Pan and Æolus: Poems

By Charles Hamilton Musgrove

Project Gutenberg's Pan and Aeolus: Poems, by Charles Hamilton Musgrove

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: Pan and Aeolus: Poems

Author: Charles Hamilton Musgrove

Release Date: November 26, 2008 [EBook #27333]

Language: English


*** START OF THIS PROJECT GUTENBERG EBOOK PAN AND AEOLUS: POEMS ***




Produced by David Garcia, Stephen Blundell and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by The Kentuckiana Digital Library)









           POEMS


            BY

 CHARLES HAMILTON MUSGROVE


      [Illustration]


 JOHN P. MORTON & COMPANY
       INCORPORATED

   LOUISVILLE, KENTUCKY




       COPYRIGHT, 1913,
 BY CHARLES HAMILTON MUSGROVE.




CONTENTS


                                 Page
 A Fugue of Hell                    1
 Hymn of the Tomb Builders          7
 The Tornado                       10
 Voices                            12
 A Song for the Hills              14
 Romany                            15
 Idols                             16
 Ode to the New Century            18
 A Clown's Prelude                 21
 A Legend of Gold                  22
 The Eagle and the Flower          23
 Sunset in the City                24
 The Admiral's Return              25
 The Dungeoned Anarchist           26
 At the Play                       27
 The Derelict                      28
 Zoroaster                         29
 The North Wind                    31
 Where is God?                     32
 The Story of Moses                34
 Parthenope to Ulysses             36
 Death                             37
 The Light Celestial               38
 Cupid to a Skull                  39
 The Passing Race                  40
 Kenotaphion                       42
 The Red Cross                     43
 Midsummer Noon                    44
 The Snow Man                      45
 Our Sister of the Streets         46
 The Earthworm and the Star        48
 The Riddle of the Sphinx          49
 The Mothers                       50
 In the Night                      51
 Forgiven                          52
 A Woman, and some Men             53
 The Newly Dead                    55
 The First Born                    56
 The Voice of the North            57
 To C. 33                          59
 Silence                           60
 Columbus' Last Voyage             61
 Atonement                         62
 The Poet Shepherd                 63
 Our Daily Bread                   64
 A Mother to the Sea               65
 The Feast of the Passions         66
 The Human World                   68
 The Vow Forsworn                  69
 Confession                        70
 Love and Art                      71
 The Song of the Dynamo            73
 The Gold Fields                   76
 The Woman Answers                 77
 The Monastery                     78
 The Passion Play                  79
 Instruments                       83
 Quatrains                         84
 Immutability                      86
 The Fettered Vultures             87
 The Dead Child                    89
 Night in May                      90
 De Profundis                      91




PAN AND ÆOLUS




A FUGUE OF HELL.


I.

    I dreamed a mighty dream. It seemed mine eyes
    Sealed for the moment were to things terrene,
    And then there came a strange, great wind that blew
    From undiscovered lands, and took my soul
    And set it on an uttermost peak of Hell
    Amid the gloom and fearful silences.
    Slowly the darkness paled, and a weird dawn
    Broke on my wondering vision, and there grew
    Uncanny phosphorescence in the air
    Which seemed to throb with some great vital spell
    Of mystery and doom. With aching eyes
    I gazed, and lo! the dreadful scene evolved,
    Black and chaotic, like an awful birth
    To Desolation, of a lifeless world!
    My soul in agony cried out to God,
    When of a sudden all the place grew calm,
    Save for the trembling of the mountain peaks
    And the low moaning of the billowy winds
    Among the abysses. Dull lights here and there
    Kindled, like wreckage of a city razed
    By vandals, and the inky sky cupped up
    Into a black, impenetrable roof....
    But now from out the chaos there arose
    Another sound more fearful than the wail
    Of tempest, or the quake of mighty hills--
    A mortal cry, a human voice in Hell!


II.

    The infernal glare grew brighter, and there came
    Unto mine ears the sound of many tongues,
    Mingling discordant curse with bitter cry
    Of lamentation. On the outer marge
    Of Hell's domains, set one at each of four
    Far sundered corners, four volcanoes grim
    Spewed up their flaming bowels into a sea
    Of blackness whence no light could issue forth.
    Beyond this fierce horizon, farther yet
    Than vision's wing could bear my gaze, I knew
    Hell's desolate kingdoms stretched their iron wastes,
    Hell's burning mountains waved their brands of flame,
    Hell's lava rivers plunged in fury down
    Their adamantine beds.

                              The human cry
    Deepened,--the stunning babel shrieked and roared
    As though some mighty revolution swept
    The flying hosts along--some pang too keen
    For the immortal and transcendent pains
    Of Hell to quench, was burning in their souls.


III.

    Slowly mine eyes pierced through the pallid light
    That crowned the awful place, and then I saw
    That which shall not be seen of mortal eye
    Until the final day. I saw the vast
    Black concourse of Inferno pouring in
    From Hell's four sides, and gathering at the base
    Of a stupendous mountain whose great crest
    Towered high above the glare, and lost itself
    In blackness. Never met such throng before
    In Hell or Heaven. Flowing round the mount
    Like a huge deluge, from afar they came,
    And near. A dreadful sound was on mine ears,
    As when the first great call of deep to deep
    Broke on the natal silence, or as when
    The wailing cry of universal death
    Shall shake the pillars of eternity!

    Still came the multitudes, and still the sea
    Of human souls surged round the iron base
    Of that mysterious mountain, while afar
    The dim circumference was added to
    With newer legions. Conquerors of old,
    Armored and visored in resplendent steel,
    Galloped on Hell-steeds, that with one great bound
    Cleared bottomless cañons; then the kings and queens
    Of Babylon, shorn of their lofty state,
    Came abject, and with terror in those eyes
    That once outshone the world; and after them,
    Myriads who reveled at the feast of life,
    And when the reeling stupor of their wine
    Had loosened, woke and found their souls in Hell.


IV.

    What horrid crisis, then, I thought, can bring
    The infernal minions to assemble here
    Within the shadow of this gloomy peak
    That seems to thrust aloft its fearful head
    Even to God's footstool? Then as if there came
    Answer direct to my soul's questioning,
    A great voice lifted from the throng, which seemed
    To bear up heaven-high its might of words,
    Crying: "Thou wan inheritors of pain,
    Angels and princes, ministers of Hell,
    Hearken! The day of all great days is come,
    Commemorative of that legend old
    Whose prophecy is that when the time has run
    A million æons out, if God relent,
    A symbol shall be set upon the top
    Of yonder mount--a blazing star--to tell
    That hope is not yet dead. O powers of night,
    Children of woe and darkness! not again
    Shall Hell know such a gathering as this
    Until, if hope be not forever fled,
    The day of our redemption shall arrive!"
    The voice ceased and a murmur ran through Hell,
    A fearful whisper, scarcely breathing, "Hope!"
    Then louder, as when storms begin to blow,
    Gusty and fitful, and the word was "Hope!"
    Then, rising like a tempest, swelling high
    In vast crescendo, swept the human cry,
    And all Hell's thunderous gamut answered "_Hope!_"


V.

    The shouts ceased, and the exultation died
    Slowly into a sort of empty wail,
    Half hope and half despair, for still the sign
    Had not yet blazed upon their eager eyes.
    Then as I sat in wondering agony,
    Praying, yet fearing, for the greatest cause
    That ever souls of men in balance set
    'Gainst everlasting doom, there rose again
    The voice of their great leader, Lucifer,
    The rebel angel, and outcast of God:
    "Lo, hosts of Hell," he cried, "inheritors
    Of death diurnal, strangely mingled with
    Relentless life, what shall we say to God
    Who waits and watches? Shall we pray or curse,
    Implore or threaten? Can we move Him thus?
    Burn not the lightnings yet in His right hand
    With which He struck us to confusion once?
    And laughs He not in thunderbolts the same
    As once pursued our howling flight to Hell?
    Befits it rather, think ye not, my hosts,
    That we should send on high in one accord
    A mighty threnody--a hymn of Hell,
    Inspired by pain and sung in bitterest woe,
    As our best offering,--and await His word?"

