to the pictorial and the spectacular.

       *       *       *       *       *

There is no telling how long the house-party would have remained in
Paradise but for the inexorable calendar which warned certain of its
members that they would be expected to answer the royal summons of Comus
at the approaching carnival; and of course the important fact that
certain bills from the legislature affecting the public weal were
awaiting the governor's signature.

A surprising number of marriages followed this visit, seeming to confirm
a report of an absurd number of engagements made on the island.

There is a certain old black woman living yet "down by the old basin" in
French New Orleans, a toothless old crone who, by the irony of
circumstance, is familiarly known as "Ol' Mammy Molar," who "remembers"
many things of this time and occasion, which she glibly calls "de
silveringineer party," and who likes nothing better than an audience.

If she is believed, this much too literal account of a far-away time is
most meager and unfaithful, for she does most strenuously insist that,
for instance, there was served at the servants' table on that first
night--

But let her have her way of it for a moment--just a single breath:

"Why, honey," she closes her eyes as she begins, the better to see
memory behind them. "Why, honey, de champagne wine was passed aroun' to
de hands all dat indurin' infair in _water-buckets_, an' dipped out in
_gou'd dippers-full_, bilin' over so fast an' fizzin' so it'd tickle yo'
mouf to drink it. An' Marse Harol' Le Duc, he stood on a _pi_anner-stool
on de back gallery an' th'owed out gol' dollars by de hatful for any of
us niggers to pick up; an' de guv'ner, ol' Marse Abe Lincolm, he fired
off sky-rockers an' read out freedom papers.

"An' mids' all de dance an' reveltry, a bolt o' thunder fell like a
cannon-ball outen a clair sky, an' we looked up an' lo an' beholst, here
was a vision of a big hand writin' on de sky, an' a voice say, '_Eat up
de balance ef anything is found wantin'_!' an' wid dat, dey plunged in
like a herd o' swine boun' for de sea, an' dey devoured de fragmints an'
popped mo' corks, an' dipped out mo' champagne wine, an' de mo' dey
dipped out champagne wine, de mo' dey 'd dance. An' de mo' dey 'd dance,
de mo' de wine would flow."

Possibly the old woman's obvious confusion of thought has some
explanation in the fact of the presence of the governor of the State,
who, introduced as a high dignitary, did make a little speech late that
night, thanking the colored people in terms of compliment for their
dancing; and any impression made here was so quickly overlaid by the
deeper experiences of the war that a blending can easily be explained.

There was a shower of coins--"picayunes" only--thrown during the evening
by the master, a feature of the dance being to recover as many of them
as possible without breaking step. So the old woman's memory is not so
far afield, although as a historian she might need a little editing. But
such even as this is much of the so-called "history" which, bound in
calf, dishonors the world's libraries to-day.

It is so easy, seeing cobwebs upon a record,--cobwebs which may not be
quite construed as alphabet,--to interpret them as hieroglyphics of
import, instead of simply brushing them away, or relegating them, where
they belong, to the dusky domain of the myth out of which we may expect
only weird suggestion, as from the mold of pressed rosemary, typifying
remembrance dead.

       *       *       *       *       *

The house-party, which in this poor retrospect seems to have devoted
itself almost wholly to pleasure, was nevertheless followed by immediate
work upon the project in behalf of which it was planned.

With this main motive was also the ulterior and most proper one in
Harold's mind of introducing his wife in so intimate a fashion to some
of the important members of society, who would date life-friendships
from the pleasant occasion of helping him to open his own door to them.

Some thousands of dollars went into the quicksands of the marshes before
the foundations were laid for the arch of a proposed great bridge,
beneath which his boats should sail to their landing. With the arrogant
bravado of an impulsive boy challenged to action, he began his arch
first. Its announcement of independence and munificence would express
the position he had taken. Sometimes it is well to put up a bold front,
even if one needs work backward from it.

Harold moved fast--but the gods of war moved faster!

Scarcely had a single column of solid masonry risen above the palmetto
swamp when Fort Sumter's guns sounded. The smell of gunpowder penetrated
the fastnesses of the brake, and yet, though his nostrils quivered like
those of an impetuous war-horse, the master held himself in rein with
the thought of her who would be cruelly alone without him. And he said
to himself, while he reared his arch: "Two out of three are enough! I
have taken their terror island for my portion. They may have garlands
upon my bridge--when they come sailing up my canal as heroes!"

But the next whiff from the battleground stopped work on the arch. The
brothers had fallen side by side.

[Illustration: "The brave, unthinking fellow, after embracing his
beloved, dashed to the front"]

Madly seizing both the recovered swords, declaring he would "fight as
three," the brave, unthinking fellow, after embracing his beloved, put
one of her hands in Hannah's and the other in Israel's, and, commending
them to God by a speechless lift of his dark eyes, mounted his horse and
dashed, as one afraid to look back, to the front.




VI


Every one knows the story of "poor Harold Le Duc"--how, captured,
wounded, he lay for more than a year on the edge of insanity in a
Federal hospital. Every one knows of the birth of his child on the
lonely island, with only black hands to receive and tend it, and how the
waiting mother, guarded by the faithful two, and loved by the three
hundred loyal slaves who prayed for her life, finally passed out of it
on the very day of days for which she had planned a great Christmas
banquet for them in honor of their master's triumphant return.

The story is threadbare. Everyone knows how it happened that "the old
people," Colonel and Madame Le Duc, having taken flight upon report of a
battle, following their last son, had crossed the lines and been unable
from that day to communicate with the island; of the season of the
snake-plague in the heart of the brake, when rattlers and copperheads,
spreading-adders, moccasins, and conger-eels came up to the island,
squirming, darting, or lazily sunning themselves in its flowering
grounds and lily-ponds, some even finding their way into the very beds
of the people; when the trees were deserted of birds, and alligators
prowled across the terraces, depredating the poultry-yard and even
threatening the negro children.

In the presence of so manifold disaster many of the negroes returned to
voodooism, and nude dances by weird fires offered to Satan supplanted
the shouting of the name of Christ in the churches. A red streak in the
sky over the brake was regarded as an omen of blood--the thunderbolt
which struck the smoke-stack of the sugar-house a command to stop work.

Old women who had treated the sick with savory teas of roots and herbs
lapsed into conjuring with bits of hair and bones. A rabbit's foot was
more potent than medicine; a snake's tooth wet with swamp scum and dried
in the glare of burning sulphur more to be feared than God.

War, death and birth and death again, followed by scant provender
threatening famine, and then by the invasion of serpents, had struck
terror into hearts already tremulous and half afraid.

The word "freedom" had scarcely reached the island and set the air
vibrating with hope, commingled with dread, when the reported death of
the master came as a grim corroboration of the startling prospect.

All this is an open story.

But how Israel and Hannah, aided in their flight by a faithful few,
slipped away one dark night, carrying the young child with them to bear
her safely to her father's people, knowing nothing of their absence,
pending the soldier's return--for the two never believed him dead; how,
when they had nearly reached the rear lands of the paternal place, they
were met by an irresistible flood which turned them back; and how,
barely escaping with their lives, they were finally rowed in a skiff
quite through the hall of the great house--so high, indeed, that Mammy
rescued a family portrait from the wall as they passed; how the baby
slept through it all, and the dog followed, swimming--

This is part of the inside history never publicly told.

The little party was taken aboard a boat which waited midstream, a tug
which became so overcrowded that it took no account of passengers whom
it carried safely to the city. Of the poor forlorn lot, a few found
their way back to the plantations in search of survivors, but in most
instances, having gone too soon, they returned disheartened.

Madame Le Duc, who, with her guests and servants, had fled from the
homestead at the first warning, did not hear for months of the flight of
the old people with her grandchild, and of their supposed fate. No one
doubted that all three had perished in the river, and the news came as
tardy death tidings again--tidings arriving after the manner of war
news, which often put whole families in and out of mourning, in and out
of season.




VII


There is not space here to dwell upon Harold's final return to Brake
Island, bent and broken, unkempt,--disguised by the marks of sorrow,
unrecognized, as he had hoped to be, of the straggling few of his own
negroes whom he encountered camping in the wood, imprisoned by fear.
These, mistaking him for a tramp, avoided him. He had heard the news _en
route_,--the "news," then several years old,--and had, nevertheless,
yielded to a sort of blind, stumbling fascination which drew him back to
the scene of his happiness and his despair. Here, after all, was the
real battle-field--and he was again vanquished.

When he reached the homestead, he found it wholly deserted. The "big
house," sacred to superstition through its succession of tragedies, was
as Mammy and Israel had left it. Even its larder was untouched, and the
key of the wine-cellar lay imbedded in rust in sight of the cob-webbed
door.

It was a sad man, prematurely gray, and still gaunt--and white with the
pallor of the hospital prison--who, after this sorrowful pilgrimage to
Brake Island, appeared, as from the grave, upon the streets of New
Orleans. When he was reinstated in his broken home, and known once more
of his family and friends, he would easily have become the popular hero
of the hour, for the gay world flung its gilded doors open to him.

The Latin temperament of old New Orleans kept always a song in her
throat, even through all the sad passages of her history; and there was
never a year when the French quarter, coquette that she was, did not
shake her flounces and dance for a season with her dainty toes against
the lower side of Canal Street.

