The Project Gutenberg eBook of War This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: War A poem in blank verse Author: John Spateman Release date: October 13, 2023 [eBook #71866] Language: English Original publication: London: J. Roberts, 1745 Credits: Al Haines *** START OF THE PROJECT GUTENBERG EBOOK WAR *** _WAR._ A POEM. IN BLANK VERSE. --_O, quis, quis volet impias Cædes, et rabiem tollere?_-- Hor. _LONDON:_ Printed for J. ROBERTS, in _Warwick-Lane_. M.DCC.XLV. _WAR._ A POEM. Ah! my blest Teacher, spare; my Strength is spent, And was at best a Child's. Some younger Voice Excite; whose Song un-disappointed Hope May help to heighten--Must I not refuse? Dictate.--Howe'er discourag'd, lo! I speak Once more, and trust in thy Almighty Pow'r. WAR, Man-destroying, City-wasting WAR, Fell, horrid, hellish, execrable WAR, In rough, discordant Notes I mean to curse, Not sing. Can Harmony, and tuneful Sounds, Agree with WAR'S mad Deeds, and hideous Din? Willing, to others I resign the Praise Of pleasing, while their Art its Horrors paints. I seek to move Abhorrence of its Cause, And Fears, while Indignation forms the Verse, That should be writ with human Gore, not Ink; Or with a Dagger's Point on human Bones, In _Mars_'s Temples, Demon-God of War, Pil'd, as in Charnels. O! could I recount The Numbers that his Flesh-devouring Sword And Weapons have destroy'd, my Breath and Tongue Would fail me to pronounce it: Could I show Their Bones, on Piles assembled, they would make Huge Mountains, scarce inferior to the _Alps_. Curst be the Man, that first his Hands imbrew'd In Blood fraternal! That dire Wretch was _Cain_: He first, so early, shew'd, the human Soul Could bear to hurt its Like, its second Self; Which had not _he_, or some such Wretch, essay'd, Could scarce have entred human Thought. But Sin Was the first Mover; _Eve_'s and _Adam_'s Sin Slew _Abel_, All, whose Blood has since been shed. From that dire bitter Root, sprang Murder, WAR, And all our Evils: All had else been Peace, And Love, and Joy, and everlasting Health: O Fall from Love to WAR, from Heav'n to Hell! Curst too be _he_, some genuine Son of _Cain_, Whose mischievous Invention hammer'd first Rude Swords and Weapons! Taught by whom, the rest Apt Scholars all at Evil, dull for Good, Study'd, and soon improv'd the hellish Art Of hurting and destroying human Race! While _he_ most Praise obtain'd, who most advanc'd The Mischief, and his Brethren most could hurt. Offensive and defensive Arms were now Their chief Delight, and all their Thoughts engross'd: WAR'S murd'rous Implements increas'd apace: Now the bent Bow was practis'd to dispatch Wounds unforeseen, and sudden Hurt from far: Now Death and Enmity see speedy Work Were furnish'd: Now in Companies unite The Sons of _Belial_, bent to spoil or slay Their mild and peaceful Brethren; Men from Men Appear'd not safe, unless completely cloath'd In Steel, from Head to Foot: Amazing Change! From naked Majesty to Skins of Beasts, And now to Steel; yet horrider Disguise, And monstrous! How could _Adam_ now have known His Sons?----But Steel itself too feeble prov'd To fence from human Cruelty, and Thirst Of Blood fraternal: And yet what more firm? What could they use, when Steel appear'd too weak? Now Troop encounter'd Troop, and Hundreds fell; These, _then_, were counted many to be slain At once, and made a lamentable Tale! Now mournful Families were all in Tears; For her Espous'd the Virgin wept; her Son The Mother wail'd; the Husband's Loss bemoan'd His Widow, and her Children, destitute And helpless, and without Resource but Heav'n! What thought the while their primitive Sire, what said, When he beheld his Offspring warring thus In hostile Crouds, engag'd with mutual Rage And Rancour in outrageous Deeds, and bent To die, or to destroy, as if contriv'd, By Nature's Will, of worst Antipathy? How must his Love and Grief have interpos'd Between their cruel Swords, and wildly cry'd, 'Sons!--Children!--why so furious, why this Rage 'And Thirst of Blood.' What Madness urges you, 'Misrepresenting Objects? They are all 'Your Brethren, your own Flesh, the Sons of _Eve_ 'And _Adam_; them, and not wild Beasts, ye hurt; 'Them, and sweet Charity, that on all Sides bleeds. 