    He ceased, and for the moment all was still;
    Then plaintive as the rhythmic dawn of stars
    Upon a night of sorrow, rose a strain
    Of lamentation, such as when the sea
    Makes moan unto an earthquake's inward throes.
    Then circling outward passed the rising tones
    Of that sad minstrelsy, and then again
    Backward it swept like a great tidal wave
    Of anguish, all Hell's anarchy of grief
    Set to a sounding fugue. Grim-throated rose
    The awful hymn, and mingling with the wail
    Of voices, pealed the cymbals' brassy clang;
    The thunderous organs bellowed through the gloom,
    And, rocking Hell's foundations, burst a blare
    Of stormy trumpets crying: "Woe, woe, woe!"
    Methought the angels must have wept to hear,
    Methought their tears had dropt like healing rain
    Upon the fires of torment, and assuaged
    Their blazing wrath, so piteous was the strain.

    The music ceased, the echoes sobbed away
    Like a tumultuous sorrow, when, behold!
    The black veil lifted from the mountain's crest,
    And on its glorious summit flamed _the Star_!




HYMN OF THE TOMB BUILDERS.


    _They were three old men with hoary hair
      And beards of wintry gray,
    And they digged a grave in the yellow soil,
    And they crooned this song as they plied their toil,
      In the fading light of day:_

    Hither ye bring your workmen,
      Like tools that are broken and bent,
    To pay your due to their cunning
      After their skill is spent;
    Hither ye bring them and lay them,
      And go when your prayers are said,
    Back where the stress of your living
      Makes mock of the peace of your dead.

    From the iron-paved roads of traffic,
      From the shell-scarred fields of war,
    From the lands of earth's burning girdle
      To the snows of her uttermost star,
    Ye bring in your sons and daughters
      From the glare and the din of today,
    Giving them back unto silence,
      And sealing their lips with clay.

    Some drunk with the wine of carnage,
      Some clothed with the shreds of power,
    Some stark from the fields of famine,
      Some decked for the pleasaunce bower,
    And all with their still clay fingers
      To their cold clay bosoms laid
    To sleep from æon to æon
      At the lowly Sign of the Spade.

    Afar through the quickening ages
      Fell the first keen notes of strife,
    And they held out their hands in the darkness
      Toward that blatant boon called life;
    And they heard the building of empires,
      And the restless trampling of men,
    And the dust that was made for heartbreak
      Grew poignant even then.

    Your bones they are moist with marrow,
      And with milk your breasts are full;
    Your hands they are strong and subtle,
      And your life-blood never dull;
    But fail at the sword or the plowshare,
      Or fall at the forge or the wheel,
    And ye only mar earth's bosom
      With a wound that her dust will heal.

    Hither ye bring your workmen,
      And it's ever the tale retold
    Of the useless tools of the builders,
      Battered and broken and old;
    Hither ye bring them and lay them,
      And go when your prayers are said,
    For the blood of your living is dearer
      Than the idle dust of your dead.

    _They were three old men with hoary hair
      And beards of wintry gray,
    And they shouldered their spades, for their work was done,
    And they left behind at the set of sun
      A grave in the yellow clay._




THE TORNADO.


    God let me fall from His hand
    One day at His forge when the elemental world
    Was shaping. I am but a breath from His great bellows,
    But here among the workshops of mankind
    I am a fateful scourge.

    I tear red strips from the proud cities of men;
    I name my passage the Highway of Instant Death;
    I splinter world-old forests with my laugh,
    And whirl the ancient snows of Hecla sheer into Orion's eyes.
    I dance on the deep under the big Indian stars,
    And wrap the water spout about my sinuous hips
    As a dancer winds her girdle. The ocean's horrid crew,
    The octopus, the serpent, and the shark, with the heart of a coward,
    Plunge downward when they hear my feet above on the sea-floor,
    And hide in their slimy coverts. Brave men pray upon the straining
              decks
    Till comes my mood to end them, and I strew the racing foam with
              wreckage.

    I am a breath from God's forge. I remember His awful workshop,
    How the hot globes spun off into infinite darkness, as system by
              system,
    The universe was wrought; and then I remember the birth of the sun,
    How God cried: "Let there be light!" and, blinding, bewildering,
              exulting,
    The great orb flamed from His furnace, and only the Creator stood
              upright.
    In that hour I fell from His hand.

    I am a breath from God's forge,
    And, being a part of creation, I shall also be a part of the end.
    He has told me that there shall come a day
    When the Seventh Angel shall open his last vial of wrath in the
              mid-air,
    And in that day I shall dance with the thunder, the lightning, and
              the earthquake,
    And, dancing, hear His voice cry out from Heaven's temple: "It is
              done!"




VOICES.


_Earthquake._

    I am a memory of cosmogony,
    That first great hour of travail when the voice
    Of God called suns and systems from the void;
    I am the dream He dreams of that last day
    When mountains by the roots shall be plucked up
    And headlong flung into the raging sea!


_Hurricane._

    I am the breath that fills the organ pipes
    When through the vast cathedral of the world
    Death's stormy threnody sweeps, wave on wave,
    The symboled note that one day will be blown
    By a great angel standing in the sun,
    At which the heaven and earth shall pass away!


_Fire._

    I am the letters of that fateful word
    Writ with a flaming sword above the gates
    Of Eden when God spelled the doom of man;
    I am the wrath that on the judgment day
    Shall waste the seas, and wither up the stars,
    And roll the heavens together like a scroll!


_God._

    I am the earthquake, hurricane and fire!
    Through them I speak with man as through the stars,
    The dews, the flowers, and every gentler thing;
    Some learn my lesson in the paths of peace;
    Some con it low at desolation's knee;
    Only the fool hath said: "There is no God!"




A SONG FOR THE HILLS.


    Here is the freedom men die for,--die for but never know;
    Here is the peace they pray for shrined in eternal snow;
    Down on the plain the city moans with a human cry,
    But here there is naught but silence,--peace, and the wide, wide sky.

    Here are the dawn's first footfalls, and the twilight's last farewell,
    The benediction of starlight, and the moon's sweet canticle;
    Here is one spot as God made it, far from the plainsman's range,
    Or the march of the cycling seasons with their everlasting change.

    Down on the plain the city moans with a human cry,
    And the man-gnomes delve and burrow for gold till they drop and die;
    But here there is naught for conquest and the spoiler stands at bay,
    For God still keeps one playground where He and His whirlwinds play.




ROMANY.


    The city frets in the distance, lass,
      The city so grim and gray,
    A glare in the sky by night, my lass,
      And a blot on the sky by day;
    But we are out on the long white road,
      And under the wide free sky,
    And the song that was born in my heart today
      Will sing there till I die.

    The long white road and the wide free sky,
      And the city far away;
    A good-night kiss in the twilight, lass,
      And a kiss at the break of day;
    For light are the loads we bear, my lass,
      By highway and hill and grove,
    And the sunlight is all for life, my lass,
      And the starlight all for love.




IDOLS.


I.

    Mouths have they, but they speak not:
      Yet something in the certainty of faith
      To their disciples saith:
    "Believe on me and vengeance I will wreak not."
    The word that conquers death--
      The immutable and boundless gift of grace--
      Dwells in that stony face,
    And every supplication answereth.
    Mouths have they, but they speak not;
      Yet one supernal will that shapes to suit
    A great decree that can not be belied
    Utters from voiceless lips those creeds that guide
      The tribes that never heard
      The living, saving Word,--
    That have their dead gods and are satisfied.


II.

    Eyes have they, but they see not:
      Yet the pagan builds his shrine,
      And keeps his fires divine
    Forever bright, nor darkly doubts there be not
      Enough of grace and power
      Within those eyes that glower
    To read his soul. To him they are not blind,
    For some dim, undefined
      Reward of faith that thrills his untaught breast
    Links up his baser mind
    To the clear eyes of God that burn behind
      The stony brow. It is a creed professed
    Before a deity not quenched in space,
      But one to whom his bands
      Can lift adoring hands,
    And see and touch and worship face to face.


III.

    Ears have they, but they hear not:
      Yet the heathen kneel and pray,
      Nor in their madness say:
    "Thou art no god, and therefore I will fear not;
      What if I disobey?
      Thou art but stone or clay."
    They hear not, but their worshippers impute
    Them faculties to suit
      The divination of the prayers they say;
    And Christ, who understands
    His children in all lands
    When from the dark their dying souls have cried,
      Shrines His great heart of love within the clod
      The savage calls his god
    And all idolatry is deified.




ODE TO THE NEW CENTURY.


