Stories of California

By Ella M. Sexton

The Project Gutenberg EBook of Stories of California, by Ella M. Sexton

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: Stories of California

Author: Ella M. Sexton

Release Date: August 20, 2004 [EBook #13232]

Language: English


*** START OF THIS PROJECT GUTENBERG EBOOK STORIES OF CALIFORNIA ***




Produced by Ronald Holder and the Online Distributed Proofreading Team.




[Illustration: NEVADA FALLS (height 617 feet). Yosemite Valley.]




STORIES OF CALIFORNIA


BY

ELLA M. SEXTON


NEW YORK

THE MACMILLAN COMPANY
LONDON: MACMILLAN & CO., LTD.
1903


_All rights reserved_




1902,

BY THE MACMILLAN COMPANY.


Set up, electrotyped, and published September, 1902. Reprinted
October, 1903.



Normond Press J.S. Cushing & Co.--Berwick & Smith Co. Norwood, Mass.,
U.S.A.




FOREWORD


To recount in simple, accurate narratives the early conditions and
subsequent development of California is the purpose of this book. In
attempting to picture the romantic events embodied in the wonderful
history of the state, and to make each sketch clear and concise as
well as interesting, the author has avoided many dry details and
dates.

Several of the stories endeavor to explain the remarkable physical
characteristics of California. The work to this end was rendered
lighter by the hope that the reader might find the book merely an
introduction to that larger knowledge of personal observation and
inquiry.

But the writer's chief aim has been to interest the children of
California in the beautiful land of their birth, to unfold to them the
life and occurrences of bygone days, and to lead them to note and to
enjoy their fortunate surroundings.

Among the many authorities consulted for the work, special
acknowledgment is due to the historians, Theodore H. Hittell and H.H.
Bancroft.




CONTENTS


CALIFORNIA'S NAME AND EARLY HISTORY

THE STORY OF THE MISSIONS AND OF FATHER SERRA

BEFORE THE GRINGOS CAME

THE AMERICANS AND THE BEAR-FLAG REPUBLIC

THE DAYS OF GOLD AND THE ARGONAUTS OF '49

MINING STORIES

HOW POLLY ELLIOTT CAME ACROSS THE PLAINS

THE BUILDING OF THE OVERLAND RAILROAD

STORY OF THE WHEAT FIELDS

ORCHARD, FARM, AND VINEYARD

THE STORY OF THE NAVEL ORANGE

THE LEMON

FLOWERS AND PLANTS

THE BIG TREES AND LUMBERING

OUR BIRDS

OUR WILD ANIMALS

IN SALT WATER AND FRESH

ABOUT CALIFORNIA'S INDIANS

THE STORY OF SAN FRANCISCO

MEN CALIFORNIA REMEMBERS

OUR GLORIOUS CLIMATE

SOME WONDERFUL SIGHTS




ILLUSTRATIONS


NEVADA FALLS (height 617 feet), YOSEMITE VALLEY

FATHER JUNIPERO SERRA

MISSION CHURCH, MONTEREY

OLD SAN DIEGO MISSION. Founded 1769

MISSION SAN LUIS REY. Founded 1798

MISSION DOLORES. Established 1776

SANTA BARBARA MISSION. Founded 1786

UPPER SACRAMENTO RIVER

PLACER GOLD MINING. Washing with Cradle

AN ORANGE TREE WITH FRUIT AND BLOSSOMS

PALMS OVER 100 YEARS OLD AT LOS ANGELES

HOP VINES

AMONG THE HOP VINES

WHITE SANTA BARBARA POPPY

WILD CALIFORNIA POPPY

IN A MISSION GARDEN

A CHRISTMAS GARDEN

"WAWONA" (28 feet in diameter)

THE GRIZZLY GIANT (33 feet in diameter)

BIG TREES AT FELTON, SANTA CRUZ CO.

YOUNG TOWHEE

BABY YELLOW WARBLERS. From photographs by Elizabeth Grinnell

CALIFORNIA RED DEER. From a photograph by George V. Robinson

LEAPING TUNA

BLACK SEA BASS

HUMPBACK WHALE (57 feet long)

TROUT FROM LAKE TAHOE

INDIAN WOMAN WITH PAPPOOSE

INDIAN WOMAN WITH BASKETS

INDIAN BASKETS

SEAL ROCKS, SAN FRANCISCO

THE NEW CLIFF HOUSE, SAN FRANCISCO

ENTRANCE TO JAPANESE TEA GARDEN, SAN FRANCISCO

FALLEN LEAF LAKE

MOUNT SHASTA FROM STRAWBERRY VALLEY

"EL CAPITAN" (3300 feet in height)

YOSEMITE FALLS

NATURAL BRIDGE, SANTA CRUZ

[Compiler's note 1: Four illustrations were omitted from the published
book, but were listed in the Illustrations pages.]




STORIES OF CALIFORNIA




STORIES OF CALIFORNIA

CALIFORNIA'S NAME AND EARLY HISTORY


A Spanish story written four hundred years ago speaks of California as
an island rich in pearls and gold. Only black women lived there, the
story says, and they had golden spears, and collars and harness of
gold for the wild beasts which they had tamed to ride upon. This
island was said to be at a ten days' journey from Mexico, and was
supposed to lie near Asia and the East Indies.

Among those who believed such fairy tales about this wonderful island
of California was Cortes, a Spanish soldier and traveller. He had
conquered Mexico in 1521 and had made Montezuma, the Mexican emperor,
give him a fortune in gold and precious stones. Then Cortes wished
to find another rich country to capture, and California, he thought,
would be the very place. He wrote home to Spain promising to bring
back gold from the island, and also silks, spices, and diamonds from
Asia. For he was sure that the two countries were near together, and
that both might be found in the Pacific Ocean, or South Sea, as he
called it, by sailing northwest.

So for years Cortes built ships in New Spain (or Mexico), and sent out
men to hunt for this golden island. They found the Gulf of California,
and at last Cortes himself sailed up and down its waters. He explored
the land on both sides, and saw only poor, naked Indians who had a few
pearls but no gold. Cortes never found the golden island. We should
remember, however, that his ships first sailed on the North Pacific
and explored Lower California, and that he first used the name
California for the peninsula.

It was left for a Portuguese ship-captain called Cabrillo to find the
port of San Diego in 1542. He was the first white man to land upon
the shores of California, as we know it. Afterwards he sailed north to
Monterey. Many Indians living along the coast came out to his ship
in canoes with fish and game for the white men. Then Cabrillo sailed
north past Monterey Bay, and almost in sight of the Golden Gate. But
the weather was rough and stormy, and without knowing of the fine
harbor so near him, he turned his ship round and sailed south again.
He reached the Santa Barbara Islands, intending to spend the winter
there, but he died soon after his arrival. The people of San Diego
now honor Cabrillo with a festival every year. He was the sea-king who
found their bay and first set foot on California ground.

About this time Magellan had discovered the Philippine Islands, and
Spain began to send ships from Mexico to those islands to buy silks,
spices, and other rich treasures. The Spanish galleons, or vessels,
loaded with their costly freight, used to come home by crossing
the Pacific to Cape Mendocino, and then sailing down the coast of
California to Mexico. Before long the English, who hated Spain and
were at war with her, sent out brave sea-captains to capture the
Spanish galleons and their cargoes. Sir Francis Drake, one of the
boldest Englishmen, knew this South Sea very well, and on a ship
called the _Golden Hind_ (which meant the Golden Deer), he came to the
New World and captured every Spanish vessel he sighted. He loaded
his ship with their treasures, gold and silver bars, chests of
silver money, velvets and silks, and wished to take his cargo back to
England. He tried to find a northern, or shorter way home, and at last
got so far north that his sailors suffered from cold, and his ship was
nearly lost. Obliged to sail south, he found a sheltered harbor near
Point Reyes, and landed there in 1579. Drake claimed the new country
for the English Queen, Elizabeth, and named it New Albion. A great
many friendly Indians in the neighborhood brought presents of feather
and bead work to the commander and his men. These Indians killed
small game and deer with bows and arrows, and had coats or mantles
of squirrel skins.

[Illustration: FATHER JUNIPERO SERRA.]

Drake and his sailors repaired and refitted their vessel during the
month they stayed at Drake's Bay. They made several trips inland also
and saw the pine and redwood forests with many deer feeding on the
hills; but they did not discover San Francisco Bay. On leaving New
Albion, Drake sailed the _Golden Hind_ across the Pacific to the East
Indies and the Indian Ocean, and round the Cape of Good Hope home to
England, with all the treasure he had taken. The queen received him
with great honors and his ship was kept a hundred years in memory of
the brave admiral, who had commanded it on this voyage.

During the next century several English commanders of vessels sailed
the South Sea while hunting Spanish galleons to capture, and these
ships often touched at Lower California for fresh water. Some of
the captains explored the coast and traded with the Indians, but no
settlements were made.

Then the Spanish tried to find and settle the country they had heard
so many reports of, thinking to provide stations where their trading
ships might anchor for supplies and protection. Viscaino, on his
second voyage for this purpose, landed at San Diego in 1602. Sailing
on to the island he named Santa Catalina, Viscaino found there a tribe
of fine-looking Indians who had large houses and canoes. They were
good hunters and fishermen and clothed themselves in sealskins.
Viscaino went on to Monterey and finally as far north as Oregon, but
owing to severe storms, and to sickness among his sailors, he was
obliged to return to Mexico.

For a long time after this failure to settle upon the coast, the
Spanish came to Lower California for the pearl-fisheries. Along the
Gulf of California were many oyster-beds where the Indians secured
the shells by diving for them. Large and valuable pearls were found
in many of the oysters, and the Spanish collected them in great
quantities from the Indians who did not know their real value.

In this peninsula of Lower California fifteen Missions, or
settlements, each having a church, were founded by Padres of the
Jesuits. But later the Jesuits were ordered out of the country, and
their Missions turned over to the Franciscan order of Mexico.

With the coming of the Franciscans a new period of California's
history began. Spain wished to settle Alta California, or that region
north of the peninsula, and Father Serra, the head and leader of these
Franciscans, was chosen to begin this work.

How he did this, and how he and his followers founded the California
Missions you will read in the story of that time.




THE STORY OF THE MISSIONS AND OF FATHER SERRA


The old Missions of California are landmarks that remind us of Father
Serra and his band of faithful workers. There were twenty-one of their
beautiful churches, and though some are ruined and neglected, others
like the Mission Dolores of San Francisco and the Santa Barbara and
Monterey buildings are still in excellent condition. From San Diego to
San Francisco these Missions were located, about thirty miles apart,
and so well were the sites chosen that the finest cities of the state
have grown round the old churches.

Father Junipero Serra was the president and leader of the Franciscan
missionaries and the founder of the Missions. He had been brought up
in Spain, and had dreamed from his boyhood of going to the New
World, as the Spanish called America, to tell the savages how to be
Christians. He began his work as a missionary in Mexico and there
labored faithfully among the Indians for nearly twenty years. But as
his greatest wish was to preach to those in unknown places he was glad
to be chosen to explore Alta or Upper California.

Marching by land from Loreto, a Mission of Lower California, Father
Serra, with Governor Portola and his soldiers, reached San Diego in
1769. Here he planted the first Mission on California ground. The
church was a rude arbor of boughs, and the bells were hung in an oak
tree. Father Serra rang the bells himself, and called loudly to the
wondering Indians to come to the Holy Church and hear about Christ.
But the natives were suspicious and not ready to listen to the good
man's teachings, and several times they attacked the newcomers.
Finally, after six years, they burnt the church and killed one of the
missionaries. But later on there was peace, and the priests, or Padres
as they were called, taught the Indians to raise corn and wheat, and
to plant olive orchards and fig trees, and grapes for wine. They built
a new church and round it the huts, or cabins, of the Indians, the
storehouses, and the Padre's dwelling. In the early morning the bells
called every member of the Mission family to a church service. After a
breakfast of corn and beans they spent the morning in outdoor work or
in building. At noon either mutton or beef was served with corn and
beans, and at two o'clock work began again, to last till evening
service. A supper of corn-meal mush was the Indians' favorite
meal. They had many holidays, when their amusements were dancing,
bull-fighting, or cock-fighting.

San Diego, called the Mother Mission, because it is the oldest church,
is now also most in ruins. But its friends hope to put new foundations
under the old walls, and to recap firm ones with cement, and preserve
this monument of early California history.

After Father Serra had started the San Diego settlement he set sail
for Monterey. Landing at Monterey Bay, he built an altar under a large
oak tree, hung the Mission bells upon the boughs, and held the usual
services. The Spanish soldiers fired off their guns in honor of the
day and put up a great cross. The Indians had never heard the sound of
guns and were so frightened that they ran away to the mountains. The
second Mission was built on the Carmel River, a little distance from
the site of the first altar. This was called San Carlos of Monterey,
and the settlement was the capital of Alta California for many years.
It was also the Mission that Father Serra loved the best, and after
every trip to other and newer settlements he returned to San Carlos as
his home. This Monterey Mission is well preserved, and books, carved
church furniture, and embroidered robes used in the old services are
still shown.

At both San Diego and Monterey a presidio, or fort, was built for the
soldiers. These forts had one or two cannon brought from Spain, and
had around them high walls, or stockades, to protect, if it should be
necessary, the Mission people from the Indians. The cannon were fired
on holidays, or to frighten troublesome Indians.

All the Mission buildings were of brown clay made into large bricks
about a foot and a half long and broad, and three or four inches
thick. These bricks, dried in the sun, were called adobes, and were
plastered together and made smooth by a mortar of the same clay.
Then the walls were coated outside and inside with a lime stucco and
whitewashed. The roof timbers were covered with hollow red tiles, each
like the half of a sewer pipe, and these were laid to overlap each
other so that they kept the rain out. The floors were of earth beaten
hard, and the windows had bars or latticework, but no glass. The large
church was snowy white within and without and had pictures brought
from Spain and much carved furniture, such as chairs, benches, and
the pulpit made by the Indians. One or two round-topped towers and
five or six belfries, each holding a large bell, were on the church roof,
and a great iron cross at the very top.

[Illustration: MISSION CHURCH, MONTEREY.]

[Illustration: OLD SAN DIEGO MISSION. Founded 1769.]

Night and morning the Mission bells rang to call the Indians to mass
or service, and chimes or tunes were rung on holidays or for weddings.
These Mission bells were brought from Spain, and it was thought a
blessing rested on the ship which carried them, and that shipwreck
could not come to such a vessel. We read of one captain joyfully
receiving the Mission bells to take to San Diego. When nearing the
coast his vessel struck a rock, yet passed on in safety because, as
he said, no harm could happen with the bells on board. On his journeys
every missionary carried a bell with him for the new church he was to
build. Father Serra's first act on reaching a stopping-place was to
hang the bell in a tree and ring it to gather the Indians and people
for service.

San Antonio, a very successful Mission, was the third one established,
and it was in a beautiful little valley of the Santa Lucia Mountains.
Every kind of fruit grew in its orchards, and the Indians there were
very happy and contented, and in large workshops made cloth, saddles,
and other things. San Gabriel, not far from Los Angeles and sometimes
called the finest church of all, was the next to be built. This was
the richest of the Missions and had great stores of wool, wheat, and
fruit, which the hard-working Indians earned and gave to the church.
The Indians, indeed, were almost slaves, and worked all their
lives for the Padres without rest or pay. At San Gabriel the first
California flour-mill worked by a stream of water turning the wheel,
was put up. Some of the old palms and olive trees are still growing
there.

San Juan Capistrano, founded in 1776, was one of the best-known
Missions, for it had a seaport of its own at San Juan. Vessels came to
its port for the hides and tallow of thousands of cattle herded round
the Mission. The first fine church of this Mission was destroyed by
an earthquake, and many people were killed by its falling roof. It was
rebuilt, however, and still shows its fine front, and long corridors
or porches round a hollow square where a garden and fountain used to
be.

Old records tell us that Father Serra felt that there should be a
church named in honor of Francis, who was the founder and patron saint
of the Franciscan brotherhood of monks to which these missionaries
belonged. When Father Serra spoke of this to Galvez, that priest
replied, "If our good Saint Francis wants a Mission, let him show us
that fine harbor up above Monterey and we will build him one there."
Several explorers had failed to find this port about which Indians had
spoken to the Spanish. At last Ortega discovered it, and Father Palou,
in 1776, consecrated the Mission of San Francisco. Near the spot was
a small lake called the "Laguna de los Dolores," and from this the
church was at last known as the Mission Dolores. But the great city
bears the Spanish name of Saint Francis, or San Francisco. A fort
was erected where the present Presidio stands, and later a battery
of cannon was placed at Black Point. It is told that the Indians were
very quarrelsome here and fought so among themselves that the Padres
could get no church built for a year. In that part of San Francisco
called the Mission, the old building with its odd roof and three of
the ancient bells is a very interesting place to visit. There are
pictures, and other relics of the past to see, and in the graveyard
many of San Francisco's early settlers were buried. This was the sixth
Mission of Alta California.

The Santa Barbara Mission, where Franciscan fathers still live, has
a fine church with double towers and a long row of two-story adobe
buildings enclosing a hollow square where a beautiful garden is kept.
One of the brotherhood, wearing a long brown robe just as Father Serra
did, takes visitors into the church, and also shows them the garden
and a large carved stone fountain. This church is built of sandstone
with two large towers and a chime of six bells, and was finished in
1820.

The Santa Ynez Mission was much damaged by the heavy earthquake that
in 1812 ruined other Missions. Here the Indians raised large crops
of wheat and herded many cattle. Over a thousand Indians, it is said,
attacked this church in 1822, but the priest in charge frightened them
away by firing guns. This warlike conduct so displeased the Padres,
who wished the natives ruled by kindness, that the poor priest was
sent away from the Mission.

One of the early Missions was San Luis Obispo, where services are
still held. It was specially noted for a fine blue cloth woven by
the Indians from the wool of the Mission flocks of sheep. The Indians
there also wove blankets, and cloth from cotton raised upon their own
lands.

San Juan Bautista, or St. John the Baptist, north of Monterey, had a
splendid chime of nine bells said to have been brought from Peru and
to have very rich, mellow tones. San Miguel had a bell hung up on a
platform in front of the church, and now at Santa Ysabel, sixty miles
from San Diego, where the Mission itself is only a heap of adobe
ruins, two bells hang on a rude framework of logs. The Indian
bell-ringer rings them by a rope fastened to each clapper. The bells
were cast in Spain and much silver jewellery and household plate were
melted with the bell-metal. Near them the Diegueño Indians worship in
a rude arbor of green boughs with their priest, Father Antonio, who
has worked for thirty years among the tribe. They live on a rancheria
near by and are making adobe bricks, hoping soon to build a church
like the old Mission long since crumbled away.

The last of the Missions was built in 1823 at Sonoma, and proved very
active in church work, some fifteen hundred Indians having been there
baptized.

Father Junipero Serra died at more than seventy years of age, at San
Carlos. During all his life in America he endured great hardships
and suffering to bring the gospel to the heathen as he had dreamed of
doing in his boyish days. A monument to his memory has been erected
at Monterey by Mrs. Stanford, but the Missions he founded are his best
and most lasting remembrances.




BEFORE THE GRINGOS CAME


This is the story Señora Sanchez told us children as we sat on the
sunny, rose-covered porch of her old adobe house at Monterey one
summer afternoon. And as she talked of those early times she worked
at her fine linen "drawn-work" with bright, dark eyes that needed no
glasses for all her eighty years and snow-white hair.

"When I was a girl, California was a Mexican republic," said the
Señora, "and Los Gringos, as we called the Americans, came in ships
from Boston. They brought us our shoes and dresses, our blankets and
groceries; all kinds of goods, indeed, to trade for hides and tallow,
which was all our people had to sell in those days. For no one raised
anything but cattle then, and all summer long the cows cropped the
rich clover and wild oats till they were fat and ready to kill. In
the fall the Indians and vaqueros, or cowboys as you children call
them, drove great herds of cattle to the Missions near the ocean where
the Gringos came with their ship-loads of fine things and waited for
trading-days.

[Illustration: MISSION SAN LUIS REY. Founded 1798.]

[Illustration: MISSION DOLORES. Established 1776.]

"For weeks every one worked hard, killing the cattle, stripping off
their skins and hanging the green or fresh hides over poles to dry in
the sun. When dried hard and stiff as a board the skins were folded
hair-side in, and were then worth about two dollars apiece. The
beef-suet, or fat, from these cattle was put into large iron kettles
and melted. While still hot it was dipped out with wooden dippers
into rawhide bags, each made from an animal's skin. When cold and hard
these bags of tallow were sewed up with leather strings, and thus they
were taken to Boston.