'I thought our Crime had introduc'd enough 'Of Death, and Evil; and ye, mad, contend 'Which shall increase it most, and do Death's Work 'Faster and better than himself, as hir'd 'By _Satan_, who beholds with great Delight 'Your Deeds, rejoic'd that Man is now become 'To Man, as fierce and sworn a Foe, as he. 'O, worse than me! unthinking _I_ did Hurt 'To you: _Ye_ study Malice, and can act 'Murder propense, and glory in the Deed!' Little, may we suppose, did they regard Their Sire's Reproof, who GOD'S Commands despis'd, And Nature's Voice, which manifestly spake Them Brethren, all from the fame Stock deriv'd; All of one Blood and Flesh, so similar, That each in each beheld another Self; With plain Design, that nat'ral Sympathy, And ev'ry thing, should draw them to unite; Their very Form, like that of Doves, contriv'd For Love and Friendship, not for Deeds of Hate; And fitter to embrace, than hurt or kill; Most other Creatures ready arm'd for Fight With Horns, Hoofs, Claws, or Teeth, or Stings, or Beaks: But Man was naked and defenceless left, A Picture sweet of perfect Innocence, By the rever'd Similitude of GOD Impress'd, and native Majesty secur'd. All Grounds of Peace, all Reason, thrown behind, Dire Love of WAR, like a Contagion, spread: Those, that, so lately were but spoiling Bands, Now to such num'rous Hosts increas'd, that Men In social Multitudes, and Cities large, Seem'd not secure, unless inclos'd in Walls. Prodigious Heaps of pond'rous Stones were dug, And brought with Labour vast: All Hands unite For common Safety; All, industrious, urge The necessary Work, till Walls were rais'd Of Height and Thickness vast, esteem'd of Strength Impregnable, insup'rable by Man; Their heavy Gates of solid Brass, so firm, As not to yield to less than Pow'r divine. They now hop'd fearless to enjoy their own, And sleep secure from Spoilers Swords: Vain, Hope! The Murd'rers, to a mighty Host increas'd, Approach, and with close Siege their Walls begirt. *As an half-famish'd Troop of Midnight Wolves, Pinch'd by bleak Winds, and chilling Rains, surround A Flock of Sheep, safe-fenc'd; secure the Lambs Bleat by their Mothers; they, excluded, rage, To be debarr'd: Keen Hunger, and their Jaws Long dry from Blood, to utmost Fury urge: So these, prohibited Access, and foil'd, Vexation, Rage, and foaming Spite consume; Their cruel Ire could eat them all alive. With resolute Patience long they wait, and hope By Famine dire to conquer, whom their Swords And Spears can't reach: Nor idle they the while; But batt'ring Engines vast, and moving Tow'rs, Their dev'lish Ingenuity, invents. Mean time, streight Penury, and dismal Pine, Hard presses the Besieg'd; forlorn Dismay Sits on their meagre Faces; Bread is now Than Gold more precious; Meat obscene, a Feast: Yet they endure. So dear is Liberty To gen'rous Souls, than Life itself more priz'd! * _Virgil_. All now prepar'd for gen'ral fierce Assault, Dreadful approaches the blood-thirsty Foe. By Penthouse cover'd, some, with Hammers large, And massy Bars, their Gates attempt to break, In vain: Some shake the bounding Wall with Beams Of mighty Force and Weight, in hopes to cause A Breach, while these at the Foundation try: Others the crouded Battlements approach In wooden, tott'ring Tow'rs, of equal Height, Hoping by Bridges laid to pass from thence To the near hostile Wall. These Ladders fix, And, cover'd with their Shields; to Death devote; With desp'rate Valour mount; and with their Hands Seize on the Summits; maugre all th' Efforts Of the Defendants to prevent, repel, And back precipitate with huge Stones, and Beams, Torrents of boiling Pitch, and molten Lead, Darts, Arrows, Spears, and Swords. What dismal Work! Horror stands horror-struck; Fiend _Mars_ exults; Yet wonders at his Sons!--_And what the Prize Of all this desp'rate Intrepidity? Immortal Life?_--It cannot be on Earth. _The Glories, and Felicity of Heav'n?