    The dial has pointed the hour and the hour has rounded the day,
      The day has finished the year that dies with a century's birth;
    Eastward the morning stars sing as they go their way:
      "Lo! the Great Mother travaileth, a king is born to the earth!
    King of a hundred years, and king of a million tombs,
      Sovereign of infinite joys, keeper of countless tears;
    Peace to the throneless dead, hail to the ruler who comes,
      King of a million tombs, and king of a hundred years!"

    Time and his tenant Death, for the space of a moment's flight
      Stand on the bare, black ridge dividing eternities twain;
    One looks back to his realm all waste in the hopeless night,
      One with the eyes of hope sees it rebuilded again.
    Behind are the gray, gleaned fields with their worthless stubble of
              graves,
      Strewn with the thistles of sin, and the trampled chaff of desire;
    Before are the acres of love, not furrowed by hands of slaves,
      Not sown with sorrow and strife, not wasted with flood or with fire.

    Great is the hour, my Soul, and great is the wonder to see;
      Prophet-like dost thou look to yonder portentous sky
    Where lo! the scroll is unfolding--the scroll of the great To Be:--
      Look to the east, O Soul, and clear and strong be thine eye!
    Look to the west where once waved the cherubic sword
      Over man's Eden lost, and see in the heavens above
    Not the angels of wrath bearing God's angry word,
      But the angels of Mercy and Peace, the angels of Hope and of Love.

    Great is the hour, O Soul, and great are the voices to hear--
      Voices of choral stars, and the calling of deep unto deep
    Like to the natal hour when rolling sphere upon sphere
      Sprang from the bosom of God and sang of their limitless sweep!
    Great is the hour, O Soul, and thou art a seer who looks
      Far through the mystic night and seeth the great unseen,
    Truth that to us is blind, and the lies of our prophets' books,
      Heaven and Hell and the land called Life that lies between.

    The region of shapes called Life, with shadows behind and before--
      Shadows voiceless as Death, and dark as the sunless tomb,--
    Shapes whose anguish and strife seem a glimpse of Hell's grim shore--
      Shadows that gave them life and shadows that hail them home.
    Great is the hour, O Soul, and great is the wonder to see!
      Thou art alone with God as he writes on the future's page
    Two words in letters of fire--(one Doom,--one Mystery,--
      Alpha the last, and the first Omega) and names it an Age.

[December 31, 1900.]




A CLOWN'S PRELUDE.


    Behold! I cover up this trail of tears
    A moment's weakness left upon my cheek,
    And hush my heart a little ere I speak
    Lest the false note ring true on other ears;
    The music rises and the empty cheers
    Proclaim the harlequin, and lo! I stand
    The painted fool again and kiss my hand
    With jocund air to Folly's worshippers.
    So day by day life's bitter bread is earned
    With lips that smile and frame the mirthless joke,
    And frailer grows the soul that once was strong,--
    The joyless soul of one whose trade has turned
    Life's tragic mantle to a jester's cloak,
    Life's diapason to a jester's song.




A LEGEND OF GOLD.


    Lucifer craved one boon of God
      After his fall, as his own to hold;
    So He gave him a mite in heaven's sight,
      But lo! the gift that He gave was--Gold.

    And Lucifer wrought with the rugged ore
      Till he fashioned it wondrous fair, and then
    He set a price on the precious store,
      And the price was the blood and tears of men.

    Blood and tears! and the price was paid;
      Blood was nothing, and tears were free;
    And Lucifer smiled at the fools and said:
      "Surely your souls should belong to me!"

    So he offered the earth with its golden heart,
      And the seas with their fleets from pole to pole;
    And they looked with lust on the world-wide mart,
      And said in their hearts,--"It is worth the soul!"

    And kings were they, and they ruled right well;
      Gorgeously sped their sovereign day ...
    But Lucifer hath their souls in Hell,
      And their gold and their empires--where are they?




THE EAGLE AND THE FLOWER.


    The eyrie clung to the shattered cliff
      That the glacier's torrent thundered under;
    And the unfledged eaglet's lifted eye
    Looked out on the world of peak and sky
          In silent wonder.

    The mountain daisy, dainty white,
      That grew by the side of the lofty eyrie,
    Saw the young wings beat on the eagle's breast,
    And the restless eyes in the fagot-nest
          Grow grim and fiery.

    The days went by and the wings grew strong,
      And the crag-built home was at last deserted;
    But, close to the nest that her love had left,
    The daisy clung to the rocky cleft,
          Half broken-hearted.

    The days went by and the wan, white flower
      Waited and watched in the autumn weather;
    Far down the valley, far up the height,
    The forest blazed, and a wizard light
          Crowned hill and heather.

    And he came at last one eventide,
      His breast was pierced and his plumes were gory;
    For home is best when we come to die,
    And we love the love that our youth puts by,--
          And there's my story.




SUNSET IN THE CITY.


    Down at the end of the iron lane
      I see the sunset's glare,
    And the red bars lie across the sky
      Like steps of a wondrous stair.

    Below, the throng, with unlifted eye,
      Sweeps on in its heedless flight
    Where the street's black funnel pours its tide
      Out into the deepening night.

    And no one has stopped to read God's word
      On the fiery heavens scrolled
    Save an old man dreaming of boyhood's days,
      And a boy who would fain be old.




THE ADMIRAL'S RETURN.

(Written on the occasion of the bringing of the body of Admiral John
Paul Jones to the United States for reburial.)


    Brave ships are these that bear thee home again
      From under far-off skies--brave flags that fly
      Above the deck whereon thine ashes lie,
    Waiting their urn beyond the alien main;
    The nations pause to view thy funeral train
      As slowly moving up 'twixt sea and sky
      It comes with stately pomp, and Liberty
    Holds out her hands and calls thy name in vain.
    And yet, mayhap, in vision vague and sweet,
      Another sight thou seest beyond the boast
    Of patriot pride--beside the new-born fleet,
      Spectral and strange, no guest for such a host,
    Yet making thy home-coming all complete,
      The old "Bon Homme Richard's" unlaid ghost.




THE DUNGEONED ANARCHIST.


    He crouches, voiceless, in his tomb-like cell,
      Forgot of all things save his jailer's hate
      That turns the daylight from his iron grate
    To make his prison more and more a hell;
    For him no coming day or hour shall spell
      Deliverance, or bid his soul await
      The hand of Mercy at his dungeon gate:
    He would not know even though a kingdom fell!
    The black night hides his hand before his eyes,--
      That grim, clenched hand still burning with the sting
    Of royal blood; he holds it like a prize,
      Waiting the hour when he at last shall fling
    The stain in God's face, shrieking as he dies:
      "Behold the unconquered arm that slew a king!"




AT THE PLAY.


    The poet painted a woman's soul,
      Human, trusting and kind,
    And then he drew the soul of a man,
      Brutal and base and blind;

    And the woman loved in the old, old way,
      And the man in the way of men,
    And the poet christened their lives "A Play,"
      And he sat down to watch it, and then ...

    A woman rose with a bitter laugh,
      And her eyes were as dry as stone
    As she bowed her head at the poet's stall
      And said in a strange, cold tone:

    "He paints the best who has dipped his brush
      In the heart's own blood, they say;
    You took my love and you took my life,
      But you gave the world--a play!"




THE DERELICT.


    North and south with the fickle tides,
      With the wind from east to west,
    The death-ship follows her track of doom,
      But finds no port or rest.

    Day after day the far white sails
      Come up and glimmer and die,
    And night by night the twinkling lights
      Crawl down the distant sky.

    Day after day her black hull lifts
      And sinks with the swell's long roll,
    And the white birds cling to her rotting shrouds
      Like prayers of a stricken soul,

    But ever the death-ship keeps her track
      While the ships of men sail on,
    For God is her skipper and helmsman, too,
      And knoweth her port alone.




ZOROASTER.


I.

    The light of a new day was on his brow,
    The faith of a great dawn was on his tongue;
    Out of the dark he raised his voice and sung
    The high Messiah who should overthrow
    The gods that Superstition crowned with might
    And set above the world,--the coming Christ
    Whose unshed blood should be the holy tryst
    'Twixt man and his lost Eden, washing white
    From his rebellious soul the serpent's blight.


II.