But Harold was not a fellow of forgetful mind. The arch of his life was
broken, it is true, but like that of the bridge he had begun--a bridge
which was to invite the gay world, yes, but which would ever have
dominated it, letting its sails pass under--he could be no other than a
worthy ruin. Had his impetuous temper turned upon himself on his return
to the island, where devastation seemed to mock him at every turn, there
is no telling where it might have driven him. But a lonely mother, and
the knowledge that his father had died of a broken heart upon the report
of his death, the last of his three sons--the pathetic, dependence of
his mother upon him--the appeal of her doting eyes and the exigencies of
an almost hopeless financial confusion--all these combined as a
challenge to his manhood to take the helm in the management of a wrecked
estate.

It was a saving situation. How often is work the great savior of men!

Once stirred in the direction of effort, Harold soon developed great
genius for the manipulation of affairs. Reorganization began with his
control.

Square-shouldered and straight as an Indian, clear of profile,
deep-eyed, and thoughtful of visage, the young man with the white hair
was soon a marked figure. When even serious men "went foolish over him,"
it is not surprising that ambitious mothers of marriageable daughters,
in these scant days of dearth of men, should have exhibited occasional
fluttering anxieties while they placed their broken fortunes in his
hands.

Reluctantly at first, but afterward seeing his way through experience,
Harold became authorized agent for some of the best properties along the
river, saving what was left, and sometimes even recovering whole estates
for the women in black who had known before only how to be good and
beautiful in the romantic homes and gardens whose pervading perfume had
been that of the orange-blossom.

It was on returning hurriedly from a trip to one of these places on the
upper river--the property of one Marie Estelle Josephine Ramsey de La
Rose, widowed at "Yellow Tavern"--that he sought the ferry skiff on the
night old man Israel answered the call.




VIII


Little the old man dreamed, while he waited, midstream, trying to think
out his problem, that the solution was so near at hand.

We have seen how the old wife waited and prayed on the shore; how with
her shaded mind she groped, as many a wiser has done, for a comforting,
common-sense understanding of faith, that intangible "substance of
things hoped for," that elusive "evidence of things not seen."

In a moment after she heard the creaking of the timbers as the skiff
chafed the landing, even while she rose, as was her habit, to see who
might be coming over so late, she dimly perceived two men approaching,
Israel and another; and presently she saw that Israel held the man's
hand and that he walked unsteadily.

She started, fearing that her man was hurt; but before she could find
voice of fear or question, Israel had drawn the stranger to her and was
saying in a broken voice:

"Hannah! Hannah! Heah Mars' Harol'!"

Only a moment before, with her dim eyes fixed upon the sky, she had
experienced a realization of faith, and believed herself confidently
awaiting her master's coming. And yet, seeing him now in the flesh
before her, she exclaimed:

"What foolishness is dis, ole man? Don't practice no jokes on me
to-night, Isrul!"

Her voice was almost gruff, and she drew back as she spoke. But even
while she protested, Harold had laid his hand upon her arm.

"Mammy," he whispered huskily, "don't you know your 'indurin' devil'--?"
(This had been her last, worst name for her favorite during his mischief
period.)

Harold never finished his sentence. The first sound of his voice had
identified him, but the shock had confused her. When at last she sobbed
"Hush! I say, hush!" her arms were about his knees and she was crying
aloud.

[Illustration: "Her arms were about his knees"]

"Glo-o-o--oh--glo-o-o--glo-o-ry! Oh, my Gord!" But presently, wiping her
eyes, she stammered: "What kep' you so, Baby? Hol' me up, chile--hol'
me!"

She was falling, but Harold steadied her with strong arms, pressing her
into her chair, but retaining her trembling hand while he sat upon the
low table beside her.

He could not speak at once, but, seeing her head drop upon her bosom, he
called quickly to Israel. For answer, a clarion note, in no wise muffled
by the handkerchief from which it issued, came from the woodpile. Israel
was shy of his emotions and had hidden himself.

By the time he appeared, sniffling, Hannah had rallied, and was pressing
Harold from her to better study his face at long range.

"What happened to yo' hair, Baby?" she said presently. "Hit looks as
bright as dat flaxion curl o' yoze I got in my Testamen'. I was lookin'
at it only a week ago las' Sunday, an' wishin' I could read de book
'long wid de curl."

"It is much lighter than that, Mammy. It is whiter than yours. I have
lived the sorrows of a long life in a few years."

Israel still stood somewhat aside and was taking no note of their
speech, which he presently interrupted nervously:

"H-how you reckon Mars' Harol' knowed me, Hannah? He--he reco'nized his
horn! You ricollec' when I fotched dat horn f'om de islan' roun' my
neck, clean 'crost de flood, you made game o' me, an' I say I mought
have need of it? But of co'se I didn't ca'culate to have it ac-_chilly_
call Mars' Harol' home! I sho' didn't! But dat's what it done. Cep'n'
for de horn's call bein' so familius, he'd 'a' paid me my dime like a
stranger an' passed on."

At this Harold laughed.

"Sure enough, Uncle Israel; you didn't collect my ferriage, did you? I
reckon you'll have to charge that."

Israel chuckled:

"Lord, Hannah, listen! Don't dat soun' like ole times? Dey don't charge
nothin' in dese han'-to-mouf days, Marse Harol'--not roun' heah."

"But tell me, Uncle Israel, how did you happen to bring that old horn
with you--sure enough?" Harold interrupted.

"I jes fotched it _'ca'se I couldn't leave it_--de way Hannah snatched
yo' po'trit off de wall--all in dat deluge. Hit's heah in de cabin now
to witness de trip. But in co'se o' time de horn, hit come handy when I
tuk de ferry-skift.

"Well, Hannah, when he stepped aboa'd, he all but shuk de ole skift to
pieces. I ought to knowed dat Le Duc high-step, but I didn't. I jes felt
his tread, an' s'luted him for a gentleman, an' axed him for Gord sake
to set down befo' we'd be capsided in de river. I war n't cravin' to
git drownded wid no aristoc'acy.

"De moon she was hidin', dat time, an' we couldn't see much; but he
leant over an' he say, 'Uncle,' he say, 'who blowed dat horn 'crost de
river?' An' I say, 'Me, sir. I blowed it.' Den he say, 'Whose horn _is_
dat?' An' I 'spon', 'Hit's _my_ horn, sir.' Den my conscience begin to
gnaw, an' I sort o' stammered, 'Leastways, it b'longs to a frien' o'
mine wha' look like he ain't nuver gwine to claim it.' I ain't say who
de frien' was, but d'rec'ly he pushed me to de wall. He ax me p'intedly
to my face, 'What yo' frien' name, uncle?' An at dat I got de big head
an' I up an' snap out:

"'Name Le Duc, sir, Harry Le Duc.'

"Jes free an' easy, so, I say it. Lord have mussy! Ef I'd s'picioned dat
was Mars' Harol' settin' up dar listenin' at me callin' his name so
sociable an' free, I'd 'a' drapped dem oa's overbo'ad. I sho' would.

"Well, when I say 'Harry Le Duc,' seem like he got kind o' seasick, de
way he bent his head down, an' I ax him how he come on--ef he got de
miz'ry anywhars. An' wid dat he sort o' give out a dry laugh, an' den
what you reckon he ax me? He say, 'Uncle, is you married?' An' wid dat
_I_ laughed. 'T war n't no trouble for me to laugh at dat. I 'spon',
'Yas, sirree! You bet I is! Does I look like air rovin' bachelor?' I was
jes about half mad by dis time.

"Well, so he kep' on quizzifyin' me: ax me whar I live, an' I tol' 'im I
was a ole risidenter on de levee heah for five years past; an' so we run
on, back an' fo'th, tell we teched de sho'. An' time de skift bumped de
landin' he laid his han' on me an' he say, 'Unc' Isrul, whar's Mammy
Hannah?' An' den--bless Gord! I knowed him! But I ain't trus' myself to
speak. I des nachelly clawed him an' drug him along to you. I seen de
fulfilment o' promise, an' my heart was bustin' full, but I ain't got no
halleluiah tongue like you. I jes passed him along to you an' made for
de woodpile!"

It was a great moment for Harold, this meeting with the only people
living who could tell all there was to know of those who were gone.

Hannah's memory was too photographic for judicious reminiscence. The
camera's great imperfection lies in its very accuracy in recording
non-essentials, with resulting confusion of values. So the old woman,
when she turned her mental search-light backward, "beginning at the
beginning," which to Harold seemed the end of all--the day of his
departure,--recounted every trivial incident of the days, while Harold
listened through the night, often suffering keenly in his eagerness to
know the crucial facts, yet fearing to interrupt her lest some precious
thing be lost.

A reflected sunrise was reddening the sky across the river when she
reached the place in the story relating to the baby. Her description
needed not any coloring of love to make it charming, and while he
listened the father murmured under his breath:

"And then to have lost her!"

"What dat you say, Marse Harol'?" Hannah gasped, her quick ears having
caught his despairing tone.

"Oh, nothing, Mammy. Go on. It did seem cruel to have the little one
drowned. But I don't blame you. It is a miracle that you old people
saved yourselves."

The old woman turned to her husband and threw up her hands.

"Wh-why, Isrul!" she stammered.

"What's de matter wid you--to set heah all night an' listen at me
talkin' all roun' de baby--an' ain't named her yit!"

She rose and, drawing Harold after her, entered the door at her back. As
she pulled aside the curtain a ray of sunlight fell full upon the
sleeping child.

"Heah yo' baby, Baby!" Her low voice, steadied by its passages through
greater crises, was even and gentle.

She laid her hand upon the child.

"Wek up, baby! Wek up!" she cried. "Yo' pa done come! Wek up!"