"So much beef was on hand at such times that not even the hungry
Indians could eat it all while it was fresh. The nicest pieces were
cut into long strips, dipped into a boiling salt brine full of hot
red peppers and hung up to dry where the sunshine soon turned the meat
into carne seca, or dried beef. We put it away in sacks, and very good
it was all the year for stews, and to eat with the frijoles, or red
beans, and tortillas, which were corn-cakes.

"All we bought from the Gringos was paid for with hides and tallow,
so it was well, you see, children, that my father owned ten thousand
cattle; for counting relatives and Indian servants, we always had more
than thirty people on our ranch to feed and clothe. We raised grain
and corn and beans enough for the family, but had to buy sugar,
coffee, and such things.

"Did we have many horses, you say? Yes, droves of them, and we almost
lived on horseback, for no one walked if he could help it, and there
were almost no carriages or roads. Neither were there any barns or
stables, for the mustangs, or tough little ponies, fed on the wild
grass and took care of themselves. Every morning a horse was caught,
saddled and bridled, and tied by the door ready to use. All the ladies
rode, too, and I often used to ride twenty miles to a dance with Juan,
my young husband, and back again in a day or so.

"Sometimes we went to the rodeo, where once a year the great herds of
cattle were driven into corrals, and each ranchero or farmer picked
out his own stock. Then those young calves or yearlings not already
marked were branded with their owner's stamp by a red-hot iron that
burnt the mark into the skin. After that the bellowing, frightened
animals were turned out to roam the grassy plains for another year. We
had plenty of feasting and merry-making at these rodeos, and a whole
ox was roasted every day for the hungry crowds, so no one went fasting
to bed.

"Those were gay times, my children," and Señora Sanchez sighed and
sewed quietly for a while till Harry asked her if they kept Christmas
before the Gringos came.

"Yes, indeed," she said, laughing, "we kept Christmas for a week,
and all our friends and relatives were welcome, so that our big
ranch-house was full of company. Indeed, some of the visitors slept in
hammocks or rolled up in blankets on the verandas. Our house was built
round the four sides of a square garden, with wide porches, where we
sat on pleasant days. There was a fountain in this garden, and orange
trees, which at Christmas-time hung full of golden fruit and sweet
white flowers. On 'the holy night,' as we called Christmas Eve, we
hung lanterns in the porches, and everybody crowded there or in the
garden for their gifts.

"No, we had no Santa Claus nor Christmas tree, but my father gave
presents to all, even to the Indian servants and their children. A fan
or a string of pearls, perhaps, for my sisters, the young señoritas; a
fine saddle or a velvet jacket for my brother; and red blankets or gay
handkerchiefs for the Indians, with sacks of beans or sweet potatoes
to eat with their Christmas feast of roast ox or a fat sheep.
Afterwards we danced till morning came, or sang to the sweet tinkle
of the guitars. Well do I remember, children, when the good Padres,
or priests, at the Mission forbade us to waltz, that new dance the
Gringos had taught us to like. I recall, also, that the governor only
laughed and said that the young folks could waltz if they wished.
So at my wedding, soon after, when we danced from Tuesday noon till
Thursday morning, you may be sure we had many a waltz.

"Pretty dresses, Edith? Yes, gay, bright silk or satin ones, with many
ruffles on the skirts and wide collars and sleeves of lace, or yellow
satin slippers and always a high comb of silver or tortoise-shell and
a spangled fan. And we had long gold and coral earrings and strings of
pearls from the Gulf, and, see!" as she pulled aside her neck-scarf,
"here is the necklace of gold beads that was my wedding gift. We
had no hats or bonnets, but wore black lace shawls, or mantillas, to
church, or twisted long silk scarfs over our heads to go riding.

"You will think the gentlemen were fine dandies in those Mexican days,
when I tell you that they often wore crimson velvet knee trousers
trimmed with gold lace, embroidered white shirts, bright green cloth
or velvet jackets with rows and rows of silver buttons, and red sashes
with long, streaming ends. Their wide-brimmed sombrero hats were
trimmed with silver or gold braid and tassels. They dressed up their
horses with beautiful saddles and bridles of carved leather worked
all over with gold or silver thread and gay with silver rosettes or
buttons. Each gentleman wore a large Spanish cloak of rich velvet or
embroidered cloth, and if it rained, he threw over his fine clothes
a serape, or square woollen blanket with a slit cut in the middle for
the head.

"Los Gringos used to laugh at the Mexican and his cloak, and not long
after they came the 'Greasers,' as the Americans called the young men
born here in California, began to wear the ugly clothes the Gringos
brought out from Boston. And so the times changed, children, and our
people learned to do everything as the Americans did it and to work
hard and save money instead of dancing and idling away the time.

"And the bull-fights, Harry? Oh, yes, there was a bull-fight every
Sunday afternoon, and everybody went, as you do to the football games.
The ladies clapped their hands if the sport was good, or if the bull
was killed by the brave swordsman. And if the men got hurt or the
horses,--well, we only thought that was part of the game, you see. El
toro, as we called the bull, always tried to save himself; and if he
was savage and cruel, that was his nature, to try to kill his enemies.
The gay dresses and the music was what I cared for, and then all my
friends were there, also.

[Illustration: SANTA BARBARA MISSION. Founded 1786.]

"But you must be tired of my old stories; is it not so, my children?
No, you want to hear about the dances, you say? Well, every party was
a dance; a fandango or ball, if it was given in a hall where everybody
could come, but at houses where just the people came who were invited
we called it only a dance. Every old grandfather or little girl, even,
danced all night long, and the rooms were hung with flags and wreaths.
All the Spanish dances were pretty, and the ladies with their gay
dresses and mantillas, and the gentlemen in velvet suits trimmed
with gold, made a fine picture. At the cascarone, or egg-shell
dance, baskets of egg-shells filled with cologne or finely cut tinsel
or colored papers were brought into the room, and the game was to
crush these shells over the dancers' heads. If your hair got wet with
cologne or full of gilt paper, everybody laughed, and you laughed too,
for that was the game, you know. Ah, there was plenty of merry-making
and feasting in those days, children," and Señora Sanchez sighed again
and went on with her "drawn-work," while the bell in the old Mission
church near by rang five o'clock, and we children ran home talking of
those old times before the Gringos came to California.




THE AMERICANS AND THE BEAR-FLAG REPUBLIC


While Spain owned Mexico and the two Californias, the Missions were at
their best and grew rich in stores of grain and in cattle and horses.
Almost all the people were Spanish or Indians, and they lived at the
Missions or in ranches near by. But when Mexico in 1822 refused to be
ruled by Spain, Alta or Upper California became a Mexican territory,
and, later on, a republic with governors sent from Mexico. The Mission
Padres did not like the change, and thought that Spain should still
own the New World. Before long it was ordered that the Missions should
be turned into pueblos, or towns, and that the Padres were no longer
to make slaves of the Indians. The missionaries were to stay as
priests, and to teach the Indians in schools, but the Mission lands
were to be divided so that each Indian family might have a small farm
to cultivate. From that time the Missions began to decay and were
finally given up to ruin.

Then Americans began to come in, the first party of hunters and
trappers travelling from Salt Lake City to the San Gabriel Mission.
All kept talking of the rich country where farming was so easy, and
they wished to have land. But the Mexicans and the native Californians
did not believe in allowing the Americans, as they called all the
people from the Eastern states, to take up their farming lands and
hunt and trap the wild animals. So there was much quarrelling. But the
Americans still poured in, got land grants, and built houses.

In 1836, though Alta California declared itself a free state, and no
longer looked to Mexico for support, Mexican rule still continued. The
United States had wanted California for a long time, and had tried to
buy it from Mexico. The fine bay and harbor of San Francisco, known
to be the best along the coast, was especially needed by the United
States as a place to shelter or repair ships on their way to the
Oregon settlements. England also wanted this bay, but the Californians
tried to keep every one out of their country.

Among the Americans who came overland and across the Rocky Mountains
about this time was John C. Fremont, a surveyor and engineer, who was
called the "Pathfinder." On his third trip to the Pacific Coast in '46
he wished to spend the winter near Monterey, with his sixty hunters
and mountaineers. Castro, the Mexican general, ordered him to leave
the country at once, but Fremont answered by raising the American flag
over his camp. As Castro had more men, Fremont did not think it wise
to fight, but marched away, intending to go north to Oregon. He turned
back in the Klamath country on account of snow and Indians, as he
said, and camped where the Feather River joins the Sacramento. It
is almost certain that Fremont wished to provoke Castro and the
Californians into war, and so to capture the country for the United
States.

A party of Fremont's men rode down to Sonoma, where there was a
Mission, and also a presidio with a few cannon in charge of General
Vallejo. These men captured the place and sent Vallejo and three
other prisoners back to Fremont's camp. Then the independent Americans
concluded to have a new republic of their own, and a flag also. So
they made the famous "Bear-flag" of white cloth, with a strip of red
flannel sewed on the lower edge, and on the white they painted in
red a large star and a grizzly bear, and also the words "California
Republic." They then raised the flag over the Bear-flag Republic. Many
Americans joined their party, but when the American flag went up at
Monterey, the stars and stripes replaced the bear-flag.

At this time the United States and Mexico were at war on account
of Texas, and Commodore Sloat was in charge of the warships on the
Pacific Coast. The commodore had been told to take Alta California,
if possible; so, sailing to Monterey, he raised the stars and stripes
there in July, 1846, and ended Mexican power forever. The American
flag flew at the San Francisco Presidio two days later, and also at
Sonoma, Sutter's Fort, or wherever there were Americans. The flag was
greeted with cheers and delight. Then Commodore Sloat turned the naval
force over to Stockton and returned home, leaving all quiet north of
Santa Barbara.

Commodore Stockton sent Fremont and his men to San Diego and, taking
four hundred soldiers, went himself to Los Angeles, where the native
Californians and Mexicans were determined to fight against the rule of
the United States. General Castro and his men and Governor Pico,
the last of the Mexican governors, were driven out of the country.
Stockton then declared that Upper and Lower California were to be
known as the "Territory of California."

In less than a month, however, the Californians in the south gathered
their forces again and took Los Angeles. General Kearny was sent out
with what was called the "army of the west," to assist Fremont and
Stockton in settling the trouble. Peace was declared after several
battles, and Kearny acted as governor of the new territory, displacing
Fremont. At last, by the treaty which closed the Mexican war in 1848
Alta California became the property of the United States, and Lower
California was left to Mexico.

From that time there was peace and quiet, and before long the
discovery of gold brought the new territory into great importance. The
rush to the gold mines brought thousands of men, and as no government
had been provided for the territory, Governor Riley in '49 called a
convention to form a plan of government.

This Constitutional Convention of delegates from each of California's
towns met in Monterey. The constitution there drawn up lasted for
thirty years, and under it our great state was built up. It declared
that no slavery should ever be allowed here, and settled the present
eastern boundary line.

The first Thanksgiving Day for the territory was set by Governor
Riley, in '49. The first governor elected by California voters was
Burnett, and in the first legislature Fremont and Gwin were chosen
as senators. Congress at last admitted California into the Union by
passing the California bill. On September 9, 1850, President Fillmore
signed the bill.

Every year on the 9th of September, or "Admission Day," we therefore
keep our state's birthday. At San Jose, in '99, a Jubilee Day was
held in remembrance of the beginning of state government fifty years
before.

[Illustration: UPPER SACRAMENTO RIVER.]

[Illustration: PLACER GOLD MINING. (Washing with Cradle.)]




THE DAYS OF GOLD AND THE ARGONAUTS OF 1849


California has well earned her name of "Golden State," for from her
rich mines gold to the value of thirteen hundred millions has been
taken. Yet every year she adds seventeen millions more to the world's
stock of gold. No country has produced more of this precious yellow
metal that men work and fight and die for. The "gold belt" of the
state still holds great wealth for miners to find in years to come.

Long, long ago people knew that gold was here, for in 1510 a Spanish
novel speaks of "that island of California where a great abundance
of gold and precious stones is found." In 1841 the Indians near San
Fernando Mission washed out gold from the river-sands, and other mines
were found not far from Los Angeles.

But James W. Marshall was the man who started the great excitement
of '48 and '49 by finding small pieces of gold at a place now called
Coloma, on the American River. Marshall, who was born in New Jersey,
came to this state in 1847, and being a builder wished to put up
houses, sawmills, and flour-mills. Finding that lumber was very
dear, he decided to build a sawmill to exit up the great trees on the
river-bank. He had no money, but John A. Sutter, knowing a mill was
needed there, gave Marshall enough to start with.

So the mill was built, and when it was ready to run Marshall found
that the mill-race, or ditch for carrying the water to his mill-wheel,
was not deep enough. He turned a strong current of water into it,
and this ran all night. Then it was shut off, and next day the ditch
showed where the stream had washed it deeper and had left a heap
of sand and gravel at the end of it. Here Marshall saw some shining
little stones, and picking them up he laid one on a rock and hammered
it with another till he saw how quickly it changed its shape. He was
sure that these bright, heavy, easily hammered pebbles were gold, but
the men working about the mill would not believe it. So he went to
Sutter, who lived near at a place called Sutter's Fort, because his
stores, house, and other buildings were built around a hollow square
with high walls outside to keep off the Indians. Sutter weighed the
little yellow lumps and said they certainly were gold.

The flood-gates between the mill-race and the river were opened again,
and water ran through the ditch, washing more gold in sight. Sutter
picked up enough of this to make a ring and had these words marked on
it:--

"The first gold found in California, January, 1848."

Both Sutter and Marshall tried to keep what they had found a secret,
but that was impossible, and soon people were flocking to the
gold-fields. Then began a wild excitement known as the "gold-fever,"
and men left their stores and houses, gave up business, and left crops
ungathered in a wild chase after nuggets of gold.

By December of 1848, thousands of miners were washing for gold
all along the foot-hills from the Tuolumne River to the Feather,
a distance of 150 miles. A hundred thousand men came to California
during 1849, these Argonauts, or gold-hunters, taking ship or steamer
for the long trip from New York by the Isthmus of Panama. Some went
round Cape Horn, or else made a weary journey overland across the
plains. "To the land of gold" was their motto, and these pioneers
endured every hardship to reach this "Golden State."

Then the miners, with pick, shovel, and pan for washing out gold from
the gravel it was found in, started out "prospecting" for "pay-dirt."
The gold-diggings were usually along the rivers, and this surface, or
"placer," mining was done by shovelling the "pay-dirt" into a pan or a
wooden box called a cradle, and rocking or shaking this box from side
to side while pouring water over the earth. The heavy gold, either
in fine scales or dust, or in lumps called nuggets, dropped to the
bottom, while the loose earth ran out in a muddy stream. The rich sand
left in pan or cradle was carefully washed again and again till only
precious, shining gold remained.

So rich were some of the sand bars along the American and Feather
rivers that the first miners made a thousand dollars a day even by
this careless way of washing gold where much of it was lost. Then
again for days or weeks the miner found nothing at all. He would
wander up and down the cañons and gulches, prospecting for another
claim, and dreaming day and night of finding a stream with golden
sands, or of picking up rich nuggets. If he found good "diggings" he
would build a rough shanty under the pines, and dig and wash till the
gold-bearing sand or gravel gave out again. Sometimes he had a partner
and a donkey, or burro, to carry tools and pack supplies. More often
the Argonaut cooked his own bacon and slapjacks and simmered his beans
over a lonely camp-fire, and slept wrapped in a blanket under the
trees. If he had much gold, he would go to the nearest town, buy food
enough for another prospecting tramp, and often spend all the rest of
his money in foolish waste.

Sometimes a company of miners would build a dam across a river or
stream, and turn it from its course, so they could dig out and wash
the rich gravel in the river-bed. A flume, or ditch, would often carry
all the water to a lower part of the river, leaving the bed of the
upper stream dry for miles. In this kind of mining the "pay-dirt" was
shovelled into long wooden boxes called sluices, and a constant stream
of water kept the gravel and earth moving on out to a dumping-place.
The gold dropped down or settled into riffles, or spaces between bars
placed across the bottom of the sluices, and once a week the water was
turned off and a "clean-up" made of the gold.

It was not long before the rivers, creeks, and gulches had all been
worked over and most of the gold taken out. The miners knew that this
loose gold had been washed out of the hills by the rains and storms of
countless years. So some one thought of using a heavy stream of water
to break down the foot-hills themselves and to carry the gold-bearing
gravel to sluice boxes. This is called hydraulic mining and is the
cheapest way of handling earth, as water does all the work and
very little shovelling is needed. But since a strong water-power is
necessary, a large reservoir and miles of ditches or wooden flumes
must be built, so the first expense is large. The water usually comes
from higher up in the mountains, and is forced under great pressure
through iron pipes, the nozzle or "giant" being directed at the
hillside, which has already been shattered by heavy blasts of powder.
The water tears thousands of tons of earth and gravel apart, and the
muddy stream flows through sluices, where the gold is left. In this
kind of mining a great quantity of débris, or "tailings," must be
disposed of.

For years this débris was washed into the rivers or on farming lands,
filling up and ruining both, and leading to endless quarrels between
farmers and miners. But at last the courts stopped hydraulic mining
except in northern counties, where débris went into the Klamath River,
upon which no boats could run and near which was little farming. But
all the mines in the Sacramento and San Joaquin river-basins were idle
till, in 1893, Congress appointed a Débris Commission. These mining
engineers issue licenses to work the mines when satisfied that the
débris will be kept out of the rivers. There are in the state many
hundred thousand acres of gold-bearing gravel lands yet untouched,
that could be worked by hydraulic mining.

In drift-mining the rich gravel is covered by hard lava rock thrown
up by some old volcanic outburst. Tunnels are driven by blasting with
dynamite, or by drilling under the rock to reach the gravel which
usually lies in the buried channel of an old river. The long drifts,
or tunnels, needed are very expensive and only mine owners with
capital can work these claims.

Richest of all are the quartz mines, where beautiful white rock, rich
with sparkling gold, is found in veins, or "lodes," cropping out of
hillsides or dipping down under the earth. The great "Mother-lode"
of our state runs like an underground wall across Amador, Calaveras,
Tuolumne, and Mariposa counties and has been traced for eighty miles.

Some poor miner usually finds a ledge of quartz-rock and digs down the
way the ledge goes. He puts up a windlass, worked by hand, over the
well-like hole he has dug out, and hoists the ore out in buckets. But
he soon finds, as the hole or shaft goes deeper, that he must timber
the sides to keep them from caving in, that he must have an engine to
raise the ore and a mill to crush the hard rock. So he sells out to a
company of men, who put in costly machinery, deepen the shaft, and by
heavy expenditure get large returns.

The quartz ledges dip and turn, so tunnels and cross-cuts are run to
follow the golden vein, and all these are timbered with heavy wooden
supports to keep the earth and rock from falling in on the men. The
miners work in day and night gangs, using dynamite to break up the
hard rock, and sending ore up in great iron buckets, or in cars if the
tunnel ends in daylight, on the hillside. Sometimes the miners
strike water, and that must be pumped out to keep the mine from being
flooded.

The ore is crushed by heavy stamps, or hammers, and then mixed with
water and quicksilver. This curious metal, quicksilver, or mercury,
is fond of gold and hunts out every little bit, the two metals mixing
together and making what is called an amalgam. This is heated in an
iron vessel, and the quicksilver goes off in steam or vapor, leaving
the gold free. The quicksilver, being valuable, is saved and used
again, while the gold, now called bullion, is sent to the mint to be
coined into bright twenties, or tens, or five-dollar pieces.

Some of the gold in the crushed ore will not mix with the quicksilver,
and this is treated to a bath of cyanide, a peculiar acid that melts
the gold as water does a lump of sugar. So all of value is saved, and
the worthless "tailings" go to the dump. Even the black sands on the
ocean beach have gold in them. In the desert also there is gold, which
is "dry-washed" by putting the sand into a machine and with a strong
blast of air blowing away all but the heavy scales of gold.

Though the Argonauts of '49 found much wealth in yellow gold, our
"Golden State," on hillsides, in river-beds, or deep down in hidden
quartz ledges, still holds great fortunes waiting to be found.




MINING STORIES


A large book might be filled with the stories told by the men
who found gold in the early days. Their "lucky strikes" in the
"dry-diggings" sound like fairy tales. Imagine turning over a big rock
and then picking up pieces of gold enough to half fill a man's hat
from the little nest that rock had been lying in for years and years!

And think of finding forty-three thousand dollars in a yellow lump
over a foot long, six inches wide and four inches thick! This was
the biggest nugget on record and actually weighed one hundred and
ninety-five pounds. The next one, too, you might have been glad to
pick up, as it held a hundred and thirty-three pounds of solid gold.
Little seventy-five and fifty-pound treasures were common, and a
soldier stopping to drink at a roadside stream found a nugget weighing
over twenty pounds lying close to his hand.