    The fire that on the Magi's altars glowed
    Spake to his soul in symbols and expressed
    The immortal purity that without rest
    Strives with the mortal grossness whose abode
    Is in the heart. Their symboled fire showed One
    Whose spirit on the altar of the world
    Burns ceaselessly,--where, if all vice be hurled,
    It shall be purged with fire that shall atone,--
    Christ's love the flame, man's sin th' alchemic stone.


III.


    The light of a new day was on his brow,
    The faith of a great dawn was on his tongue;
    Above the old Chaldean myths he sung
    The message of the peace that men should know
    Through God's own Son. Out of the hopeless night
    He saw the star of Bethlehem arise,
    And o'er the wasted gates of Paradise
    Beheld it mount, and heard, to hail its light,
    The everlasting groan of hell's despite.




THE NORTH WIND.

I.

    Wind of the North, I know your song
      Out on the frozen plain,
    But here in the city's streets you seem
      Only a cry of pain.


II.

    I know the note of your lusty throat
      Where the black boughs toss and roar,
    But here it is part of the old, old cry
      Of the hungry, homeless poor.


III.

    I know the song that you sing to God,
      Joyous and high and wild,
    But here where His creatures herd and die,
      'Tis the sob of a little child.




WHERE IS GOD?

(Written during the hostilities in the Far East in 1900.)


    Hard by the gates of Eden,
      Where God first walked with man,
    In the light of the new creation,
      Ere the race of Cain began,
    The world-wide hosts have gathered,
      And their swords are drawn to slay:
    God was with man in Eden,
      But where is God today?

    From the ice-bound steppes of the Cossack;
      From the home of the fleur-de-lis,
    From the vineyards that crown the Rhineland
      To the shores of the phosphor sea,
    The clans have gathered for battle,
      And each for the signal waits,
    While a million swords are flaming
      At Eden's Eastern gates.

    By the sign of the yellow dragon,
      By the tri-color's bars of light;
    By the double-throated eagle
      That screams with the lust of fight,
    By the Union Jack of Britannia,
      By Columbia's stars and bars,
    They pray to the god of battle
      For the meed of a hundred wars.

    Hard by the gates of Eden,
      Where the passion flower of strife
    First bloomed at its blood-red altar
      At the price of a brother's life,
    The children of Cain are gathered
      To plunder and burn and slay:
    God was with man in Eden,
      But where is God today?




THE STORY OF MOSES.


    This is the story of Moses,
      The earliest scribe that we keep:
    Void was the earth and formless,
      And dark was the face of the deep,
    Till God's word flashed in lightning,
      Beautiful, bountiful, bright,
    And night was the name of the darkness,
      And day was the name of the light.

    This is the story of Moses--
      (Doubt it, if ever you can)--
    The world was too good to begin with,
      So God made Adam, the man;
    And for Adam He made the woman,
      And He gave them laws to obey;
    And, lastly, He sent the serpent
      To follow and tempt and betray.

    This is the story of Moses--
      Eve got a man from the Lord,
    And his name was Cain, and another
      Called Abel, the evil-starred;
    And the brothers quarreled at their worship,
      And Abel, the meek, was slain,
    And Death shook hands with the slayer,
      His first and best friend, Cain.

    This is the story of Moses
      Of how our people began,
    Of the broken law and the bloodshed--
      First fruits of the God-sent man;
    This is the story of Moses,
      The earliest scribe who writ,
    And all the scribes who are writing
      Don't vary the tale a whit.




PARTHENOPE TO ULYSSES.


    O king! what is the quest that evermore
      Foredooms thy feet to roam, yet blinds thine eyes?
      Why seek ye still for life's imperfect prize,
    Or turn thy weary sail from shore to shore,
    When here thou layest aside the ills of yore
      To calm thy soul with dreams? Let it suffice--
      This heart-sick burden of the worldly-wise--
    That ye have borne it and the task is o'er,
    Here see the world fade like a spark of fire,
      While all thy restless ways grow full of peace,
    And wear the fittest crown for them that tire
      Their souls with life's unraveled mysteries,--
    Above the old red roses of desire
      The languid lotus of desire's surcease!




DEATH.


    I am the outer gate of life where sit
      Faith and Unfaith, those two interpreters
    That spell in diverse ways what God has writ
      In symbols on the archway of the years.

    Backward I swing for many feet to pass;
      Some come in stormy haste, some grave and slow,
    And all like windy shadows on the grass:
      Beyond my pale I know not where they go.




THE LIGHT CELESTIAL.

(Written on the ter-centenary of John Milton, December 9, 1908.)


    Immortal singer, in whose glorious brain
      Unearthly melodies were born to make
      A nocturn for the blessed Master's sake,
    I see thee pass through heaven's gates again;
    I hear thee singing that majestic strain,
      Which soothed the heart affliction could not break,
      And proved the faith no worldly ills could shake;
    And then I see thee join God's holy train,
      But, wonder of all wonders! where the light
      Breaks from a thousand suns, the seraphs, shod
    With flaming sandals, lead thee; and my sight
      Dims with the vision, till fresh from His rod,
    I see thee lift those orbs, once quenched in night,
      And gaze into the steadfast eyes of God!




CUPID TO A SKULL.


    I came your way in the years gone by,
      In the summers that now are old,
    And then there was light in your beaming eye,
    And love was living and hopes were high
      At the Sign of the Heart of Gold.

    I come today and the lights are fled,
      And the trail of the mold and rust
    Has saddened the hall where the feast was spread,
    And love has vanished and youth is dead
      At the Sign of the Heart of Dust.




THE PASSING RACE.


I.

    Silent as ever, stoic as of old,
    The scattered nomads of that dusky race
    Whose story shall forever be untold,
    Sit mid the ruins of their dwelling place
    And watch the white man's empire grow apace.
    Passive as one who knows his earthly doom,
    And only waits with calm but hopeless face
    The while the seasons go with blight and bloom,
    So live they day by day beside their nation's tomb.


II.

    In the deep woods and by the rolling streams
    They made their home, and knew no other clime;
    They lived their lives and dreamed barbaric dreams,
    Nor heard the menace of relentless Time
    As on his thunderous legions swept sublime
    Bearing the torch of progress through the night,
    Till lo! the primal wastes were all a-chime
    With traffic's strange new music, and the might
    Of busy hordes that wrought to spread the new-born light.


III.

    They were strange wanderers on life's sad deep,
    And paused a moment in God's mystic plan
    A little vigil on time's shores to keep,
    Then passed forever from the tribes of man.
    They heard a voice and a strange face did scan,
    And what of conquest or of kingly sway
    Had filled their dreams, they gave the white man's clan,
    And with the dawning of a wondrous day,
    They spread their sails again and, voiceless, passed away.


IV.

    Silent as ever, stoic as of old,
    Their children sit with empty hands to wait
    The sequel that the future shall unfold,--
    The unwritten "Finis" of remorseless fate.
    Vanquished they stand before oblivion's gate,
    Knowing that soon the everlasting seal
    Of destiny shall all obliterate
    Their finished story, which, for woe or weal,
    Shall be with Him who writ to hide or to reveal.




KENOTAPHION.


    O wanderer! whoever thou mayest be,
      I beg of thee to pass in silence here
      And leave me with my empty sepulchre
    Beside the ceaseless turmoil of the sea;
    Pass me as one whom life's old tragedy
      Hath made distraught--who now in dreams doth keep
      His cherished dead, unmindful of her sleep
    In ocean's bosom locked eternally!
    Scorn not the foolish grave that I have made
      Beside the deep sea of my soul's unrest,
    But let me hope that when the storms are stayed
      My phantom ship shall sail from out the west
    Bringing the boon for which I long have prayed--
      The broken vigil and the ended quest.




THE RED CROSS.


    St. George, I learned to love thee in my youth
      When of thy deeds I read in deathless song;
      And now, when I behold the dragon Wrong
    Hard by the castle-gates of Love and Truth,
    I feel the world's great need of thee, forsooth,
      To strike the heavy blow delayed too long.
      Then turning from the mediæval throng,
    Where thou wert bravest, yet the first in ruth,
    I watch thy votaries by land and sea
      Armed with thy sacred sign go forth to fight
    Anew the battle of humanity
      Beneath the flag of mercy and of right;
    No holier band a holier realm e'er trod
    Than this--the world's knight-errantry of God!




MIDSUMMER NOON.