Without stirring even so much as a thread of her golden hair upon the
pillow, the child opened a pair of great blue eyes and looked from
Mammy's face to the man's. Then,--so much surer is a child's faith than
another's,--doubting not at all, she raised her little arms.

Her father, already upon his knees beside her, bent over, bringing his
neck within her embrace, while he inclosed her slender body with his
arms. Thus he remained, silent, for a moment, for the agony of his joy
was beyond tears or laughter. But presently he lifted his child, and,
sitting, took her upon his lap. He could not speak yet, for while he
smoothed her beautiful hair and studied her face, noting the blue depths
of her darkly fringed eyes, the name that trembled for expression within
his lips was "Agnes--Agnes."

"How beautiful she is!" he whispered presently; and then, turning to
Hannah, "And how carefully you have kept her! Everything--so sweet."

"Oh, yas!" the old woman hastened to answer. "We ain't spared no pains
on 'er, Marse Harol'. She done had eve'ything we could git for her, by
hook or by crook. Of co'se she ain't had no _white kin_ to christen her,
an' dat was a humiliation to us. She didn't have no to say legal person
to bring 'er for'ard, so she ain't nuver been _ca'yed up in church_; but
she's had every sort o' christenin' we could reach.

"I knowed yo' pa's ma, ole Ma'am Toinette, she'd turn in her grave
lessen her gran'chil' was christened Cat'lic, so I had her christened
dat way. Dat ole half-blind priest, Father Some'h'n' other, wha' comes
from Bayou de Glaise, he was conductin' mass meetin' or some'h'n' other,
down here in Bouligny, an' I took de baby down, an' he sprinkled her in
Latin or some'h'n' other, an' ornamented behind her ears wid unctious
ile, an' crossed her little forehead, an' made her eat a few grains o'
table salt. He _done it straight_, wid all his robes on, an' I g'in him
a good dollar, too. An' dat badge you see on her neck, a sister o'
charity, wid one o' dese clair-starched ear-flap sunbonnets on, she put
dat on her. She say she give it to her to wear so 's she could n't git
drownded--_like as ef I'd let her drownd_. Yit an' still I lef' it so,
an' I even buys a fresh blue ribbin for it, once-t an'a while. I hear
'em say dat blue hit's de Hail Mary color--an' it becomes her eyes, too.
Dey say what don't pizen fattens, an' I know dem charms couldn't do her
no hurt, an', of 'co'se, we don't know all. Maybe dey mought ketch de
eye of a hoverin' angel in de air an' bring de baby into Heavenly
notice. Of co'se, I wouldn't put no sech as dat on her. I ain't been
raised to it, an' I ain't no beggin' hycoprite. But I wouldn't take it
off, nuther.

"Den, I knowed ole Mis', yo' ma, she was 'Pistopal, an' Miss Aggie she
was Numitarium; so every time a preacher'd be passin' I'd git him to
perform it his way. Me bein' Baptis' I didn't have no nigger baptism to
saddle on her.

"So she's bounteously baptized--yas, sir. I reasoned it out dat ef dey's
only one _true_ baptism, an' I war n't to say _shore_ which one it was,
I better git 'em all, an' only de _onlies'_ true one would _count_; an'
den ag'in, ef all honest baptisms is good, den de mo' de merrier, as de
Book say. Of co'se I knowed pyore rain-water sprinkled on wid a blessin'
couldn't hurt no chile.

"You see, when one side de house is _French distraction_ an' de yether
is _English to-scent_, an' dey's a dozen side-nations wid _blood to
tell_ in all de branches,--well, hit minds me o' dis _ba'm of a thousan'
flowers_ dat ole Mis' used to think so much of. Hits hard to 'stinguish
out any one flagrams.

"But talkin' about de baby, she ain't been deprived, no mo' 'n de Lord
deprived her, for a season, of her rights to high livin' an'--an'
aristoc'acy--an'--an' petigree, an' posterity, an' all sech as dat.

"An'--

"What dat you say, Mars' Harol'? What _name_ is we--'

"We ain't dast to give 'er no name, Baby, no mo' 'n jes Blossom. I got
'er wrote down in five citi_fic_ates 'Miss Blossom,' jes so. No, sir. I
knows my colored place, an' I'll go so far, an' dat's all de further.
She was jes as much a blossom befo' she was christened as she was
arterwards, so my namin' 'er don't count. I was 'mos' tempted to call
out 'Agnes' to de preachers, when dey'd look to me for a name, seem' it
was her right--like as ef she was borned to it; but--I ain't nuver
imposed on her. No, sir, we ain't imposed on her noways.

"De on'iest wrong I ever done her--an' Gord knows I done it to save her
to my arms, an' for you, marster--de on'iest wrong was to let her go
widout her little sunbonnet an' git her skin browned up so maybe nobody
wouldn't s'picion she was clair white an' like as not try to wrest her
from me. An' _one_ time, when a uppish yo'ng man ast me her name, I
said it straight, but I see him look mighty cu'yus, an' I spoke up an'
say, 'What other name you 'spect' her to have? My name is Hannah Le Duc,
an' I's dat child's daddy's mammy.' Excuse me, Mars' Harold, but you
know I _is_ yo' _black_ mammy--_an' I was in so'e straits_.

"So de yo'ng man, well, he didn't seem to have no raisin'. He jes sort
o' whistled, an' say I sho is got one mighty blon' gran'chil'--an' I
'spon', 'Yas, sir; so it seems.'

"An' dat's de on'ies' wrong I ever done her. She sets up at her little
dinner-table sot wid a table-cloth an' a white napkin,--an' I done buyed
her a ginuine silver-plated napkin-ring to hold it in, too,--an' she
says her own little blessin'--dat short 'Grace o' Gord--material
binefets,' one o' Miss Aggie's; I learned it to her. No, she ain't been
handled keerless, ef she is been livin' on de outside o' de levee, like
free niggers. But we ain't to say _lived_ here, 'not perzackly,
marster. We jes been waitin' along, _so_, dese five years--waitin' for
to-night.

"I ain't nuver sorted her clo'es out into no bureau; I keeps 'em all in
her little trunk, perpared to move along."

For a moment the realization of the culmination of her faith seemed to
suffuse her soul, and as she proceeded, her voice fell in soft, rhythmic
undulations.

"Ya-as, Mars' Harol', Mammy's baby boy, yo' ol' nuss she been waitin',
an' o-ole man Isrul _he_ been waitin', an' de Blossom _she_ been
waitin'. I 'spec' she had de firmes' faith, arter all, de baby did. Day
by day we all waited--an' night by night. An' sometimes when courage
would burn low an' de lamp o' faith grow dim, seem like we'd a' broke
loose an' started a-wanderin' in a sort o' blind search, _'cep'n' for de
river_.

"Look like ef we'd ever went beyan' de river's call, we'd been same as
de chillen o' Isrul lost in de tanglement o' de wilderness. All we river
chillen, we boun' to stay by her, same as toddlin' babies hangs by a
mammy's skirts. She'll whup us one day, an' chastise us severe; den
she'll bring us into de light, same as she done to-night--same as reel
mammies does.

"An', Mars' Harol'--"

She lowered her voice.

"Mars' Harol', don't tell me she don't know! I tell yer, me an' dis
River we done spent many a dark night together under de stars, an' we
done talked an' answered one another so many lonely hours--an' she done
showed us so many mericles on land _an'_ water--

"I tell yer, I done found out some'h'n' about de River, Mars' Harol'.
She's--why, she's--

"Oh, ef I could only write it all down to go in a book! We been th'ough
some _merac'lous_ times together, sho' 's you born--sho' 's you born.

"She's a mericle mystery, sho'!

"You lean over an' dip yo' han' in her an' you take it up an' you say
it's _wet_. You dig yo' oars into her, an' she'll spin yo' boat over her
breast. You dive down into her, an' you come up--_or don't come up_.
Some eats her. Some drinks her. Some gethers wealth outen her. Some
draps it into her. Some drownds in her.

"An' she gives an' takes, an' seem like all her chillen gits
satisfaction outen her, one way an' another; but yit an' still, she
ain't nuver flustered. On an' on she goes--rain or shine--high
water--low water--all de same--on an' on.

"When she craves diamonds for her neck, she reaches up wid long
onvisible hands an' gethers de stars out'n de firmamint.

"De moon is her common breastpin, an' de sun--

"Even he don't faze her. She takes what she wants, an' sends back his
fire every day.

"De mists is a veil for her face, an' de showers fringes it.

"Sunrise or dusklight, black night or midday, every change she answers
_whilst she's passin'_.

"But who ever _in_ticed her to stop or to look or listen? Nobody, Baby.
An' why?

"Oh, Lord! ef eve'ybody only knowed!

"You see, all sech as dat, I used to study over it an' ponder befo' we
started to talk back an' fo'th--de River an' me.

"One dark night she heared me cryin' low on de bank, whilst de ole man
stepped into de boat to row 'crost de water, an' she felt Wood-duck
settle heavy on her breast, an' she seen dat we carried de same
troublous thought--searchin' an' waitin' for the fulfilment o' promise.

"An' so we started to call--an' to answer, heart to heart."

       *       *       *       *       *

The story is nearly told. No doubt many would be willing to have it stop
here. But a tale of the river is a tale of greed, and must have
satisfaction.

While father and child sat together, Israel came, bringing fresh chips.
He had been among the woodpiles again. This time there followed him the
dog.