It paid to get up early those days, also for a man in Sonora, while
taking his morning walk, struck his foot against a large stone, and
forgot the pain when he saw the stone was nearly all gold. Another
man, with good eyes, got a fifty-pound nugget on a trail many people
used all the time. One day, after a heavy rain, a man who was leading
a mule and cart through a street in Sonora, noticed that the wheel
struck a big stone; he stooped to lift it out of the way, and found
the stone to be a lump of gold weighing thirty-five pounds. In less
than an hour all that part of the town and the street was staked off
into mining-claims, but no more was found. One of the largest of these
nuggets was found by three or four men, who took it to San Francisco
and the Eastern states, and exhibited it for money. They guarded the
precious thing day and night, but at last quarrelled so that it had to
be broken up and divided between them.

The first piece Marshall found was said to be worth about fifty cents,
and the second over five dollars. Almost all, though, that was found
was like beans or small seeds or in fine dust. No one tried to weigh
or measure such gold more correctly than to call a pinch between the
finger and thumb a dollar's worth, while a teaspoonful was an ounce,
or sixteen dollars' worth. A wineglassful meant a hundred dollars,
and a tumblerful a thousand. Miners carried their "dust" in a buckskin
bag, and this was put on the counter, and the storekeeper took out
what he thought enough to pay for the things the miner bought. A large
thumb to take a large pinch of the gold-dust meant a good many extra
dollars to the storekeeper in '48 and '49. Yet nearly every one was
honest, and gold might be left in an open tent untouched, for there
was plenty more to be had for the picking up. Those who would rather
steal than work were driven out of camp.

Some of the "sand bars," or banks of gravel and earth, washed down by
the Yuba River were so rich that the men could pick out a tin cupful
of gold day after day for weeks. One place was called Tin-cup Bar for
this reason. Spanish Bar, on the American River, yielded a million
dollars' worth of dust, and at Ford's Bar, a miner, named Ford, took
out seven hundred dollars a day for three weeks. At Rich Bar, on the
Feather River, a panful of earth gave fifteen hundred dollars.

Yet the miners were seldom satisfied, but were always prospecting for
richer claims. A man would shoulder his roll of blankets, his pick and
shovel, with a few cooking things, and start off hoping to find some
rich nugget, leaving a fairly good claim untouched.

The most extravagant prices were charged the miner for everything he
had to buy. Ten dollars apiece for pick and shovel, fifty more for a
pair of long boots, with bacon and potatoes at a dollar and a half a
pound, soon took all his gold-dust to pay for. A dozen fresh eggs cost
ten dollars, and a box of sardines half an ounce of gold-dust, which
was eight dollars. There was no butter to buy, for any milk was
quickly sold at a dollar a pint. The hotels charged three dollars a
meal, or a dollar for a dish of pork and beans, and a dollar for two
potatoes.

Lumber cost a dollar and a half a foot, but carpenters would not build
houses when they could make fifty dollars a day by mining. As there
was no lumber for the cabin floors, the ground was beaten hard and
really made a good floor. In Placerville the houses were built along
the bed of a ravine, and in sweeping these earthen floors some one saw
gold-dust glittering, and found that rich diggings were under foot.
Thereupon many of the miners dug up their cabin floors, and one man
took about twenty thousand dollars in nuggets and gold-dust from the
small space his cabin covered.

Very few women and children came to the mines in early days, and the
first white woman to arrive in a camp had all sorts of attentions.
Sometimes the town was named for the woman first in the place as
Sarahsville and Marietta. If a lady visited a mining-camp, the men far
and near would drop work and come in just to look at the visitor. One
lady, who sang for the miners on her arrival in their town, was given
about five hundred dollars' worth of gold-dust.

A child was a great curiosity, and any pretty little girl was sure to
have a collection of nuggets or a quantity of gold-dust presented to
her. The theatre and circus companies who visited mining-camps soon
found out that a little child who could sing or dance was a great
attraction. The miners used to throw a shower of money or nuggets at
the feet of such little favorites as we throw flowers now.

As there were no women living here for some time, the men having left
their families at home in the Eastern states, miners had to wash
and cook and make bread for themselves. Men who had been lawyers
or ministers at home, when there was no one else to do such things,
washed their dishes or their red flannel shirts. On Sunday no one
worked at mining, and the men baked bread and cleaned house, and
Sunday afternoons they dried, patched, and mended their clothes. If a
minister was in town, he held services on a hillside, or in the dining
room of some shanty called a hotel, and all the camp came to hear him
speak, or sang the hymns with him.

So the miners lived and worked and wandered along rivers and rough
mountain trails on the west side of the Sierras, gathering up gold
washed down by mountain streams. These Argonauts, or gold-seekers of
fifty years ago, are almost all dead now, but the treasures they found
made California known throughout the world. Their golden harvest has
made the state richer than they found it, for they used the wealth to
build cities, to cultivate farming-lands, and to plant orchards and
vineyards where the mining-camps used to be.




HOW POLLY ELLIOTT CAME ACROSS THE PLAINS


This is the story of a little girl who in 1849 rode all the way
from Ohio to California in an emigrant wagon. Polly Elliott has
grandchildren of her own now, but she remembers very well the spring
morning when her father came home and said to her mother, "Lizzie,
can you get ready to start for the land of gold next week?" She hears
again her mother saying, "Oh, John, with all these little children?"
She says her father answered by swinging her, the eleven-year-old
Polly, up to his shoulder and calling out, "Here's papa's little
woman; she'll help you take care of them," as he carried her round the
room, laughing.

This was "back East," as Polly Elliott, now Mrs. Davis, says,--in
Ohio, where they had a pretty white house set round with apple and
peach orchards all white and pink that May day. Her mother cried
because they must leave the house, and because they had to sell all
their furniture and the stock except Daisy, the pet cow, and Buck and
Bright, the oxen, who were to draw the wagon. A round-topped cover of
white cloth was fixed on the big farm-wagon. Then they piled into it
their bedding in calico covers, a chest or two holding clothes and
household goods, a few dishes and cooking things, and plenty of flour,
corn meal, beans, bacon, dried apples and peaches, tied up in sacks.

Polly says she supposed the trip would just be one long picnic, while
the four children thought it fine fun to "sit on mother's featherbed
and go riding," as they said. So they started off for California.
A long, long ride these emigrants had before them; a weary trip,
plodding along day after day with the patient oxen walking slowly and
the burning sun or pelting rain beating down on the wagon cover. There
was a train of other wagons with them, some pulled by horses but more
by yoked oxen, and the men walked beside the animals and cracked long
whips. A few men were on horseback, but all kept together, for Indians
were plenty and were often hiding near the road, watching for a chance
to cut off and capture any wagons lagging behind the party.

Day after day, Polly told me, they travelled westward to the setting
sun. They left the orchards and shady woods of Ohio and Indiana far
behind them, and crossed the wide prairies of Illinois and
Missouri also. When they came to rivers they drove through shallow
fording-places, where Polly and the children used to laugh to see the
little fishes swimming round the wagon wheels. Sometimes the rivers
were deep, and the wagons were ferried over on a flatboat that was
fastened to a wire rope, while oxen and horses swam through the water
behind them. If it did not rain, the children and all were happy, and
it did seem like a picnic. But Polly says she never hears the rain
pouring nowadays as it did then, and that there were many times when
they were wet and cold and miserable, and because the wood and ground
were wet they could not even have a fire.

At night the teams were unhitched and the wagons left in a circle
round a big camp-fire, where supper was cooked. Polly says her mother
used to bake biscuits in an iron spider with red-hot coals heaped on
its iron cover, and these biscuits with fried bacon and tea made
their meal. They always cooked a big potful of corn-meal mush for
the children, and this, with Daisy's milk and a little maple sugar or
molasses, was supper and breakfast too. Then the women and children
cuddled up in the wagons for the night, while men slept, wrapped in
blankets, around the camp-fire or under the wagons, with one always on
guard against danger from prowling Indians or wolves.

Every man or boy carried a rifle or shotgun, and killed plenty of
game. Deer and antelope were always in sight after they crossed the
Missouri River, and the meat was broiled or roasted over the coals of
their campfire. Wild turkeys and prairie-chicken tasted much better
than bacon, Polly said, and she learned to cook them herself.

When the emigrants reached Nebraska, they were in the "buffalo
country," and great herds of big, shaggy, brown or black buffaloes
were feeding on the grassy plains. The animals were larger than oxen,
and the Indians depended upon the flesh for food and the thick, warm
skins for robes or blankets. The emigrants shot thousands of buffalo
cows and calves, and what meat could not be eaten at once was cut
into long strips and hung in the sun or over the fire to dry. This
was called "jerking" the meat. On jerked buffalo or venison and flour
pancakes many emigrants lived all the way across. Game was so plenty
and so easy to shoot, that by stopping a few days, a good stock of
meat could be laid in while the oxen were resting. So they travelled
through Nebraska, and for weeks and weeks saw nothing but long grass
waving in the summer winds, and yellow sunflowers--miles and miles of
sunflowers. Polly grew very tired of the hot sun blazing down on the
close-covered wagon, and of the dust raised by the long wagon-train.

About this time she remembers that her father bought her a little
Indian pony, and from that happy day the child rode beside the wagon,
and could keep out of the dusty trail, or ride a little way off on the
prairie, if she liked. The pony carried double very well, so a small
sister or brother was often lifted on behind for a ride. One night
the Indians, who were always prowling round and coming as near the
wagon-train as they dared, frightened the horses and got away with ten
of them. All the women and children cried, Polly says, for they were
afraid the redskins would come back and kill them. In the morning
Polly's father and some of the men found the Indians' trail and
tracked them to a wooded cañon. The hungry thieves had killed one
horse and were so busy feasting on it that the white men surprised
them and shot all the Indians but two or three. The lost horses and
Polly's pony whinnied to their masters from a thicket, where they were
tied, and were taken back to camp.

On and on over the great plains of Wyoming the wagons carried these
emigrants. Many found the trip grow tiresome, while the oxen and mules
would often lie down in their traces and refuse to go any farther. A
few days' rest, and the rich bunch-grass to crop soon set the stock
all right, and the white-topped wagons crawled ahead again. Soon the
emigrants saw blue, hazy mountains, far off at first, then nearer and
nearer, till at last their road led through a pass between the peaks.

Then Polly remembers riding through Utah, with its queer red cliffs
and high rocks carved in strange shapes by winds and weather; the
stretches of sandy desert; and beyond those, grassy meadows and
streams fringed with green willows. After a while Great Salt Lake lay
sparkling in the sun and looking cool and blue. All around it were
alkali deserts or wide plains, hot and dusty and white with salt or
soda. The "prairie schooners," with their covers faded and burnt by
the sun, went very slowly over these desert wastes, Polly thought,
and Nevada, with its dusty gray sage-brush land on either side of the
road, seemed not much better.

"Papa's little woman" had her hands full now; for her mother was so
ill she seldom left the wagon. All the cooking fell to Polly's share,
and then she would ride along for hours with a little sister on her
lap and fat brother "Bub" behind her on the saddle-blanket, so that
her mother might rest and be quiet.

But soon the clear green Truckee River ran foaming and fretting beside
the road, and off in the west rose the snowy peaks of the Sierra
Nevada Mountains. Then the people began to laugh and to sing, for they
knew that California, the land of gold, was almost in sight and that
their weary journey was nearly ended.

And one day they said joyfully to each other, "We are in California
at last;" and it was a happy company that travelled down through the
pines of the mountain sides and the oak trees of the foot-hills. Many
emigrants left the train when they got to the great Sacramento River
valley, and settled here and there to farming. Polly's father with
others kept on to the gold-diggings and camped there. He built a
log-cabin soon, for it was almost winter and time for the rains, and
Polly says she was glad to have a house at last. They finally took up
farming land near what is now Stockton, as gold-mining did not pay.

Mrs. Davis, who is straight and strong, and still a hard worker, says
her five months' trip across the plains was almost like a long picnic
after all, for she has forgotten many of the trying and disagreeable
things.




THE BUILDING OF THE OVERLAND RAILROAD


The army of emigrants and gold-hunters who crossed the plains to
California found it was a long and tiresome trip by wagon-train or on
horseback. The oxen or mules would sometimes get so tired that they
could go no farther; and because the food often ran short, there was
much suffering from hunger.

The longest way of all to California was by sailing vessel from New
York round Cape Horn, nearly nineteen thousand miles to San Francisco.
The passengers paid high prices and were six months on the way. Those
who came by the Panama route had trouble crossing the isthmus, where
it was so hot and unhealthy that many died of fevers and cholera. The
Pacific mail steamers connecting with a railroad across the isthmus
at last shortened the time of this trip of six thousand miles to
twenty-five days. For ten years all the Eastern mail came this way
twice a month.

It was thought a wonderful thing when the "pony express" carried mail
twice a week between St. Joseph, Missouri, where the Eastern railroads
ended, and Sacramento. To do this a rider, with the mail-bag slung
over his shoulder, rode a horse twenty-four miles to the next station,
where a fresh pony was ready. Hardly waiting to eat or sleep, the
rider galloped on again. Five dollars was often charged at that time
to bring the letter railroads carry now for two cents.

So you will see that a railroad to join California to the Eastern
states was a great necessity and had often been talked of. Several
ways to bring the iron horse puffing across the plains and up the
mountains with his long train of cars had been laid out on paper. The
emigrants had found that the best highway from the Missouri River
to California was to keep along the Platte River in Nebraska to Fort
Laramie and the South Pass of the Rocky Mountains, then by Salt Lake,
and along the Humboldt and Truckee rivers, crossing the Sierras
at Donner Pass. Other roads were talked of, and Senator Benton of
Missouri favored a nearly straight line between St. Louis and San
Francisco. Some one, in objecting to this, said that only engineers
could lay out a railroad, and such men did not believe a straight line
possible. The senator answered: "There are engineers who never learned
in school the shortest and straightest way to go, and those are the
buffalo, deer, bear, and antelope, the wild animals who always find
the right path to the lowest passes in the mountains, to rich pastures
and salt springs, and to the shallow fords in the rivers. The Indians
follow the buffalo's path, and so does the white man for game
to shoot. Then the white man builds a wagon-road and at last his
railroad, on the trail the buffalo first laid out."

For two or three years surveyors and explorers tried to find the
easiest way to build this great overland road. Several railroad acts
or bills were passed by Congress, and the California Legislature gave
the United States the right of way for a road to join the two oceans.

The first railway in the state was opened in '56 from Sacramento to
Folsom, a distance of twenty-two miles. This was built by T.D.
Judah, an engineer who had thought and studied a great deal about the
overland road so much needed to bring mail and passengers quickly from
East to West.

A railroad convention, made up of men from the Pacific states and
territories, was held in San Francisco in '59, with General John
Bidwell, a pathfinder of early days, as the chairman. Here Mr. Judah
gave such a clear and full account of the central way he had
planned, that the convention sent him to Washington, D.C., to see the
President, and to try to get Congress to pass a Pacific Railroad
Bill. He had very little help in the East, but at last four men
of Sacramento, Leland Stanford, C.P. Huntington, Mark Hopkins, and
Charles Crocker, took an interest in Judah's plans, and in '61 the
Central Pacific Railroad Company was formed. Mr. Judah went back
to the mountains and studied the pines in summer and the winter
snowbanks, to make sure of the easiest grades and the shortest and
best way for the track-layers. He found that to follow the Truckee
River from near Lake Donner to the Humboldt Desert, would mean the
least work. The tunnels would be through rock, and he believed that
snow might easily be kept off the track with a snow-plough.

His report pleased the company, and they sent him again to present the
case at Washington. In '62 President Lincoln signed an act or bill to
allow the Union and Central Pacific companies to build a railroad and
a telegraph line from the Missouri River to the Pacific. In California
the land for fifteen miles on each side of the way laid out was given
to the railroad company, and two years was allowed them to build the
first hundred miles of track.

Ground was broken for the Central Pacific the next year in Sacramento,
and Governor Stanford dug up the first shovelful of earth. Then the
work went steadily on, but it was hard to raise money. Stanford
and his company carried the line forward as fast as possible. More
land-grants were given, which doubled the company's holdings, and in
'65 the road was fifty-five miles past Sacramento and had climbed over
much difficult work.

The steamship owners, the express and stage companies were all against
the railroad, and tried in every way to make people think that an
engine could never cross the Sierras. Yet the grading went on, while
an army of five thousand men and six hundred horses was at work
cutting down trees and hills and filling up the low places. A bridge
was built over the American River, and slowly but surely the track
climbed the steep mountain-sides. Most of the laborers were Chinese,
as white men found mining or farming paid them better.

In '67 the iron horse had not only climbed the mountains but had
reached the state line, and the Union Pacific, which had been laying
its tracks over the plains of the Platte River, began to hasten
westward. The two railroads were racing to meet each other, and the
Central sometimes laid ten miles of rails in one day.

Ogden was made the meeting-point, though at Promontory, fifty miles
west of Ogden, the last spike was driven. A thousand people met at
that place in May, '69, to see the short space of track closed and the
road finished. A Central train and locomotive from the Pacific came
steaming up, and an engine and cars from the Atlantic pulled in on
the other side. Both engines whistled till the snow-capped mountains
echoed. The last tie was of polished California laurel wood, with
a silver plate on which the names of the two companies and their
officers were engraved. It was put under the last two rails, and all
was fastened together with the last spike. This spike, made of solid
gold, Governor Stanford hammered into place with a silver hammer. East
and west the news was flashed over the long telegraph line, that the
overland railroad had been finished and that two oceans were joined by
iron rails.

Now, while flying along in the cars so fast that the trip from Chicago
to San Francisco takes but three days, it is hard to believe that
little more than thirty years ago travellers in the slow-moving
"prairie-schooner" took over five months to cover this same distance.




STORY OF THE WHEAT FIELDS


The Spanish Padres, as the Mission priests were called, taught the
Indians to plough and seed with wheat the lands belonging to the
church or Mission. They used a simple wooden plough, which oxen
pulled. When the warm brown earth was turned up, the Indians broke the
clods by dragging great tree branches over them. After the fall rains
they scattered tiny wheat kernels and covered them snugly for their
nap in the dark ground.

More rain fell, and soon the soaked seeds waked, and started in
slender green shoots to find the sunshine, and day by day the stalks
grew stronger and the fields greener. Higher and ever higher sprang
the wheat, till summer winds set the tall grain waving in a sea
of green billows. Have you ever watched the wind blow across a
wheat-field? Over and over the long rollers bend the tops of the
grain, that rise as the breeze goes on and bend low again at the next
breath of wind.

When the hot sun had ripened the grain, and all round the
white-walled, red-roofed Mission the fields stretched golden and ready
for harvest, the Indians cut the wheat, and scattering the bundles
over a spot of hard ground, drove oxen round and round on the sheaves
till the wheat was threshed out from the straw. Then Indian women
winnowed out the chaff and dirt by tossing the grain up in the wind,
or from basket to basket, till in this slow way the yellow kernels
were made clean and ready to grind.

A curious mill, called an arrastra, ground the grain between two heavy
stones. A wooden beam was fastened to the upper stone, and oxen or a
mule hitched to this beam turned the stone as they walked round. The
first flour-mill worked by water was put up at San Gabriel Mission,
and it was thought a wonderful thing indeed.

Even in those early days California wheat was known to be excellent,
and many ships came on the South Sea, as they then called the Pacific
Ocean, to load with grain for Mexico or Boston or England. Since that
time our state has fed countless people, and over a million acres of
valley and hill lands are green and golden every year with food for
the world. To Europe, to the swarming people of China, Japan, and
India, to South Africa and Australia, our grain is carried in great
ships and steamers, and hungry nations in many lands look to us for
bread.

For a long time after the Mission days, all the grain had to be hauled
to the rivers or sea-coast for shipping. Then the overland railroad
was finished, and within the next fifteen years an additional two
thousand miles of railways were built in California, and nearly every
mile opened up rich wheat land that had never been cultivated. Soon
great wheat ranches stretched far over the dry, hot valley plains.

The ground is ploughed and seeded after November rains, and all winter
the tender blades of grain grow greener and stronger day by day March
and April rains strengthen the crop wonderfully, and June and July
bring the harvest-time. As no rain falls then, the ripe wheat stands
in the field till cut, and afterward in sacks without harm. All the
work except ploughing is done by machinery, and this makes the wheat
cost less to raise, since a machine does the work of many men and the
expense of running it is small.

Some of the ranches have three or four thousand acres in wheat, and
it may interest you to know how such large farms are managed. The
ploughing is done by a gang-plough, as it is called, which has four
steel ploughshares that turn up the ground ten inches deep. Eight
horses draw this, and as a seeder is fastened to the plough, and back
of the plough a harrow, the horses plough, seed, harrow, and cover up
the grain at one time. There the seed-wheat lies tucked up in its warm
brown bed till rain and sunshine call out the tiny green spears, and
coax them higher and stronger, and the hot sun of June and July ripens
the precious grain.