    Through shimmering skies the big clouds slowly sail;
      A faint breeze lingers in the rustling beech;
      Atop the withered oak with vagrant speech
    The brawling crows call down the sleepy vale;
    Unseen the glad cicadas trill their tale
      Of deep content in changeless vibrant screech,
      And where the old fence rambles out of reach,
    The drowsy lizard hugs the shaded rail.
    Warm odors from the hayfield wander by,
      Afar the homing reaper's noontide tune
    Floats on the mellow stillness like a sigh;
      One butterfly, ghost of a vanished June,
    Soars dimly where in realms of purple sky
      Dips the wan crescent of the vapory moon.




THE SNOW MAN.


    Poor shape grotesque that careless hands have wrought!
      Frail wistful thing, left gaping at the sun
      With empty grin, 'tis well no blood shall run
    Within thy frozen veins, no kindling thought
    Light up those eyeless sockets wherein naught
      But hate could dwell if once they flashed the fire
      Of being, or the doom-gift of Desire
    Should curse thy life, unbidden and unsought.
    Poor snow man with thy tattered hat awry,
      And broomstick musket toppling from thy hands,
    'Tis well thou hast no language to decry
      Thy poor creator or his vain commands;
    No tear to shed that thou so soon must die,
      No voice to lift in prayer where no god understands!




OUR SISTER OF THE STREETS.


    She comes not with the conscious grace
      Of gentle, winsome womanhood,
    Nor yet, withal, the flaunting face
      Of men and women understood,
    But rather as a thing apart,
      A wind-blown petal of a rose,
    A specter with a specter's heart
      That cometh once--and goes.

    Her eyes some trace of cold, white light
      Within their haunted depths still hold,
    Though hunger's fever made them bright,
      And lack of pity made them cold.
    We know her when she passes by,
      Whom no one loves or chides or greets--
    The woman with the cold, bright eye--
      Our sister of the streets.

    We know the tawdry arts she tries,
      The tint of cheek, the gold of hair,
    To mimic nature for the eyes
      Of those who scorn her paltry care,
    And spurn those charms--if aught abide
      Within her beauty's narrowed scope--
    Now touched with less a wanton's pride
      Than with an outcast's hope.

    We know her in the blatant crowd,
      And feel her, as we feel, in fine,
    The eyes' remembrance of a cloud,
      The lips' faint bitterness of brine;
    We know her when she passes by,
      Whom no one loves or chides or greets--
    The woman with the cold, bright eye--
      Our sister of the streets.




THE EARTHWORM AND THE STAR.


    An Earthworm once loved a Star. In the hush of the summer night,
    He lay quite close to the ground and gazed on its golden light;
    He looked from his house of clay, and dreamed of wonderful things,
    Till, lo! (as he thought) his longing brought forth miraculous wings.

    The Butterfly soared in the air, straight toward the beckoning spark;
    His wings grew weary and chill, but the Star smiled through the dark;
    His wings grew heavy and cold, the wings that he dreamed love gave,
    And he folded them there in the starlight, and the dust became his
              grave.




THE RIDDLE OF THE SPHINX.


    From age to age the haggard human train
      Creeps wearily across Time's burning sands
      To look into her face, and lift weak hands
    In supplication to the calm disdain
    That crowns her stony brow.... But all in vain
      The riddle of mortality they try:
      Doom speaks still from her unrelenting eye--
    Doom deep as passion, infinite as pain.
    From age to age the voice of Love is heard
      Pleading above the tumult of the throng,
    But evermore the inexorable word
      Comes like the tragic burden of a song.
    "The answer is the same," the stern voice saith:
    "Death yesterday, today and still tomorrow--Death!"




THE MOTHERS.


    Beyond the tumult and the proud acclaim,
      Beyond the circle where the glory beats
      With withering light upon the mighty seats,
    They hear the far-resounding trump of fame;
    On other lips they hear the one-loved name
      In vaunting or derision, and they weep
      To know that they shall never lull to sleep
    Those tired heads, crowned with desolating flame.
    Beyond the hot arena's baleful glow,
      Beyond the towering pomp they dimly see,
    They sit and watch the fateful pageants go
      Through war's red arch, or up to Calvary,
    The First Love still within their hearts impearled--
    Mothers of all the masters of the world!




IN THE NIGHT.


_The Child._

    I hear you weeping, mother, dear,--
      I hear you wake and weep;
    What brings the tears into your eyes
      When you should be asleep?
    I hear my name upon your lips;
      What is it that you say
    Of one who broke a trusting heart,
      But now is far away?


_The Mother._

    I weep for you, my pretty lass,
      Frail flower of love unblessed,
    Because I can not always hold
      You close unto my breast;
    I weep that you some day must go
      Alone your way to find,
    For, oh, you have your mother's eyes,
      And men are seldom kind!




FORGIVEN.


    I might have met his anger with a smile
      For so it was that I had set my heart
    To mask deception with a wanton's guile,
      And save the tears that now begin to start.

    I might have worn my guilty crown of thorn,--
      Yea, even worn it gladly like a prize;
    But, oh! more bitter than his rage or scorn,
      He left me with forgiveness in his eyes.




A WOMAN, AND SOME MEN.


    Once in a dream of Babylon
      I sat with Lilith and Cain
    At the world-old drama, "From God to God,"
      In the House of Things Profane;
    Trumpets and lights, and the players
      Swung to the stage, and then
    I saw as I looked in their faces
      A woman, and some men.

    Men with the eyes of the psalmist,
      Men with the hearts of Saul,
    Strong with the wine of valor,
      But faint with the woman's thrall;
    Calm were her eyes as she held them
      Charmed to her soulless sway,
    For she had the face of the Magdalene,
      And the heart of Aholiba.

    Wine and kisses and gusty words,
      Kisses and wine again,
    And her lips and brow were red with stains
      From the hairy mouths of men,
    Red as the stain on the brow of Cain
      That burned with his Maker's hate,
    Or the lips of the witch that Adam loved
      Ere God revealed his mate.

    Trumpets and lights and the players
      Swung from the stage, and then
    The curtain fell on the drama
      Of a woman and some men;
    While cleaving the dome of the temple
      Fell the Avenger's rod,
    And lo! when I looked again I saw
      We were face to face with God.

    And Lilith, the witch, dropped down and prayed
      That her child a soul might have,
    And the blood red stain on the brow of Cain
      Be wiped out in the grave;
    And this was my dream of Babylon
      When I sat with Lilith and Cain
    At the world-old drama, "From God to God,"
      In the House of Things Profane.




THE NEWLY DEAD.


I.

    With the light just quenched in their eyes
    They lie in their graves 'neath the skies,
    And the fresh clod rests
    Heavy upon their breasts.
    The white rose dies
    Upon the new-made mound, and underneath
    The lily shrivels in the shriveling hand.
    Pale guests of sovereign Death,
    They sought their silent beds at his command,
    And it seems
    Strange that their life-long dreams
    Shall find them no more,--never bid them arise
    And go forth with a glory in their eyes.


II.

    Still, voiceless, cold,
    They lie in their shrouds and hold
    The crumbling links that make
    A chain for Memory's sake,
    Broken, alas! too soon.
    Blithe morn and brazen noon
    And eve with garb of gray and gold,
    Know them no more in the dark ways they take.
    They have forgot the sun,
    And the fiery worlds that run
    About it. Something--(what, let no man say,)--
    Begot of mystery is in mystery done:
    The rest shall be with them and God alway.




THE FIRST BORN.


I.

    "He has eyes like the Christ,"
      The mother said, and smiled;
    "He will be wise and good,
      My wondering little child.
    God grant him strength to do
      Whate'er his tasks may be,
    But spare him, if Thou wilt,
      O, spare him Calvary!"


II.

    Grim where the black bars cast
      Their shadows o'er his bed,
    He waits to pay the cost
      Of blood his hands have shed.
    The mother kneels and sobs:
      "God, he shall always be,
    In spite of Cain's red brand,
      A stainless child to me."




THE VOICE OF THE NORTH.


    You have builded your ships in the sun-lands,
      And launched them with song and wine;
    They are boweled with your stanchest engines,
      And masted with bravest pine;
    You have met in your closet councils,
      With your plans and your prayers to God
    For a fortunate wind to waft you
      Where never a foot has trod.