"Why, Blucher!" Harold exclaimed. "Blucher, old fellow!" And at his
voice the dog, whining and sniffing, climbed against his shoulder, even
licking his face and his hand. Then, running off, he barked at Israel
and Hannah, telling them in fine dog Latin who the man was who had come.
Then he crouched at his feet, and, after watching his face a moment,
laid his head upon his master's right foot, a trick Harold had taught
him as a pup.




IX


Of course Harold wished to take the entire family home with him at once,
and would hear to nothing else until Hannah, serving black coffee to him
from her furnace, in the dawn, begged that she and Israel might have "a
few days to rest an' to study" before moving.

It was on the second evening following this, at nightfall, while her man
was away in his boat, that the old woman rose from her chair and, first
studying the heavens and then casting about her to see that no one was
near, she went down to the water, slowly picking her way to a shallow
pool between the rafts and the shore. She sat here at first, upon the
edge of the bank, frankly dropping her feet into the water while she
seemed to begin to talk--or possibly she sang, for the low sound which
only occasionally rose above the small noises of the rafts was faintly
suggestive of a priest's intoning.

For a moment only, she sat thus. Then she began to lower herself into
the water, until, leaning, she could lay her face against the sod, so
that a wave passed over it, and when, letting her weight go, she
subsided, with arms extended, into the shallow pool, a close listener
might have heard an undulating song, so like the river's in tone as to
be separable from it only through the faint suggestion of words,
interrupted or drowned at intervals by the creaking and knocking of the
rafts and the gurgling of the sucking eddies about them.

The woman's voice--song, speech, or what not?--_seemed_ intermittent, as
if in converse with another presence.

Suddenly, while she stood thus, she dropped bodily, going fully under
the water for a brief moment, as if renewing her baptism, and when she
presently lifted herself, she was crying aloud, sobbing as a child sobs
in the awful momentary despair of grief at the untwining of
arms--shaken, unrestrained.

While she stood thus for a few minutes only,--a pathetic waste of
sorrow, wet, dark and forlorn, alone on the night-shore,--a sudden wind,
a common evening current, threw a foaming wave over the logs beside her
so that its spray covered her over; while the straining ropes, breaking
and bumping timbers, with the slow dripping of the spent wave through
the raft, seemed to answer and possibly to assuage her agitation; for,
as the wind passed and the waters subsided, she suddenly grew still,
and, climbing the bank as she had come, walked evenly as one at peace,
into her cabin.

No one will ever know what, precisely, was the nature of this last
communion. Was it simply an intimate leave-taking of a faithful
companionship grown dear through years of stress? Or had it deeper
meaning in a realization--or hallucination--as to the personality of the
river--the "secret" to which she only once mysteriously referred in a
gush of confidence on her master's return?

Perhaps she did not know herself, or only vaguely felt what she could
not tell. Certainly not even to her old husband, one with her in life
and spirit, did she try to convey this mystic revelation. We know by
intuition the planes upon which our minds may meet with those of our
nearest and dearest. To the good man and soldier, Israel,--the prophet,
even, who held up the wavering hands of the imaginative woman when her
courage waned, pointing to the hour of fulfilment,--the great river,
full of potencies for good or ill, could be only a river. As a mirror it
had shown him divinity, and in its character it might _typify_ to his
image-loving mind another thing which service would make it precious.
But what he would have called his sanity--had he known the word--would
have obliged him to stop there.

The stars do not tell, and the poor moon--at best only hinting what the
sun says--is fully half-time off her mind. And the SOUL OF THE
RIVER--if, indeed, it has once broken silence--may not speak again.

And, so, her secret is safe--safe even if the broken winds did catch a
breath, here and there, sending it flurriedly through and over the logs
until they trembled with a sort of mad harp-consciousness, and were set
a-quivering for just one full strain--one coherent expression of
soul-essence--when the wave broke. Perhaps the arms of the twin spirits
were untwined--and they went their separate ways smiling--the woman and
the river.

When, after a short time, the old wife came out, dressed in fresh
clothing, her white, starched tignon shining in the moonlight, to sit
and talk with her husband, her composure was as perfect as that of the
face of the water which in its serenity suggested the voice of the
Master, when Peter would have sunk but for his word.

This was to be their last night here. Harold was to bring a carriage on
the next day to take them to his mother and Blossom, and, despite the
joy in their old hearts, it cost them a pang to contemplate going away.
Every woodpile seemed to hold a memory, each feature of the bank a
tender association. Blucher lay sleeping beside them.

Israel spoke first.

"Hannah!" he said.

"What, Isrul?"

"I ready to go home to-night, Hannah. Marse Harol' done come. We done
finished our 'sponsibility--an' de big river's a-flowin' on to de
sea--an' settin' heah, I 'magines I kin see Mis' Aggie lookin' down on
us, an' seem like she mought want to consult wid us arter our meetin'
wid Marse Harol' an' we passin' Blossom along. What you say, Hannah?"

"I been tired, ole man, an' ef we could 'a' went las' night, like you
say, seem like I 'd 'a' been ready--an', of co'se, I'm ready now, ef
Gord wills. Peace is on my sperit. Yit an' still, when we rests off a
little an' studies freedom free-handed, we won't want to hasten along
maybe. Ef we was to set heah an' wait tell Gord calls us,--He ain't ap'
to call us bofe together, an' dey'd be lonesome days for the last one.
But ef we goes 'long wid Marse Harol', he an' Blossom'll be a heap o'
comfort to de one what's left."

"Hannah!"

"Yas, Isrul."

"We's a-settin' to-night close to de brink--ain't dat so?"

"Yas, Isrul."

"An' de deep waters is in sight, eh, Hannah?"

"Yas, Isrul."

"An' we heah it singin', ef we listen close, eh, Hannah?"

"Yas, Isrul."

"Well, don't let 's forgit it, dat 's all. Don't let's forgit, when we
turns our backs on dis swellin' tide, dat de river o' Jordan is jes
befo' us, all de same--an' it can't be long befo' our crossin'-time."

"Amen!" said the woman.

       *       *       *       *       *

The moon shone full upon the great river, making a shimmering path of
light from shore to shore, when the old couple slowly rose and went to
rest.

Toward morning there was a quick gurgling sound in front of the cabin.
Blucher caught it, and, springing out, barked at the stars. The sleepers
within the levee hut slept on, being overweary.

The watchman in the Carrollton garden heard the sound,--heard it swell
almost to a roar,--and he ran to the new levee, reaching its summit just
in time to see the roof of the cabin as it sank, with the entire point
of land upon which it rested, into the greedy flood.

       *       *       *       *       *

When Harold Le Duc arrived that morning to take the old people home, the
river came to meet him at the brim of the near bank, and its face was as
the face of smiling innocence.

While he stood awe-stricken before the awful fact so tragically
expressed in the river's bland denial, a wet dog came, and, whining,
crouched at his feet. He barked softly, laid his head a moment upon his
master's boot, moaned a sort of confidential note, and, looking into the
air, barked again, softly.

Did he see more than he could tell? Was he trying to comfort his master?
He had heard all the sweet converse of the old people on that last
night, and perhaps he was saying in his poor best speech that all was
well.

Mammy Hannah and Uncle Israel, having discharged their responsibility,
had crossed the River together.




PART THIRD


        "Oh, it 's windy,
        Sweet Lucindy,
    On de river-bank to-night,
        An' de moontime
        Beats de noontime,
    When de trimblin' water 's white."

So runs the plantation love-song, and so sang a great brown fellow as,
with oars over his shoulder, he strolled down "Lovers' Lane," between
the _bois d'arcs_, toward the Mississippi levee.

He repeated it correctly until he neared the gourd-vine which marked the
home of his lady, when he dropped his voice a bit and, eschewing rhyme
for the greater value, sang:

        "Oh, it 's windy,
        Sweet Maria,
    On de river-bank to-night--"

And slackening his pace until he heard footsteps behind him, he stopped
and waited while a lithe yellow girl overtook him languidly.

"Heah, you take yo' sheer o' de load!" he laughed as he handed her one
of the oars. "Better begin right. You tote half an' me half." And as she
took the oar he added, "How is you to-night, anyhow, sugar-gal?"

While he put his right arm around her waist, having shifted the
remaining oar to his left side, the girl instinctively bestowed the one
she carried over her right shoulder, so that her left arm was free for
reciprocity, to which it naïvely devoted itself.

"I tell yer, hit 's fine an' windy to-night, sho' enough," he said. "De
breeze on de levee is fresh an' cool, an' de skift she's got a new
yaller-buff frock, an' she--"

"Which skift? De _Malviny_? Is you give her a fresh coat o' paint? An'
dat's my favoryte color--yaller-buff!" This with a chuckle.

"No; dey ain't no _Malviny_ skift no mo'--not on dis plantation. I done
changed her name."

"You is, is yer? What is you named her dis time?"

She was preparing to express surprise in the surely expected. Of course
the boat was renamed the _Maria_. What else, in the circumstances?

"I painted her after a lady-frien's complexion, a bright, clair yaller;
but as to de name--guess!" said the man, with a lunge toward the girl,
as the oar he carried struck a tree--a lunge which brought him into
position to touch her ear with his lips while he repeated: "What you
reckon I named her, sweetenin'?"

"How should I know? I ain't in yo' heart!"

"You ain't, ain't yer? Ef you ain't, I'd like mighty well to know who
is. You's a reg'lar risidenter, you is--an' you knows it, too! Guess
along, gal. What you think de boat's named?"

"Well, ef you persises for me to guess, I'll say _Silv' Ann_. Dat 's a
purty title for a skift."