Then a great machine called a "header and thresher" is driven into
the field and sweeps through miles and miles of bending grain, cutting
swaths as wide as a street, and harvesting, threshing, and leaving
a long trail of sacked wheat ready to ship on the cars. Thirty-six
horses draw the header, and five or six men are needed to attend to
this giant, who bites off the grain, shakes out the kernels, throws
them into sacks and sews them up, all in one breath, as you might say.
The harvesters work from daylight to dusk, and three-fourths of our
wheat crop is gathered in this way.

Much golden straw is left, besides that which the "headers" burn as
fuel, and farmers stack this straw for cattle to nibble at. The stock
feed in the stubble fields, too, and strange visitors also come
to these ranches to pick up the scattered grains of wheat. These
strangers are wild white geese, in such large flocks that when feeding
they look like snow patches on the ground. They eat so much that often
they cannot fly and may be knocked over with clubs. In the spring
these geese must be driven away by watchmen with shot-guns to keep
them from pulling up the young grain.

The largest single wheat-field in California is on the banks of the
San Joaquin River, in Madera County. This covers twenty-five thousand
acres and is almost as flat as a floor. It is nearly a perfect square
in shape, and each side of the square is a little over six miles long.
There are no roads through this solid stretch of grain. Two hundred
men, a thousand horses, and many big machines are needed to work this
wheat-field.

Some of the big harvesters that cut and thresh the wheat are drawn by
a traction-engine instead of horses. In running a fifty-horse-power
engine high-priced coal had to be burnt but now the coal grates are
replaced by petroleum burners, and crude coal-oil is the cheap fuel.
This does not make sparks to set the fields on fire like burning coal
or straw and so is safer to use.

On large ranches wheat can be grown for less than a cent a pound,
while it has brought two cents or double the money when sold. But
there are not always good crops, as the grain needs plenty of moisture
in the spring when rains are uncertain.

The wheat crop of the state has fallen off of late to less than half
the yield of earlier years, but the deep, rich valley soil still grows
grain enough to feed hungry people in Europe, Asia, and Africa,
as well as in our own Union. Great quantities are taken in large
four-masted ships to Liverpool, England, and there made into American
flour. Our own flour-mills turn out thousands of barrels of flour,
and this travels far, too. The first thing picked up in Manila after
Admiral Dewey's victory was a flour sack with a California mill mark.

It would need a long, long story to tell how far from home and into
what strange places the yellow kernels of California wheat sometimes
travel, or to picture the odd people who depend upon us for food.




ORCHARD, FARM, AND VINEYARD


Long ago the Mission Fathers taught the Indians to plant and to take
care of vines and fruit-trees. They built water-works to bring life to
the thirsty trees in the dry summers, and to grow oranges, limes,
and figs, as well as peaches, apricots, and apples. They trained
grape-vines over arbors and trellises round the Mission buildings, and
from the small, black grapes made wine. Olive trees and date-palms did
well at the southern settlements. But most of these orchards died when
the Mission Fathers were no longer allowed to make the Indians work
for the church property, though a few old palms and olive trees are
still standing.

During Mexican days each ranch owner raised enough grain or corn and
beans for his own family but planted no fruit, or but little, while
the Americans who came to seek gold thought farming a slow way of
making a living. People soon found out, however, that our fine climate
and rich soil made good crops almost certain, and there was such
demand for fruit and farm products that more and more acres were
cultivated each year.

Our leading industry now is farming and fruit-growing, and
California's delicious fresh or cured fruit is sent all over the
world. Large amounts of barley and hops are shipped from here to
Europe, and our state produces almost all the Lima beans used in the
country.

The citrus fruits, as oranges, lemons, and pomelos, or "grape-fruit,"
are called, grow in the seven southern counties, or in the foothills
on the western slope of the Sierras. The trees cannot endure frost and
must be irrigated in the summer. Orange trees are a pretty sight, with
their shining green leaves, white, sweet-smelling flowers, and the
green or golden fruit. About Christmas-time, when oranges ripen, both
blossoms and fruit may be picked from the same tree. Los Angeles and
Orange County grow most oranges, but San Diego is first in lemon
culture. Half a million trees in that county show the bright yellow
fruit and fragrant blossoms every month in the year. The other
southern counties also raise lemons by the car-load to send east, or
for your lemonade and lemon pies at home.

[Illustration: AN ORANGE TREE WITH FRUIT AND BLOSSOMS.]

[Illustration: PALMS OVER 100 YEARS OLD AT LOS ANGLES.]

There, too, the olive grows well, that little plum-shaped fruit you
usually see as a green, salt pickle on the table. The Mission Fathers
brought this tree first from Spain, where the poor people live upon
black bread and olives. Olives are picked while green and put in
a strong brine of salt and water to preserve them for eating. Dark
purple ripe olives are also very good prepared the same way. Did you
know that olive-oil is pressed out of ripe olives? The best oil comes
from the first crushing, and the pulp is afterwards heated, when a
second quality of oil is obtained. Olive trees grow very slowly, and
do not fruit for seven years after they are planted. But they live a
hundred years, and bear more olives every season.

The black or purple fig which grew in the old Mission gardens bears
fruit everywhere in the state. Either fresh and ripe, or pressed flat
and dried, it is delicious and healthful. White figs like those from
abroad have been raised the last few years, and it is hoped in time to
produce Smyrna figs equal to the imported.

While peach orchards blossom and bear fruit six months of the year in
the south, most of this pretty pink-cheeked fruit grows in the great
valleys, or along the Sacramento River. Pears also show their snowy
blossoms and yellow fruit in the valleys and farther north. The
Bartlett pear is sent to all the Eastern states in cold storage cars
kept cool by ice, and also to Europe.

The finest apricots are those of that wonderful southern country,
miles and miles of orchards lying round Fresno especially. Yet the
valleys and foot-hills produce plenty, and in the old mining counties
very choice fruit ripens. Apples like the high mountain valleys, where
they get a touch of frost in winter, though there is a cool section of
San Diego County where fine ones are raised. Cherries do well in the
middle and valley regions, the earliest coming from Vacaville, in
Solano County.

Grapes grow throughout the state, though the famous raisin vineyards,
where thousands of tons are dried every year, are around Fresno. Most
of the raisins are dried in the sun, but in one factory a hundred tons
of grapes may be dried at one time by steam. The raisins are seeded by
machinery, and packed in pretty boxes to send all over the coast, and
through the states, where once only foreign raisins were used. Many
vineyards in the southern part and middle of the state grow only wine
grapes, California wines, champagne, and brandy having a wide use.

Great quantities of fresh fruits are used in the state or sent away,
while the canneries put up immense amounts, also. Canned fruit reaches
many consumers, but it is expensive. Our cured or dried fruit, however
is so cheap and so good that millions of pounds are prepared every
year. Such fruit ripens on the tree and so keeps all its fine flavor.
It is then dried in the sunshine, which not only fits it for long
keeping but turns part of it to sugar. Apricots, peaches, pears, and
cherries are usually cut in halves or stoned before drying. Prunes are
first on the list of cured fruits, and they seem the best to use as
food. The ripe prunes are dipped into a boiling lye to make the skin
tender, then rinsed and spread in the sun a day or two. They are then
allowed to "sweat" to get a good color, are next dipped in boiling
water a minute or two, dried, and finally graded, a certain number to
the pound, and packed in boxes or sacks.

Several kinds of nuts grow well in the state. All the so-called
"English" walnuts, with their thin shells, are raised in the south,
Orange County furnishing half the amount we market. Peanuts and
almonds are a good crop there, also, though almond groves are in all
parts of the state. Both paper and thick-shelled almonds are usually
bleached, or whitened, with sulphur smoke to improve their color.

Santa Barbara and Ventura are the bean counties of the state, and send
Lima beans away by train-loads, while Orange County grows celery for
the Eastern market. Very high prices are received for this celery and
other vegetables sent from California during the winter season when
fields are covered with snow in the East.

And did you know that the state produces a great deal of sugar? Tons
and tons of sugar-beets are grown throughout the farming lands, and
harvested in September. When the juice of these crushed beets is
boiled and refined, it makes a sugar exactly like cane sugar and much
cheaper. One-fifth of the beet is sugar, it is said.

Even the dry, worthless mountain sides are valuable to the bee-keeper.
The bees make a delicious honey from the wild, white sage, which grows
where nothing else will live. This sage honey brings the very highest
price.

Oats are raised in the coast counties, and corn in the valleys, but
owing to cool nights and dry air the corn seldom makes a good crop.
Orange County, however, claims corn with stalks twenty feet high and
a hundred bushels to the acre. In the south, also, that wonderful
forage-plant, alfalfa, will produce six crops a year by irrigation and
give a ton or more to the acre at each cutting.

Along the upper Sacramento River stretch the great hop-fields full
of tall vines covered with light-green tassels. At hop-picking season
many families have a month's picnic, children and all working day
after day in the fields and pulling off the fragrant hops. Indians,
too, are among the best hop-pickers. The dried hops are bleached with
sulphur, baled, and in great quantities sent to Liverpool, where with
California barley they are used in brewing malt liquors.

An odd crop is mustard, and at Lompoc, in Santa Barbara County, enough
for the whole country is grown. Both brown and yellow mustard is
cultivated, and the little seeds, almost as fine as gunpowder, are
sold to spice-mills and pickle-factories.

Whole farms are taken up with the production of flower-seeds or bulbs,
with acres and acres of calla-lilies, roses, carnations, and violets.
The tall pampas-grass, with its long feathery plumes, gives a
profitable crop. Indeed, one can scarcely name a fruit, flower, or
tree that will not thrive and grow to perfection in our mild climate
and rich soil.




THE STORY OF THE NAVEL ORANGE


Who has not enjoyed a juicy navel orange, while wondering at its
peculiar shape and lack of troublesome seeds? Yet few people know that
this particular variety has brought millions of dollars into our state
and made orange growing our third greatest industry.

Read this story of the seedless orange, this "golden apple of
California," which was first cultivated by Luther Tibbets, of
Riverside, and learn how Southern California has profited by its navel
orange crops.

Nearly thirty years ago Mr. Tibbets came from New York to this state
and took up free government land near what is now the beautiful city
of Riverside. He was one of the half-dozen pioneer fruit-growers
of that region, and had noticed at the San Gabriel Mission how well
orange trees grew there. His wife and daughter waited in Washington,
D.C., until a home should be ready here for them, and they often sent
Mr. Tibbets plants and seeds from the Department of Agriculture. To
this Department and its gardens in Washington, many curious plants
are forwarded from other countries for growing and experiment in the
United States. New kinds of grain or fruits are carefully cultivated
and watched by the Department, and from it farmers can always get
seeds or cuttings to try on their own farms.

Mrs. Tibbets often visited the Department gardens, and in 1873 she
wrote to her husband that she could get him some fine orange trees if
he would promise the government to take great care of them and to keep
them apart from other trees till they fruited. Of course he agreed to
give them special attention, and therefore that December he received
three small, rooted orange trees. A cow chewed up one of these, but
for five years the others were watched and tended. Then sweet white
blossoms appeared on each little tree, and afterwards two oranges,
like hard green bullets at first. Finally, in January, 1879, Mr.
Tibbets picked four large, well-flavored, golden oranges, the first
seedless ones ever grown outside of Brazil.

From the hot swamps of the tropical country at Bahia the United States
Consul had sent six cuttings of this peculiar orange to be planted
in the Washington gardens. All died but the two at Riverside. In 1880
they bore half a bushel of fruit, and the new seedless oranges were
talked of throughout Southern California. The other orange growers
had been cultivating "seedlings," trees which bore smaller fruit, with
many bitter seeds and a thick skin. Many of these growers now cut back
their seedlings to bare limbs, and grafted the new orange on these
branches. This is called "budding," and is done by cutting off a thin
slip of bark with a tiny folded-up leaf-bud on it, inserting the graft
in the branch to be budded and securing it there with wax to keep the
air out. The little bud drinks in sap from the tree stem, and grows
and blossoms true to its own mother tree.

There were few orange groves then, but soon nearly all were budded
to the new kind, seventy-five acres being so changed on the Baldwin
Ranch; and when these trees began to bear, some five years afterwards,
people were much excited over the seedless fruit.

Such high prices were paid for these oranges at first, that orange
growing boomed all over Southern California. People thought their
fortunes were made when they set out a few acres of small budded trees
they had paid a dollar or more apiece for. Whole towns sprang up in
dry treeless valleys where only cattle and sheep had pastured,
and land worth only twenty-five dollars an acre before the orange
excitement, sold quickly for eight hundred and a thousand when planted
with trees. The towns of Pomona, Redlands, Monrovia, and others in
the orange localities were unknown before 1885, and grew to several
thousand population in a few years. Everybody talked of the great
profit in orange growing, and people who had nurseries of young trees
grown from navel buds made fortunes.

At this day thousands of acres of seedless oranges are in full bearing
and no one buys the old kinds. Hundreds of car-loads of the seedlings
are not even picked, and ninety per cent of the eighteen thousand
car-loads which make the season's orange crop are navel oranges. Over
forty-five millions of dollars are now invested in the growing and
marketing of this remarkable fruit.

At Riverside, the home of the orange, the two original Washington
navel trees still stand. Mr. Tibbets guarded them for years, had them
fenced with high latticework, and seldom allowed any one to touch
them. He refused ten thousand dollars for them, since for months he
sold hundreds of dollars' worth of buds from these parent trees. These
two trees and their large family have caused thousands of people to
come to the state, and have built up Southern California wonderfully.




THE LEMON


For many years people who use that sour but necessary fruit, the
lemon, thought that only the little yellow ones which came from the
far-away island of Sicily were good. The men who import foreign fruits
always said so; and in spite of the fact that the larger California
lemon was more acid, of as good flavor, smooth skinned, and golden,
people believed the Mediterranean groves produced the best. But, at
last, our warm, dry air, good soil, and plenty of water, together with
care and skill while growing and packing, have made California lemons
the most in demand. These lemons keep well, and bear shipping and long
journeys better than the imported fruit.

Citrus fruits, as the orange and lemon are called, do well in all the
southern counties, and San Diego County boasts of not only the largest
lemon grove in California, but in the world. This is a thousand-acre
tract overlooking San Diego Bay and cultivated by the Chula Vista
colony. It was once a pasture given up to wandering bands of cattle
and sheep. There was little water, and no one ever thought these dry
mesa lands would one day be a beautiful garden spot, green with the
shining lemon leaves, and golden with fruit.

A company was formed to develop this forty-two square miles of land,
and to get water for irrigation, since all the trees must have little
streams of water round their thirsty roots three or four times during
the dry summer. A great dam was constructed on the Sweetwater River,
near Chula Vista, and a reservoir built. Water was piped from this to
the lemon groves, which are about a hundred feet below the reservoir,
and from May to September the trees are irrigated. This is done by
ploughing furrows on each side of a row of trees and turning small
rills of water slowly down them till the ground is soaked around the
tree roots. No one thought the great reservoir would ever be empty,
but two winters with but little rain made it necessary to put down
many wells in the dry bed of the Sweetwater River, and from these a
strong steady flow of millions of gallons is pumped into the water
pipes. So this great lemon orchard is always sure of water enough,
returning the gift later in generous golden measure.

One may pick lemon blossoms, ripe and green fruit every month in the
year from the same tree, but most of the crop ripens from November to
June.

Lemons are carefully cut from the tree, and usually picked by size, a
ring being slipped over them, without regard to their ripeness. They
grow so thick on the tree that a man can pick more than twenty boxes
a day. In preparing it for market the fruit "sweats," as it is called,
in airy boxes, for a month in winter and ten days in summer, and
ripens and colors during this process. Then each lemon is wiped
dry and clean, wrapped separately in tissue-paper, and packed for
shipment. The cost of a box of lemons from the tree to the railroad is
about thirty-five cents.

Thousands of car-loads are shipped to the Eastern and Middle states,
while the Pacific Coast is a never-failing market.

Small, imperfect, and bruised fruit goes to the citric acid factory
near the packing-houses. From these oil of lemon, lemon sugar, and
clear green citric-acid crystals are made, and the crushed waste is
returned to the grove and ploughed in about the trees as a fertilizer.




FLOWERS AND PLANTS


"When California was wild," says John Muir, "it was one sweet
bee-garden throughout its entire length, and from the snowy Sierra to
the ocean."

There were so many yellow poppies in this great unfenced garden, that
the Spanish sailing along the coast called it the "Land of Fire" from
the golden flowers covering the hills. Near Pasadena, in Southern
California, these poppy fields may still be seen glowing so brightly
in the sun that you do not wonder at the name "Cape Las Flores," or
Flower Cape, which the sailors also gave to this part of the country.

[Illustration: IN A MISSION GARDEN.]

[Illustration: A CHRISTMAS GARDEN.]

The poppy is our best-known wild flower, planted by Mother Nature
before white men ever visited these shores. When the Spanish
settled here they called the poppy _copa de oro_, or cup of gold.
The gold hunters spoke of it as the California gold flower, and sent
the pressed poppies home in their letters. But its correct name is
the Eschscholtzia (esh-sholt'si-a), from the name of a German
botanist and naturalist, who studied the plant and wrote about it
almost a hundred years ago.

From February to May the poppies are most plentiful, but a few may be
found almost every month in the year. Have you noticed the finely cut
green leaves, and the pointed green nightcap that covers each bud till
the morning sunshine coaxes off the cap and unfolds the four satiny
golden petals? The flowers love the sun and close up on dark, cloudy
days, or if brought into the house. But put them in a sunny window the
next morning, and you may watch the cups of gold open to the light.

Some of the poppies are a deep orange-color, while others are a pale
yellow. And as you walk through the fields you may pick a hundred at
each step, so thick do the plants grow. The wild bees find a yellow
dust called pollen or "bee-bread" in the poppy, the same golden powder
that rubs off on your nose, when you put it too close to this cup of
gold or to lilies.

Then in this "unfenced garden" were also the baby blue-eyes, whose
pretty pale-blue blossoms come early in the spring, each one with a
drop of honey at the foot of its honey path, as the black lines on its
petals are called.

Can you name twenty kinds of wild flowers? Around San Francisco and
the bay counties you will count, after the poppy and baby blue-eyes,
the shining yellow buttercup, the blue and yellow lupines that grow in
the sand, the tall thistle whose sharp, prickly leaves and thorny
red blossoms spell "Let-me-alone," the blue flag-lilies and red
paint-brush, yellow cream-cups, and wild mustard, and an orange
pentstemon. These with many yellow compositæ or flowers like the
dandelion, you will find growing on the windy hills and dry, sunny
places. Hiding away in quiet corners are the blue-eyed grass, and
a wild purple hyacinth, the scarlet columbine swinging its golden
tassels, shy blue larkspur, a small yellow sunflower, and wild pink
roses. Among the ferns in shady, wet nooks are white trilliums and a
delicate pink bleeding-heart, while the wild blue violets and yellow
pansies love the warm, rocky hillside.

Mariposas, or butterfly tulips of many colors, grow in the foot-hills
and mountains. Perhaps our most beautiful wild flowers are the lilies,
of which we have over a dozen kinds. In the redwood forests there is a
tall, lovely pink lily, and many brown-spotted yellow tiger-lilies. Up
in the mountain pines a snowy white Washington lily sometimes covers
a mountain side with its tall stems bearing dozens of sweet waxen
blossoms. In the wet, swampy places bright red, and many small orange
lilies bloom in late summer.

In the high Sierras are found strange and pretty blossoms unlike
the flowers of valleys and sea-coast. There you will see the
mountain-heather with pink, purple, or dainty white bells, the
goldenrod, and gentians blue as the sky. Strangest of all is the
snow-plant. This curious thing sends up a thick, fleshy spike a foot
or so in height and set closely with bright scarlet flowers. It grows
where the snow has just melted round the fir trees, and leaf, stem,
and blossom are all the same glowing red.

Most of the valley and coast wild-flowers bloom and ripen their seeds
before the dry summer begins. Such plants die and wither away in the
heat, but their seeds are safe on the warm ground till fall rains soak
the earth and set them growing again. In the high mountains a thick
blanket of snow covers the sleeping seeds till May or June, and then
sunshine wakes them once more.

[Illustration: "WAWONA" (28 feet in diameter).]

[Illustration: THE GRIZZLY GIANT (33 feet in diameter).]

No doubt you have seen many of our shrubs or tall bush-plants in your
vacations. Do you remember the sweet creamy white azaleas and the
buckeyes that grow along the creeks in the redwoods? And the feathery
blue blossoms of the wild lilac crowding in close thickets up
the hillsides? One of our shrubs is a holiday visitor, the
Christmas-berry, whose bright-red clusters trim your house at that
gay, happy season. The manzanita is another pretty bush, with pink
bells that ripen to small scarlet apples in the fall.