_ That would indeed be worth all they could risk, Or suffer: But, alas! Hell's only like To be the Meed of such most hellish Hate, Such dev'lish Cruelty, and Thirst of Blood. Ill would such Creatures suit with Heav'n; the Seat Of Peace, and Love perpetual: Such as they Would soon convert its Glories to a Hell. For hard'ned Clay, Dominion, Fame; for these Without which Man may be as blest; they _this_ Endure; and hazard horrid Wounds, and Death, Yea, Hell, if Hell there _be_; a _Fable_ deem'd! The Wall is gain'd: They conquer: Now they mount With eager Joy and Haste, no more restrain'd: Now all is Slaughter, all infuriate Rage, That neither sees, nor hears: The Sword devours All in its Way; and spares nor Sex, nor Age. The hoary Head, and little Infant, lie Welt'ring in Blood; by whom the Mother bleeds, Glad to die with it; wounded most in _that_. If the fair Virgin 'scapes, she 'scapes for worse; And shrieking begs for Death: In ev'ry Place, Horror, Confusion, Cries, and Bloodshed reign: Horrid Effects of wicked, wicked WAR! The Carnage ended, and their Fury tir'd; Their Heart reproves them not; they call themselves Still Men; nor are asham'd to look at Heav'n. The few that 'scape the Sword's devouring Rage; More wretched still, for worse reserv'd, are doom'd To drudge in servile Works; rememb'ring oft, With daily Sighs and Tears, their former Wealth; Held vile as Beasts, and like them fed and us'd. Ev'n on the Town, the Victors wreak their Rage, And burn its Gates and Palaces with Fire: Now a vast Heap of Ruins: In its Rooms, Once ceil'd with Cedar, soon wild Beasts will couch; And Owls and Bitterns in its Windows roost. Such were Mankind, from old primeval Time: Giants, for Prowess fam'd, and mighty Deeds; Whose Names and Fame have perish'd with themselves: Indulgent Heav'n to these a longer Space Allow'd; they might have Life enjoy'd in Peace For Centuries, to near a thousand Years: Yet chose in sanguinary Love of War, To hazard losing such a noble Space; Sev'n times as long as human Life is now. For these, and other Crimes, the Race of Man Was quite destroy'd (good _Noah_, and his Sons, Except); and Earth from its Pollutions dire Of ev'ry Sort, by gen'ral Deluge, wash'd. Heav'n now abridg'd the Term of mortal Life, And to a Handful small our Days reduc'd, To try, if when Existence was so short, They would be chary of it; but in vain: The dwindling Progeny of _Noah_'s Sons, No better prov'd; but plunder'd, warr'd, and slew As eagerly, as if they meant t' exceed Their Fathers Sins; and hasten, by their own, The last Purgation that's design'd, by Fire. _Nimrod_, the famous Hunter, first began New Conquests' tir'd, at last, of hunting Beasts, He turn'd his Cruelty to hunt Mankind, As Beasts regarded; odious thence to God. O let me Life support with Morsels begg'd; A crippled _Lazar_, blotch'd with nauseous Sores, Beheld with Pity by my MAKER'S Eye; Rather than rule the Empire of the World For Crimes and Cruelty, by HIM abhorr'd! When Death had taught proud _Nimrod_, and Mankind, How weak a Wretch the mighty Conqu'ror was; _Belus_, his Son, not taught, inherited His Empire, and his Cruelty and Pride: By WAR'S perpetual, sought t'inlarge his Sire's Extensive Conquests; nor could Limits set To his Desires, insatiable as Death. Down from victorious _Belus_, deify'd; And not esteem'd a Fiend, as he deserv'd; Time's Archives with attentive Care evolve; You hear of nought but WAR, accursed WAR, In Act or Rumour, or its dire Effects; Of the abhorrent Earth, with human Blood Polluted; Cities fair and large, destroy'd; To ruinous Heaps reduc'd; and Countries rich, To Defarts alter'd; now by prowling Wolves Possess'd instead of Men, whose wretched Race, Curst, sanguinary Brutes, in Form of Men, Have quite extirpated. O Scenes of Grief And Horror; odious, or to Sight or Thought! Improving fast, this Second Race outvy'd Ante-diluvian Cruelty: How much Did these (tho' dressing hideous WAR in Pomp, To hide its foul Deformity) increase Its Horrors dire, and multiply its Woes? These barb'd their dreadful Arrow-Heads; and dipp'd In Juices venomous: A simple Wound Too small a Mischief seem'd to satisfy Their deadly Malice: These invented first _Scyth'd_ Chariots; as if Men were _Grass_ indeed! How many horrid Internments of Death And Engines terrible, did these contrive, Unknown to former Ages! How improve The _Trade_ of killing Men!