"_Silv' Ann!_" contemptuously. "I 'clare, M'ria, I b'lieve you 's
jealous-hearted. No, indeedy! I know I run 'roun' wid Silv' Ann awhile
back, jes to pass de time, but she can't name none o' my boats! No; ef
you won't guess, I'll tell yer--dat is, I'll give you a hint. She named
for my best gal! _Now guess!_"

"I never was no hand at guessin'." The girl laughed while she tossed her
head. "Heah, take dis oah, man, an' lemme walk free. I ain't ingaged to
tote no half-load _yit_--as I knows on. Lordy, but dat heavy paddle done
put my whole arm to sleep. Ouch! boy. Hands off tell de pins an' needles
draps out. I sho' is glad to go rowin' on de water to-night."

So sure was she now of her lover, and of the honor which he tossed as a
ball in his hands, never letting her quite see it, that she whimsically
put away the subject.

She had been to school several summers and could decipher a good many
words, but most surely, from proud practice, she could spell her own
name. As they presently climbed the levee together, she remarked, seeing
the water: "Whar is de boat, anyhow--de What-you-may-call-it? She ain't
in sight--not heah!"

"No; she's a little piece up de current--in de willer-clump. I didn't
want nobody foolin' wid 'er--an' maybe readin' off my affairs. She got
her new intitlemint painted on her stern--every letter a different
color, to match de way her namesake treats me--in a new light every
day."

The girl giggled foolishly. She seemed to see the contour of her own
name, a bouquet of color reaching across the boat, and it pleased her.
It would be a witness for her--to all who could read.

"I sho' does like boats an' water," she generalized, as they walked on.

"Me, too," agreed her lover; "but I likes anything--wid my chosen
company. What is dat whizzin' past my face? Look like a honey-bee."

"'T is a honey-bee. Dey comes up heah on account o' de chiny-flowers.
But look out! Dat's another! You started 'em time you drug yo' oah in de
mids' o' dem chiny-blossoms. Whenever de chiny-trees gits too sickenin'
sweet, look out for de bees!"

"Yas," chuckled de man; "an' dey's a lesson in dat, ef we'd study over
it. Whenever life gits too sweet, look out for trouble! But we won't
worry 'bout dat to-night. Is you 'feared o' stingin' bees?"

"No, not whilst dey getherin' honey--dey too busy. Hit 's de idlers dat
I shun. An' I ain't afeared o' trouble, nuther. Yit an' still, ef
happiness is a sign, I better look sharp."

"Is you so happy, my Sugar?"

The girl laughed.

"I don't know ef I is or not--I mus' see de name on dat skift befo' I
can say. Take yo' han' off my wais', boy! Ef you don't I'll be 'feared
o' stingin' bees, sho' enough! Don't make life _too_ sweet!"

They were both laughing when the girl dashed ahead into the
willow-clump, Love close at her heels, and in a moment the _Maria_, in
her gleaming dress of yellow, darted out into the sunset.

A boat or two had preceded them, and another followed presently, but it
takes money to own a skiff, or even to build one of the driftwood, which
is free to the captor. And so most of the couples who sought the river
strolled for a short space, finding secluded seats on the rough-hewn
benches between the acacia-trees or on the drift-dogs which lined the
water's edge. It was too warm for continued walking.

From some of the smaller vessels, easily recognizable as of the same
family as the fruit-luggers which crowd around "Picayune Tier" at the
French market, there issued sweet songs in the soft Italian tongue,
often accompanied by the accordeon.

Young Love sang on the water in half a dozen tongues, as he sings there
yet at every summer eventide.

The skiffs for the most part kept fairly close to the shore, skirting
the strong current of the channel, avoiding, too, the large steamboats,
whose passage ever jeopardized the small craft which crossed in their
wake.

Indeed, the passage of one of these great "packets" generally cleared
the midstream, although a few venturesome oarsmen would often dare fate
in riding the billows in her wake. These great steamboats were known
among the humble river folk more for their wave-making power than for
the proud features which distinguished them in their personal relations.

There were those, for instance, who would watch for a certain great boat
called the _Capitol_, just for the bravado of essaying the bubbling
storm which followed her keel, while some who, enjoying their fun with
less snap of danger, preferred to have their skiffs dance behind the
_Laurel Hill_. Or perhaps it was the other way: it may have been the
_Laurel Hill_, of the sphere-topped smoke-stacks, which made the more
sensational passage.

It all happened a long time ago, although only about thirteen years had
passed since the events last related, and both boats are dead. At least
they are out of the world of action, and let us hope they have gone to
their rest. An old hulk stranded ashore and awaiting final dissolution
is ever a pathetic sight, suggesting a patient paralytic in his chair,
grimly biding fate--the waters of eternity at his feet.

At intervals, this evening, fishermen alongshore--old negroes
mostly--pottered among the rafts, setting their lines, and if the
oarsmen listened keenly, they might almost surely have caught from these
gentle toilers short snatches of low-pitched song, hymns mostly, of
content or rejoicing.

There was no sense of the fitness of the words when an ancient fisher
sang "Sweet fields beyan' de swelling flood," or of humor in "How firm
a foundation," chanted by one standing boot-deep in suspicious sands.
The favorite hymn of several of the colored fishermen, however, seemed
to be "Cometh our fount of every blessin'," frankly so pronounced with
reverent piety.

At a distant end of his raft, hidden from its owner by a jutting point
from which they leaped, naked boys waded and swam, jeering the deaf
singer as they jeered each passing boat, while occasionally an
adventurous fellow would dive quite under a skiff, seizing his
opportunity while the oars were lifted.

None of the little rowboats carried sail as a rule, although sometimes a
sloop would float by with an air of commanding a squadron of the sparse
fleet which extended along the length of the river.

The sun was fallen nearly to the levee-line this evening when one of the
finest of the "river palaces" hove in sight.

The sky-hour for "dousing the great glim" was so near--and the actual
setting of the sun is always sudden--that, while daylight still
prevailed, all the steamer's lights were lit, and although the keen sun
which struck her as a search-light robbed her thousand lamps of their
value, the whole scene was greater for the full illumination.

The people along shore waved to the passing boat--they always do it--and
the more amiable of the passengers answered with flying handkerchiefs.

As she loomed radiant before them, an aged negro, sitting mending his
net, remarked to his companion:

"What do she look like to you, Br'er Jones?"

"'What she look like to me?'" The man addressed took his pipe from his
lips at the question. "What she look like--to me?" he repeated again.
"Why, tell the trufe, I was jes' studyin' 'bout dat when you spoke. She
'minds me o' Heaven; dat what she signifies to my eyes--Heavenly
mansions. What do she look like to _you_?"

"Well," the man shifted the quid in his mouth and lowered his shuttle as
he said slowly, "well, to my observance, she don't answer for Heaven; I
tell yer dat: not wid all dat black smoke risin' outen 'er 'bominable
regions. She's mo' like de yether place to _me_. She may have Heavenly
gyarments on, but she got a hell breath, sho'. An' listen at de band o'
music playin' devil-dance time inside her! An' when she choose to let it
out, she's got a-a-nawful snort--she sho' is!"

"Does you mean de cali-ope?"

"No; she ain't got no cali-ope. I means her clair whistle. Hit's got a
jedgment-day sound in it to my ears."

"Dat music you heah', dat ain't no dance-music. She plays dat for de
passengers to eat by, so dey tell me. But I reckon dey jes p'onounces
supper dat-a-way, same as you'd ring a bell. An' when de people sets
down to de table, dey mus' sho'ly have de manners to stop long enough to
let 'em eat in peace. Yit an' still, whilst she looks like Heaven, I'd a
heap ruther set heah an' see her go by 'n to put foot in her, 'ca'se I'd
look for her to 'splode out de minute I landed in her an' to scatter my
body in one direction an' my soul somewhars else. No; even ef she was
Heaven, I'd ruther 'speriment heah a little longer, settin' on de sof'
grass an' smellin' de yearnin' trees an' listenin' at de bumblebees
a-bumblin', an' go home an' warm up my bacon an' greens for supper, an'
maybe go out foragin' for my Sunday chicken to-night in de dark o' de
moon. Hyah! My stomach hit rings de dinner-bell for me, jes as good as a
brass ban'."

"Me, too!" chuckled the smoker. "I'll take my chances on dry lan', every
time. I know I'll nuver lead a p'ocession but once-t, and dat'll be at
my own fun'al, an' I don't inten' to resk my chances. But she is sho'
one noble-lookin' boat."

By this time the great steamboat--the wonderful apparition so aptly
typifying Heaven and hell--had passed.

She carried only the usual number of passengers, but at this evening
hour they crowded the guards, making a brilliant showing. Family parties
they were mostly, with here and there groups of young folk, generally
collected about some popular girl who formed a center around which
coquetry played mirthfully in the breeze. A piquant Arcadian bride,
"pretty as red shoes," artlessly appearing in all her white wedding
toggery, her veil almost crushed by its weight of artificial
orange-flowers, looked stoically away from the little dark husband who
persisted in fanning her vigorously, while they sat in the sun-filled
corner which they had taken for its shade while the boat was turned into
the landing to take them aboard. And, of course, there was the usual
quota of staid couples who had survived this interesting stage of life's
game.

Nor was exhibition of rather intimate domesticity entirely missing.
Infancy dined in Nature's own way, behind the doubtful screening of
waving palmetto fans. While among the teething and whooping-cough
contingents the observer of life might have found both tragedy and
comedy for his delectation.