    And now you follow the polar star
      To the seat of the old Norse Kings,
    Past the death-white halls of Valhalla,
      Where the Norn to the tempest sings--
    Follow the steady needle
      That cleaves to its steady star
    To the uttermost realms of Odin
      And the warlike thunderer, Thor.

    Far through the icy silence,
      Where the glacier's teeth hang white,
    And even the sun-god Baldur,
      Looks down in vague affright,
    You flutter like startled spectres,
      With a prayer on your lips for the goal--
    To stand for one thrilling moment
      At the awful, nameless Pole.

    But lo! in that hour shall greet you,
      At the end of your perilous path,
    A mockery far more bitter
      Than the sting of the frost king's wrath,
    For this is the meed you shall gather
      In the lands no man has trod:
    The finger that beckoned you onward
      Shall lift and point to God!

1903




TO C. 33.

(Oscar Wilde.)


    I gazed upon thee desolate and heard
      Thine anguished cry when fell the iron gin
    That all but broke thy soul, yet gave thy word
      The strength to ask forgiveness of thy sin.

    I saw thee fleeing from the cruel light
      Of thine own fame; I saw thee hide thy face
    In alien dust to cover up the blight
      Upon thy brow that time may yet erase.

    I knew thy creed, although thy lips were mute;
      I knew the gods thou didst not dare to own;
    I knew the Upas poison at the root
      Of thy last flower of song, in prison blown.

    And out of all thy woe there came to me
      This miracle of dogma, like a cry:
    "No law but freedom for the vagrant bee--
      No love but summer for the butterfly."




SILENCE.


    I am the word that lovers leave unsaid,
      The eloquence of ardent lips grown mute,
    The mourning mother's heart-cry for her dead,
      The flower of faith that grows to unseen fruit.

    I am the speech of prophets when their eyes
      Behold some splendid vision of the soul;
    The song of morning stars, the hills' replies,
      The far call of the immaterial pole.

    And, since I must be mateless, I shall win
      One boon beyond the meed of common clay:
    My life shall end where other lives begin,
      And live when other lives have passed away.




COLUMBUS' LAST VOYAGE.

(Written on the exhumation and reburial in Spain of the bones of
Christopher Columbus.)


    Once more upon the ocean's heaving breast
      He lays his head, not like the lover bold
      Who in the brave, chivalric days of old
    Wooed from her lips the secret of the West,
    But like a tired man going to his rest,
      No hopes to thrill, no yearnings to inspire,
      No tasks to burden, and no toil to tire,
    No morn to waken to a day of quest.
    Again upon the trackless deep,--again
      About him as of yore the wild winds play;
    Behind him lies the world he gave to men,
      Before a grave in old Castile for aye:
    Peace, winds and tides! Be calm, thou guardian sky,--
    The lordliest dust of earth is passing by!




ATONEMENT.


    You were a red rose then, I know,
      Red as her wine--yea, redder still,--
    Say rather her blood; and ages ago
      (You know how destiny hath its will)
    I placed you deep in her gorgeous hair,
    And left you to wither there.

    Wine and blood and a red, red rose,--
      Feast and song and a long, long sleep;--
    And which of us dreamed at the drama's close
      That the unforgetful years would keep
    Our sin and their vengeance laid away
    As a gift to this bitter day?

    Now you are white as the mountain snow,
      White as the hand that I fold you in,
    And none but the angels of God may know
      That either has once been stained with sin;
    It was blood and wine in the old, old years,
    But now it is only tears.

    And so at the end of our several ways
      We have met once more, and the truth is clear
    That our heart's own blood no surer pays
      For our sin in the past than atonement here;
    But the end has come as God knows best:
    Now we shall be at rest.




THE POET SHEPHERD.


    Down in the vale the lazy sheep
      Are roaming at their will,
    But I would be away to weep
      Upon the windy hill,

    For Summer's song is in my heart,
      Her kiss is on my brow,
    As here I kneel alone, apart,
      To consecrate our vow.

    Ah, doubly poor the gift shall be
      That links my soul with hers,
    For she has given her all to me
      While I can give but tears!




OUR DAILY BREAD.


    "Give us this day our daily bread!" O prayer
      By Jesus taught, thou hast become a cry
    For starveling mouths in Famine's ghastly lair--
      A beggar's plaint when Dives passes by.

    We have forsook the Temple of the Soul
      To carp with sordid tradesmen face to face;
    No more we hear the Sinaian thunders roll,
      Or Jesus preaching in the market-place.

    The money-changers flaunt their silks and gold;
      Within the Temple gates they ply their trade,
    Forgetful of the Voice that cried of old:
      "A den of thieves my Father's house is made!"




A MOTHER TO THE SEA.


    You are blue, you are blue like the sky,
      Cruel and cold and blue,
    And I turn from you, voiceless sea,
      To a sky that is voiceless, too.

    Upward the vast blue arch,
      Downward the blue abyss,
    With a line of foam where your lips
      Meet in a passionless kiss.

    But the silence is breaking my heart,
      And tears cannot comfort me
    With God in His cold blue sky,
      And my boy in the cold blue sea.




THE FEAST OF THE PASSIONS.


    It wouldn't be fair to Belshazzar
      When speaking of madness and mirth,
    To draw from his revel a moral
      For conscienceless sin in the earth,
    For 'tis certain the King of Chaldea
      Took note of the hand on the wall,
    But here at the Feast of the Passions
      We never take heed at all.

    The same gods grin at the banquet--
      The idols of silver and gold--
    While we drink from the cups of the Temple
      As they did in the days of old,
    But the finger of God is unheeded,
      His warning misunderstood,
    As "Mene" is written in lightning,
      And "Tekel" inscribed in blood.

    No lesson of Nebuchadnezzar
      Turned out with his swinish kin
    Creeps in like a baneful vision
      At the Babylonian din;
    We have stilled the tongue of our Daniel
      Lest sudden he rise and cry:
    "Behold! thy kingdom is numbered;
      This night shall Belshazzar die!"

    So it wouldn't be just to Belshazzar,
      When speaking of madness and mirth,
    To hold up his feast as a warning
      To conscienceless sin in the earth,
    For 'tis certain the King of Chaldea
      Took note of the hand on the wall,
    But here at the Feast of the Passions
      We never take heed at all.




THE HUMAN WORLD.


    Here is one picture of the human world:
    An unreaped field and Death, the harvester,
    Taking his rest beside a gathered sheaf
    Of poppy and white lilies. At his side
    Passion, with pilfered hour-glass in her hand
    Jarring the sluggish sands to haste their flow.




THE VOW FORSWORN.


    Unweariedly he watches for the sign,
      The sign I promised from the farthest goal,
    My lover of a world no longer mine,
      My human lover with his human soul.

    Unweariedly he waits from day to day,
      Nor knows, as I know now, that when we meet,
    'Twill be as dewdrop on the hawthorn spray,--
      The ultimate of God at last complete.

    He still remembers that my eyes were blue,
      Still dreams the autumn russet of my hair;
    "In God's own time," he said, "I'll come to you;
      You will be waiting; I will find you there!"

    But now I know that he must never hear
      The message that I promised to impart,
    For should I breathe the secret in his ear
      His soul would hearken--but 'twould break his heart!




CONFESSION.


    As one, a poet of a fairy's train,
      Might sit beside a violet's stem and view
      Its opening petals, watch the wondrous blue
    Thrill through their fibers, and their secret gain
    Of how the earth and sky and wind and rain
      Had given them life and form and scent and hue,--
      So I have gazed into the eyes of you,
    Those rare blue eyes, and have not looked in vain;
    For they have told me all that I would know,
      Even as the violets their secret tell
    Unto the wistful spirits of the grove--
      Ay, more than this, for, in their tender glow,
    I've learned their secret, found their winsome spell,
      The sweet and simple message of their love.




LOVE AND ART.


I.

    Eagle-heart, child-heart, bonnie lad o' dreams,
    Far away thy soul hears passion-throated Art
        Singing where the future lies
        Wrapped in hues of Paradise,
        Pleading with her poignant note
        That forever seems to float
    Farther down the vista that is calling to thy heart.
        Hearken! From the heights
        Where thy soul alights
    Bend thine ear to listen for the lute of Love is sighing:
        "Eagle-heart, child-heart,
        Love is love, and art is art;
        Answer while thy lips are red;
        Wilt thou have a barren bed?
        Choose between us which to wed:
    Answer, for thy bride awaits, and fragile hours are flying!"


II.