--The _lib'ral Art_, I should have said; for WAR was _now_ an Art; And none in greater Credit; none esteem'd Fitter for such as boasted noble Birth. And, as this wicked World is now become, None is more fit for _such_ who should excel In Magnanimity, as well as Wealth: When WAR is unavoidable; I mean, In Self-defence against invading Foes; Then GEORGE, then _Cumberland_, by Heav'n approv'd, Intrepid lead their animated Troops; Then _Marlbro'_, then a hundred Heroes more, Follow their glorious Chief; with _Him_ resolv'd To live or die: Yet, gen'rous, pity Those They conquer; and had rather do them Good. But these esteem'd WAR glorious, tho' unjust; Were _Satan_'s Volunteers; and wilfully Created, fought, abominable War; And chose it for their Business, and Delight. With these, all Arts, all useful Sciences, All moral Excellence, Man's Glory, true And only Heroism, were mean, compar'd To the superior Praise of killing Man. This was heroic Virtue deem'd; this thought The noblest Way to gain immortal Fame; This, their Historians celebrate, as Worth Divine; this, flatt'ring Poets to the Skies, To Heav'n itself exalt; and deify Their Heroes false, more fitly, by themselves, Sometimes compar'd to _rav'nous_ Beasts of Prey. Rapt, by the magic Sweetness of their Verse, From due Reflection, Men with Pleasure hear Of horrid Wounds and Death; which Souls humane Should with Abhorrence think of, tho' deserv'd. This brutal Fierceness, by a vile Abuse Of Words, was Fortitude and Manhood call'd, As most becoming Man; tho' his chief Shame; Contrariant quite to true Humanity: For Man was in GOD'S Image made; and GOD Is Love; which therefore suits with Manhood best. O! had their Heroes equal Courage shewn, Protecting Innocence and Right, from Wrong, And cruel Violence; in Defence of Truth Oppress'd; in bearing the worst Ills of Life With Fortitude heroic; had they, wise, Rather subdu'd to Reason's Sway whate'er Was vicious in their Souls; they then had Praise In Truth deserv'd, and well been Heroes styl'd: More truly, now, dire, bloody Murderers, Who multiply ten-hundred-thousand-fold The Sin of Cain: _He_ but _one_ Brother slew. In horrid, barbarous, destructive WAR, In one brief Day, has the voracious Sword Devour'd a Hundred-thousand five times told! Like the vast Herds, at _Sion_'s solemn Feasts, They fell, a pompous Sacrifice to _Mars_: What Appetite to kill! What Industry Untir'd! What Rage and Fury prompted on! Let lively Fancy picture in your Mind, How grand a Spectacle such Host must yield At first; all rang'd in Bands, and due Array, With order'd Spear and Shield, and burnish'd Arms. Suppose them now encount'ring: What _Le Brun_ The Horrors and Confusion of the Fight Can paint? O human Souls! O Madness dire! *When did ten thousand Tigers, Lions, Bulls, Ten thousand of their Species meet, and thus Engage with all their Fury? Men alone Act thus; _this, this_ is the superior Fruit Of Reason: _Savage_ Creatures spare their Kind, Or but enconter single, or by Hap. *_Bruyere_. Victory gain'd, and Slaughter glutted now; Walk o'er the Field of Battle, soak'd with Blood, As after plenteous Rain; and if thy Soul Sustains the shocking Sight, the Carnage view; Their maim'd, and mangled Corpses, horrid Wounds, Surprising Postures, Countenances grim, Convuls'd by Rage and Death, and threat'ning still: But if thy Heart be Flesh, and loves Mankind, Soon, with Abhorrence, wilt thou turn away, And, weeping; curse abominable WAR. Assemble, all ye Beasts, and Birds of Prey, Lo, what a Feast the Cruelty of Man, And WAR, provides you: Fill yourselves, devour; But wonder, while ye feed, that Men should prove More cruel, and more foolish Brutes than you. Help ye to bury those whom no Man will: No pitying _Tobit_ these are like to find: But ye, however willing, are too few: Your Leavings, their half-eaten Carcases, Abhorr'd by _you_, at last will putrefy; And by their nauseous Stench endanger more The Conquerors, than Living, by their Arms. On yonder Hill, see little _Rome_ arise, Unpromising, despis'd, and _bold_, to hope Ev'n short Duration: That ere long will prove The Queen of Cities; Martial _Rome_; as if Its Founder were in Truth the Progeny Of _Mars_; and spread its Conquests o'er the Earth. A Race as bloody, as tho' all had fuck'd Wolves, like their Founder; all, like him, been doom'd To raise their City on their Brethrens Blood. Fit Omen; well by the Event explain'd! Woe to the _East_, and _West_, and _North_, and _South_, Whose Sons _That Rome_ shall sacrifice to _Mars!