Usually, these and other shrubs cover the hillsides with a thick,
matted tangle of stems and branches almost impossible to get through.
This chaparral, as the Spanish called it, clothes the foot-hills and
mountain sides with a close growth through which deer and bears alone
can travel and make trails or runways. Great stretches of buckthorn in
the north, and of sage-brush in the south, cover the wild lands, while
in the sandy desert tall, prickly cactus, yucca, and mesquite grow
with the sage-brush in the blazing sun.

Only a few of California's wild plants and flowers have been now
called to your notice. But children have sharp eyes, and you will
find many more to inquire about in your vacation days. Then
the blackberries and thimble-berries will be ripe, and the pink
salmon-berry in the redwoods. Perhaps you will look for and dig up the
soaproot, that onion-like bulb of one of the lily family with which
the Indians make a soapy lather to wash their clothes. Let us hope
you will know and keep away from the "poison-oak," the low bush with
pretty red leaves, for its leaves are apt to make your skin swell up
and blister wherever they touch you.

What a long and pleasant story might be told you of our state's real
gardens! Perhaps your teacher will give you an hour to talk about your
home gardens, and to see how much you can tell about them. You may
have flowers the year round, if you live on the coast, or in the warm
valleys where no Jack Frost comes with his icy breath to kill the
tender plants. In such genial climates roses and geraniums bloom all
year, and only rest when the gardener cuts them back; and most of the
shrubs and trees in parks and gardens are always fresh and green.

Florists who raise flowers to sell find that here they can grow the
choicest and finest carnations, roses, and all the garden blossoms you
know so well. Many of these florists deal only in flower-seeds, and
bulbs or roots of the lilies to send to the Eastern states or abroad,
where people greatly prize California flowers.

Plants and trees from all parts of the world thrive here, also. You
have seen the palms, the tall sword-palm with its great spike of snowy
bloom in the spring, the fan-palm whose dried and trimmed leaves
are really used for fans, and, perhaps, the date-palm. This tree
was planted round the Missions by the Padres, and some, more than
a hundred years old, are still standing at the San Gabriel Mission.
These, and the magnolia with its large creamy blossoms, as well as the
graceful pepper-tree, are natives of warm, southern lands, while the
eucalyptus, or gum-tree, was brought here from Australia.

Look round, children, as you walk to and from school, or in the park,
and try to know and name the green things growing there, the flowers
and plants sent to make our world a pleasant place to live in.




THE BIG TREES AND LUMBERING


The largest trees in the world are those forest giants of California
which grow on the western slopes of the Sierra Nevadas, and nowhere
else on the globe. People carelessly call these grand trees "redwoods"
or "big trees," but their family name is Sequoia, an Indian chief's
name. When the trees were first discovered, in 1853, accounts of their
height and size were sent to England. Supposing this giant to be a new
tree, it was there christened _Wellingtonia_, and also _gigantea_
for its immense measurements. While Americans were trying to have it
called _Washingtonia_, a famous Frenchman who knew all about trees
decided that the specimen sent him was certainly a sequoia, as named
by a German professor some six years before this time. So the tree was
called _sequoia gigantea_ and quietly went on growing, unmindful of
the four nations who had quarrelled over its christening. Why, indeed,
should it bother its lofty head with the chatter of people whose
countries were unknown when this mighty tree was full grown? For
these sequoias are the oldest of living objects and have probably been
growing for four thousand years. How do we know this? Well, when a
fallen trunk is sawed across, one can see rings in the wood, and it is
thought that each ring is a year's growth. John Muir counted over four
thousand of these annual rings on the stump of one of the Kings River
trees.

These fine old trees grow in groves, and of the nine or ten groves
the Calaveras and Mariposa are the best known. The Calaveras group of
nearly a hundred mighty trees was the first one discovered, and four
trees here are over three hundred feet high. The fallen "Father of
the Forest" must have been much higher, for it measures a hundred feet
round its trunk at the root end. A man can ride on horseback for two
hundred feet through its hollow trunk as it lies on the ground. Many
of the standing trees hollowed out by fires are large enough, used as
cabins, to live in.

The Mariposa grove of Big Trees, being not far from Yosemite Valley,
is the best known, as thousands of tourists visit both places. There
is a big tree at Mariposa for every day in the year, and two very
wonderful ones, the Grizzly Giant and Wawona. Stage-coaches drive into
the grove through the tree Wawona, which was bored and burned out
so as to make an opening ten by twelve feet. A wall of wood ten feet
thick on each side of this opening supports the living tree. The great
Grizzly Giant towers a hundred feet without a branch, and twice that
height above the first immense branches that are six feet through.
This was, no doubt, an old tree when Columbus discovered America, yet
it is alive and green and still growing.

The largest tree in the world is the General Sherman, in Sequoia
National Park, and it is thirty-five feet in diameter. This means that
the stump of the tree, if smoothed off, would make a floor on which
thirty people might dance, or your whole class be seated. You can
scarcely imagine what a mighty column such a tree is, with its rich
red-brown bark, fluted like a column, too, and with its crown of
feathery green branches and foliage. The bark is a foot or two thick.
The trees are evergreens, and conifers, or cone-bearers. Sequoia cones
are two or three inches long and full of small seeds. The Douglas
squirrel gets most of these seeds, but there are still seedlings and
saplings or young trees enough to keep the race alive in most of the
groves.

These groves of wonderful and rare trees are protected as National
Parks in the Sequoia and Grant groves, and Mariposa belongs to the
state. It is against the law to cut the trees in those groves. Their
worst enemy is fire, and a troop of cavalry is sent every year to
guard them, and to keep out the sheep-herders, whose flocks would
destroy the underbrush and young trees. But, unfortunately, lumbermen
have put up mills near the Fresno and Kings River groups, and, wasting
more than they use, are destroying magnificent trees thousands of
years old in order to make shingles. When nature has taken such good
care of this rare and wonderful tree, the Sierra Giant, men should try
to preserve the groves unharmed in all their beauty.

Another _sequoia_ grows in great forests along the Coast Range from
Santa Cruz to the northern state-line, and beyond into Oregon. This
is the _sequoia sempervirens_, the Latin name meaning always green.
Redwood is its common name, and the lumber for our frame or wooden
houses is cut from this tree. Millions of feet of this redwood lumber
are shipped from the northern counties of the state every year, up
to Alaska or down to Central and South America. It is also sent far
across the Pacific to the Hawaiian and Philippine islands and to China
and Australia.

While the _sequoia gigantea_ delights in a clear sky and hot sunshine,
its brother, the _sempervirens_, prefers a cool sea-coast climate,
offering frequent baths of fog. There is also a difference in the size
of these trees; the redwood is often three hundred feet high, but
is less in girth than its relative in the Sierras. There is not much
underbrush and little sunshine in the cool, green redwood forests,
each tree rising tall and stately for a hundred feet without branches,
while the green tops seem almost to touch the sky as one looks up.
Through the woods one hears the blue jay scream and chatter, and the
tap, tap of the woodpecker as he drills holes in the bark to fill with
acorns for his winter store.

When the lumberman looks at these beautiful forests, he sees only many
logs containing many thousand feet of lumber, which he must get out
the easiest and cheapest way. He only chooses the finest and largest
trunks, and there is great waste in cutting these. The men begin
to saw the tree some eight or ten feet from the ground, and soon it
trembles and falls with a mighty crash, often snapping off other trees
in its way to the ground. After all the selected trees have fallen,
fires are started to burn off the branches and underbrush so that the
men can work easier. This fire only chars the outside bark of the big,
green logs, but it kills all the young saplings, and leaves the once
beautiful forest a waste of blackened logs and gray ashes. When the
fire burns itself out, the logs are usually sawed with a cross-cut saw
into sixteen-foot lengths, since in that form they are easy to handle.
Then oxen or horses haul them out; or sometimes a wire cable is
fastened to them by iron "dogs," or stakes, and a little stationary
engine pulls them away to the siding at the railroad track. Here they
are rolled on flat-cars, fastened with a big iron chain around the
four or six logs on the car, and taken on the logging train to the
mill-pond. They lie soaking in the water until drawn up to the keen
saws of the sawmill that cut and slice the wood like cheese. The bark
and outside is carved off as you would cut the crust off bread, and
then sharp, circular saws cut boards and planks till the log is used
up, and the log-carriage lifts another to its place. As the shining
steel bites into the wood the noise almost deafens you and the mill
shakes with the thunder of log-carriage and feeders. Useless ends,
slabs, and refuse are burnt in the sawdust pit, where the fires never
go out. Very much of the tree is wasted and all the limbs. The redwood
tree has so much life and strength, however, that it sends up bright
green sprouts around the burnt stump, and standing trees charred
outside to the tops will have new branches the next season. In the
older forests tall young trees are often seen growing in a ring round
an empty spot, the long-dead stump having rotted away.

[Illustration: BIG TREES AT FELTON, SANTA CRUZ CO.]

Near Santa Cruz is a grove of large and beautiful redwoods, many
of the trees being over three hundred feet high and from forty
to sixty-five feet around the base of the trunk. The Giant is the
largest, and three other immense ones are named for Generals Grant,
Sherman, and Fremont. In 1846 General Fremont found this grove, and
camped, on a rainy winter night, in the hollow trunk of the tree
bearing his name. Here is also seen a group of eleven very tall trees
growing in a circle around an old stump.

In the Sierras, both in the _sequoia_ groves and forests above the
Big-Tree region, are very large sugar-pines, red firs, and yellow-pine
trees, all of which make excellent lumber. Great forests of these
trees, with cedars almost as large as the redwoods, are in the
northern counties also. You may have seen sugar-pine cones which are
over a foot long, the largest of all found, while redwood cones are
the smallest. Another great tree is the Douglas spruce, the king of
spruce trees, growing in both Sierra Nevada and Coast ranges.

The California laurel, or bay tree, with its beautiful, shining green
leaves, and the madroño, the slender, red-barked tree on the hillsides
you must have noticed in your trips to the country, as well as our
fine valley and mountain oaks. Try to learn the kinds of trees and
study their leaves, blossoms, and fruit, and you will find every one
a friend well worth knowing. Then you will wish to save them from fire
and the lumberman's axe, especially the rare and old _sequoias_.




OUR BIRDS


More than three hundred kinds of these dear feathered friends and
visitors live in California. Along the sea-shore, in the great valleys
and the mountain-forests and meadows, even in the dry, hot desert, the
birds, our shy and merry neighbors, are at home. In many parts of
the state they find sunshine and green trees the year round, and food
always at hand. Yet sparrows, robins, and woodpeckers will stay in the
snowed-in groves of the Sierras all winter, contentedly chirping or
singing in spite of the bitter cold.

If you know these wanderers of wood and field, these birds of sea and
shore, and their interesting habits, you will wish to protect them
from stone or gun, and their nests from the egg collector. You will
listen to the lark and linnet, and be glad that the happy songster
trilling such sweet notes is free to fly where he wishes, and is
not pining in a cage. And you, little girl, will not encourage the
destruction of these pretty creatures by wearing a sea-gull or part of
some dead bird on your hat.

To become better acquainted with birds, let us call them before us by
classes, beginning with our sea-birds and those round the bays and on
the coast. Some of these not only swim but dive in the salt waters,
and to this class of divers belong the grebe, loon, murre, and puffin.
They dive at the flash of a gun, and after what seems a long time,
come up far away from the spot the hunter aimed at. These birds
usually nest on bare, rocky cliffs near the ocean, or on islands like
the Farallones, and their large green eggs hatch out nestlings that
are ugly and awkward and helpless on land. But they ride the great
ocean-breakers, or dive into their clear depths easily and gracefully;
and as they live upon fish or small sea-creatures, the divers only
seek land to roost at night and to raise their young.

Next come the gulls, who belong to a class known as "long-winged
swimmers." They have strong wings and fly great distances, and with
their webbed feet swim well, too. Most of the sea-gulls are white with
a gray coat on their backs, but they look snowy-white as they fly. You
may see them walking about the wharves, or perching on roofs and piles
watching for food, and seeming very tame as they pick up bits of bread
or the refuse floating in the water. They follow steamers for miles,
scarcely moving their wings as they float in the air; and if you throw
a cracker from the deck, some gull will make a swift swoop and snatch
it before the cracker reaches the water.

Far out on the Pacific the albatross sails proudly on his broad wings,
and cares nothing for high winds or storms. He rests and sleeps on the
billows at night with his little companions, the stormy petrels. He is
the largest and strongest of our birds of flight, the very king of the
sea. The stormy petrels are not much larger than a swallow. Sailors
call them. "Mother Carey's chickens," and are sure a storm is
coming up when petrels follow the ship. The albatross, petrel, and
a gull-like bird called a shearwater belong to the "tube-nosed
swimmers," on account of their curious long beaks.

Along the coast, and wading in the shallow waters around the bays, are
some strange birds known as pelicans and shags. They are good fishers,
and drive the darting, finny fellows before them as they wade in the
water till they can see and gobble them up. Most waders have under
their beaks a skin-pocket deep enough to hold a fish while carrying
it to their nestlings, or making ready to swallow it. All of these
sea-birds raise their young as far from the shore and from hunters
as possible. Great flocks of them roost on islands fifteen or twenty
miles out in the ocean, and fly into the bays every morning.

Wild ducks, geese, the herons, mud-hens, sandpipers, and curlews are
marsh and shore birds that feed and wade in the shallow salt water,
and nest on the banks or, like the heron, in trees near the bay. The
heron is a frog-catcher, and he will stand very still on his long legs
and patiently wait till the frog, thinking him gone, swims near. Then
one dart of the long bill captures froggy, and the heron waits for
another. You know the red-head, green mallard, canvas-back, and small
teal ducks, no doubt, and have seen the flocks of wild geese flying
and calling in the sky, or standing like patches of snow as they feed
in the marshes or grain-fields.

Down on the mud-flats at low tide you see birds called rails, and also
"kill-dee" plovers. The shoveller ducks are there, too fishing up with
broad, flat beaks little crabs and such creatures as are in the mud,
straining out mud and water, but swallowing the rest. All these birds
are "waders" and delight in mud and cold salt water. They are usually
quiet, or make only strange, shrill cries.

In the sunny fields and woods we shall find many of the land-birds,
and first comes a family whose habits are so like those of chickens
that they are called "scratchers." These birds depend for food upon
seeds and bugs or worms they scratch out of the ground. Up in
the Sierra sugar-pines and fir-woods lives the largest of these
"scratchers," the brown grouse. He is a shy creature, rising out of
his feeding-ground with a great whirring of wings and out of sight
before the hunter can fire at him. His peculiar cry, or "drumming," as
it is called, sounds through the woods like tapping hard on a hollow
log. His equally shy neighbor is the mountain-quail, while through
the farming lands and all along the hillsides the valley--quail are
plenty. Perhaps you have seen a happy family of these speckled brown
birds. Papa quail has a black crest on his head, and he calls "Look
right here" from the wrong side of the road to fool you, while Mamma
and her little, cunning chicks scatter like flying brown leaves in the
brush. After the danger is past, you hear her low call to bring them
round her again. In the desert and sage-brush part of the state the
sage-hen, another "scratcher," runs swiftly through the thickets, but
many are caught and brought in by the Indians.

Our birds of prey are eagles, vultures, hawks, owls, and the
turkey-buzzards, those big black scavengers that hang in the air. In
circles high above woods and fields some of these birds of prey sweep
on broad wings, searching with keen sight for their food in some dead
animal far below. The California condor, a great black vulture-like
bird, is almost extinct, and is only found in the highest mountains.
It is very large of wing, and strong enough, it is said, to carry off
a sheep. Both golden and bald eagles nest in tall trees in the wildest
parts of the state. The chicken-hawk, whose swift sailing over the
poultry-yard calls out loud squawking from the frightened hens,
you have often seen, and the wise-looking brown owls, too. A small
burrowing owl lives in the squirrel holes, and you may catch him
easily in the daytime, when he cannot see.

The road-runner is of the cuckoo family of birds. It seldom flies, but
runs swiftly along the roads, or in the desert, and is said to kill
rattlesnakes by placing a ring of thorny cactus leaves around the
snake as it lies asleep. The rattler is then pecked to death, since it
cannot get out of its prickly cage. This fowl is like a slender brown
hen in size.

In the redwoods you hear the tap, tap, of the "carpenter" woodpecker,
with his black coat and gay red cap. He drills holes in the bark of a
tree with his strong beak and then fits an acorn neatly into each safe
little storehouse. It is thought that worms and grubs fatten while
living in these acorns, so that the woodpecker always has a meal ready
in the winter when the ground is wet, or the squirrels have carried
off the acorns under the trees.

Humming-birds, or "hummers," as the boys call them, are plenty in city
and country and so fearless that they will take a bath in the spray
of the garden-hose, or dart their long bills in the fuchsias almost
within your reach. The bill shields a double tongue, which gets not
only honey, but small insects from the flower or off the leaves. The
humming-bird's tiny nest is a soft, round basket, not much bigger than
half a walnut-shell, and holding two eggs, which are like small-white
beans. Bits of moss and gray cobwebs are woven in this nest till it
looks like the branch itself; and here the little mother in her plain
brown dress hatches out and feeds the baby "hummers." Her husband has
glistening ruby feathers at his throat and green spots on his head and
back that glow in the sun like jewels.

The highest class of birds is the "perchers," and many friends of
yours belong to this. There are two families, however, of perchers,
those that call and the song-birds. Calling over and over their
peculiar note, the pewees, flycatchers, and king-birds, fly through
the forests. The crow and blue jay belong to the singers, you will
be surprised to hear. And what a crowd of these song-birds there
are trilling and warbling in the sunshine! Have you ever watched the
meadow-lark singing as he sits on guard on the fence, while the rest
of his brown-coated yellow-vested flock run along the field picking up
seeds and insects?

Then there are the linnets, or "redheads," who sing their sweet,
merry tunes all summer, and if they do take a cherry or two the farmer
should not grumble. They destroy many bugs and caterpillars and eat
weed-seeds that might trouble the fruit-grower more than the missing
cherries. The yellow warbler, sometimes called the wild canary, flits
through bush and tree and trills its gay notes in town and country.
Song-sparrows, thrushes, and bluebirds warble far and near, while the
red-winged blackbird makes music in wet, swampy places. The robin,
who comes to city gardens in the winter, has a summer home in the
mountains or redwoods. There, too, the saucy jay screams and chatters,
and flashes his blue wings as he flies, scolding all the time.

In Southern California, among the orange groves or in gardens, the
mocking-bird trills in sweet, liquid notes his wonderful song. He
mimics, too, many sounds he hears, and sometimes when caged will
whistle tunes or say words. The mocker can crow or cackle like the
chickens, or mew like the cat. Then he will whistle clear and loud
till dogs or boys answer his call. When they find themselves fooled,
it is said, he mimics a laugh.

From April to July the birds are busy, nesting, feeding their
families, or teaching them to fly. Many eggs never hatch, and some
are destroyed by wild animals. Boys often rob a whole nest to have one
little blown egg in their collections. Then again the mother is killed
and her brood starves to death. When the parent birds are teaching the
nestlings to fly, cats also catch the little ones. So you see the poor
feathered things have many enemies.

Let us try to protect the birds, and to let them live happy lives
in freedom. Each one will thank you, either with sweet songs or with
being a beautiful thing to see on land or ocean.

[Illustration: YOUNG TOWHEE.]

[Illustration: BABY YELLOW WARBLERS. From photographs by Elizabeth
Grinnell.]




OUR WILD ANIMALS


Once upon a time, when the Spanish owned this state and called it
their province of Alta California, there were great herds of antelope
feeding on the grassy plains, and at every little stream elk and deer
and big grizzly bears came down to drink. No fences had been built,
and the wild animals had never heard a rifle-shot. Free and fearless
they ranged valley and hillside, or made their dens in the thick
brush, or "chaparral," as the Spanish called it.

Indian hunters watched the paths over which these wild creatures
travelled to water, and killed deer and antelope with their arrows.
But these hunters were afraid of grizzly bears, for an arrow in Mr.
Bear's thick hide only made him cross, and with one hug, or even a
light blow from his paw, he could cripple the poor Indian. So in those
early days the old bears came year after year, and carried off sheep
and cattle. The simple folks did not even try to kill them. Indeed,
many of the red men believed that very bad Indians were punished by
being turned into grizzly bears when they died, and they would not
hurt their brothers, they said.

When Father Serra's Mission people were starving at Monterey, the
Padre learned that at a place called Bear Valley near by, there were
many grizzlies which the Indians would not kill. He sent Spanish
soldiers there, and they shot so many bears that the hungry Mission
family had meat enough to last till a ship came from Mexico with
supplies.

Of all flesh-eating animals this grizzly bear is the largest and
strongest. He can knock down a bull with his great paws, or kill and
carry off a horse. He can live on wild berries and acorns with grass
and roots he digs out of the ground, yet fresh meat suits him best,
and he prefers a calf, which he holds as a cat does a mouse.