Mild, submissive mothers of families, women of the Creole middle class
mainly,--old and withered at thirty-five, all their youthful magnolia
tints gone wrong, as in the flower when its bloom is passed--exchanged
maternal experiences, and agreed without dissent that the world was full
of trouble, but "God was good."

Even a certain slight maternal wisp who bent over a tiny waxen thing
upon her lap, dreading each moment to perceive the flicker in her breath
which would show that a flame went out--even she, poor tear-dimmed soul,
said it while she answered sympathetic inquiry:

"Oh, yas; it is for her we are taking de trip. Yas, she is very sick,
_mais God is good_. It is de eye-teet'. De river's breath it is de bes'
medicine. De doctor he prescribe it. An' my father he had las' winter
such a so much trouble to work his heart, an' so, seeing we were coming,
he is also here--yas, dat's heem yonder, asleep. 'T is his most best
sleep for a year, lying so. De river she give it. An' dose ferryboat dey
got always on board too much whooping-cough to fasten on to eye-teet."

       *       *       *       *       *

Somewhat apart from the other passengers, their circle loosely but
surely defined by the irregular setting of their chairs toward a common
center, sat a group, evidently of the great world--most conspicuous
among them a distinguished-looking couple in fresh mid-life, who led the
animated discussion, and who were seen often to look in the direction of
a tall and beautiful girl who stood in the midst of a circle of young
people within easy call. It was impossible not to see that their
interest in the girl was vital, for they often exchanged glances when
her laughter filled the air, and laughed with her, although they knew
only that she had laughed.

The girl stood well in sight, although "surrounded six deep" by an
adoring crowd; nor was this attributable alone to her height which set
her fine little head above most of her companions. A certain distinction
of manner--unrelated to haughtiness, which may fail in effect, or
arrogance, which may over-ride but never appeal; perhaps it was a
graciousness of bearing--kept her admirers ever at a tasteful distance.

There was an ineffable charm about the girl, a thing apart from the
unusual beauty which marked her in any gathering of which she became a
part.

Descriptions are hazardous and available words often inadequate to the
veracious presentment of beauty, and yet there is ever in perfection a
challenge to the pen.

As the maiden stood this evening in the sunlight, her radiant yellow
hair complementing the blue of her sea-deep eyes, her fair cheeks
aglow, and one color melting to another in her quick movements, the
effect was almost like an iridescence. Tender in tints as a sea-shell,
there might have been danger of lapse into insipidity but for the accent
of dark rims and curled lashes which individualized the eyes, and, too,
the strong, straight lines of her contour, which, more than the note of
dark color, marked her a Le Duc.

There are some women who naturally hold court, no matter what the
conditions of life, and to whom tribute comes as naturally as the air
they breathe. It often dates back into their spelling-class days, and I
am not sure that it does not occasionally begin in the "perambulator."

This magnetic quality--one hesitates to use an expression so nervously
prostrated by strenuous overwork, and yet it is well made and to
hand--this magnetic quality, then, was probably, in Agnes Le Duc, the
gift of the Latin strain grafted upon New England sturdiness and
reserve, the one answering, as one might say, for ballast, while the
other lent sail for the equable poising of a safe and brilliant
life-craft.

So, also, was her unusual beauty markedly a composite and of elements so
finely contrasting that their harmonizing seemed rather a succession of
flashes, as of opposite electric currents meeting and breaking through
the caprice of temperamental disturbance; as in the smile which won by
its witchery, or the illumination with which rapid thought or sudden
pity kindled her eye.

Educated alternately in Louisiana where she had recited her history
lessons in French, and in New England, the pride and pet of a charmed
Cambridge circle, with occasional trips abroad with her "parents," she
was emerging, all unknowingly, a rather exceptional young woman for any
place or time.

Seeing her this evening, an enthusiast might have likened her to the
exquisite bud of a great tea-rose, regal on a slender stem--shy of
unfolding, yet ultimately unafraid, even through the dewy veil of
immaturity--knowing full well, though she might not stop to remember,
the line of court roses in her pedigree.

Watching her so at a safe distance, one could not help wondering that
she thought it worth her while to listen at all, seeing how her admirers
waited upon her every utterance. To listen well has long been considered
a grace--just to listen; but there is a still higher art, perhaps, in
going a step beyond. It is to listen with enthusiasm, yes, even with
_eloquence_. One having a genius for this sort of oratory, speaking
through the inspired utterance of another, and of course supplying the
inspiration, gains easily the reputation of "delightful conversational
powers."

And this was precisely an unsuspected quality which made for the sweet
girl much of the popularity which she had never analyzed or questioned.
She _could_ talk, and in several languages, familiarly, and when the
invitation arrived, she did--upward, with respect, to her elders (she
had learned that both in New Orleans and in Boston); downward to her
inferiors--with gentle directness, unmixed with over-condescension; to
right and to left among her companions, quite as a free-hearted girl,
with spirit and _camaraderie_.

A quality, this, presaging social success certainly, and, it must be
admitted, it is a quality which sometimes adorns natures wanting in
depth of affection. That this was not true of Agnes Le Duc, however,
seems to be clearly shown in an incident of this trip.

As she stood with her companions this evening, while one and another
commented upon this or that feature of the shore, they came suddenly
upon a congregation of negroes encircling an inlet between two curves in
the levee, and, as the low sun shone clearly into the crowd, it became
immediately plain that a baptism was in progress.

A line of women, robed in white, stood on one side; several men,
likewise in white, on the other, while the minister, knee-deep in the
water, was immersing a subject who shouted wildly as he went under and
came up struggling as one in a fit, while two able-bodied men with
difficulty bore him ashore.

The scene was scarcely one to inspire reverence to a casual observer,
and there was naturally some merriment at its expense. One playful
comment led to another until a slashing bit of ridicule brought the
entire ceremony into derision, and, as it happened, the remark with its
accompanying mimicry was addressed to Agnes.

"Oh, please!" she pleaded, coloring deeply. "I quite understand how it
may affect you; but--oh, it is too serious for here--too personal and
too sacred--"

While she hesitated, the culprit, ready to crawl at her feet,--innocent,
indeed, of the indelicacy of which he had become technically
guilty,--begged to be forgiven. He had quite truly "meant no harm."

"Oh, I am quite sure of it," the girl smiled; "but now that I have
spoken,--and really I could not help it; I could not wish to let it
pass, understand,--but now that I have spoken--oh, what shall I say!

"Perhaps you will understand me when I tell you that I should not be
with you here to-day but for the devoted care of two old Christian
people who dated their joy in the spiritual life from precisely such a
ceremony as this. They are in Heaven now.

"My dear old Mammy often said that she 'went under the water groaning in
sin, and came up shouting, a saved soul!' I seem to hear her again as I
repeat the words, on this same river, in sight of her people and within
the sound of their voices. I was small when she died, and I do not
clearly remember many of her words; but this I do well recall, for we
lived for some years on the river-bank, only a few miles from the spot
where in her youth she had been immersed. She taught me to love the
river, and perhaps I am a little sentimental over it. I hope always to
be so. My father remembers many of her words. She was his nurse, too.
She told him as a boy that she had insisted on being baptized in flowing
water, so that her sins might be carried away to the sea. It was all
very sacred to her."

Of course the romantic story of Agnes's youth was known to every one
present, and this unexpected allusion awakened immediate interest.

"Oh, yes," she replied to a question; "I suppose I do remember a good
deal, considering how very young I was, and yet I often wonder that I do
not remember more, as it was all so unusual;" and then she added,
laughing: "I seem to forget that no event could surprise a child _in her
first experiences of life_. Yet I remember trivial things, as, for
instance, the losing of a hat. I clearly recall our watching my hat on
one occasion when it blew into the river, _and was never recovered_!
Think of the tragedy of it! I can see it now, tossing like a little
boat, as it floated away.

"And the funny little cabin I remember--I know I do, for there were
things which papa never saw, on the inside, in what he calls my
'boudoir,' the white cabin, which I shall never forget. When anything is
kept ever in mind by constant description, it is hard to know how much
one really remembers. You know, papa spent only one night there and his
thoughts were turned backward, so that he naturally kept only vague
impressions of the place.

"Yes, he has made a sketch of it from memory, and I am sorry. Why? Oh,
because I was sure at first that it was not correct, and now it has come
to stand to me in place of the true picture, which has faded. It is a
way with pictures if we let them over-ride us. Why, my grandmother in
Boston has a friend who had his wife's portrait painted after she was
lost at sea. He spent all the money he had to have it done by a 'best
artist who had made a hasty sketch of her in life,' and when it came
home he did not recognize it--really thought a mistake had been made.
Then, seeing that it _was she_ as authoritatively pictured, and that he
had paid his all to get it, he bethought him to study it, hoping some
day to find her in it. And so he did, gradually.

"He had it hung over his smoking-table, and every evening he scrutinized
it until its insistence conquered. For a whole year he lived in the
companionship of an absent wife as seen in an artist's mood (this last
sentence is a direct quotation from my Boston grandmama, who is fond of
the story). And--well, 'what happened?' Why, _this_: One day the woman
came home. People 'lost at sea' occasionally do, you know. And would you
believe it? Her widower--I mean to say her husband--refused to receive
her. _He did not know her!_ He simply pointed to the painting and shook
his head. And if she hadn't been a person of resolution and
resource,--descended from the _Mayflower_,--why, she would have had to
go away. But she had her trunk brought in and quietly paid the
expressman and took off her bonnet--_and stayed_. But it was an absurdly
long time before her husband was wholly convinced that he was not the
victim of an adventuress. And she says that even now he sometimes looks
at her in a way she does not like.