_ Yet the pugnacious Brood, between themselves Engag'd, shall oft revenge the injur'd World. The LORD could strike with various Plagues: But He Abhorrence feels, in Mercy: HE could send His Angels; they _obey_, not love the Task, And pity while they strike: HE could employ Foul Fiends for Executioners; but finds Yet fitter Instrument; and sends a _Man_; _He_ loves it, and will do the odious Work With Pleasure, and not tire; not nauseate Blood At last; but like the Leech, still thirst for more: An _Alexander_, _Cæsar_, _Kouli-Kan_; Compared to these, a Fiend would be a Fool. KNOW, ye dire Pests, and Butchers of Mankind, The greatest Conquest will be that of Death, The glorious Crown of the MESSIAH'S Acts; And this, by shedding his own precious Blood, Without a Drop of other, will be won. There, there, will be a Victor stain'd all o'er With truly glorious Blood, the Blood of Love, Of Godlike Love; not hellish Rage and Hate: There will ye see a Hero, that all Praise, Glory, and Altars, will indeed deserve, For Millions sav'd, and not destroy'd: His Praise From public Good, not public Hurt, will spring: Who ne'er will take away a single Life, Not one make wretched; but to Millions such, To Myriads of such Millions, by his own Sore Suff'rings, and free Off'ring of his Life, Forfeited Happiness and Life restore. You, _Ammon_, wept, that you had but one World To conquer: He had wish'd more Worlds to save. HE, comes, long needed by a wicked World: A nobler Flight of Ages now begins: The promis'd Virgin with the Prince of Peace Is pregnant: _This_ will be the Golden Age. O come, be born, sweet Babe, the World's Desire, In Hour auspicious, blest! End, end your Wars, Ye Nations, let no Clarions Sound disturb The slumb'ring Infant's Visions: Hush, be still; And know, that He is GOD, who maketh WARS To cease at Will; to Ploughshares turn your Swords; Forgotten, let your needless Armour rust; And break your useless Spears to feed the Fire. Now the chang'd Lion with the Ox shall feed At the same Crib; the little Child shall stroak The Tiger; Scorpions, Cockatrices, Asps, Be harmless Things; henceforth let nothing hurt, But all be Peace, and Innocence, and Love! Sweet Age! Yet such the World had always been, If sinless; such _should_ be, now He is come. At least, we might have hop'd for _such_ a State In _His_, who _should_ be like their peaceful Lord, A People all of Innocence and Love. But, ah! Mankind continue still the same, And we must wait for _this_, till He returns To raise us to immortal Life, and Bliss More perfect than our first; Then _this_ shall be, And more: At present Sin's Corruption works, So strong in all, but in his chosen Few, That, oh! instead of better, they are worse; They war like Heathens, and like Heathens live; Yet Christians they _will_ be, in spite of Heav'n, Instead of Hell; for _this_ such Saints approves, While _that_ abhors, and utterly disowns: Far diff'rent should have been the Wars of these; Their Sword, the Spirit; perfect Righteousness, Their Panoply divine; and Faith, their Shield; The Cross, their Banner, Universal Love Their Motive to subdue the World to Christ And Happiness; their Aim, to bless their Foes With Life eternal, not deprive of _this_. But these, too, lust; these, likewise, carnal Arms Assume, and all the same dire Scenes ensue. Lo, _Spring_, fair Maid, in fragrant Blossoms clad, And deck'd with Flow'rs, preserving some Remains Of our First State in Paradise, invites T'enjoy its Sweets, forgetful of our Cares And Misery! For Mischief rather made And Horror, than Enjoyment, forth they march, In Arms, as if their War was with the Spring, Yea, Heav'n itself, and its most gracious Gifts, No less than with their Brethren; all they mar, Relentless, till the Land a Defart seems, That, crown'd with Plenty, late like _Eden_ smil'd. Subject to Mis'ry, in Ten thousand Shapes, Thro' GOD'S