Nothing but stock was raised in California in those days so long
ago, and cattle were counted by the thousands and sheep by tens of
thousands. Then the grizzly and cinnamon, or brown, bear feasted all
the time on stray calves and yearlings. Every spring and fall the
cattle, which had roamed almost wild in the pastures, were "rounded
up" by the cowboys, or vaqueros. After the work of picking out each
ranchero's stock and branding the young cattle was over, the vaqueros
thought it fine fun to lasso a bear,--some old fellow, perhaps,
who had been helping himself to the calves. It is told that one big
cinnamon bear, while quietly feeding on acorns, looked up to find
three or four cow-boys on their ponies in a circle around him. They
spurred the trembling ponies as close to him as they dared, and yelled
at the tops of their voices. The great brute sat up on his haunches
and faced them, growling and snarling. One vaquero sent his rope
flying through the air, and the loop settled over a big, hairy fore
paw. Then the bear dropped on all fours and made a jump at the pony,
which got out of his reach. Another Mexican threw a lasso and caught
the bear's hind foot; and as he sat up again a third noose dropped
over the other fore paw. Then the poor trapped creature, growling,
snarling, and rolling over and over, began a tug of war with the
lariats and the ponies. Once a rope broke, and horse and rider tumbled
in front of the bear. He made a quick, savage jump, but was pulled
back by the other ropes. Then Mr. Bear sat up straight and tugged so
hard that another lariat broke and sent the saddle and rider over the
pony's head. With one sweep of his paw the bear smashed the saddle,
but the cow-boy saved himself by running to an oak tree. At last Mr.
Bear was getting the best of the fight so plainly, and had pulled the
frightened ponies so near him, that the man who was thrown off ended
the poor animal's struggles with a rifle-ball.

A Chinese sheep-herder tells this funny story about a bear: "Me lun
out, see what matta; me see sheep all bely much scared, bely much lun,
bely much jump. Big black bear jump over fence, come light for me. Me
so flighten me know nothin', then me scleam e-e-e-e so loud, and lun
at bear till bear get scared too and lun away."

A few grizzlies are still found in the Sierras, and black and brown
bears are often seen with their playful little cubs. The small
fellows are easily tamed and may be taught many tricks. They will live
contentedly in a bear-pit, or even if chained up, and as most of you
know, they like peanuts and pop-corn well enough to beg for them.

The panther, or mountain-lion, is another large flesh-eating animal
which makes his home in the thick woods conveniently neighboring the
farmers' corrals and pastures. Not long ago a boy in Marin County,
who was sent to look after some ponies, saw a big yellow dog, as he
thought, "worrying" one of the colts. When he came nearer he found
it was a wicked-looking, catlike creature, and knew it must be a
California lion. He had nothing with him but a heavy whip. The panther
left the wounded colt and crouched ready to spring at the boy, but he
was on the alert and struck it a terrible blow across the eyes with
his whip, and then another and another. Half-blinded and whining with
pain, the panther turned tail and ran away, while the boy's pony,
trembling and snorting with fright, galloped home with his brave
rider.

In one of the mountain counties a woman, hearing her chickens
squawking one day at noon, ran out to find what seemed a big dog among
them with a hen in his mouth. She rushed straight at him with a broom,
when the animal turned. She found it was a great panther, who snarled
and made ready to spring at her. As she screamed and started to run
away, her foot slipped on a steep and muddy place, and she slid down
the little hill right into the panther's face. He was so frightened
that he jumped the fence and hurried to the woods.

This great yellow cat is both savage and cowardly, and he has been
known to follow a man walking through the woods, all day, yet he
sneaked out of sight at every loud call the man gave. He chases deer
and gets many small and helpless fawns, hunters say.

Fur-hunting was once a profitable business for the Indians, who were
clothed in bear and panther skins when the first white men came to
California, and had many furs to trade or sell. The Indians trapped
otters, beavers, and minks, and the squaws tanned the deer-hides to
make buckskin shirts or leggings. Hunters and trappers still bring in
these wild animals' furry coats after trips to the high mountains or
untravelled woods, where the shy creatures try to live and be safe
from their enemies.

In early days herds of a very large deer, called elk, fed on the wild
oats and grass. These elk had wide, branching horns measuring three
or four feet from tip to tip. Only a few of them now survive in the
redwood forests in the northern counties. There were plenty of them
once where San Francisco now stands. Dana in his book called "Two
Years Before the Mast," tells us that when his ship dropped anchor off
the little village of Yerba Buena about sixty-seven years ago, he saw
hundreds of red deer and elk with their branching antlers. They were
running about on the hills, or standing still to look at the ship
until the noise frightened them off. At that time the whole country
was covered with thick trees and bushes where the wolf and coyote
prowled, and the grizzly bear's track was seen everywhere.

[Illustration: CALIFORNIA RED DEER. From a photograph by George V.
Robinson.]

There are plenty of deer in the redwoods now, and in the high
Sierras are black-tailed and large mule-deer. In the woods round Mount
Tamalpais timid red deer live, too. In winter, when it is cold and
snowy in the northern counties of our state, these deer often come
into the farmer's barnyard to nibble at the hay.

There are still left in the mountains among the pines and snowy cliffs
many mountain-sheep. These curious big-horned animals resemble both
the elk and the sheep, and it is said they can jump from a high rock
and land far below on their feet or heavy, twisted horns without being
hurt in the least.

Of all the great herds of graceful, fast-running antelope, once the
most plentiful of our wild animals, only a very few can now be found
on the eastern slopes of the Sierras.

But Master Coyote, who might well be spared, so cruel and cowardly is
he, still sneaks up and down the whole state, and his quick sharp bark
gives notice that the rascal is ready to steal a chicken or a lamb if
it is not protected. With his bushy tail and large head he is half fox
and half wolf in appearance, and mean enough in habits to be both. He
can outrun a dog and even a deer, and though he catches jack-rabbits
and the Molly Cottontail usually for food, he would help his brother,
the wolf, to kill a poor harmless sheep.

This gray wolf is a savage creature and hides in the thick forests by
day, slinking out at night to the nearest sheep corral or turkey-pen
if he can find one unwatched by some faithful dog. His friend and
neighbor, the fox, likes fat geese and chickens as well as birds,
squirrels, and wood-rats. The queer raccoon lives in the redwoods and
is often caught and kept in a cage or chained for a pet.

Wildcats, both gray and yellow, are found in the thickly timbered
parts of California, and the badger makes his home in the mountain
cañons or pine woods. There, too, the curious porcupine dwells. He is
covered with grayish white quills, which bristle out when he is angry
or frightened. No old dog will touch this animal, for he knows better
than to get a mouthful of sharp toothpicks by biting Mr. Porcupine,
who is like a round pincushion with the pins pointing out. A dog who
has never seen this prickly ball will dab at it, and have a sore paw
to nurse for weeks after.

Two or three kinds of tree-squirrels live in the pines and redwoods,
the Douglas squirrel being well known in the mountains. The ground
squirrel, or chipmunk, digs holes in the ground, where he hides his
winter's store of grain and nuts.

Three of our smaller wild animals are very common and very troublesome
to the farmer. The skunk, which looks like a pretty black and white
kitten with a bushy tail, and also the weasel, destroy all the
chickens and eggs they can reach, and they are so cunning that it is
hard to keep them out of the hen-house. That little pest, the gopher,
we are all well acquainted with, since he gnaws the pinks and roses
off at their roots in your city garden while his large family of
brothers and sisters kill the farmer's fruit-trees and vines. The
gopher digs long tunnels under ground, making storerooms here and
there in these passages, which he fills with grass, roots, and seeds.
In each cheek he has a pouch, or pocket, large enough to hold nearly a
handful of grain, so the little rascal carries his stores very easily.
The traps and poison by which the farmer is always trying to make way
with him, he is sly enough to let alone. His greatest foe is the
cat, which watches patiently at the hole where the destructive little
fellow is digging and usually catches him. A mother cat will sometimes
bring in two or three gophers a day to her kittens.




IN SALT WATER AND FRESH


Tom and Retta Ransom were two of the happiest children in the state,
I believe, when told that their summer vacation was to be spent at
Catalina Island. To see the wonderful fish that swim in those warm,
Southern waters, to watch them through the glass-bottomed boat, to
dip out funny sea-flowers with a net, or catch the pretty kingfish and
perhaps a "yellowtail,"--why, they could talk of nothing else!

How they skipped and danced and chattered about the trip! At
last Mamma said, "Well, everything is packed and ready, and we go
to-morrow." Then what fun it was to stand on the steamer's deck and
sail "right out through the Golden Gate," as Retta said. The big
green billows of the Pacific Ocean caught the boat as she crossed the
outside bar and tossed salt spray almost into their faces. Little the
children cared for the drops of water, for they were so glad to be
off on their trip and to say good-by to San Francisco's summer fog and
cold winds for a time.

And there on Seal Rocks, near the Cliff House, were the seals, or
rather sea-lions, clumsy creatures like black rubber sacks with
fins, or flippers, and a head. Some were lying in the sun and others
crawling up the steep, wet rocks. Those highest up were asleep and
quiet, but most of them kept barking or growling as they tried to find
a sunny place to bask in. Sometimes when frightened these sea-lions
will pitch headlong from high rocks into the ocean and dive out of
sight at once. Mrs. Ransom said she remembered seeing one that was
kept for years in a salt-water tank, and that, although they seem so
clumsy, this sea-lion jumped so quick that he caught a fish thrown to
him before it touched the water. Once fur-seals were in great numbers
off our coast, and lived on the rocks as these sea-lions now do. But
Indians, or later on white hunters, killed them, or drove them up
north where the crack of the rifle is not heard.

On to the south the steamer sailed through the foaming waters, and as
Tom stood watching the white-capped waves go dancing by, he saw, two
or three times, a black fin come up, and then another. At last a man
said, "Look at the porpoises playing." Tom screamed with delight as
they jumped and chased each other till their black, shiny backs were
clear out of water. These fish are sometimes called sea-hogs and are
five or six feet long. Either to get their food of small fish, or in
play, they keep swimming and diving near the tops of the breakers.
Fishermen catch them with a strong hook and use the thick, leathery
skin for straps or strings, while they try oil out of their blubber or
fat.

All that day and night the boat kept steadily on her way, and the next
morning they were in Santa Barbara Channel. It was so pleasant sailing
on this summer sea in the soft, warm sunshine that even the sea-sick
ladies felt better and came on deck. Mamma agreed with the children
that the steamer trip was much nicer than the hot, dusty cars. Just
then some one called, "See the whale," and looking quick Tom and Retta
saw what seemed a fountain of water rising high in the air about half
a mile away. Soon another went up, and two or three more, for the
gray hump-backed whales like this stretch of smooth bay. They are
warm-blooded animals and not fish at all, so they must come to the top
of the waves for air to breathe. The air and water spout out through
"blow-holes" on top of the whale's head, and rise like steam in the
colder air. The children's mother told them that the whale is the
largest of all animals, and that it lives on little jellyfish. It swims
with its great mouth wide open and catches all the tiny sea creatures
in its path. A fringe of whalebone hangs down from the roof of the
whale's mouth, and he strains the water out through this and swallows
the fish. As the boat went on, the children said, "There she blows,"
as the sailors do when they see whales spouting in the distance.

[Illustration: LEAPING TUNA.]

[Illustration: BLACK SEA BASS.]

Late that night the steamer got to San Pedro, and you may be sure Tom
and Retta were up early the next morning. As they came off the
boat, there was a crowd of people on the wharf who were pulling in
"yellow-tail" as fast as they dropped their lines. This fine fish is
a little like a big salmon, but with golden-yellow fins and tail. Its
body is greenish gray, with spots of the prettiest rainbow colors,
which grow brighter as the fish dies. These fish bite easily, but as
soon as caught begin to rush back and forth, fighting and trying to
snap the line.

The children here took a smaller steamer for the twenty-mile trip
across to Catalina Island, and on the way over they saw a whole
"school" of whales and a flight of flying-fishes. Yes, really and
truly, these little fish fly or sail through the air, for their fins
balance them like a parachute. They skim along ten or twelve feet
above the waves, and then drop in the water to rest, taking another
flight whenever their enemies, the porpoises, chase them.

How happy the children were to land at the little town of Avalon, and
to know that they were to have a month at this beautiful place! They
hurried down to the beach and their first choice of amusements was the
glass-bottomed boat. These boats have "water-telescopes," which are
only clear glass set in boxed-in places. The glass seems to make the
ripples still, so that you can look down, down to the bottom of the
ocean, twenty or thirty feet below you.

The boatman rowed the children out in the bay, where the water, now
green, now blue, was always clear as crystal. On the rocks and sand
at the bottom starfish and crabs crawled slowly along or clung to some
stone. The purple sea-urchins, queer round-shelled creatures covered
with thorny spines, crowded together, and the ugly toad-fish hid
in the green and brown seaweeds. Blue, purple, and rainbow-colored
jellyfish floated on top of the waters, while gold perch with red
and green sunfish swam through the seaweed "like parrots in some hot
country's woods," Retta thought. In the shallow places on the rocks
those curious sea-flowers, the anemones, looked like pink or green
cactus blossoms. The children never tired of the water-telescope in
all their stay at the island.

At night the warm ocean waters seemed on fire, since they are full
of very tiny, soft-bodied creatures, each of which gives out a faint,
glowing light. Every day the fishermen brought in new and strange
fishes. The black sea-bass, heavier than the fisherman himself and
longer than he was tall, were wonderful, and they could hardly believe
that such big fish were caught with a rod and line.

But the leaping tuna pleased Tom the most, since he thought it such
fun to watch them jump into the air like silver arrows after the
flying-fish. Not so large as the black bass, the tunas are strong
enough to tow a boat along when running with a hook. One will drag a
heavy launch through the water as if a tug had hold of it, and
will fight for hours, rushing and plunging till tired out. Then the
fisherman pulls him up to the boat and ends his struggles.

Tom and Retta were fond of watching the curious fish and sea-plants
in the glass aquarium tanks on shore also, but their happiest time was
when they gathered shells on the beach. They never found out the names
of more than those of the limpet, turban, and scallop, though they
picked up baskets full of tiny pink and white beauties, all frail and
of many kinds. These shells were once the homes of sea mollusks,
as such soft, fleshy creatures are called. But to Tom and Retta the
shells were only pretty playthings, to be doll's dishes, or cups, or
pincushions, perhaps.

One morning some fishermen saw a shark, and no one dared to go in
bathing for a few days. This great, savage, "man-eater" shark does not
often come north of the Gulf of California. Sometimes small ones are
caught with a hook and line off Catalina Island, and Tom was always
glad to see such sea-tigers destroyed.

Of course the children did not want to go home, till at last Mrs.
Ransom explained to them that in the ocean and bay near San Francisco
there were odd fish and strange animals too. And so it turned out, for
in a day's fishing over at Sausalito Tom caught many silver smelt and
tomcod, with flat, ugly flounders, and a red, big-eyed rock-cod. The
frightened boy almost fell out of the boat, too, when he pulled in a
large sting-ray, or "stingaree," as the boatman called it. This queer
three-sided fish, with a sharp, bony sting in its back, flopped round
till the man cut the hook out, knocked its head till it was no longer
able to bite, and threw it overboard. These rays have to be fenced out
of the oyster-beds along the bay, since they have big mouths full
of such strong teeth that they crush an oyster, shell and all, and
destroy every one they can reach.

Oysters are grown in great quantities in the oyster-beds along the bay
shore. The largest size, which are called "transplanted," are brought
from the East as very small or baby oysters and dropped into shallow
water, where they cling to rocks or brush-piles till grown.

Tom also caught a perch, and clinging to it as he drew in his line
was a large, hard-shelled, long-clawed crab. Tom put the crab in the
basket, knowing well what delicious white meat was in the fellow's
legs and back.

Clams that burrow deep in the mud and may be found at low tide,
by digging where their tell-tale bubble of air arises, and the odd
shrimps, so good to eat, the children already knew about. Chinese
fishermen catch shrimps in nets, dry them on the hillsides, and send
both dry meat and shells to China. They dry the meat of the abalone
also, and use the beautiful shells, which you have no doubt seen, for
carving into curios, or making into jewellery.

A salt-water creature very destructive to shipping and the wharves is
the teredo, or ship-worm. This brown inch-long worm lives in wood
that is always under water, such as the bottoms of ships and the round
piles you see at the wharves. He hollows or bores out winding tunnels
in the wood with the sharp edge of his shell until the piles crumble
to pieces. This small animal would finally destroy the largest wooden
ship if sheets of copper were not put on the sides and keel to protect
it.

When Retta saw Tom's basket of fish she said, "Well, I think the
fresh-water fishes much prettier. I am sure the rainbow and Dolly
Varden trout with their bright-colored spots, which we saw up in the
Truckee River and the mountain lakes last summer, were better to look
at and to eat than these sea monsters." Tom laughed and said, "Oh,
that was because you helped to catch some of those. Do you remember
the big black-spotted trout we saw in Lake Tahoe? And the little
speckled fellows we caught in that clear creek in the redwoods, and
how we wrapped them in wet paper and cooked them at our camp-fire?
I wish we could go up to the McCloud River, though, and see the baby
trout in the fish hatchery there."

So their mother told them that the tiny trout eggs were kept in
troughs with clear, cold water running over them till they hatched
out. Then the little things, not half as long as a pin, were placed in
large tin cans and sent to stock brooks and lakes, and in a year or so
they grew big enough to catch.

The most valuable of our food-fishes is the salmon, a large
silvery-sided salt-water fish that takes fresh-water journeys too.
For they swim up the rivers every year to lay their eggs in the clear,
cold streams, knowing, perhaps, that the salmon-fry, as the young are
called, will have fewer enemies away from the ocean. The salmon go
over a hundred miles up to the McCloud River to spawn, and will jump
or leap up small falls or rapids in their way. Indians spear many of
them, but a number go back to the ocean again. Thousands and thousands
of ocean salmon are caught along the northern coast and taken to
the canneries. There the fish are put into cans and cooked, and when
sealed up are sent all over the world. California salmon is eaten from
Iceland to India, and its preparation and sale give employment to many
people.

[Illustration: HUMPBACK WHALE (57 feet long).]

[Illustration: TROUT FROM LAKE TAHOE.]




ABOUT CALIFORNIA'S INDIANS


When the Spanish and English first landed on this part of the New
World's coast, they found the Indians who dwelt inland almost naked,
and living like wild animals on roots and seeds and acorns. The tribes
along the seashore, however, were good hunters and fishermen, and
those Indians along the Santa Barbara Channel and the islands near
by were a tall, fine-looking people, and the most intelligent of the
race. They had large houses and canoes, and clothed themselves in
sealskins.

The Indians Drake saw near Point Reyes had fur coats, or cloaks, but
no other clothes. They brought him presents of shell money or wampum,
and of feather head-dresses and baskets. With their bows and arrows
they killed fish or deer or squirrels, and being very strong ran
swiftly after game. They seemed gentle and peaceable with the white
men and each other, and were sorry to have Drake sail away.

In later years the Indians who lived here when the Mission Padres came
were stupid and brutish, because they knew nothing better. They were
lazy, dirty, and at first would not work. But the patient Padres
taught them to raise grain and fruit, to build their fine churches,
to weave cloth and blankets, and to tan leather for shoes, saddles,
or harness. But although the Indians learned to be good workmen,
they liked idleness, dancing, and feasting much better, and when the
Missions were given up the Indians soon went back to their former
habits.

There were no distinct tribes among these Indians, and they had no
laws. Nor was there a king or chief over many natives. They lived
in small villages or rancherias, each having a name and ruled by a
captain. Each rancheria had its special place to hunt or fish, and had
to fight its own battles with the other families of Indians.

The men did nothing but hunt and fish, or make bows, stone
arrow-heads, nets and traps for game. The women not only had to gather
grass seeds, acorns, and nuts or berries, but they had to do all the
field-work and carry the heavy burdens, usually with a baby strapped
in its basket above the load. In preparing food for cooking, these
mahalas, or squaws, put seed or acorns in a stone mortar and pounded
them to coarse meal or paste. Sometimes a grass-woven basket was
filled with water, and hot stones were thrown in till the water began
to boil. Then acorn or seed meal was put in and cooked into mush. This
meal, or that from wild oats, was also mixed into a dough and baked on
hot stones into bread. Game or fish was eaten raw, or broiled a little
on the coals of the camp-fire.

The Indians got many deer, and one way of hunting them was to put the
head and hide of a deer over the hunter's head. The make-believe then
crept along in the high grass till near enough to the quietly feeding
animals to put an arrow through one or more. All the streams were
full of fish then, and salmon swarmed in rivers that ran to the ocean.
These salmon the Indians speared or shot with arrows. They also built
runways or fish-weirs and made them so that the fish would become
crowded into a narrow passage, and could easily be dipped out with
nets or baskets.