    Eagle-heart, child-heart, bonnie lad o' dreams,
    Far away thy soul hears Love's enraptured strain,
        Calling with her plaintive note,
        Pleading lute and pensive oat,
    Burning, yearning, ever turning back to one refrain:
        "Choose between us which to wed;
          Love is love, and art is art;
        Wilt thou have a barren bed?
          Joyless mate and bloodless heart?
        She will bring thee for her dower
          Shrunken limb and shriveled breast,
        Bitter thralldom, bootless power,
          Days and nights of endless quest,
        She will take thee heart and brain,
          Hold thee with a vampire charm,
        Kiss thee cold in every vein,
          Drink thy blood to make her warm!"


III.

    Eagle-heart, child-heart, bonnie lad o' dreams,
    Far away thy soul hears passion-throated Art
        Singing from her peaks of snow,
        Wrapped in pale, unearthly glow,
        Pleading with her poignant note
        That forever seems to float
    Farther down the vista that is calling to thy heart.
        Hearken! From the heights
        Where thy soul alights
    Lift thy head to listen for the voice of Art is calling:
        "Eagle-heart, child-heart,
        Love is love, and art is art,
        Answer while thy soul is strong;
        Love is brief, but art is long;
        Love is sighs, but art is song;
    Answer, for thy bride awaits, and moonless night is falling!"




THE SONG OF THE DYNAMO.


    _I have been kissed by the Priestess of the Thin and Deadly Blood--
      With the kiss that men call Lightning, and yet I did not die,
    For the kiss was a message from God; I felt it and understood,
    And I knew how He looked on the cosmic light and called it "Good";
      I thrilled with a vibrant joy; I hummed with ecstasy._

    Men hear me sing but they know not the source of my song;
    I hold them enthralled with my mysterious eyes;
    They quiver when I purr with the voice of a wanton woman;
    They touch me and fall dead.
    I am a dream of the Creator made visible;
    My voice is an echo of the Voice that taught
    The morning stars their choral hymn;
    The force that binds me to the marts of men
    Is the force that holds the planets in a leash while God
    Drives them in glittering galaxy around the sun.

    Here I am a weakling's symbol of a power
    That spins the luminous girdle of Saturn in sure hands,
    And frames the awful face of God in the shifting boreal light.
    My soul is destiny and immortality;
    It flashes in the eyes of the tempest, glows along
    The phosphorescent billows where the hand of the Almighty
    Is laid for a moment on the breast of the sea,
    And the sea smiles;
    My soul is the wingless word
    That flies from zone to zone and speaks suddenly out of the void.

    In the years that are to be
    I shall soar like an evil bird over the warring camps of men,
    And spew destroying poison.
    I shall be the sinew of a strange wing,--
    A wing that shall bear men into the forge of the thunder and the
              lightning.
    But when I fail the groundlings shall look up
    And see their brothers through the ether plunge,
    Stricken, a haggard rout of flame-flotillas of the sun!

    In the years that are to come
    I shall be a servant in the house of men;
    I shall breathe unutterable music on the spindle and the loom;
    I shall sing, exultant, with the choristers of dreams fulfilled,
    And light shall be bound like sandals on my feet.

    _I have been kissed by the Priestess of the Thin and Deadly Blood--
      With the kiss that men call Lightning, and yet I did not die,
    For the kiss was a message from God; I felt it and understood,
    And I knew how He looked on the cosmic light and called it "Good";
      I thrilled with a vibrant joy; I hummed with ecstasy._




THE GOLD FIELDS.


    Here is a tale the North Wind sang to me:
      Hell hath set Mammon o'er a frozen land,
      Crowned him with gold, put gold into his hand,
    And men forsake their God to bow the knee
    Again unto this world-old deity
      Whose rule is wheresoe'er man's feet go forth,
      Whether they track the grim and icy North,
    Or Afric's scorching sweeps of sandy sea.
    About his throne they crawl and curse and weep;
      The tenfold pangs of darkness and of cold
    Bite at their hearts, and hound them as they creep,
      Thief-like, to catch his scattered crumbs of gold;--
    And over all still burns God's warning scroll:
    "What profit it if ye shall lose your soul?"




THE WOMAN ANSWERS.


    What will I say when face to face with God
    My naked soul shall come, seared with the stain
    That men call sin? Why, God will understand;
    He knew my pitiful story long before
    My frail dust quickened with the breath of life;
    He knew the mystery of that day of days
    When, thrilled with virgin wonder, I should come
    Bearing the lily of my stainless love
    To plant upon the desert of desire.
    I do not fear His judgment; He knows all.

    I do not fear His judgment lest it be
    That I shall look no more upon his face
    Who taught my heart to love; and, surely, One
    Who wrought a perfect note from these poor strings
    Will not condemn to discord when the strain
    Has reached the fullness of its harmony.

    I do not fear His judgment, but I weep
    For him who slew the lily with a kiss
    Too full of passion's rapture; if I speak
    In that transcendent moment when I stand
    A sinful woman at the bar of God
    To hear my sentence, I shall answer still:
    "I loved him; that was all that I could do;
    I love him; that is all that I can say!"




THE MONASTERY.


    Beyond the wall the passion flower is blooming,
      Strange hints of life along the winds are blown;
    Within, the cowled and silent men are kneeling
      Before an image on a cross of stone,
    And on their lifted faces, wan as death,
    I read this simple message of their faith:
          "The trail of flame is ashen,
            And pleasure's lees are gray,
          And gray the fruit of passion
            Whose ripeness is decay;
          The stress of life is rancor,
            A madness born to slay;
          They only miss its canker
            Who live with God and pray."

    Beyond the wall lies Babylon, the mighty;
      Faint echoes of her songs come drifting by;
    Within there is a hymn of consecration,
      A psalm that lifts the fervent soul on high;
    And yet, sometimes, where bows the hooded choir,
    There comes the old call of the World's Desire:
          "The rose's dust is ashen
            Be petals white or red,
          And vain the sighs of passion
            When summer's light is fled;
          The garden's fruitful measure
            Is crowned with bloom today;
          They only miss its treasure
            Who turn their hearts away."




THE PASSION PLAY.


I.

    Where falls the shadow of the Kofel cross
    Athwart the Alpine snows, the rose of faith
    Is blooming still in consecrated hearts,
    And holy men another cross have hewn
    Whereon the symboled Christ again shall die
    To cleanse the world of sin. Within the vale
    Where flows the Ammer like a trail of tears
    Upon the Holy Mother's face, I see
    The men and women, faithful to their vows,
    Breathing the passion of Gethsemane.
    I see the Saviour in Jerusalem;
    I see the godless traders scourged; I see
    Their wares strewn on the temple floor, their doves
    Set free to wander on the roving winds;
    I see Iscariot kiss the Nazarene;
    I see the hate of Herod, and I hear
    The multitude half-sob, half-wail, "The Cross!"
    Then up the Way of Tears to Golgotha,
    Crowned with the thorn, and then, last bitter scene,
    The mortal death of God's immortal Son.


II.

    The eagle wheels around the Kofel crags;
    The chamois leaps the tumbling glacier stream;
    The sunbeams dance upon the glistening snows
    Like pixies, and the wooded mountain slopes
    Thrill with the notes of songbirds; hymns of joy
    Break from the forests and the smiling plains,
    And where the Ammer winds its silvery way,
    The wild swan ever follows like a prayer.
    Who of God's creatures, then, has lost his way?
    'Tis not the chamois, eagle or the swan;
    'Tis not the mountain torrent, or the birds
    That twitter all day long within the wood;
    'Tis not the Ammer flowing to the sea.
    Who of God's creatures, then, has lost his way?
    Let us go in the Coliseum where
    The fresh-hewn cross is lifted to the sky;
    Let us gaze on the reverential throng
    That marks Christ's passion in a silent awe,
    And think a moment on the world of Man--
    Man, made in God's own image, yet the one
    Of all God's creatures who has lost his way.


III.