just Ire and Doom, we drop apace, Like blasted Fruit; and thence should pity, help, And comfort each his Neighbour, and unite To pacify, by Pray'r, the Wrath Divine: But they, possess'd by Furies, multiply Our Woes innumerable; and, of their own Contrivance, add as many more, and worse. Thanks to thee, hoary Father, _Winter_, Thanks To thy bleak Winds, and Rains, and Frosts severe, That check awhile their Thirst of human Blood, And force them Warmth to seek beneath the Roofs Of Towns and Cities; yet not always thou Vacation gain'st us, oft they will endure Thy worst, and rather die, than not destroy; And never once think to _whom_! O eloquent _Paul_, Or ye styl'd _Thunder's Sons_, to Earth descend, And thus, with elevated Voice and Hands, And Zeal inflam'd, attempt to stop their Rage: "Stay, stay your Hands, ye Madmen, know ye not, "That Blood is Christ's, and from his Members flows? "He that wounds _them_, wounds _Him_; will ye, too, kill "Your Lord, and use Him like the murd'rous _Jews_? "Throw down those horrid Arms, and, chang'd, embrace "His Brother each; and, with repentant Tears, "Mutual Forgiveness ask, or name not Christ." Not _Paul_ himself could stop them, no, nor Christ, Unless, array'd in Glory, he should come To judge them instantly:----And may he not? What if he should? Silence the thund'rous Guns And Cannons, and suspend the horrid fray? How well prepar'd for Hell, how ill for Heav'n, Would they before his dread Tribunal stand? Men, Christians, the same Language, Customs, Laws, And Country, Kindred, Blood, Affinity, What farther Ties of Union can be fram'd? Yet will their dire Propensity to War Break thro' all these, and feel no more Restraint, Than Hornets from the Spider's feeble Web. The more strong Bands oblige them to be Friends, Worse Foes they are, encounter with more Rage, And with their Teeth each other's Flesh could tear. What shall we do to keep Mankind from War, When, ev'n Religion, too, has prov'd its Cause? -----_Religion makes us war!_ The _Turkish_, sure? Nay, but the Christian--Where, or how does that Encourage WAR, or bid us fight for Heav'n? Did Jesus save us by the Sword? Did He, Or _his_, resist the Pow'rs that were? Do more Than suffer patiently, and conquer _so?_ Pull off the Mask, Religion's vain Pretence; WAR, WAR, is thy Religion; Gold, thy God; Thy Sacrifices, Hecatombs of Men! At least, of Jesu's Spirit talking much, You know not what it is, but are impell'd By carnal Passions, all inflam'd by Fiends. A _Sword_, a _Sword_ is born, a bloody Sword! Strange Birth!----Or thus, I ween, his Mother dream'd, Ere _Mahomet_ was born, or such a Sword, Stamp'd on his Breast, with liveliest Signature, Did, or else should have mark'd the nascent Babe; A Sword, indeed, to punish Earth, chastize Christians, a Scandal to the Name, that lov'd! The Sword, and War, and Bloodshed, Sons of _Mars_, Not GOD'S; vile _Cain_'s Disciples, and not Christ's. What Havock will it make of human Race! With what Effusion dire of Christian Blood Pollute the Earth, and half the World o'er-run! All this a despicable Slave will cause! Dread smallest Things: The smallest in the Hand Of GOD, and his o'er-ruling Providence, Is much too strong for greatest human Strength! Trillions cut off, near half the peopled Globe A Defart made by thy unblunted Edge, Sword of the Lord, now to thy Sheath return At length, and rest: How _can_ it rest, injoin'd, To flay? How _can_ it rest, when _Christians_ war? When those, who should be Sons of Peace and Love Unanimous, are to each other, _Turks_? Nor, oh, do Christians only war as much As _Turks_ or Heathens, but their Wars are worse. Such, and so many Instruments of Death Invented; one might _now_ have hop'd, that Man, Howe'er blood-thirsty, would have been content, And not have fought for new ones; or, at least, That Christ's Disciples, far from making new, Would have destroy'd the old ones; when a Monk, (Who would have thought a Monk would have supply'd Man's Cruelty with direr Arms?) a Monk, Who should have been at Pray'rs, beseeching Peace For wretched Mortals, _he_ experienc'd first The hellish Fury of that thund'rous Grain, That since, with greater Ease, and more