When the Americans came here they called these Indians "Diggers,"
because they lived on what they could dig or root out of the ground.
They were very fond of grasshoppers, and ate them either dried or
raw, or made into a soup with acorn or nut-meal. Fat grubworms and
the flesh of any animal found dead was a great treat. If a whale or
sea-lion was washed ashore on the beach, the Indians gathered round it
for a feast, and soon left only the bones.

[Illustration: INDIAN WOMAN WITH PAPPOOSE.]

[Illustration: INDIAN WOMAN WITH BASKETS.]

But they had no idea of saving food, so they fattened when there was
plenty, and starved when dry years made the acorns or nuts scarce.
Having no salt, they did not try to dry or smoke the meat of deer or
other wild animals. Nor did they at first lay up nuts and seeds, as
even the squirrels or woodpeckers do, for winter use. But wandering
from place to place, they camped in the summer along the rivers, where
fish was plenty and the wild oats gave them grain. In the fall they
hunted pine-nuts and berries in the mountains, till snow drove them
down into the valleys.

Each Indian town, or rancheria, had a name, and many of these names
are still in use. At the north lived the Klamaths, Siskiyous, Shastas,
and the savage Modocs, whose months of fighting in the lava beds
caused the death of General Canby and many soldiers. The Porno tribes
of Lake county, Yrekas, Hoopas, and Ukiahs, are well known at the
present day. Tehama, Colusa, Tuolumne, Yosemite, and other places
recall the Indians who gave each its name. The San Diego Indians are
still known as Diegueños and live on a reserve, or lands set aside for
them.

Almost all the natives had Indian money, called wampum, which they
made from abalone or clam-shells by cutting out round pieces like
buttons or small, hollow beads. Little shells were also used, and the
wampum was strung on grass or on deer sinews. The Pomos still make
thousands of pieces of this money, and so many strings of it will buy
whatever the buck, or Indian man, and his mahala, or squaw, wish to
get.

General Bidwell, who came to California in 1841 and surveyed the land
for many ranches, says of the Indians at that time:--

"They were almost as wild as deer, and wore no clothes at all except
the women, who had tule aprons fastened to a belt round their waists.
In the rough work of surveying among brush and briars I gave the men
shoes, pantaloons, and shirts, which they would take off when work
was done, carry home in their hands, and put on in time to go to work
again. But they soon learned to sleep in their new things to save
trouble, and would wear them day and night till a suit dropped to
pieces. They were quick to do as the whites did, and when paid in
calico and cloth Saturday night, by Monday they had on their new
skirts or shirts all made up like ours. Yet every Indian would choose
beads for his wages, and go almost naked and hungry till the next
pay-day."

General Bidwell treated the Indians honestly and kindly, and in return
they were his friends and helped him much to his advantage. In 1847 he
settled on the great Rancho Chico, and part of his land he gave to the
Mechoopdas, as the Indian rancheria there was called. They worked to
plant orchards and at all his farm-work, and he treated them so fairly
that old men are still living on this ranch who as boys helped the
general in his tree-planting and road-building. A whole village of
these Mechoopdas live on the Bidwell place owning their houses, while
Mrs. Bidwell is their best friend and helps them in sickness and
trouble. The men work in the hop fields and fruit orchards, and the
women make baskets.

All the California Indians are basket-makers, and their work is so
well done and so beautiful that it is much prized. The Pomos of Lake
and Mendocino counties make especially fine baskets for every purpose.
Indeed, the Indian papoose, or baby, is cradled in a basket on his
mother's back; he drinks and eats from cup or bowl-shaped baskets, and
the whole family sleep under a great wicker tent basket thatched
with grass or tules. All Pomo baskets are woven on a frame of willow
shoots, and in and out through this the mahala draws tough grasses or
fine tree roots dyed in different colors, and after the pattern she
chooses. Sometimes she works into the baskets the quail's crest, small
red or yellow feathers from the woodpecker, green from the head of the
mallard duck, or beads. She also hangs wampum or bits of abalone shell
on the finest ones. The storage baskets are four or five feet high to
hold grain or acorns, and the baskets to fit the back and carry a
load are like half a cone in shape, with straps to hold the burden
in place. Their smaller berry baskets hold just a quart. Some are
water-tight and are used to cook mush in. Fish-traps and long narrow
basket-traps for quail are also made out of this willow-work.

On the Bidwell ranch is an old Indian "temescal," or sweat-house. It
is an underground hut, or cave dug out of a hillside, with a hole in
the top for smoke to reach the air. The Indians used to build a big
fire in this cave and then lie round it till dripping with sweat. A
cold plunge into the creek near by finished the bath,--Turkish, we
call it. Nowadays the Indians use this place for a meeting-room and
for dances.

The older Indians still dance and rig out in all their finery of
feathers and beads, though the young people are ashamed of their
tribal customs and wish to be like the white folks. Some of their
dances are named for a bird or animal, and the Indians must imitate by
their dress and cries the animal chosen. In the bear dance the dancer
crawls about the fire on all fours with a bear's skin about him. He
wears a chain of oak-balls round his neck, and as he shakes his head
these rattle like a bear's teeth snapping shut, while all the time he
growls savagely. The feather-dancer, with a skirt and cap of eagles'
feathers, will whirl on his toes like a top for hours, while the other
Indians sing and the master of the dance shakes a large rattle.

The California Indians are slowly passing away, and though all over
the state there are still rancherias, the land that was once their
very own will soon know them no more.




THE STORY OF SAN FRANCISCO


The Mission and Presidio of San Francisco were founded in 1776 by
Father Palou, and two little settlements grew up around the fort and
at the church. The Presidio was built where it is now, and ships used
to anchor in the bay in front of it, though the whalers usually went
to Sausalito to get wood from the hills and to fill their water-casks
at a large spring. From early Mission times the Spanish name of Yerba
Buena was given to that part of San Francisco's peninsula between
Black Point and Rincon Point. Ship-captains and sailors soon found out
that the cove or bay east of Yerba Buena was the best and least windy
place to anchor their vessels, and later on hundreds of ships found
a safe harbor there. The name Yerba Buena, or good herb, was given
on account of a little creeping vine with sweet-smelling leaves which
covered the ground and is still found on the sand-dunes and Presidio
hills.

For many years the small settlements made no progress, and the rest
of the peninsula was covered with thick woods, where the grizzly bear,
wolf, and coyote roamed, while deer were plenty at the Presidio. Then
in 1835 Governor Figueroa, the Mexican ruler of California, directed
that a new town should be started at Yerba Buena cove. The first
street, called the "foundation-street," was laid out from Pine and
Kearny streets, as they are called to-day, to North Beach. The first
house was built by Captain Richardson on what is now Dupont Street,
between Clay and Washington. The next year a trader named Jacob Leese
built a store. It was finished on the Fourth of July, and in honor of
the day he gave a feast and a fandango, or dance, at which the company
danced that night and all the next day. This was the first Fourth
celebrated in the place.

Two or three years later a new survey laid out streets between
Broadway and California, Montgomery and Powell. A fresh-water lagoon,
or lake, was near the present corner of Montgomery and Sacramento,
and an Indian temescal, or sweat-house, beside it. The bay came up
to Montgomery Street then, with five feet of water at Sansome, and
mudflats to the east. During the gold excitement of '49, when hundreds
of ships dropped anchor in the bay, many sailors deserted to go to the
mines, and some of the old vessels were hauled in on these mud-flats
and made into storehouses. All that part of the city east of
Montgomery Street is filled or made ground, and when new buildings are
to be started wooden piles or cement piers must go down to get a firm
foundation.

Until 1846 only about thirty families lived at Yerba Buena. Then a
shipload of Mormon emigrants arrived and pitched their tents in the
sand-hills. Samuel Brannan, their leader, printed the first newspaper,
_The California Star_, in '47. That year also the first alcalde, or
mayor, of the new town, Lieutenant Bartlett, appointed an engineer
named O'Farrell to lay out more streets. He surveyed Market Street and
mapped down blocks as far west on the sand-dunes as Taylor Street and
to Rincon Point or South Beach. He gave the names of such well-known
men as Kearny, Stockton, Larkin, Guerrero, and Geary to these streets.
Mission Street was the road to the Mission Dolores, and about this
time Bartlett ordered that the Presidio, the Mission, and Yerba Buena
should be one town and should be called San Francisco.

Then came the gold fever, and nearly every one left town to go to the
mines. Many people sold all they had to get money to buy mining tools
and food enough to live on till they struck gold. Men started for the
mines, leaving their houses and stores alone with no one to care for
goods or furniture.

But news of the finding of gold had reached other places, and soon
ships from the Atlantic coast, Mexico, and all over the world
began sailing into San Francisco Bay. In '49 the first steamer, the
_California_, arrived from New York, and soon five thousand people
were in San Francisco, where most of the supplies for the gold-fields
had to be bought. Many of the newcomers lived in canvas tents or
brush-covered shanties scattered about in the high sand-hills or in
the thick chaparral. Some houses were built of adobe bricks, and the
two-story frame Parker House was thought to be so fine that it rented
for fifteen thousand dollars a month. Some wooden houses were brought
out from the East in numbered pieces, like children's blocks, to be
put together here, and others thought to be fireproof were of iron
plates made in the East.

The first public school was opened in '48 and in the same building
church services were held Sundays. The first post-office was in a
store at the corner of Washington and Montgomery streets in '49. By
1850 the city had five square miles of land that had been cut down
from sand-hills or filled in on the mud-flats. The houses along the
city-front were built on piles, and the tide ebbed and flowed under
them. Long wharves for the unloading of ships ran out into deep water.
At Jackson and Battery streets a ship was used for a storehouse, and
after the earth was filled in this stranded vessel was left standing
among the houses. On Clay and Sansome streets the old hulk _Niantic_
had a hotel upon her decks, and the first city prison was in the hold
of the brig _Euphemia_.

[Illustration: INDIAN BASKETS.]

While most of the miners were steady, hard-working men, honest, and
very kind and generous to each other, some drank and gambled their
hard-earned gold-dust away with a get of men who were ready to do any
wrong thing for money. The gamblers and bad characters grew so
troublesome by '51 that the police could do little or nothing with
them. Every day some one was robbed, or murdered, and thieves often
set fire to houses that they might plunder. As the judges and police
could not control these criminals, nearly two hundred good citizens
formed a "vigilance committee." It was agreed that bad characters
should be told to leave town, and that robbers and murderers should
be punished by the committee. Not long after, the vigilance committee
hanged four men, and roughs and law-breakers left town for the mines.
Men soon learned to keep the laws and do right.

Since almost all the houses in San Francisco were light frames of wood
covered with cloth or paper, and since there was no fire department,
there were six great fires, each of which nearly burnt up the town.
The only way to stop the flames was to pull down houses or to blow
them up with gunpowder. But almost before the ashes of one fire had
cooled, wooden, cloth and paper buildings would cover whole blocks, to
be burned again before long. The fifth great fire, in '51, destroyed a
thousand houses and ten million dollars' worth of property in a night.
One warehouse containing many barrels of vinegar was saved by covering
the roof with blankets dipped in the vinegar, as no water could be
had. The iron houses that had been thought fire-proof were of no use.
Men who stayed in them found too late that the iron doors swelled with
the heat and could not be opened, so that those within were smothered
to death.

Then people began to guard against such fires by building new houses
of stone or of brick. The sixth great fire destroyed most of the
wooden buildings in the business part of the city. After that,
with two or three fire companies and engines and better houses,
people no longer dreaded the fire-bell. Water was piped into the city
from Mountain Lake, and there was plenty for all purposes.

[Illustration: SEAL ROCKS, SAN FRANCISCO.]

[Illustration: THE NEW CLIFF HOUSE, SAN FRANCISCO.]

So the city grew larger, until in '53 there were fifty thousand people
of all races and countries who called San Francisco home. Chinese and
Japanese, the Mexican, African, Pacific Islander, Greek, or Turk, or
Malay elbowed crowds of Americans, English, French, and Germans. It
was said that any foreigner could find in the city those who spoke his
language, and that gold was a word all knew.

The largest yield of gold from the mines was in '53, and the next
year was a poor year for the miners. They bought fewer goods in San
Francisco, and the storekeepers found business falling off. Too many
houses had been built, so rents went down and times were hard for
a year or two. In '55 there were many bank failures, and business
troubles of all kinds made the people restless, and roughs and
murderers carried a strong hand. Then the "law and order party," as
the vigilance committee was at that time called, began once more
the task of punishing those who robbed or killed. A list of criminal
offenders was made out, and such were sent away from the state.
One excellent result of the vigilance committee's labors was that a
"people's party," as it was called, chose the best men to govern the
city, and for years after peace and order were in San Francisco.

In '54 the city was lighted with gas for the first time, at a cost of
fifteen dollars a thousand feet. In that year also the mint began to
coin money from gold-dust, making five, ten and twenty-dollar pieces.
Lone Mountain Cemetery was laid out about this time, and the old Yerba
Buena graveyard, where the City Hall now stands, was closed.

San Francisco had, for some years, trouble about titles to property,
owing to false or defective land-grants given by the Mexicans. Men
tried to take possession of lots they had no real claim to by building
a shanty on the ground and squatting there, and the "squatter troubles"
between such land thieves and the rightful owners caused lawsuits and
shooting affairs. A land commission finally settled these disputes,
throwing out all the false claims and giving titles to the proper
persons.

[Illustration: ENTRANCE TO JAPANESE TEA GARDEN, SAN FRANSISCO.]

The little village of Yerba Buena has now grown to be the largest
city on the Pacific coast and one that is known the world over. It is
widely and justly celebrated as the centre of great manufacturing
and shipping interests, for its fine buildings, its climate, and its
beautiful surroundings. San Francisco Bay, the harbor the Franciscans
named for their patron saint, is noted for its picturesque scenery.
Golden Gate Park, with its thousand acres of trees and lawn and
flowers stretching out to the Pacific Ocean, the famous Cliff House,
and the Golden Gate, through which so many Argonauts sailed into
California, are the most attractive and best known places.




MEN CALIFORNIA REMEMBERS


Many pages of this book might be filled with California's roll of
honor,--with that long list of men whose names are remembered whenever
the state's history is recalled.

Explorers, Mission-builders, Argonauts, and pioneers were the men who
helped to make California the fair state you know and live in. From
the first day of the Spanish discoveries on this shore of the Pacific
Ocean, we find brave and great men who gave their best efforts, and
sometimes their lives, for California.

Let us head our brief list with Cortes, the name-giver, who dreamed
long years of the golden land he was never to see. Then Cabrillo, the
sea-king whom San Diego people honor every year because he found their
bay and first set foot on California's ground. Next comes the bold
Englishman, Sir Admiral Francis Drake, who intended that his queen,
Elizabeth, should have this Indian kingdom, as he believed it to
be. The stone Prayer-book Cross, in Golden Gate Park, was put up to
commemorate the service of prayer and psalms, offered at Drake's Bay
by Fletcher, the minister on the Admiral's ship.

Good Father Serra, the founder of the Missions, his friend
and brother-priest Father Palou of San Francisco, and their
fellow-laborers Crespi and Lasuen, helped in the work of building
churches and teaching the Indians. Governor Portola, the first Spanish
ruler of Alta California, assisted the Padres, and also found San
Francisco Bay. Lieutenant Ayala, however, sailed the first ship, the
_San Carlos_, through the Golden Gate. Another governor, de Neve,
founded San José and Los Angeles, and wrote a set of laws for the two
Californias of his time. That wise ruler, Governor Borica, ordered
schools opened and tried to get the Indians to farm their lands and to
raise hemp and flax.

Many of the old Spanish settlers and explorers have left us their
names, though they are themselves forgotten, as Martinez, Amador,
Castro, Bodega, and countless others plainly show. The Englishmen
Livermore, Gilroy and Mark West, those early settlers, Temple and Rice
at Los Angeles, Yount and Pope of Napa Valley, Don Timoteo Murphy of
San Rafael, and Lassen the Dane, for whom Lassen's Peak was named,
were among those who came here before 1830.

Governor Figueroa, called the "benefactor of Alta California" ordered
the Missions to be given up to the Indians. By directing that the
town of Yerba Buena should be laid out, he also is remembered as the
founder of San Francisco. Richardson, who carried out the governor's
orders, was the first settler and Leese built the first frame-house of
San Francisco.

In Governor Alvarado's time many Americans came to the new country,
although Alvarado and General Vallejo tried hard to keep them out.
Vallejo was then the military commander, and had headquarters at
Sonoma, where he had an adobe fort and a few soldiers to protect the
Mission of Solano. Here General Vallejo was living with his Indian and
Californian settlers when the place was taken by Ide, the leader
of the "bear-flag party." Vallejo, set free when the short-lived
"bear-flag republic" went to pieces, lived many years at Sonoma. He
was afterwards a member of the first legislature. He tried hard in
1851 to have the state capital at Vallejo; but he failed, for he did
not keep his agreement to put up buildings for government use.

A man well known in the early days was John Sutter, a Swiss, who built
a fort and settled where Sacramento now stands. He called his colony
New Helvetia, and soon had about three hundred Indians at work for
him. Some of the men were carpenters, blacksmiths, and farmers, while
the women wove blankets or a coarse cloth. His fort enclosed about an
acre of ground, with an adobe wall twenty feet high. A large gate was
shut every night to keep safe those inside this walled fort. You have
read that Marshall, who found gold, was building a sawmill for Sutter
when he picked up the precious yellow nuggets. Sutter and Marshall
quarrelled at last about the ownership of the mill at Coloma, where
the pieces of gold were picked up. Marshall died a poor man, unhappy
and neglected by the state, which has since put a costly bronze statue
over his grave.

Sutter was very active in the Micheltorena war, when Governor
Micheltorena was defeated and put out of office by Alvarado and
Castro.

The last of the Mexican governors, Pio Pico, tried his best to
prevent the rush of Americans into his country, but though Castro,
the military commander, helped him, the Americans came and stayed. And
both Pico and Castro with their soldiers were driven out of California
at last by Fremont and Stockton.

General Fremont, the "path-finder," who could easily find the best way
through a wilderness and could make maps or roads for others to
follow him, is a striking figure in California history. He made three
exploring trips to this coast, Kit Carson, the famous hunter and
trapper, being his guide and scout. From the Oregon line to San Diego,
Fremont knew the country. He was a brave Indian fighter and helped to
capture California from Mexico. Fremont was appointed governor of the
new territory by Stockton, and was the first senator from California
representing the state in Congress. In 1848 Fremont sent a map of the
country to Congress, and on it named the strait at the entrance to
San Francisco Bay the Golden Gate. He was, therefore, the first to use
this beautiful name now known the world over. His wife, Jessie Benton
Fremont, is still living in Los Angeles.

Commodore Sloat, who raised the American flag at Monterey, and
Commodore Stockton were United States naval officers who helped to
conquer the Mexican and Indian forces with the aid of Fremont and
General Kearny. These four men won the land of gold for the Union.

General John Bidwell, another "path-finder," who in 1841 led the first
party of white men over the Sierras, lived to be over eighty years of
age. He saw the state, once a wilderness where naked Digger Indians
chased elk and antelope, grow to a pleasant land of orchards and
vineyards, of great cities full of people. General Bidwell was for a
time in Sutter's employ, and surveyed nearly all the large ranches
and the roads in early days. All his life he planted trees and built
roads, and at his great Rancho Chico is one of the largest orchards in
the state. Part of his life-work was to help a tribe of savage Indians
to be good American citizens, and as one of the fathers of California
he should always be remembered.

Many notable names appear in the days when the finding of gold brought
this shore of the Pacific Ocean before the eyes of the world. Among
these are Gwin, who was chosen senator with Fremont; Larkin, widely
known as the first and last American Consul to California and for his
accounts of the gold discovery; and Halleck, first secretary of the
state and afterward General Halleck.

The streets of San Francisco honor some of the citizens of 1848 and
1849: Geary, the first postmaster; Leavenworth and Hyde, the first
alcaldes or mayors; Van Ness, Broderick, Turk, and McAllister,
recalling prominent men of those days. Spanish families like Sanchez,
Castro, Noe, Bernal, and Guerrero had also a place on the city map.
Indeed, every town has some native Californian names in and around it.

Don Victor Castro, said to be the first white child born in San
Francisco, died lately at San Pablo in the house he had built sixty
years ago. He was called the last of the Spanish grandees, those dons
who, before the Gringos came, had estates that stretched miles away
on every hand, and thousands of cattle with many Indian servants. Don
Victor built and ran the first ferry across San Francisco Bay.

Sacramento was laid out as a town for Sutter by three lieutenants of
the U.S. army: Warner, who was afterwards killed by Indians; Ord,
who was a general in the Civil War, while the third, in after years
"marched through Georgia" as General Sherman. Marysville was also laid
out by Sutter, and Stockton by Weber, who owned all the land around
it.