    When, on the brooding darkness of the void
    Wherein the world swung like a tiny star,
    Death hovered with his sable wings outspread,
    And Hell yawned far below, God gave to man
    His promise of redemption through the blood
    That dripped from pierced hands high on Calvary--
    The mortal death of God's immortal Son.
    The centuries have crumbled into dust;
    Cities have risen on the shores of Time,
    Then passed away like footprints in the sand;
    Empires have vanished, kings have laid them down
    In silence, but the word of Him remains
    Who cried in agony upon the tree:
    "Forgive them, for they know not what they do."
    Once more the fresh-hewn cross lifts to the sky
    In consecrated Oberammergau;
    Once more I see the Christ in humble guise
    Teaching the multitudes, and hear his voice
    In supplication and in parable
    Proclaim his mission to a sinful world.
    Ah, could the world but gaze upon that Christ
    With heart attuned unto the symboled love
    That makes his face a radiant miracle!
    The world hath need of thy great lesson now;
    The money-changers throng the Temple gates;
    The kiss of Judas burns from lips to brow;
    The hate of Herod rankles in the hearts
    Of scorners, and the poisoned crown of thorns
    Which Greed has woven for humanity,
    Bites like the chaplet that the Saviour wore
    The day that He was crowned and crucified.
    Methinks I see around the shining cross
    Phantoms that shudder when the name of Christ
    Is whispered by the multitude; I see
    Grim Avarice with shriveled fingers clutch
    A golden bauble; shrinking by his side,
    Oppression stands and hugs a clanking chain,
    While deeper in the gloom, with eyes aglow
    And matted hair still dripping red with gore,
    Sits War, her trembling hand enclasped within
    The spectral hand of Death. O Christus, thou
    To whom it has been given once again
    To symbolize the passion of the cross,
    Approach thy task with heart inspired by love,
    And when the Saviour's words fall from thy lips,
    Be thine the Saviour's exaltation when
    He told the dying thief upon the cross
    That he should be with Him in Paradise.




INSTRUMENTS.


    Today we are the fruits of yesterday
      And what tomorrow shall of us demand,--
      The helpless tools within the Master's hand
    To do His will and never say Him nay.
    He blends our souls with iron, fire or clay,
      He shapes our doom according as He planned
      The scheme of life, and who shall understand
    The why He gives, or why He takes away?
    Somewhere the universal loom shall catch
      These broken, flying threads like thee and me,
    And twined with other broken threads to match
      As fly the years' swift shuttles ceaselessly,
    So weave them all together one by one,
    Till lo! the finished woof is brighter than the sun.




QUATRAINS.


_The Sky Line._

    Like black fangs in a cruel ogre's jaw
      The grim piles lift against the sunset sky;
    Down drops the night, and shuts the horrid maw--
      I listen, breathless, but there comes no cry.


_Defeat._

    He sits and looks into the west
      Where twilight gathers, wan and gray,
    A knight who quit the Golden Quest,
      And flung Excalibur away.


_To an Amazon._

    O! twain in spirit, we shall know
      Thy like no more, so fierce, so mild,
    One breast shorn clean to rest the bow,
      One milk-full for thy warrior child.


_The Old Mother._

    Life is like an old mother whom trouble and toil
    Have sufficed the best part of her nature to spoil,
    Whom her children, the Passions, so worry and vex
    That the good are forgot while the evil perplex.


_The Call._

    When the north wind, riding o'er the uplands,
      Shouted to the red leaves: "I am Death!"
    Was it fear that sent them all a-flying,
      Sighing, flying o'er the withered heath?


_Life._

    Life is just a web of doubt
      Where, with iridescent gleams,
    Flickers in or struggles out
      Love, the golden moth of dreams.


_Revelation._

    I called your name, Man-in-the-Grave,
      And straight her lips grew cold on mine,
    And then I knew although I have
      Her hand, her heart and soul are thine.


_Tears of Men._

    Men shed their blood for honor or renown,
    For freedom's sake to nameless graves go down,
    But there's one cause alone 'neath heaven above
    For which they shed their tears, and that is--Love.




IMMUTABILITY.


    The sun must rise, the sun must set,
      Nor ever change in plan may be,
    Though dawn to stricken wretch may bring
      The hempen rope and gallows tree,
    And eventide to happy bride
      Love's crown of love in Arcady.




THE FETTERED VULTURES.

(Battleships of the Coronation Naval Review, Spithead, England, June 24,
1911.)


    Hail, sceptered Mars, great god of wars!
      Hail, Carnage, queen of blood!
    And hail those muffled armaments--
      Thy fettered vulture brood!
    Their sable wings are laureled and
      Their necks are ribboned gay,
    And silken folds their talons hide
      This kingly holiday.

    Grotesque and grim, in chains of gold,
      They go with solemn mien,
    Their horrid plumes bedizened for
      The eyes of king and queen;
    But padded claw and mummer's crest
      Have served not to disguise
    Those iron beaks that thirst for blood,
      Those wakeful, wolfish eyes.

    Ten condors with unsated maws,
      Four lesser birds of prey,
    An eagle with undaunted eye
      From Shasta, far away;
    A score of birds from many seas,
      All purged of grime and blood,
    Keep truckling pace the fete to grace,--
      Mars' fettered vulture brood.

    But see ye not, great god of wars,
      And ye, Britannia's king,
    The day when these black birds shall fly
      On fierce unshackled wing?
    When they shall meet 'twixt sea and sky,
      Rend flesh and break the bone,
    And blood shall trickle through the waves
      To gray old Triton's throne?

    Hail, sceptered Mars, great god of wars!
      Hail, Carnage, queen of blood!
    And hail those muffled armaments,--
      Thy fettered vulture brood!
    And yet Christ's gentle teaching scrolls
      Prophetic on the sky:
    "Behold! some day thy vulture brood
      Shall go unfed and die!"




THE DEAD CHILD.


    Life to her was a perfect flower,
    And every petal a jeweled hour,
    Till all at once--we know not why--
    God sent a frost from His clear blue sky.

    Life to her was a fairy rune;
    Her light feet tripped to the lilting tune,
    Till all at once--we know not why--
    God stopped th' enchanting melody.

    Life to her was a picture book
    That her glad eyes searched with eager look
    Till all at once--we know not why--
    God put the wondrous volume by.




NIGHT IN MAY.


    The snowy clouds, soft sleeping lambkins, lie
    Along the dark blue meadows of the sky,
      And the bright stars, like golden daffodils,
    Are blooming thickly by.

    And Luna, gentle shepherdess, the while
    Keeps near her flock and guards it with her smile;
      I almost fancy I can hear her song
    Down to this shadowed stile.

    Lo! Zephyrus, fond lover, comes to woo;
    With airy step he hastes the pastures through,
      And steals a kiss from Luna as she nods
    Drowsy with fragrant dew.

    She starts; the little lambs aroused from sleep,
    Fly hence; but Luna near her swain doth keep.
      Oh, it was ever thus since lover came
    'Twixt shepherdess and sheep!




DE PROFUNDIS.


    I thought today within the crowded mart
      I saw thee for a moment, friend of mine,
      And all at once my blood leapt fast and fine
    And a new light broke on my shadowed heart.
    'T was but a moment that my fancy's art
      Moulded another's features into thine,
      For when he passed me by and gave no sign,
    The bitter truth came back with sudden start.
    Then I remembered how the Merlin spell
      Of waving arms and woven paces bands
    Thy dust forever in its four-walled cell,
      Heedless of all except thy Seer's commands--
    Holds thee enraptured with the charms that dwell
      In broken paces and in folded hands.




Transcriber's Note:

    Variant spellings and proper nouns remain as printed. Minor
    typographical errors have been corrected without note, whilst
    significant amendments have been listed below:

      p. 8, 'pleasuance' amended to _pleasaunce_;
        'Some decked for the pleasaunce bower'

      p. 25, 'Hommé' amended to _Homme_;
        'The old "Bon Homme Richard's" unlaid ghost'





End of Project Gutenberg's Pan and Aeolus: Poems, by Charles Hamilton Musgrove

*** END OF THIS PROJECT GUTENBERG EBOOK PAN AND AEOLUS: POEMS ***

***** This file should be named 27333-8.txt or 27333-8.zip *****
This and all associated files of various formats will be found in:
        http://www.gutenberg.org/2/7/3/3/27333/

Produced by David Garcia, Stephen Blundell and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by The Kentuckiana Digital Library)


Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.org/license).


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Its 501(c)(3) letter is posted at
http://pglaf.org/fundraising.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
[email protected].  Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     [email protected]


Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including checks, online payments and credit card donations.
To donate, please visit: http://pglaf.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.


Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.


Most people start at our Web site which has the main PG search facility:

     http://www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.