Dispatch, Has done WAR'S bloody Work; Invention dire! And not, I think, to be outdone on Earth, If ev'n in Hell! New Scenes of War arise, With doubled Horrors; now its Rage appear'd Dreadful indeed, with Thunders arm'd, and Bolts, That mimic those of Heav'n, all-patient Heav'n! Which direct, matchless Thunderbolts would else Conglomerate, and drive them down to Hell, To fight and thunder; there the fittest Place! O could _thy_ Eyes behold a modern Siege, Or _I_ describe the Horrors of the Place, An antique Siege would seem a harmless Thing! A hundred Cannons from their hellish Mouths Belch Fire and Smoke, and level Thunderbolts Against the shatter'd Walls, that at each Stroke Tremble; a hundred pregnant Bombs, the while Their cursed Globes, with Death and Mischief fraught, Discharge, that drop like Comets from the Sky; Too little all, without the Aid of Hell In Mines beneath, that, like an Earthquake, Walls, And Castles, from their strong Foundations throw; Hell from beneath, Heav'n threatens from above! Go, bomb _Vesuvius_, with thy dev'lish Tubes! And let its Fires, to tenfold Rage inflam'd, Whirl red-hot, rocky Fragments on thy Head, And Hell encounter Hell; nor thus destroy Women, and harmless Babes, as well as Men, Ev'n those thy Brethren, and the Flock of Christ! Sands, Tempests, Rocks, and Waves, are Dangers few: 'Tis a small Thing to fail within a Foot Of Death, and scorn the Monsters of the Main, That open their prodigious Jaws, like Hell, And soon expect them all; but Man is now The direst Monster of the watry World, And _makes_ worse Perils in it than he _finds_. Lo, from their floating Arks, to save Mankind Invented, not destroy, in Fire and Smoke Invelop'd, volly'd Thunders they discharge, And on each others Heads hail Wounds and Death. What worse has the just Ire of Heav'n denounc'd Than Fire and Brimstone, Storm, and thund'rous Bolts? All this, as if it were in Scorn, they forge By Art; and, mad, anticipate their Hell; Complete, if the curst Grain of _one_ takes Fire; With dire Displosion, all involv'd in Flame, Aloft they mount, with broken Planks commixt; Thence, scorch'd, like _Pha'tons_, fall into the Sea. The other, bor'd, perhaps, with many a Wound, Founders, and sinks apace into the Deep, While, o'er their Heads, the Billows booming close. Thus Christians war, who should not war at all, But, as they are one Body, have one Soul, One Spirit, Breath of mutual Love and Peace. If Christians thus encounter, what the Wars Of Fiends? Or, more to shame us, have they none! Should peaceful Flocks of Sheep, with rabid Jaws, Assault and tear each other, could it be More monstrous, than for Christians thus to fight? Jesus, Exemplar of consummate Love And Meekness; Jesus, God and King of Peace! Such Strangers to thy Spirit thou wilt hold Strangers to thee, I fear; but where their Sin To some ambitious Monarch must be charg'd, Who, as Aggressor, must account for all This Spilth of human, if not Christian Blood. If Christians make no better Use than this Of their Religion, Sciences, and Arts, What Angel will convey a Son of Peace To some _Philippine_ fruitful Isle, unknown To the Sea-roving Tribe, where, all at Peace, In poor, half-naked Innocence and Love, The Heav'n-taught, uncorrupted Nations dwell, Dove-like; and think that Man can't murder Man? _We_ are the _Savages_. The _Christians_, _These_, In Love, at least; well-fitted to receive The Gospel's Seed divine, and bring forth Fruit. But, ah! what Isle so secret to escape These Christian Murderers, with eager Scent, Hunting for Gold all o'er the spacious Main? When once they find us out, our peaceful Minds Will nought avail us; Spoiling, Chains, or Death, Must be our Lot; while they, profane, presume To name the GOD of Love, and talk of CHRIST. Tho' in these sinful Regions Christian Love And Peace secure are not to be attain'd; Jesus, great Judge of Spirits, when thy Will Calls mine before thee, and thy righteous Voice Appoints my Portion, O in Mercy grant, Grant me a Mansion, where will be no War: Assign my Soul to some sweet Land of Peace, There, gracious, place in Station low, but blest, Thy Poet, Peace's Advocate, though mean In both Respects, and all: But