In 1849 Doctor Gregg and his party found Humboldt Bay. In 1851
Yosemite Valley was discovered by Major Savage and a company of
soldiers, who were out hunting hostile Indians. This band of Indians
was called the Yosemites, and their old chief's name was Tenaya, for
whom the beautiful lake is named.

Those who came to California before 1850 were called pioneers, and
many of them built up great fortunes. Among them were Coleman, the
president of the vigilance committee, Sharon, Flood, Fair, O'Brien,
Tevis, Phelan, and James Lick. Lick was a remarkable man, who gave
away an immense fortune; building the Lick Observatory, a school of
mechanical arts, free public baths, an old ladies' home, and giving
a million to the Academy of Science and the Society of California
Pioneers.

In later days the names crowd thickly upon each other. Among editors
and literary men the fearless and ill-fated James King of the _Evening
Bulletin_, J. Ross Browne, the reporter of the first convention and a
most interesting writer, Derby the humorist, "Caxton" or W.H. Rhodes,
Mark Twain, Bret Harte, the historians Hittell and Bancroft, and the
poet Joaquin Miller may be noted.

The governors of the state have been men remarkable as brilliant
speakers or lawyers and as wise rulers. In 1875, during the time of
Pacheco, the first native-born governor, the order of "Native Sons of
the Golden West" was formed, which now numbers over ten thousand young
California men. The "Native Daughters," a sister society, follows also
the idea of keeping the love of California warm in the hearts of her
children.

[Illustration: FALLEN LEAF LAKE.]

[Illustration: MOUNT SHASTA FROM STRAWBERRY VALLEY.]




OUR GLORIOUS CLIMATE


Not only a glorious but in many ways a wonderful climate is enjoyed
by the people of California's sea-coast and mountains, her valleys and
foot-hills. In no other state can one find so many kinds of weather
in such short distances. For instance, in Southern California you may
pick flowers and oranges in almost tropical gardens, and in an hour
find winter and throw snowballs on the high mountains overlooking the
roses and orange groves you so lately left.

Only in the mountains, along that granite backbone of the state known
as the Sierra Nevadas, are there four seasons, the spring, summer,
autumn, and winter common to most of the United States. So the Sierras
have a distinct climate of their own. The Sacramento and San Joaquin
river valleys have another climate peculiar to themselves, while south
of latitude 35 degrees the coast has less rain and is warmer than the
coast counties north of that line.

In the greater part of the state the year is divided into a dry summer
and a wet winter. The rains begin in October, and the first showers
fall on dry, brown hills and dusty fields baked hard by steady
sunshine since May. After these showers the grass springs up, and
the fields are green almost as quickly as if some fairy godmother had
waved her wand. An army of wild flowers, whose seeds were hidden in
the brown earth, wakes when the rain-drops patter, and the plants get
ready to bloom in a month or so. For this season, from November to
February, with little frost and no ice nor snow, is winter in name
only. Roses and violets bloom in the gardens and yellow poppies on the
hills.

People expect and hope for much rain in this so-called winter, since a
wet year assures good crops to the state. But the amount of rain that
falls is very uncertain. It does not rain every day, nor all day, as a
rule, and each storm seems different. Sometimes a "southeaster" blows
up from the Japan Current, or Black Stream, as the Japanese call the
warm, dark-blue waters that pour out of the China Sea. This current of
the Pacific Ocean flows along our coast in a mighty river a thousand
miles wide, and gives California its peculiar climate of cool summers
and moist, warm winters. The southeasterly wind ruffles the bay with
white-capped waves and dashes sheets of rain against window and roof.
Then the wind changes, and all the clouds go flying to north or east,
while from the clear blue sky brilliant sunshine pours down to make
the grass and flowers grow. During the winter months the sun is strong
and warm enough to make out-door life delightful.

The farmer depends greatly upon the rainfall. In a wet winter the
moisture sinks far into the ground, but not so deep that the thirsty
little roots cannot find it in the summer. Early rains are needed to
soften the ground for November ploughing, and young grain and crops of
all kinds need rain through April. In the northern part of the state
the wet season begins earlier and lasts longer than in the south,
while the southeastern corner is an almost rainless desert.

In San Francisco the thermometer seldom falls below 45º in the winter,
the average for the season being 51º. Perhaps in January or February
the sidewalks may be white with frost in the mornings, or hail may
fall during some cold rain-storm. Once in five years or so, enough
snow falls to make children go wild with delight over a few snowballs
which are very soon melted. People can be comfortable the year round
without fires, and the clear, bright winter days with soft air and
warm sunshine are always pleasant enough to spend outdoors. This
ocean climate, due to the warm sea air, is enjoyed by the counties
facing the coast and San Francisco Bay. In the valleys of the interior
white frosts are frequent, and thin ice forms on the wayside puddles.
Once in a while killing frosts destroy fruit blossoms and cut down the
garden flowers and vegetables, but seldom do more damage.

[Illustration: "EL CAPITAN" (3300 feet in height).]

[Illustration: YOSEMITE FALLS.]

In mountain regions, above five or six thousand feet, the very cold
winter lasts six or seven months. Snow falls almost constantly and
drifts to a great depth. Small lakes are frozen and buried in snow,
and the trees are bent and weighed down with ice and sleet. Many of
the wild animals come down to the foot-hills below the snow-line to
spend the winter; but the bear curls himself up in his warm cave and
sleeps through the cold months. In this snowy zone of the Sierras,
about thirty miles wide, winter lasts from the first snowfall, about
the end of October, to the late spring of June. Then July and August
are months of glorious weather, with clear, dry air and a cloudless
sky. During the day the temperature of about 80 degrees melts much
snow, and the rivers carry it away in rushing torrents and falls of
icy water. In September the frost turns the leaves of all but the
evergreen trees beautiful colors of red and yellow. Indian summer
comes during September and October, when the days are sunny and warm,
and then the long winter sets in again. Peaks above eight thousand
feet are snow-clad on their crests and along their sides by deep
drifts the year round.

Along the Pacific coast in summer cool sea-winds, called trade-winds,
blow in from the ocean, and 60 degrees is the average temperature. The
farther you go inland from the coast, the hotter it gets, and the heat
is very great in the interior of the state. In the San Joaquin and
Sacramento valleys it is often over 100 degrees in the shade, though
this dry heat is not hard to bear, and the nights are always cool
enough for one to sleep in comfort.

Summer fogs are usual in the coast counties. The mornings are pleasant
and sunny till about eleven o'clock. At this time the sun's rays
grow stronger in the interior valleys, and the hot air rises while
trade-winds rush in from the cold ocean and fog settles down like a
thick, gray cloud over the bay and hills. July and August are cold and
foggy along the coastline, with strong west winds almost every day. In
September the winds die away, and sometimes a shower or two falls.

The rainless desert, or southeastern corner of our state, is the
hottest region of all. Here the sun glares down till sand and rocks
seem heated by a fiery furnace. Every living creature gasps and pants
for breath in the scorching heat. There are no trees, but only cactus,
that queer, prickly, thorny plant, often fifteen or twenty feet
high in these wastes of sand, and low greasewood bushes. Under this
vegetation snakes, lizards, and horned toads bask all day and search
for food at night. If travellers wander from the road in crossing the
desert, they are easily lost, and sometimes they die or go mad in the
terrible heat. There are no springs, and water stations are a long way
apart, so that lost people usually die of thirst. As the heat of the
sun's rays quivers over the burning sands, a curious sight called
a mirage is often produced. A cool, glassy lake or flowing river
bordered with green trees seems pictured in the air, and the hot and
weary traveller can scarcely believe that only sand and rocks are
before him.

Can you tell which season you like the best? You will find the one you
choose in some part of this favored state. It is always summer in the
south, and you may slide on the ice or throw snowballs all year in the
high Sierras.




SOME WONDERFUL SIGHTS


California is a wonderland where snowy mountains, mighty and ancient
forests, glaciers and geysers, lakes and waterfalls, foaming rivers
and the cliffs and rolling surf down her long sea-coast give new and
beautiful pictures at every place.

Through the whole state stretches the granite backbone of the Sierra
Nevadas with its highest crest or ridge at the head-waters of the
Kings and Kern rivers near Fresno. Here Mount Whitney and a dozen
other great peaks of the High Sierras or California Alps lift their
heads over thirteen thousand feet in the air. Here are to be seen most
magnificent panoramas of lofty peaks, deep cañons, towering domes, and
snow-clad summits. The finest forests, too, in the world grow on the
slopes of the Sierras, the immense pines and giant _sequoias_ of
the General Grant and other National Parks in this section being the
largest and oldest of all. Kings River Cañon is a rugged gorge half a
mile deep with the river rushing through it in thundering rapids and
cascades.

The well-known Yosemite Valley is the gorge of the Merced River and,
though only eight miles long and half a mile wide, holds the grandest
of all our mountain scenery. The mighty rock El Capitan, over three
thousand feet in height, stands at the entrance to the valley, and
across from it is Bridal Veil Fall, a snowy cascade so thin you can
see the face of the mountain through the falling waters. There are
many waterfalls, but the Yosemite is chief of them all. Here the river
takes a plunge of sixteen hundred feet, the water falling like snowy
rockets bursting into spray from that great height.

Then, for six hundred feet more, the torrent leaps and foams through
a trench it has cut out of the solid rock to the cliff, from which it
takes a second plunge. This Lower Yosemite fall is four hundred feet
high, the rushing waters turning into clouds of spray, which the wind
tosses from side to side. At Nevada Fall the Merced River leaps six
hundred feet at a bound, strikes a mass of rocks halfway down, and
breaks into white foam upon which rainbows play when the sun shines
through the misty veil.

Besides the grand Sentinel Rock, Eagle Peak, Clouds' Rest, and other
high mountains in the Yosemite Valley, many domes or round-topped
peaks like the heads of buried giants loom up, the most famous being
South Dome, Washington Column, Liberty Cap, and Mount Broderick.

But no one can picture this wonderful valley with pen or brush or
camera and give its real charm. You must see it yourself to know and
understand the beauty of great mountains and falling waters, of Mirror
Lake with its fine reflections of the surrounding scenery, and of the
rushing torrent of the Merced River in its swift coursing through this
mighty cañon of the Yosemite. Thousands of tourists and sightseers
visit the valley from May to October. Then snow begins to fall and
winter sets in, as it does everywhere in the high Sierras. Very deep
snow-drifts cover the ground, lakes and rivers freeze, and the great
falls are fringed with icicles, while a large ice cone forms at the
foot of the falling water. Many beautiful pictures may be found in
the valley in winter when Jack Frost is ruler of all the snow-clad,
ice-bound cañon.

Scattered throughout the Sierras are other valleys almost as fine
as the Yosemite. These are not often reached by the army of summer
sight-seers, but true mountaineers find them. One valley which has
fine scenery is the Grand Cañon of the Tuolumne, the gorge being
twenty-five miles long, with walls so high and steep that once entered
one must go through to the end. The Tuolumne River rushes, with
terrible force and speed, in cascades and rapids down the granite
stairway which is the floor of this cañon. The walls of the gorge
rise so high that the traveller only sees a tiny strip of blue sky far
above him, and the great pine trees on top of these cliff walls seem
only the length of one's finger.

It is supposed that all these valleys have been formed by glaciers,
which during the ice age, thousands of years ago, filled the cañons
and swept over the mountains. These masses of ice, moving very slowly,
ground and tore up the rocks under and around them till deep gorges
and steep, high cliffs were left in their tracks. Most of the glaciers
melted long ago, but on Mount Lyell, on Shasta, and a few of the
Sierra summits may still be found those ever-living ice-rivers, the
one on Mount Lyell being the source of the Tuolumne River.

California is rich in lakes, especially in the mountains where the
melting snows gather in every hollow and form lakelets in chains or
groups, or in one large body of water like Tahoe, Donner, or Tenaya
lakes.

One of the most beautiful lakes in the world is Lake Tahoe. It is six
thousand feet above sea-level, and the mountains around it rise four
thousand feet higher. On these peaks snow-drifts lie the year round
above the "snow-line," as a height over eight or nine thousand feet
is called. Nevada, treeless and barren, is on the eastern side of
Lake Tahoe, while the western or California side is green and thickly
wooded with beautiful pines. But the first thing one would notice,
perhaps, is the wonderful clearness of the lake water. As one stands
on the wharf the steamer _Tahoe_ seems to be hanging in the clear
green depths with her keel and twin propellers in plain sight. The
fish dart under her and all about as in some large aquarium. There a
big lake-trout shoots by like a silver streak of light, or here is a
school of hundreds of little fingerlings. Every stick or stone shows
on the bottom as one starts out on the steamer, and as one sails
along where the water is sixty or seventy feet deep. In the middle
the lake's depth is fifteen hundred feet and the water is a dark
indigo-blue. At the edge and along shallow places the color is bright
green, as at Emerald Bay, a beautiful inlet three miles long. Lake
Tahoe is twenty miles in length and about five wide, and its icy cold
waters are of crystal clearness and very pure.

Fallen Leaf Lake is a smaller Tahoe, and Donner Lake, not far from
Truckee, and now the camping-place of many a summer visitor, is the
place where years ago the Donner overland party spent a terrible
winter in the Sierra snows.

Clear Lake and the Blue Lakes in Lake County are delightful places
to visit, and in this county, too, are the geysers. Some wonderful
curiosities are seen here. You will find springs that spout up a
stream of hot water every few minutes, mineral springs from which
you can have a drink of soda water, and an acid spring that flows
lemonade. Alum, iron, or sulphur waters, either hot or cold, bubble
up out of the ground at every turn. At one spring you may boil an
egg. Other springs are used for steam baths and also hot mud-baths. In
Geyser Cañon is the strange place every sight-seer hurries to at once.
Such rumblings and thunderings, such hot vapors and gases come from
the cracks in the ground, that the Indians thought this was the
workshop where the bad spirit which white people call the devil used
to live and work. The deeper one goes into this cañon, the hotter and
noisier it gets. All round are signs telling where it is dangerous
to step, while the ground is hot, and boiling water runs by in little
streams. Steam rises from many pools, and the sulphur smell almost
chokes one. Another curious spring, called the devil's inkstand, seems
full of ink. Mount St. Helena, near here, is a dead or extinct
volcano, and probably there are fires in the earth under this region
which keep up these steam and sulphur springs.

[Illustration: NATURAL BRIDGE, SANTA CRUZ.]

Many of the Sierra summits are capped with volcanic rock, and Lassen's
Peak and Mount Shasta are extinct volcanoes. There are hot springs and
cracks from which steam and sulphur rise on both of these mountains,
and as earthquakes often shake the earth in different parts of the
state we know that underground fires are still at work. A great piece
of land on Mount San Jacinto in Southern California lately sank down
about a hundred feet, and cracks both deep and wide show that some
force from below gave a thorough shaking-up to that part of the state.

Mono, Owen's, and several other large lakes are the "sinks" into which
rivers flow and lose themselves in the sandy or marshy shores. These
lakes have soda or salt in their waters, and great stretches of dry
alkali lands around them. The famous Death Valley is a dry lake of
this kind where the sun beats down on the white alkali plain till it
is almost certain death to try to cross it without a guide. The
Salton Sea is a dry lake where almost pure salt is dug out, and great
quantities of borax and of soda are found in other beds, of dried-up
streams and lakes.

But to tell of all the curious things nature has to show us in
California,--of the forests of petrified trees, of the caverns cut out
of the ocean cliffs by restless waves, or of those in the mountains or
the Modoc lava-beds,--well, you will see most of them, let us hope, in
your vacations. A large book might be given to the wonderful sights
of this great state, and it may be your fortune to visit and so always
remember a few we have named.



PRONOUNCING VOCABULARY

Alta (äl´-ta).
Amador (am´-a-dore).
Alvarado (al-va-rä´-do).
Ayala (ä-yä´-la).
Bernal (ber-nal´).
Bodega (bo-d[=a]´-ga).
Cabrillo (ka-breel´-yo).
Calaveras (kal-a-v[=a]´-ras).
Carmel (kar´-mel).
Castro (kas´-tro).
Cortes (kor´-tez).
Coloma (ko-lo´-ma).
Diegueño (de-[=a]-gw[=a]n´-yo).
Farallones (f[)a]r´-a-lones).
Figueroa (fi-gwa-ro´-a).
Franciscan (fran-cis´-can).
Galvez (gal´-ves).
Gringos (gring´-gos).
Guerrero (gur-r[=a]´-ro).
Junipero Serra (h[=u]-nip´-er-o ser´-ra).
Klamath (klam´-eth).
Los Angeles (los an´-ga-lees).
Marin (ma-rin´).
Mariposa (mar-e-po´-sa).
Martinez (mar-tee´-nes).
Mechoopdas (me-choop´-das).
Mission Dolores (mis´-sion do-l[=o]r´-es).
Modocs (mo´-docs).
Monterey (mon-ta-ray´).
Noe (no´-a).
Ortega (or-t[=a]´-ga).
Pacheco (pä-ch[=a]´-ko).
Padres (pa´-drays).
Palou (pa´-loo).
Pio Pico (pe´-o pe´-ko).
Placerville (pl[)a]s´-er-vil).
Point Reyes (rays).
Pomos (po´-mos).
Portola (por-to´-la).
San Antonio (san an-t[=o]-ni-[=o]).
Sanchez (san´-ches).
San Carlos (san kar´-l[=o]s).
San Diego (san de-[=a]´-go).
San Fernando (san fer-nan´-do).
San Francisco (san fran-cis´-co).
San Gabriel (san ga-brell´).
San Jacinto (san ha-sin´-to).
San Joaquin (san waw-keen´).
San Jose (san ho-say´).
San Juan Bautista (san wawn ba-tis´-ta).
San Juan Capistrano (san wawn kap-is-tra´-no).
San Luis Obispo (san loo-is o-bis´-po).
San Miguel (san mig-gell´).
Santa Barbara (san´-ta bar´-ba-ra).
Santa Catalina (san´-ta kat-a-lee´-na).
Santa Cruz (san´-ta krooz).
Santa Lucia (san´-ta loo-she´-a).
Santa Ysabel (san´-ta [=e]´-sa-bel).
Santa Ynez (san´-ta e´-nes).
Sausalito (saw-sa-lee´-to).
Sierras (see-er´-ras).
Siskiyous (sis´-ke-yous).
Sonoma (so-no´-ma).
Sutter (s[)u]t´-ter).
Tahoe (tä´-ho).
Tamalpais (tarm´-el-pies).
Tenaya (te-ni´-ya).
Tulare (too-lar´-ee).
Tuolumne (too-ol´-um-ee).
Ukiah (u-ki´-ah).
Vallejo (väl-y[=a]´-ho).
Viscaino (vees-kä-e´-no).
Wawona (wa-wo´-na).
Yerba Buena (yer´-ba bw[=a]´-na).
Yosemite (yo sem´-e-tee).

abalone (ab-a-lo´-nee).
adobe (a-do´-bee).
alcalde (al-kal´-day).
arrastra (ar-ras´-tra).
burro (boo´-ro).
cañon (can´-yon).
carne seca (kar´-n[=a] s[=a]´-ka).
cascarone (kas-ka-ro´-na).
chaparral (shap-per-ral´).
coyote (ki-o´-tee).
corral (kor-ral´).
debris (day-bree´).
el toro (el to´-ro).
fandango (fan-dang´-go).
frijoles (free-yo´-lays).
galleon (gal´-le-on).
madroño (ma-dron´-yo).
manzanita (man-zan-ee´-ta).
mantilla (man-tee´-ya).
mahala (ma-ha´-la).
mesa (m[=a]´-sa).
mustangs (mus´-tangs),
presidio (pr[=a]-se´-de-o).
pueblos (p[=u]-[=a]´-blos),
ranche (ransh).
rancheria (ran-sha-ree´-a).
rodeos (ro-da´-os).
senora (s[=a]n-yo´-ra).
senoritas (s[=a]n-yor-ee´-tas).
sombrero (som-br[=a]´-ro).
sequoias (see-kwoy´-as).
serape (ser-ä´-pay).
teredo (te-r[=e]´-do).
temescal (tem-es-kal´).
tortillas (tor-tee´-yas).
tule (too´-lee).
vaqueros (vä-ka´-ros).





End of the Project Gutenberg EBook of Stories of California, by Ella M. Sexton

*** END OF THIS PROJECT GUTENBERG EBOOK STORIES OF CALIFORNIA ***

***** This file should be named 13232-8.txt or 13232-8.zip *****
This and all associated files of various formats will be found in:
        https://www.gutenberg.org/1/3/2/3/13232/

Produced by Ronald Holder and the Online Distributed Proofreading Team.

Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
https://gutenberg.org/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at https://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
https://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
[email protected].  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at https://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     [email protected]


Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit https://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations.  To donate, please visit: https://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart was the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.


Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.


Most people start at our Web site which has the main PG search facility:

     https://www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.