"So, you see, we cannot always believe our own eyes, which are so easily
tricked.

"Still, even knowing all this, we consent to be duped. Now I like the
picture of the cabin, even while I regret it, and, _although I know
better_, I accept it.

"What is truth, anyway? That is what you hear said so often in Boston,
where we are said to try to make pivots of it for the wheels of all our
little hobbies.

"'Do I like Boston?' _Like Boston? No. I adore it!_ Oh, yes! But yet,
when I am there, I am a little rebel. And at each place I am quite
honest, I assure you. You see, I have a grandmother at both places--here
and there. Such dears, they are--adorable, both, and _so different_!

"Yes, that is true. Papa's portrait, the one Mammy had in the
cabin,--yes, we have it,--twice recovered from the river. My father
offered a reward, and a man brought it out of the mud, a little way down
the levee, and not seriously hurt. It is a funny little picture of papa
at six, in a Highland costume, with his arm over a strange dog which
belonged to the artist. He looks in the picture as if he were
stuffed--the dog does; but papa denies that. I believe this same dog
appeared in most of the portraits done by this man, in all of those of
boys, at least. For the girls he supplied a cat, or occasionally a
parrot. The bird _was_ stuffed, I believe. He did my stepmother at
five, and she holds the cat. The portraits hang side by side now. If we
could find him, and the parrot, he should paint me, and we would start a
menagerie.

"Oh, yes; going back to the subject, there are many little things which
I remember, without a doubt, for I could never imagine them. For
instance, I remember at least one of my baptisms--the last, I suppose. I
know I was frightened because the minister shouted, and Mammy kept
whispering to me that he wouldn't harm me; and then he suddenly threw
water all over me and I bawled. No, I have no idea who he was; but it
was out of doors, and there was a rooster in it someway. I suppose it
was on the levee and the rooster came to see what was happening.

"There is a picture which always reminds me of the time we lived behind
the woodpiles, that called 'The Soldier's Dream,' in which a poor
fellow, asleep on the battle-field, sees dimly, as in the sky, a meeting
between himself and his family.

"I am sure that while we sat on the levee and Mammy talked to me of
papa's coming, I used to picture it all against the sunset sky. Just
look at it now. Was anything ever more gorgeous and at the same time so
tender? One could easily imagine almost any miracle's happening over
there in the west.

"Yes, I know the skies of Italy, and they're no better. They are bluer
and pinker, perhaps, in a more paintable way; but when the sun sets
across the Mississippi, especially when we have their dreamy cloud
effects, it goes down with variation and splendor unmatched anywhere, I
do believe. But," she added with a Frenchy shrug, "you know I am only a
river child, and everything belonging to the old muddy stream is dear to
me.

"I beg your pardon--what did you ask?" This to a very young man who
colored after he had spoken. "Did we ever recover--? Oh, no. Their
bodies went with the waters they loved--and it was better so. Certainly,
papa used every effort. I hope the current carried them to the sea. She
would have liked to have it so, I am sure, dear, dear Mammy Hannah!

"Oh, yes. The little monument on Brake Island is only 'in memory,' as
its inscription says."

       *       *       *       *       *

This was rather thoughtful talk for a girl scarcely eighteen, but Agnes
had ever been thoughtful, and by common inheritance--from her mother and
her father.

As the scene shifted, and conversation passed to lighter things, and her
laughter rippled again as a child's, its range was sometimes startling.
It was as brilliant as a waterfall seen in the sun, and often while her
fond father watched her, as now, he wondered if, perchance, her laughter
might not be prophetic of a great career for which eyes less devoted
than his perceived her eminently fitted.

       *       *       *       *       *

It is beyond the province of this tale of the river to follow Agnes Le
Duc through life. Some day, possibly, her story may be fully told; but
perhaps a foreshadowing of her future, in one phase of it at least, may
be discerned in an intimation let fall by one of the passengers who sat
with his companions at a card-table in the fore cabin. At least, they
had spent the day there, stopping not even for dinner, and now they were
moving away. As they found seats out on the guards, he was saying:

"'_Rich!_' Well, I would say so! He own all doze plantation around de
town of Waterproof, and de strange part is _he paid twice for some of
dem_! Of co'se he could not do such a so-foolish t'ing except he made
dat _in_vention. W'en you _be_gin to collec' so much on every one of
anyt'ing dat fill a want, _you get rich, sure_!

"No matter if it jus' _one picayune_--w'en dey sell enough. Dey say you
can make sugar so quick by dat _mach_ine he _in_vent--it is like
conjuring--a sort of hoodoo!"

"Yes," said his companion, an American, "so I understand; and there is
no man I would rather see rich than Harold Le Duc. His marriage, so soon
after the recovery of his child, surprised some of us, but no doubt it
was a good thing."

"A good t'ing! It was _magnificent_! If he is one of de finest men in
Louisiana, she is equal to him. Dat remark dat he married only for a
mudder for his child--dat's all in my heye! I am sure he was in love to
her one year, maybe two, _be_fo' dat--_mais_, I am not sure he would
have asked any woman to marry him. He had not de courage. For him love
was past--and he was afraid of it. _Mais_ de chil' she wake him up
again! Oh, it is a good t'ing, _sure_! An' de strange part, she t'ought
she wou'n' never love again, jus' de same as him--until--"

"Until what?"

"Well, _until he spoke_! Until w'at you t'ink?"

"Not'ing. I t'ought _maybe_ it was somet'ing unusual."

"Well, an' is dat not somet'ing unusual--w'en a widow is _sure_ she will
not love again? Dey often _t'ink_ so, _mais_ she was _absolutely sure_!
You see, her first husband he was one hero; he fell on de same
battle-field wid gallant 'Jeb' Stuart--from a stray shot w'en de
fighting was over, carrying dat poor _imbecile_, Philippe Delmaire, off
de fiel', biccause he was yelling so, wid dat one li'l' toe he los'! A
good fellow, yas, _mais no account_! Yas, he drank himself to deat', all
on account for de loss of dat toe, so he say. Excuses dey are cheap,
yas. If it was not his toe it would have been somet'ing else. You know,
his figure, it was really perfection, no _mis_take, an' to lose
perfection, even in so small a matter as one toe--it prey on his mind.
Tell de trut', I used to feel sorry for him, an'--an'--w'en he always
would touch his glass an' drink dat favorite toast, 'To my big toe!'
well, dere was somet'ing pitiful in it. I used to drink it wid him. It
was no harm, an' he had always good wine, poor fellow. _Mais to t'ink of
Paul de La Rose dying for him!_ It make me mad, yet w'en I t'ink so, I
am almos' sorry to reflect I have drunk to his toe! Bah--a valu'ble
man--to die like dat! Wat you say? Yas, da's true. It makes not _how_ de
soldier fall--de glory is de same. Well, any'ow, if he could have picked
out a successor, he could not have done better dan yo'ng Le Duc--sure!
W'at you say? '_'Ow_ is he bought doze plantation twice?' Well, dis way:
W'en he had to take dem on mortgage, an' dey were sold at de door of de
court-house--bidding against him, understand--no rainy-day sale--he paid
_double_--I mean to say he paid so much as de mortagage _again_. Not in
every case, _mais_ in many--to widows. I know two cousin of mine, he
paid dem so. I ricollec' dey tol' me dat he was de mos' remembering man
to look out for dem, an' de mos' forgetting to sen' de bills.

"Oh, yas. An' his daughter, dey say she is in love to her
stepmother--an' she is jus' so foolish about de chil'--an' wid good
reason. She had never children--an' she is proud for dat daughter, an'
jealous, too, of dose Yankee _ril_lation. Still, she _in_vite dem to
come every year, so the chil' can stay--an' now, would you believe it?
Dey are come to be great friends, _mais_, of co'se, her father sends her
every year at Boston to her grandmother. Dey all want her, an' no
wonder. If she was one mud fence, I suppose it would be all de same,
_mais_ you know, she is _one great beauty_! I say one gr-r-r-reat
beauty! Wh! An'w'en I whistle so 'wh!' I mean w'at I say. You see me so,
I am one ol' man, now--pas' forty--an' rich in children, an' not
bad-looking children, neither; _mais_ I would walk, me, all de way from
de barracks up to Bouligny, _an' back_, just to see her pass in de
street an' smile on me. You take my word, _if_ she is not snapped up by
some school-boy, she can marry _anyt'ing_--_a coronet_! An' I know
somet'ing about women--not to brag."

"If you are so anxious to see dat young lady, Felix," said another, "you
don't need to walk so far. She is, at dis moment, wid her father an' her
stepmudder, on dis trip."

"_W'at_! w'at you say? Well, wait. I di'n' inten', me, to dress
for de ladies' cabin to-night, _mais_ w'en I have my supper I will
put on my Sunday t'ings--jus' to go an' sit down in de cabin
w'ere--I--can--look--at _innocent_--_beauty_! It pleasure me, yas, to
see some t'ing like dat. May_be_ I am not all good, _mais_ I am not all
given over for bad so long I can enjoy a rose-vine all in pink, or a
fair yo'ng girl more beautiful yet.