thou the Will Regarded; lov'st the Heart before the Head. These God, Man, Hell-contemning Warriors, sure, All to one Place will be consign'd and doom'd, There with each other to wage endless Wars, To hack, and thrust, and wound, and vainly strive To kill their Foes immortal, or, by Death, End their own Misery; with Earth's dire Grain, Or worse, to thunder there, and mine, and bomb: Or are they rather doom'd to live in Peace, And mutual Love, for ever? Sad Estate! That, _that_ may be the greater Hell to _them_! But why despair I yet of Peace on Earth? Great Shepherds of the Nations, O be wise! At length, awake to Reason's Use, from Dreams Of vain Ambition: Let the hideous Din Of your own Cannons, and disploding Bombs, Wake you to due Reflection: Ask yourselves, Unprejudic'd, if neither Heav'n nor Earth Can you accuse of these unchristian Wars. O give us Peace; compassionate the World: Compare th' Advantages and Sweets of Peace With all the Woes and Miseries of War: And can ye not desire and love the one,? The other not abhor as much as Death What? What your Gain? Behold, your People, peel'd, Impoverish'd, curse your Wars, and wicked Schemes! Be truly Sires, and your dear People view With all the Yearnings of paternal Love: How glorious is a wife and peaceful King? To make such Numbers blest, is Praise indeed. View _Antonine_, a _Pagan_ Prince: What Wars, What Victories will render you so great? Which of you will renew that glorious Scheme, A Heathen Prince could frame, to put an End To human Wars; and Peace, sweet Peace, confirm Between the Nations, while the Work endures; He, he shall be Fame's Minion in the Years To come, and Conqu'rors be admir'd no more. GEORGE, great in War, but to defend thy own, To help the Weak, by wicked Pow'r oppress'd, Not to oppress them; not for wide Domain, Or Fame disgraceful; Monarch, good as great, Whose Wisdom scorns to conquer, but for Peace; O may this mighty Praise be also thine! O may thy Counsels, or thy Arms succeed, And bless the groaning World with endless Peace! Tremble, ye Sceptred Sons of the Most High, Tremble! The Lord of Lords, and King of Kings, Looks down displeas'd: The solar Splendors fade, And Planets shrink with Horror; chiefly Earth, With Wickedness, and human Blood, defil'd. Dearth, Murrain, Pestilence, await his Beck, To visit Men, who well deserve them all; While Mercy humbly sues for longer Space Of Patience, Piety for her Children pleads, Tho' few. O Judges of the Earth, appease His Ire, while yet ye may: If _He_ be Wroth, What is a King? Or will the Pest revere Your Sceptres? Will your Gems and Diadems prove Sure Amulets? Or Gold secure your Lives? Ah, save us from the Judgments that impend, Ah, save yourselves! Reflect how Virtue fails, How little Piety our Age can boast. Will War amend our Ways? Is War a School Where Christ is taught, and his Commands inforc'd? Far from it; they proceed from Sin to Sin, Till _Turks_ and Heathens have much more of Christ. O Sires, consider that your Hosts make War On Christ, and on His Brethren, and your own, On Virtue, Piety, and Plenty too. Peace to all these concede: Be truly great, Delight in Justice, Virtue, Goodness, Love: This is the only Way to be like GOD. _FINIS._ *** END OF THE PROJECT GUTENBERG EBOOK WAR *** Updated editions will replace the previous one—the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution. START: FULL LICENSE THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license. Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works 1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. 1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works. • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg™ Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws. The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate. While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate. Section 5. General Information About Project Gutenberg™ electronic works Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support. Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our website which has the main PG search facility: www.gutenberg.org. This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.