"I tell you, my friends, I was sitting, week before las', at my 'ouse on
Esplanade Street, on de back gallerie, w'ere de vines is t'ick, an' dey
were, as you might say, honey-suckling de bees--an' de perfume from my
night-bloomin' jasmine filled my nose. It was in de evening, an' de moon
on de blue sky was like a map of de city, jus' a silver crescent, an'
close by, one li'l' star, shining, as de children say, 'like a diamond
in de sky,' an' I tell you--I tell you--

"Well, I tell you, _I wished I had been a good man all my life_!"

His friends laughed gaily at this.

"You don' say!" laughed one. "Well, you fooled us, any'ow! I was holding
my breat'. I t'ought somet'ing was getting ready to happen!"

"Well--an' ain't dat somet'ing?--w'en a hard ol' sinner like me can see
in nature a t'ing sweet an' good an'--_an' resolute himself_!"

"Sure, dat is a great happening; _mais_ for such a _be_ginning, so
dramatic, we expected to see Hamlet--or maybe his father's ghost--or
_somet'ing_!"

"I am thinking more of this exceptional beauty"--it was the American who
interrupted now--"I am more interested in her than in the confessions of
old sinners like ourselves. I am rather practical, and beauty is only
skin-deep--sometimes at least. I should like to take a peep at this rare
product of our State. Louisiana's record up to date is hard to beat, in
this respect."

"Well," slowly remarked the man known throughout as Felix, "I am not
telling! If I _knew_, I could not _tell_, and, of co'se, it is all
guess-work, _mais_ you may believe me or not--" he lowered his voice,
suggesting mystery. "I say you can _rif_fuse to believe me or not, I
was--well, I was not long ago, one day, sitting at de table down at
Leon's,--eating an oyster wid a friend of mine, and, looking out of de
window, I happened to see, sitting in a tree, _one li'l' bird_--jus' one
small li'l' bird, no bigger dan yo' t'umb.

"I was not t'inking about de bird, mind you. We were jus' talking about
anyt'ing in partic'lar--I mean to say not'ing in general. _W'at_ is de
matter wid me to-day? I cannot talk straight--my tongue is all twis'. I
say we were speaking of partic'lar t'ings in general, an' he remarked to
me, '_Who you t'ink will be de Queen of de Carnival dis coming Mardi
Gras?_'

"I was pouring a glass of Château Yquem at de time,--to look after de
oysters,--an' I di'n' pay so much attention to w'at he was saying--I can
never pour a glass an' speak at de same time. I spill my words or de
wine, sure. So it happened dat w'en I put me de bottle down, my eye
passed out de window. Oh, hush! No, not my eye, of co'se--I mean my
sight. Well, dat li'l' bird it was still waiting in the same place, in
de magnolia-tree, an' w'en I looked, it give me one glance, sideways,
like a finger on de nose, an' it opened wide its bill, an' just so plain
as I am speaking now, _it spoke a name_." This in still lower voice.

"But I said nothing, immediately. A little wine, for a few glasses, it
make me prudent--_up to a certain point_, of co'se. _Mais_, direc'ly, I
looked at my friend, an' wid w'at you might call an air of
_nonchalance_, I repeat to him de name _ex_ac'ly as it was tol' to me by
de li'l' bird in de magnolia-tree. An' wa't you t'ink he said?"

"Oh, go on. W'at he say?"

"You want to know w'at he said? Well, dat I can tell you. He was greatly
astonish', an' he whispered to me, '_Who tol' you? You are not in de
Pickwick?_'"

"Oh, a little bird tol' me!" I answered him. "_No, I am not in de
club._"

"_But the name? Do tell us!_"

"Oh, no. I cannot. If I _told_, dat would be _telling_, eh?"

"Sure! It is not necessary," said another. "Well, I am pleased, me."

"_An'_ me!"

"I like always to listen w'en you tell somet'ing, Felix. Your story is
all right--an' _I believe you_. I always believe any man in de Pickwick
Club--_on some subjects_! _Mais_, ol' man, de nex' time you make a story
at Leon's restaurant, suppose you move off dat magnolia-tree. A bird
could stand on de window-sill across de street jus' as well--a real
window-sill."

"T'ank you. I am sure a _real_ somet'ing-to-stand-on would be better for
_a real bird_. _Mais_, for dis particular bird, I t'ink my magnolia is
more suitable. Don't forget de story of de Mongoose!"

"Nobody can get ahead of you, Felix. Well, it is a good t'ing. It is
true, her fodder was de King at las' year's Carnival--an' it is
lightning striking twice in de same place; an' yet--"

"And yet," the American interrupted, "and yet it will sometimes strike
twice in the same place--if the attraction is sufficient. I have a
friend who has a summer home in the Tennessee mountains which was twice
struck--three times, nearly. That is the house next door got it the
third time. And then they began to investigate, and they found the
mountain full of iron--iron convertible into gold."

"Well, and our man of iron, let us hope he may prove always an
attraction--for bolts of good fortune!"

"A wish that may come true; if reports be correct, he is rapidly turning
into gold," said the American. "I am told that he has found salt in
immense deposits on his island--and that he has resumed the work begun
just before the war--that of opening up the place."

"Oh, yas. 'Tis true. Over a hundred t'ousand dollars he has already put
in--an' as much more ready to drop. _Mais_ it is _fairyland_! An' me,
_I_ was t'inking too--sometimes I t'ink a little myself--I was t'inking
dat if--I say _if_ sometime his daughter would be de Comus Queen, not
insinuating anything, you know--no allusion to de bird--w'at a fine
house-party dey could have _now_, eh? Dey could invite de royal party,
maids of honor, and so fort'--whoever is rich enough to lose so much
time--

"T'ink of sailing up de new canal on de barge--"

"An' under de bridge--"

"No, not de bridge. He will never touch dat. He has made a new plan,
entering another way. Dat span of de bridge he commenced--it is standing
beside de beautiful w'ite marble tomb--to hold his family. His wife she
is dere, an' de ol' negroes w'at care for his chil'--dey are laying in
one corner, wid also a small monument."

"Are you _sure_ dey are dere?"

"I have seen de monument, I tell you."

"Well, Harold he was always sentimental, if you will. I suppose dat
broken bridge is, as he says--it is history, and he needs to keep it
before him, not to be too rash. Maybe so. Who can tell? Two boys in de
war, it was enough--if he had stopped to t'ink."

"Yas--_mais_ de barge, de Cleopatra; dey say she is be'-u-tiful!"

"Cleopatra! For w'at he di'n' name her somet'ing sensible?"

"Dat is not only sensible--it is diplomatic. You know, w'en a man has
only a daughter and a step-wife--_w'at_ is de matter wid me to-night?
You understand me. I say, in--well, in some cases, to _dis_criminate,
it is enough to drive a man to--"

"Oh, don't say dat, Felix."

"Let me _finish_, will you? I say it is one of dose _in_delicate
situations dat drive a man to _dodge_! An' w'en he can dodge into
history and romance at once, so much de better! An' _Cleopatra_, it
sound well for a barge. An' so, really, _if_ de beautiful daughter
_should_ be de queen an' dey could arrange one house-party--"

"Suppose, Felix, ol' man, you would bring out yo' magnolia-tree once
more, you don't t'ink de li'l' bird would come again an' stan' on one
limb an' may_be_--"

"Ah, no. I am sure not. If dey had a grain of salt in dat story, I would
try. I would put it on his tail. _Mais_, how can you catch a bird widout
salt?"

       *       *       *       *       *

So idly, playfully, the talk rippled on, ever insensibly flavored with
rich romance of life, even as the fitful breeze skirting the shores
held, in shy suspension, an occasional hint of orange-blossoms or of
the Cuban fruits which, heaping the luggers in the slanting sun, laid
their gay bouquets of color against the river's breast.

It is many years since the maid Agnes Le Duc, on her way to coronation
at the carnival, stood while the sun went down in all her vestal beauty
on deck of the _Laurel Hill_, and smiled through tears of tenderness at
life as half revealed to her.

Many things are changed since then, and yet the great river flows on,
all unheeding.

Laden to their guards, so that their weighty cargoes of cotton and
sugar, traveling to mill and to market, are wet with the spray of
playful condescension, panting ships of commerce, some flying foreign
colors, still salute each other in passing, with ever a word of
solicitude as to milady's health.

Old Lady Mississippi, is she high or low in spirits? And will her hand
of benediction turn to smite and to despoil?

But, whether she be obdurate or kindly, hysterical or melancholy, or so
serene as to invite the heavens, life and love and song are hers.

Uniting while she seems to divide, bringing together whom she appears to
separate, a raft of logs contributed by her grace affording free passage
the length of her realm to whoever will take it, paying no toll, she
invites Romance to set sail under the stars in primal simplicity,
eschewing the "bridal chambers" of white and gold which lie in the
hearts of all the busy steamers, no matter how otherwise prosaic their
personalities.

And still, afloat and alongshore, astride a molasses-barrel or throwing
dice between the cotton-bales, taking no thought of the morrow, the
negro sings:

    "Cometh our fount of every blessing!"





End of Project Gutenberg's The River's Children, by Ruth McEnery Stuart

*** END OF THIS PROJECT GUTENBERG EBOOK THE RIVER'S CHILDREN ***

***** This file should be named 34416-8.txt or 34416-8.zip *****
This and all associated files of various formats will be found in:
        http://www.gutenberg.org/3/4/4/1/34416/

Produced by David Edwards, Mary Meehan and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by The Internet Archive/American Libraries.)


Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.org/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, are critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
http://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
[email protected].  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     [email protected]


Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including checks, online payments and credit card donations.
To donate, please visit: http://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.


Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.


Most people start at our Web site which has the main PG search facility:

     http://www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.